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      To Live Long and Prosper, Do What George Takei Does

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      For the “Star Trek” actor and author of the new children’s book “My Lost Freedom,” it’s all about green tea and antioxidants. “I drink it every day, all day. I am an addict,” he says.When George Takei talks about his childhood, he speaks of both anguish and beauty.The actor best known as Sulu from “Star Trek” was only 5 when he and his family — like thousands of Japanese American citizens during World War II — were relocated from their Los Angeles home to a string of incarceration camps.Takei captured some of his family’s wartime experiences — in a horse stall in Arcadia, Calif., a camp in Rohwer, Ark., another one in Northern California — in his picture book, “My Lost Freedom,” due out April 16. “This is an American story that Americans need to know about,” he said in a video call.The book continues his mission to shed light on a dark chapter in U.S. history. It follows his 1994 autobiography “To the Stars,” his 2019 graphic memoir “They Called Us Enemy” and the 2015 musical production “Allegiance,” which was inspired by his life.Takei, 86, discussed meeting dignitaries with his husband, Brad, as well as the keepsakes he treasures and his one healthy addiction. These are edited excerpts from the conversation.1Seeing Your Work in LightsI got a phone call that the marquee for “Allegiance” was going up at 8 a.m. Our apartment was so close to Longacre Theater, in Manhattan, we ran down there to see the letters being put there. It was thrilling — a life landmark experience! I wished both my parents could be there.2Big BandAt Rohwer, my father arranged to borrow a record player from the camp administration every couple of months, and after dinner, the tables were dragged away, the benches were put off to the side, and the teenagers got to have a dance. My bedtime music was the music from the mess hall. I still get a lump in my throat when I hear big band music from the 1940s.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Alice Randall Made Country History. Black Women Are Helping Tell Hers.

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      In “My Black Country,” the musician and author who cracked a Nashville color barrier is telling her story — and hearing her songs reimagined.The country singer Rissi Palmer could not understand why Alice Randall was emailing her.By fall 2020, when Palmer received the message, Randall was a Nashville institution, not only the first Black woman to write a chart-topping country hit but also a novelist whose books undermined entrenched racial hierarchies. Palmer herself was no slouch: “Country Girl,” her 2007 anthem of rural camaraderie, had been the first song by a Black woman to infiltrate country’s charts in two decades. She had just started “Color Me Country,” a podcast exploring the genre’s nonwhite roots and branches.But 11 years earlier, Palmer had fled Nashville, hamstrung by contract disputes, with “my tail between my legs,” she recalled recently in a video interview from her North Carolina kitchen.Randall, however, was very interested in Palmer — and her history. Working as a writer-in-residence at Vanderbilt University, she had urged the school’s Heard Libraries to acquire Palmer’s archives: notebooks, sketches, a dress worn during her Grand Ole Opry debut.“I’ve been in this business since I was 19. I made the charts when I was 26. I’ve had these items the whole time,” said Palmer, 42. “No one has ever called me and said they had value, until Alice. There are more important people, but she saw value in me.”Randall also saw something of herself — and a glimpse of gradual progress — in Palmer. After breaking a Nashville color barrier when her treatise about being an overworked mother, “XXX’s and OOO’s (An American Girl),” became a 1994 hit for Trisha Yearwood, Randall quit writing country songs.In her book “My Black Country,” which shares its name with her new compilation, Randall posits a sharp rejoinder to the standard country origin story.Arielle Gray for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Peter Brown, One of the Beatles’ Closest Confidants, Tells All (Again)

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      At 87, the dapper insider is releasing a new book of interviews conducted in 1980 and 1981 with the band and people nearest to it.Peter Brown stood in his spacious Central Park West apartment, pointing first at the dining table and then through the window to the park outside, with Strawberry Fields just to the right.“John sat at that table looking through here,” Brown said, “and he couldn’t take his eyes off the park.”That’s John as in Lennon. And the story of the former Beatle coveting this living-room view in 1971 — and how Lennon and his wife, Yoko Ono, eventually got their own place one block down, at the Dakota — is just one of Brown’s countless nuggets of Fab Four lore. In the 1960s he was an assistant to Brian Epstein, the Beatles’ manager, and then an officer at Apple Corps, the band’s company. A key figure in the Beatles’ secretive inner circle, Brown kept a red telephone on his desk whose number was known only to the four members.And it was Brown who, in 1969, informed Lennon that he and Ono could quickly and quietly wed in a small British territory on the edge of the Mediterranean, a piece of advice immortalized in “The Ballad of John and Yoko”: “Peter Brown called to say, ‘You can make it OK/You can get married in Gibraltar, near Spain.’”Next week, Brown and the writer Steven Gaines are releasing a book, “All You Need Is Love: The Beatles in Their Own Words,” made up of interviews they conducted in 1980 and 1981 with the band and people close to it, including business representatives, lawyers, wives and ex-wives — the raw material that Brown and Gaines used for their earlier narrative biography of the band, “The Love You Make: An Insider’s Story of the Beatles,” published in 1983.Now 87, Brown is a polarizing figure in Beatles history. He was a witness to some of the band’s most important moments and was a trusted keeper of its secrets. “The only people left are Paul and Ringo and me,” he said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Television

      Do You Know These Books by Women — and Their Recent Television Adaptations?

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      Welcome to Great Adaptations, the Book Review’s regular multiple-choice quiz about literature that has gone on to find new life in the form of movies, television shows, theatrical productions and other formats. As Women’s History Month winds down, this week’s quiz highlights novels — all written by women within the past decade — that were recently adapted into streaming television shows.Just tap or click your answers to the five questions below. And scroll down after you finish the last question for links to the books and their screen adaptations.1 of 5This 2017 television adaptation, which has completed two seasons with talk of a third on the way, is about several women involved in a murder investigation. The Emmy Award-winning series stars Nicole Kidman, Reese Witherspoon, Zoë Kravitz, Shailene Woodley and Laura Dern. The show is based on a 2014 Liane Moriarty novel of the same name. What is the title? More

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      in Movies

      The Invention of a Desert Tongue for ‘Dune’

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      Language constructors for the movies started with words Frank Herbert made up for his 1965 novel but went much further, creating an extensive vocabulary and specific grammar rules.In Denis Villeneuve’s sci-fi “Dune” movies, Indigenous people known as Fremen use a device to tunnel rapidly through their desert planet’s surface.The instrument is called a “compaction tool” in Frank Herbert’s 1965 novel, “Dune,” on which the films are based. But the professional language constructors David J. Peterson and Jessie Peterson wanted a more sophisticated word for it as the husband and wife built out the Fremen language, Chakobsa, for “Dune: Part Two,” which premiered earlier this month.They started with a verb they had made up meaning “to press” — “kira” — and, applying rules David Peterson had devised for the language before the first movie, fashioned another verb that means “to compress” or “to free space by compression” — “kiraza.” From there, they used his established suffixes to come up with a noun. Thus was born the Chakobsa word for a sand compressor, “kirzib,” which can be heard in background dialogue in “Dune: Part Two.”For language constructors — conlangers, as they are known — such small touches enhance the verisimilitude of even gigantic edifices like the “Dune” series. If the demand for conlangers’ work is any indication, filmmakers and showrunners agree.“There’s a very big limit to what you can do with anything approaching gibberish,” said Jessie Peterson, who holds a doctorate in linguistics. “If you just shouted one word in gibberish, that would probably be fine. If you shouted a phrase of two words, OK. But if you tried to do a whole sentence structure in gibberish, it would fall apart very quickly. If somebody needed to respond or repeat information, it won’t cohere.”Other languages are a significant part of the “Dune” films as well. For “Part One,” David Peterson devised a chant for the emperor’s fearsome military forces, the Sardaukar, and the sign language of discreet hand gestures employed by the central Atreides family.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      David Bordwell, Scholar Who Demystified Filmmaking, Dies at 76

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      Roger Ebert called him “our best writer on the cinema.” His scholarship focused on how movies work.David Bordwell, a film studies scholar whose immersive, accessible writing transcended the corridors of academia and illuminated the mechanics of moviemaking to a generation of cinephiles and filmmakers, died on Feb. 29 at his home in Madison, Wis. He was 76.The cause was interstitial pulmonary fibrosis, said his wife, Kristin Thompson, a prominent film scholar who frequently collaborated with him.Dr. Bordwell taught at the University of Wisconsin for 30 years and wrote or co-wrote more than 20 books, including “Film Art: An Introduction” (1979), a textbook written with his wife that is widely used in film studies programs. After retiring in 2004, he and Dr. Thompson analyzed movies on his blog at davidbordwell.net and in videos for the Criterion Channel.Hailed as “our best writer on the cinema” by Roger Ebert, Dr. Bordwell’s film analysis avoided ivory tower theories on the social and political undertones of movies in favor of clear, frame-by-frame examinations of scene structure, shot angles and other elements of filmmaking.In a blog post about “The Social Network,” David Fincher’s 2010 film about the founding of Facebook, he analyzed the facial expressions of Facebook co-founder Eduardo Saverin (played by Andrew Garfield) during a scene when Mark Zuckerberg (Jesse Eisenberg) blindsides him.Dr. Bordwell used a single frame that he cropped into several images.In the first image, only Eduardo’s eyes are visible. “Certainly they give us information — about the direction the person is looking, about a certain state of alertness,” Dr. Bordwell wrote. “The lids aren’t lifted to suggest surprise or fear, but I think you’d agree that no specific emotion seems to emerge from the eyes alone.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Book Review: ‘The House of Hidden Meanings,’ by RuPaul

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      Chronicling the high-heeled path to drag-queen superstardom, the new memoir also reveals a celebrity infatuated with his sense of a special destiny.THE HOUSE OF HIDDEN MEANINGS: A Memoir, by RuPaulAs “The House of Hidden Meanings” is RuPaul’s fourth book and his first straightforward memoir, it’s understandably being marketed as an opportunity to see the pop culture icon in a new light. The striking, almost intimidating, black-and-white cover photograph notably subverts the expectation of seeing Ru in glamorous technicolor drag. All the artifice has been stripped away, we’re being told: This is RuPaul stripped bare.But the meanings laid bare in the text contradict RuPaul’s narration again and again. What’s revealed is a striver high on his own supply who tries to spin his story as empathetic wisdom draped in Instagram-ready captions.About 70 pages in, RuPaul — at the time, a Black high school dropout driving luxury cars across the country to help a relative flip them for profit — declares without irony, “Americans have always been frontiersmen, people who are open to a new adventure, and I felt this as I drove cars alone, back and forth, across the United States.”I wearily recalled an earlier section of the book. Explaining the conservative environment of his childhood in San Diego, RuPaul summarizes the Great Migration in a paragraph that would be considered too concise even for a Wikipedia entry, then declares, “All the Black people in our neighborhood were transplants from the South, and so they had inherited a kind of slave mentality, which was based on fear.”Aside from breathtaking dismissiveness of the decades of racial violence that made the migration necessary, it’s chilling to see a public figure known as a champion of the marginalized so easily dismiss survivors of Jim Crow-era terror as people who “hold onto their victim mentality so fiercely; it becomes a defining feature of their identity.”The way we tell our stories has a way of telling on us. The memoir reveals an author who thinks he understands outsiders when, really, all he understands is that he wanted to become famous and eventually became famous. And given RuPaul Charles’s truly extraordinary talent, that would be fine if the book (and his brand) weren’t so invested in trying to convince the rest of us that he has unique insight into the joke called life.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More