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    Do You Know These Film and Television Versions of Popular Y.A. Novels?

    Welcome to Great Adaptations, the Book Review’s monthly quiz about books that have been made into television shows, movies, theatrical productions and more. This month’s challenge is about Y.A. novels that were adapted into films or streaming television shows within the past 10 years. Tap or click your answers to the five questions below.New literary quizzes appear on the Book Review page every week and you can find previous installments in the Book Review Quiz Bowl archive online. More

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    Charles Busch, Drag Legend, Tells All in His New Memoir

    “Leading Lady,” a mosaic of reminiscence and self-analysis, explores the ascent of a man who’s really good at playing women.Charles Busch, the celebrated male actress, Tony-nominated playwright and, most recently, exuberant memoirist, has been thinking that his bed might make a good stage. At his Greenwich Village duplex last month, he noted how the arched entrance to his blindingly white boudoir resembles a proscenium.The room is in the style of 1940s-vintage Dorothy Draper, an interior decorator known for her Modern Baroque sensibility. It is the sort of place, Busch observed, that you could imagine Gene Tierney bedding down as the chic advertising executive (and presumed murder victim) in the glamorous 1944 film noir “Laura.”The show Busch would like to perform here, though, would be a production of Lucille Fletcher’s radio play “Sorry, Wrong Number,” in which a high-strung, bedridden rich woman overhears her own murder being plotted via a crossed telephone connection. The role was memorably played by Barbara Stanwyck in the 1948 film.“I really should do it before I’m too old,” said Busch, who was then a few weeks shy of 69. With brushed-back, graying hair and a mandarin-collared shirt and trousers (drag is for the stage), he resembled a discreetly bohemian college professor.He figured an audience of 12 could be squeezed into the hallway. Busch himself, presumably in a luxe peignoir, would be waiting “in the bed, like Jessica Chastain,” who sat onstage in a wordless prologue in the recent Broadway revival of “A Doll’s House.”In his 2010 show “The Divine Sister,” Busch (here with Amy Rutberg) delivered a twisted tale of the secret lives of nuns.Sara Krulwich/The New York TimesBusch, too, would be in character from the get-go, “eating chocolates and being neurotic.” He plucked at the air with impatient, fidgeting fingers. Suddenly a doomed, desperate invalid woman seemed to loom before me. I felt dizzy, caught between a shiver and a giggle.I had arrived just 10 minutes earlier chez Busch, whose “Leading Lady: A Memoir of a Most Unusual Boy” comes out on Tuesday. But already much of the essence of this man who plays women had been established: the encyclopedic frame of reference, the conjuring of a sparklingly sophisticated Manhattan, the summoning of a decades-spanning parade of actresses and, above all, the giddy Judy-and-Mickey-style excitement of putting on a show.These elements are much in evidence in “Leading Lady,” a book that brings to mind “Act One” — Moss Hart’s classic account of a sentimental education in the theater — but with a lot more wigs and costume changes, as well as a blithe detour working as a rent boy for nine months. And, of course, a different roster of famous names as supporting players, who here include Liza Minnelli, Carol Channing, Angela Lansbury and Kim Novak.Though the book was 14 years in the making (“I wrote many plays in between, darling”), autobiography would seem to come naturally to a man who says, “While I am living an experience, I am turning it into narrative.” Assembled as a time-scrambling mosaic of reminiscence and self-analysis, “Leading Lady” chronicles the ascent of a motherless boy who discovered that he was really good onstage only when he put on women’s clothes.“When I play a male role, I’m fine,” he said, “but there’s somebody else who could do it better. But as far as being a male actress, I have a pretty healthy ego.”The late-career films of Lana Turner, Joan Crawford, Bette Davis and Susan Hayward inspired Busch’s role as a faded screen diva with murder on her mind in “Die Mommie Die!”Sara Krulwich/The New York TimesBusch’s crowded résumé includes screenplays (his movie with Carl Andress, “The Sixth Reel,” in which he appears in and out of drag, will be screened in New York this month), national cabaret tours and the authorship of a hit Broadway comedy, “The Tale of the Allergist’s Wife.”But as the memoir’s title suggests, Busch is above all a leading lady. His self-starring plays — inspired by the female-centric melodramas of vintage Hollywood — usually find him elaborately bewigged and begowned, cherry picking gestures and inflections from the likes of Stanwyck, Jean Harlow, Rosalind Russell and Joan Crawford. These traits coalesce into a single, swirlingly allusive portrait, usually of a strong, fabulously dressed woman in jeopardy.John Epperson, Busch’s longtime friend and, as the great Lypsinka, his peer in the downtown cross-dressing pantheon, sees both their work as part of a tradition of live performance that dates to drag antecedents like Charles Ludlam, the founder of the Ridiculous Theatrical Company, which presciently blurred the lines between both genres and genders. It was a sensibility taking fresh forms in East Village bars four decades ago like the Pyramid Club and the Limbo Lounge, the birthplace of Busch’s breakout work, “Vampire Lesbians of Sodom.” “As someone once said to me, ‘Observe the absurdities in the culture,’” Epperson said. “I think I was already doing that! And that’s what he does, too, in his own angled way.”Staged Off Broadway with minimal budgets and maximal inventiveness, Busch’s plays have usually been everything their redolent titles promise — “Vampire Lesbians” (which had a five-year Off Broadway run in the mid-1980s), “The Lady in Question,” “Die Mommie Die!,” “The Divine Sister” and, most recently, “The Confession of Lily Dare,” which ran in New York shortly before the pandemic.“The Confession of Lily Dare,” a 2020 show, found Busch evoking Helen Hayes, Ruth Chatterton and other stars of pre-Code mother-love weepies.Sara Krulwich/The New York TimesAt first, they’re just a hoot. Shaped by a mix of sincere affection and amused distance, they echo the experience of watching the films that inspired them. It’s an approach that has allowed Busch to maintain a singular position in the increasingly crowded world of drag, which has become both the stuff of prime-time entertainment (see: “RuPaul’s Drag Race” and its progeny) and a political lightning rod. With its gleeful emphasis on the extravagantly made-over self, drag would seem to be a perfect fun house mirror for a culture ever more obsessed with the illusions — and truths — of self-presentation.At the same time, men dressing as women now routinely evokes fire-breathing outrage from American conservatives. “That’s all just a snare and a delusion,” Busch said of the right-wing attacks on cross-dressing. “It’s like ‘Footloose’ or something,” he added, referring to the 1984 film about a small town that prohibits teenagers from dancing. “It would be funny if it weren’t so dangerous.”For years, Busch bristled at being called a drag queen; in early interviews, he insisted that performing as a woman was purely an artistic choice. It is a stance that now embarrasses him. “If you base your entire creative life around female imagery, it has to come from somewhere profound,” he said.From the moment he first donned drag for a play about Siamese twins he wrote while a student at Northwestern University, he realized that a female persona allowed him a confidence and expressiveness he lacked performing as a man. Today, he is happy to be called a “godmother of drag.” Reached on tour in California, two notable stars from “RuPaul’s Drag Race” confirmed Busch’s claim to that title.BenDeLaCreme said Busch’s performances were “like this distillation of our collective queer conscious.” Jinkx Monsoon, who met Busch for lunch, found him to possess “all the grandeur and sparkle of an opera diva, the self-awareness of a vaudeville clown and the grace of a first lady giving a tour of the White House.” The actor Doug Plaut, who worked with Busch on “The Sixth Reel,” views him as a surrogate mother, as well as “the most fascinating person who has ever lived.”Busch burst onto the New York theater scene in the mid-1980s with the long-running Off Broadway hit “Vampire Lesbians of Sodom.”Bruce Glikas/FilmMagic, via Getty ImagesBusch’s own mother died of a heart attack just down the street from their home in Hartsdale, N.Y., when Busch was 7, and her absence pervades “Leading Lady.” His father, who owned a record store, was affable but inattentive, and Busch’s maternal aunt, Lillian Blum, a smart, arts-loving widow who lived in Manhattan, stepped into the vacuum.She was in essence “both my mother and my father,” he said his therapist pointed out. Busch sees her as the true hero of his book. She died in 1999.Busch was also very close to his sister Margaret, who was three years older. “We were like empaths,” he said. “We were both really good mimics. And she was the most feminine, fragile little thing, but her Jimmy Cagney had as much nuance as my Greer Garson.” She died of heart disease on July 13, and when I visited Busch a few weeks later, he was still raw from the loss.He choked up talking about the comedian Joan Rivers, the most dominant of the mother figures he’s been drawn to throughout his adult life. “After she died, I was kind of sniffing around a bunch of older ladies, thinking I’d find another one,” he said. “But you can’t replace people.”Busch is working on a show about the playwright Henrik Ibsen’s widow, who is “sexually awakened by a sailor.”Justin Kaneps for The New York TimesHe did seem a bit washed-out that day, especially amid the vibrant portraits of him throughout the Chinese-red living room to which we had adjourned. These included Busch à la Dietrich, on a sofa cushion; Busch as Sarah Bernhardt in moody black and white; Busch as a springy human exclamation point per the theater illustrator Al Hirschfeld; and a host of diversely made-up busts Busch created from his own face mask.It felt like the natural setting for someone who habitually shifts among different selves. As we talked, his voice most often brought to mind not his beloved movie goddesses but the aw-shucks wholesomeness of the boy-next-door matinee idol Van Johnson or a young Jimmy Stewart.The women would surface, though, in bursts of ripe annotation — the breathless booming of Bette Davis, the stateliness of Norma Shearer or the “deadpan look that’s slightly mad” that shows up, he said, in every performance by Vivien Leigh, his favorite actress.He’s thinking of at last incorporating the patrician tones of Katharine Hepburn, circa “Long Day’s Journey Into Night,” into his next production, “Ibsen’s Ghost: An Irresponsible Biographical Fantasy.” It’s about the epochal dramatist Henrik Ibsen’s widow, who is “sexually awakened by a sailor,” and is scheduled to arrive in New York early next year.“It may be my farewell performance,” he said solemnly. I reminded him that he had said the same thing about “Lily Dare” a few years ago.“Yes, that was going to be my farewell performance,” he agreed, a bit testy. “But I don’t know.” He then landed the requisite one-liner with a dry Eve Arden drawl: “I don’t have enough hobbies.” More

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    Queer History Was Made in ’90s Clubs. These Fliers Captured It.

    “Getting In,” a new book from David Kennerley, collects the edgy advertisements for parties at clubs like the Palladium and records a culture forged from defiance.In the new book “Getting In,” the journalist David Kennerley takes an electric visual stroll through New York’s 1990s gay club scene. Not with photos, exactly, but through fliers — more than 200 of them — featuring polychromatic drag queens and come-hither hunks who enticed him to dance to Frankie Knuckles and Junior Vasquez remixes at popular nightclubs like Twilo and the Palladium, and parties like Jackie 60 and Lick It!“People threw the fliers on the ground,” Kennerley, 63, said in a recent interview at a Midtown cafe. “I thought, why would you throw this out? It’s going to be a memento.”Kennerley assembled the book from his collection of over 1,200 fliers that he acquired from several sources — promoters outside clubs, now-closed gay shops and bars, club mailing lists — all before social media. A self-described “bit of a hoarder,” Kennerley considers the book an act of queer music history preservation.“We weren’t all snapping pictures at clubs back then, so we don’t have much of a visual record,” he said. “These provide some sort of visual evidence of what went on.”Kennerley and other ’90s club veterans recently shared memories of some of the fliers, and the era. These are edited excerpts from the conversations.via David KennerleyDivas Fight AIDS, Palladium (1992)LADY BUNNY, D.J. and CLUB KID Back in the ’80s and ’90s, we felt we needed to come together as a community to fight AIDS. The fear of AIDS made us party with greater abandon. For an entire generation of gay men, especially those connected to the club world, we weren’t saving money. We assumed the odds were against us. Loleatta Holloway and Lonnie Gordon — that’s quite a lineup in terms of what songs packed dance floors.MICHAEL MUSTO, NIGHTLIFE CHRONICLER We learned the power of graphic art from ACT UP and Queer Nation. They knew how to use slogans and imagery to get a point across. Promoters used that know-how to sell their parties.DAVID KENNERLEY It feels like she’s a superhero in a way. That’s what people needed to be then because of the stigma and persecution.via David KennerleyPurgatory, Sound Factory Bar (1992)KENNERLEY At first glance it would be muscle boys in short shorts. It is, but someone Photoshopped on the heads of Bill Clinton and Al Gore. Notice it was about getting out to vote. This one has credits of Jon McEwan and Jason McCarthy, the photographer and the promoter. They did one of George Bush spanking Dan Quayle, too.MARK ALLEN, GO-GO BOY and MODEL This was taken during a session where I was photographed with Richard, this kid from Venezuela, whose body was Al Gore. Mine was Bill Clinton. And Jon goes, I want to photograph you in cutoff shorts, the kind that were popular on Fire Island then. It sounded like something Spy would do in the ’80s. They took three shots and we went on to the next thing.You saw T-shirts of this image on cards. It was a good example about how something could go viral before the internet. I didn’t mind being anonymous. I thought it was art.SUSAN MORABITO, D.J. I don’t remember that particular party but I remember the flier.via David KennerleyThe Saint at Large, Tunnel (1992)MORABITO Back then, fliers inspired conversation and controversy sometimes. When the Saint at Large party used to send them in the mail, you couldn’t wait to get it. You’d get on the phone with your friends and talk about it.KENNERLEY Marky Mark had a song called “Good Vibrations” that went to No. 1. He was the Calvin Klein model for a while, and he would pull down his trousers and show off his tighty whities.The promise of the poster is, he’s going to show off his muscular physique. I paid a lot of money to go that night but I was very disappointed. He got onstage and he strutted around in a dark hoodie. Before you knew it, the song was over. I was like, wait, what about dropping the pants? I guess you could say it was misleading advertising.via David KennerleyCopacabana (1992)CHIP DUCKETT, PUBLICIST and PRODUCER Susanne [Bartsch, the club promoter and hostess] has a deep love of all things party. Inside Copa it was this perfect mix. There’s a baroness over here, a real one. Here’s a hooker and here’s a fashion model and it’s really gay but it’s also not gay. I don’t think Studio 54 did it in the same way. She’s still hosting parties every week.In those days I printed 50,000 fliers a month. Some guys in Queens who ran a club opened a printing company called Nightlife Printing. They did fliers for everybody. When I think of the amount of paper that got delivered to my office …Pork, The Lure (1994)KENNERLEY The Lure was leather and Levi’s oriented and they had a dress code. The party on Wednesday was geared toward the younger crowd, to get them involved in the scene. They also had B.D.S.M. shows on occasion. It got racy.MUSTO The way people forged a sense of communal identity was by going out. It was vital to have niche parties, where you had an exact type of gay, like twinks or bears. Now everybody has sex via Grindr, so that if you walk into a gay bar there is zero sexual urgency in the air.via David Kennerley‘Big’ Opening Night Party, Roxy (1996)ALLEN This was me, taken by the photographer Hans Fahrmeyer. I made some money on that one. It was on greetings cards and posters. I remember being in a cab and somebody had plastered on scaffolding 50 or 100 of the posters. I saw it for a few seconds. I thought, this is the closest I’ll ever get to my picture being in Times Square. I went back a week later and it was gone. That captured the fleetingness of the whole scene.LADY BUNNY This was a time when record companies would send D.J.s records to see what was a hit with our crowd. Gays has such good taste in dance music with zero promotion and a cover that didn’t even have the artist’s picture on it!ALLEN I thought it would lead to something incredible. It didn’t. But now it makes me think of my youth and the passage of time and how important the memories are. More

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    Jeff Daniels Unwinds With Hidden-Camera TV

    The actor, musician and playwright has made a career out of finding ways to stay creative between “Dumb and Dumber” and “To Kill a Mockingbird.”Jeff Daniels has accomplished a lot battling boredom.Before he moved to New York in 1976, he bought a guitar to play when he wasn’t getting work. After he moved back to Michigan in the 1980s, he started getting bored between movie jobs, so he formed the Purple Rose Theater Company. That’s why today, in addition to being an actor known for portraying Atticus Finch on Broadway and Harry Dunne in “Dumb and Dumber,” Daniels, 68, is an accomplished musician and playwright who sometimes performs a one-man musical at a theater he helped bring to life.“Alive and Well Enough,” his 12-episode audio memoir that Audible plans to release Sept. 7, incorporates skits, bits, songs and stories from his career. It leans heavily on his passion for the work, regardless of whether it resonates on the level of his role in the 1983 film “Terms of Endearment.”“The rush is between action and cut, when you’re doing it,” Daniels said in a phone interview this month. “The curtain call has always been kind of a silent movie for me. I walk out and I see them, I hear them, but that’s not the climax. That’s not what happened. For me, by that point, it’s over.”Daniels talked about pursuing his other endeavors — creative and athletic — while avoiding ticks. These are edited excerpts from the conversation and an email.1‘The Beatles: Get Back’I loved every minute of Peter Jackson’s documentary. Seeing the band’s creative process, to watch people of that caliber face the same mountain that everybody else does — whether they’re writing a song or a play or a musical or a poem — was affirming.2Golf in the BackyardDuring Covid, when we all had to kind of bunker, our family put together a golf course on our property. We play with plastic balls, and we each use one club. We’ve got a creek and a pond and some things you have to work around. But you never have a problem getting a tee time, and there’s never a slow foursome in front of you.3My KindleI love the portable library aspect of it, and I read more because of it. I recently read “Grinning at the Edge,” Paul Allen’s biography of the playwright Alan Ayckbourn. And I’ve got Rick Rubin’s “The Creative Act” queued up now.4Detroit TigersThey’re young and they’re talented and they’re getting better every season. For me, it’s fascinating to watch the management manage the talent and the contracts and who you need. It’s the same uniforms, the same game, the same field, and yet the players change. The cast changes. It’s this living, breathing thing that’s evolving.5Clearing Your Head in the WoodsThings get unlocked when you’re walking or biking through the woods. If you’re stuck on something, then just go for a bike ride and wait. Across the street from my house, there’s a state recreation area. It’s kind of like having 10,000 acres of your own, which you didn’t have to pay for. It’s terrific, especially in the winter when there aren’t any ticks.6Circle RepWhen I went to Circle Rep Off Broadway in the 1970s, they had a whole bunch of playwrights there, including Lanford Wilson and John Bishop. That’s where I fell in love with that kind of theater — live, creating, new play stuff. I wanted to create that creative place at Purple Rose Theater Company, where I’m surrounded by like-minded people who have to do this thing because it’s what we do.7‘Impractical Jokers’When I was doing “To Kill a Mockingbird” on Broadway, I would come back to my apartment and turn on the hidden-camera show “Impractical Jokers” to wind down after a show. Whatever Atticus Finch might’ve watched if he were around, it probably wouldn’t have been “Impractical Jokers.” It was a way to disconnect from the show and just unplug. And the guys just crack me up.8New York CityI go to New York for the theater — to see it and be in it — but also to remind myself of who I am. It’s all about the imagination and the art and the creativity, and imagining all those writers who were in New York and kicking around. It’s a good place for me to write.9My GuitarFor my entire career, an acoustic guitar has kept me creatively alive. Over the past 20 years, I’ve played in clubs all over the country, but my regular gig is on my porch looking out at the lake.10Writing, Even When It’s HardThere’s a battle to it. But when it happens, when you unlock it and that thing launches you toward your ending in a way that you never saw coming, that’s the fireworks. Writing that line that’s going to end the scene, and you close your laptop because you’re going to take the rest of the day off, that’s what keeps you going. You hang onto those euphoric moments. More

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    Book Review: ‘The Great White Bard: How to Love Shakespeare While Talking About Race,’ by Farah Karim-Cooper

    In “The Great White Bard,” Farah Karim-Cooper maintains that close attention to race, and racism, will only deepen engagement with the playwright’s canon.THE GREAT WHITE BARD: How to Love Shakespeare While Talking About Race, by Farah Karim-CooperWas my relationship to Shakespeare and race in need of a reality check?I asked myself that question as I did the 50-yard dash to catch the G train for a rehearsal of “Hamlet,” clutching in my hand a copy of “The Great White Bard: How to Love Shakespeare While Talking About Race,” by Farah Karim-Cooper. The book takes a necessary look under the hood of the plays, delving into the Elizabethan and Renaissance ideals of race and how Shakespeare helped shape and define them. “Instead of worshiping his words,” Karim-Cooper writes, interrogating them “allows us to confront crucial questions of our day.”As a Black actor who has had the chance to play many of the plum Shakespearean roles, had I been looking at his work through rose-colored glasses? Of course I knew there was racism in Shakespeare, but to what extent? This question is top of mind in drama schools and theaters of late, with Shakespeare’s relevance at stake. I know because I’ve been brought to campuses to discuss it.So this summer I made “The Great White Bard” my trusted, troubling and fascinating companion on train rides, during rehearsal breaks, in dressing rooms and backstage, while working on Shakespeare’s greatest play on arguably New York’s greatest stage, the Delacorte Theater in Central Park.Karim-Cooper, a director of education at Shakespeare’s Globe theater and a professor at King’s College London, is not merely analyzing from a distance; she’s an eyewitness on the front lines. Since 2018 she has helped put together festivals on “Shakespeare and Race” at the Globe — facing social-media blowback as a result. And she’s drawing on a growing body of important research by prominent scholars, including Ayanna Thompson, Kim F. Hall and Margo Hendricks.In a sweeping yet forensic 336 pages, “The Great White Bard” argues that “Shakespeare’s texts are a reservoir of what is known as race-making” — how language can define racial identity and establish hierarchy.The book details how racism plagues Shakespeare’s plays and Shakespeare scholarship. Both, Karim-Cooper contends, overtly and subtly elevate whiteness and denigrate Blackness, rendering true inclusion practically impossible. (Sexism and misogyny play a big part, too.)The result: Shakespeare for the few and not for the many.Yet Karim-Cooper is by no means offering up a luminary for cancellation. “To love Shakespeare means to know him,” she writes. “At some point love demands that we reconcile ourselves with flaws and limitations. Only then can there be a deeper understanding and affinity with another.”The book illuminates the numerous instances of racialized language in “Othello” (that “barbarous Moor”); “The Merchant of Venice” (Shylock described as “devil,” “wolf,” “dog” and “cur”); and “Titus Andronicus” (Aaron the Moor, also “barbarous”). Descriptions of interracial relationships in “Titus” and “Antony and Cleopatra,” Karim-Cooper argues, dehumanize Blackness and establish white supremacy.Her insights also reach into unexpected places, as when she finds sexual stereotyping of Black and dark women in the comedies “Much Ado About Nothing,” “Love’s Labour’s Lost” and “As You Like It.”The author’s analysis is both dizzying and impressive, yet at times overzealous. Some parsing of the texts feels narrow and binary, diminishing the scope and scale of their multiple meanings. Her carefully reasoned claim that words like “kindness” and “fair” are inherently connected only with whiteness runs the risk of hyperbole, in Shakespeare’s time or now. Surely the boogeyman can’t be everywhere.I have always found myself in Shakespeare, as if these works were written for me. I feel seen, heard and recreated by them. In playing many of his leading roles, I have found pure joy and pain, surrendering to the better and darker angels in myself. In some cosmic way, I believe these characters are as much drawn to me as I am to them.This is not to say that I haven’t had to come to terms with racism in the texts, from my first “Othello” in 1992 to my most recent turn as Shylock in 2022, with stints as Macbeth, Antony, Richard III and Prospero in between.Where I found racism, I also found complex characters who took my breath away with their great depth and astonishing humanity. Words, words, words: Shakespeare’s words contain multitudes of meaning, ideas and emotions that in my Black body become mutable and ancestral — shifting with time, intention, context, perception and culture.Every night after a “Hamlet” performance, as I headed home from the Delacorte, my grappling with “The Great White Bard” would resume. It has indeed exposed me to flaws and limitations, while also affirming Shakespeare’s power and abundance. Perhaps Karim-Cooper and I are after the same thing. I challenge some of her findings, but I respect her book and the alarm she sounds.“The Great White Bard” contributes to an essential discussion on Shakespeare and race, one that must include literary scholars, historians, etymologists, audiences and, yes, even actors. Let us all debate and think critically about the issues Karim-Cooper raises. At the end of the day, such tough love can guide us to truly love Shakespeare.John Douglas Thompson is a New York City actor who most recently played Claudius in “Hamlet” for Shakespeare in the Park.THE GREAT WHITE BARD: How to Love Shakespeare While Talking About Race | By Farah Karim-Cooper | Illustrated | 336 pp. | Viking | $30 More

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    Name These Books That Became Broadway Musicals

    Welcome to Great Adaptations, the Book Review’s monthly quiz about books that have been made into television shows, movies, theatrical productions and more. This month’s challenge is about books that were adapted into Broadway musicals; coincidentally, all of the correct answers were adapted into films before they made it to the stage. Tap or click your answers to the five questions below.New literary quizzes appear on the Book Review page every week and you can find previous installments in the Book Review Quiz Bowl archive online. More

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    Nechama Tec, Polish Holocaust Survivor and Scholar, Dies at 92

    She wrote about heroic Jewish resisters in her book “Defiance,” which was later made into a film starring Daniel Craig and Liev Schreiber.Nechama Tec in 2018 at her home in Manhattan. A sociologist, she wrote about Jews as resisters of the Nazis and why certain people became rescuersvia Tec familyNechama Tec, a Polish Jew who pretended to be Roman Catholic to survive the Holocaust and then became a Holocaust scholar, writing about Jews as heroic resisters and why certain people, even antisemites, became rescuers, died on Aug. 3 at her home in Manhattan. She was 92.Her death was confirmed by her son, Roland.In “Defiance: The Bielski Partisans” (1993), Dr. Tec’s best-known book, she described the courageous actions of Tuvia Bielski, who commanded a resistance group that fought the Germans and, more important, saved some 1,200 Jews. The partisans entered ghettos under siege and brought Jews back to the Belarusian forest, where Mr. Bielski had built a community for them.“Defiance” gave Dr. Tec a platform to show that Jews saved other Jews during the war and were more active in resisting the Nazis than some have commonly believed.When a friend suggested to the filmmaker Edward Zwick that “Defiance” would make a good movie, he was not immediately persuaded.“Not another movie about victims,” he recalled his response when he wrote in The New York Times about directing the film, released in 2008, which starred Daniel Craig as Tuvia Bielski and Liev Schreiber as his brother Zus.“No, this is a story about Jewish heroes,” he said his friend told him. “Like the Maccabees, only better.”As Mr. Zwick put it, “Rather than victims wearing yellow stars, here were fighters in fur chapkas brandishing submachine guns.”By then Dr. Tec had written “When Light Pierced the Darkness: Christian Rescue of Jews in Nazi-Occupied Poland” (1986). Her interviews with rescuers for that book yielded a portrait of Christians who hid Jews, despite the likelihood of being imprisoned or killed for providing such aid. They were, she concluded, outsiders who were marginal in their communities; had a history of performing good deeds; did not view their actions as heroic; and did not agonize over being helpful.The cover of Dr. Tec’s book “Defiance.”“Many were casually antisemitic, but that wasn’t their prime purpose in life,” said Christopher R. Browning, a Holocaust expert who is a professor emeritus of history at the University of North Carolina and who edited, with Dr. Tec and Richard S. Hollander, a collection of letters written by Mr. Hollander’s Polish Jewish family from 1939 to 1942. “Using her skills as a sociologist, she was able to portray a more complex spectrum of interactions than the simplistic ones that people who didn’t collect empirical data as she had.”Nechama Bawnik was born on May 15, 1931, in Lublin, Poland. Her father, Roman, owned a chemical factory. Her mother, Esther (Finkelstein) Bawnik, was a homemaker.Soon after the Nazis occupied Poland in 1939, Mr. Bawnik transferred title of his factory, rather than have the Nazis confiscate it, to his foreman, who also gave him a job and a place for the Bawniks, including Nechama’s older sister, Giza, to live on the top floor of the building. Nechama hid in the living quarters, her only link to the outside a hole in a wall that let her look onto the courtyard of a convent school.As conditions for Jews worsened and rumors of deportations frightened them, the family considered relocating to Warsaw but found it too perilous. In mid-1942, Nechama’s parents sent her and Giza to live with a family in Otwock, Poland, a half-hour’s train ride from Warsaw. Nechama had false papers that identified her as Krysia Bloch. To help her play the role, she learned Catholic prayers and a family history.The sisters, who both had blond hair and blue eyes, were able to pass as orphaned nieces of the family they were living with and moved around without hiding. In the summer of 1943, they and their parents moved in with a family in Kielce.When the Bawniks needed money in Kielce, Nechama’s mother baked rolls and sent Nechama to sell them in a local black market. Nechama also sold bottles of vodka that had been distilled by a local farmer, Roland Tec said. Once, he said in a phone interview, a retailer denounced her and the Gestapo chased her away; when she returned, her father told her to run into nearby fields, while her parents hid under floorboards, until it was safe.After the war, the family returned briefly to Lublin and then moved to Berlin. In 1949, Nechama immigrated to Israel, where she met Leon Tec, a Polish-born internist who later became a child psychiatrist. They married in 1950 and moved to the United States two years later.Daniel Craig, left, as Tuvia Bielski and Liev Schreiber as Zus Bielski in the 2008 film “Defiance,” based on Dr. Tec’s book.Entertainment Pictures/Alamy Stock PhotoNechama studied sociology at Columbia University, where she received a bachelor’s degree in 1954 and a master’s in 1955.After working at the New York State Department of Mental Hygiene, she began teaching sociology in 1957 at Columbia. She then taught at Rutgers University, returned to Columbia and moved to Trinity College in Hartford, Conn., before joining the sociology faculty of the University of Connecticut’s Stamford campus, in 1974. She remained there for 36 years.She earned a Ph.D., also in sociology, from Columbia, in 1965.Dr. Tec said that she had been determined to put her Holocaust past behind her, but that in 1975 her childhood experiences demanded her attention.“When these demands turned into a compelling force,” she wrote in “Defiance,” “I decided to revisit my past by writing an autobiography.”In that autobiography, “Dry Tears: The Story of a Lost Childhood” (1982), she recalled the attitude that Helena, the grandmother in the family of rescuers in Kielce, had toward Jews.“I would not harm a Jew,” Dr. Tec recalled Helena saying, “but I see no point in going out of my way to help one.” She added: “You and your family are not like Jews. If they wanted to send you away now, I would not let them.”In another book, “Into the Lion’s Den: The Life of Oswald Rufeisen” (1990), Dr. Tec explored the life of another Polish Jew, who hid his identity, worked as a translator for the German police and helped save about 200 Jews in the Mir ghetto.“Especially riveting are the details of his translations for his German superiors,” Susan Shapiro wrote in The New York Times Book Review, “in which his careful change of two words could save an entire Jewish community.”After his identity was revealed, Mr. Rufeisen took refuge in a monastery, converted to Catholicism and joined partisan fighters, according to Yad Vashem, the Holocaust remembrance and research center in Jerusalem. He became a Catholic priest after the war and moved to Israel, where he joined a monastery on Mount Carmel.In addition to her son, Dr. Tec is survived by her daughter, Leora Tec; two grandsons; one great-grandson; and a half sister, Catharina Knoll. Her husband and her sister, Giza Agmon, both died in 2013.During the filming of “Defiance,” Dr. Tec was pleased to see that the Bielski partisan camp in the Belarusian forest had been faithfully recreated in Lithuania, with a kitchen and workshops to repair shoes and watches and to tan leather.“She was in awe of what they had built; it was really incredible,” said her son, who was a co-producer of the film. He added: “As soon as Daniel Craig saw her on the set, he cornered her and spent an hour or an hour and a half asking her questions. It was wonderful.” More

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    How ‘Red, White & Royal Blue’ Reimagined a BookTok Sensation

    The filmmakers didn’t want to disappoint fans of Casey McQuiston’s novel about the romance between a U.S. president’s son and a British prince.On most Fridays, the Victoria & Albert Museum in London closes at 10 p.m. sharp. But one night last summer, after all of the tourists had spilled back onto the streets of South Kensington, two men slow-danced among the Berninis and Rodins until the sun rose the next morning. A cover of “Can’t Help Falling in Love” by the indie-pop singer Perfume Genius echoed through the sculpture hall, soundtracking their tender moment.The nocturnal scene was a scripted one from “Red, White & Royal Blue,” the film adaptation of the 2019 novel by Casey McQuiston. The two men under the dimmed lights were the actors Taylor Zakhar Perez and Nicholas Galitzine, and they swayed until the director, Matthew López, called “Cut!” around 2 a.m. for a lunch break.“It was just the three of us and our crew,” said López, who’s also the film’s co-writer. “It made for an incredibly intimate, really special night.”The romantic comedy follows Alex Claremont-Diaz, the bisexual son of the first female U.S. president (played by Uma Thurman, with a thick Southern drawl), and Prince Henry, the younger brother of the heir to the British throne who has known since birth that he’s “gay as a maypole.” What starts as a simmering rivalry between the impulsive American (Zakhar Perez) and the buttoned-up Brit (Galitzine) soon develops into a clandestine relationship. Neither is publicly out, and their secret love complicates things, especially for Henry.Amazon Studios and Berlanti Productions secured the film rights to McQuiston’s novel at auction ahead of its May 2019 release, and the book has since spent more than 20 weeks as a New York Times best seller.But best-seller lists don’t fully convey the adoration that “Red, White & Royal Blue” has garnered on BookTok — the literature-loving corner of TikTok — where fans have shared their obsession with the escapist love story en masse, and videos tagged #redwhiteandroyalblue have received more than 500 million views.Jacob Demlow, who frequently posts about “Red, White & Royal Blue” on his “A Very Queer Book Club” account, said he flung his copy across the room in delight when he first encountered it.“I couldn’t believe what I was reading. It was all these amazing tropes that romance lovers have loved forever, but there was a couple in it who looked like a couple I would be in,” said Demlow, who estimated that he’d read the novel at least a dozen times. “I grew up watching movies about the girl falling in love with the prince, but I’d never seen that through a queer lens before. It was kind of earth-shattering in ways I still don’t fully know if I can comprehend.”The film, premiering on Prime Video on Friday, hopes to recreate that excitement onscreen, and represents the directorial debut of López, a Tony-winning playwright known for penning “The Inheritance,” as well as writing (with Amber Ruffin) the musical adaptation “Some Like It Hot.” López was working on those projects in 2020 when his agent first floated the idea of turning “Red, White & Royal Blue” into a stage musical.“I read it and said, ‘Yeah, sure, maybe. But let’s talk about the movie,’” López recalled. “I knew I wanted to be the person who made this film by, like, Page 50.”The director Matthew López, at right, working with his stars on set. “I knew I wanted to be the person who made this film by, like, Page 50,” he said.Rob Youngson/AmazonAfter pleading his case to the producers Greg Berlanti and Sarah Schechter, López signed on to direct and did a second pass on an original script by Ted Malawer. He cast two lead actors who had cut their teeth on Netflix romances: Zakhar Perez, 31, who starred as Marco in “The Kissing Booth” sequels; and Galitzine, 28, who appeared in the streamer’s military romance “Purple Hearts.” Galitzine also played the prince in Amazon’s Camila Cabello-led “Cinderella.”For both Zakhar Perez and the director, the character Alex’s biracial identity was particularly meaningful. López grew up in Panama City, Fla., with his Puerto Rican father and Polish Russian mother, while Zakhar Perez is of Mexican, Middle Eastern and Mediterranean descent and was raised in northwest Indiana, where he said there was only one other Mexican family.“Matthew and I talked a lot about the mestizo journey,” Zakhar Perez said in a video call before SAG-AFTRA, the actor’s union, went on strike. “Being part Mexican, part lots of other things, I don’t want to say you’re forgotten, but in today’s world, it’s like, you’re either this or you’re that. There’s nothing in between. I’m kind of a cultural chameleon.”“As a young Latiné queer man, I never read something that centered someone like Alex,” López said, echoing his star. “If I had been presented with this character when I was in my late teens, early 20s, it may have changed how I thought about myself.”During the audition process, Zakhar Perez and Galitzine did their chemistry reads via video and did not meet in person until rehearsals began in London. But the nature of the script meant they would need to quickly become comfortable shooting a variety of passionate scenes, which were overseen by the intimacy coordinator Robbie Taylor Hunt.“Nick and I trusted each other quite quickly,” Zakhar Perez said of Galitzine. “We had to build a sexual tension from dislike to like to love, and we wanted to show that journey through the choreographed, intimate moments.”“I was never going to entirely fulfill the image of this book that the millions of people who love it individually have in their heads,” López said.Jonathan Prime/AmazonIn the book, McQuiston described Alex and Henry’s amorous bedroom — and tack room and hotel room — scenes in great detail, and López said he “never, ever shied away from the sexuality” onscreen.“At times, it’s extremely hungry and at times, it’s really tender,” Galitzine said in a separate prestrike call. “Matthew was always adamant that he wanted to portray gay sex in an accurate way, which he felt maybe hadn’t been the case in other L.G.B.T.Q.+ movies.”While the only lingering sex scene is a carefully cropped, emotional moment, and the only nudity is the flash of a naked buttocks, “Red, White & Royal Blue” received an R rating from the Motion Picture Association.López was surprised: “If we had put six bullets into the prince, we probably would have still gotten PG-13,” he said, and added, “If it had been a man and a woman, I question whether or not it would have gotten an R rating.”(The filmmaker Ira Sachs recently expressed similar confusion over the NC-17 rating for his new film “Passages,” which also features gay sex. The M.P.A. said in a statement to The Associated Press, “The sexual orientation of a character or characters is not considered as part of the rating process.”)In the weeks leading up to the movie’s release, anticipation continued to build among fans, coupled with fears that it might not capture the magic of the book. Some worried about the casting choices, the elimination of several supporting characters or the switch from a fictional queen of England to a fictional king, played in a single scene by Stephen Fry.“I was never going to entirely fulfill the image of this book that the millions of people who love it individually have in their heads,” López said. “I knew from the beginning,” he also emphasized, “that this movie would succeed or fail based in part on the fans’ belief that one of them has made this film. I am one of them.”Broader critiques take issue with the premise of the story itself and the fact that it’s yet another queer romance that involves the distress of coming out. But Demlow of A Very Queer Book Club sees it differently.“There are so many coming-out stories that need to be heard, and we also need more stories that aren’t coming-out stories,” he said. “It’s not that we need less of something. It’s that we need more of everything.” More