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      ‘Hamlet’ Review: A Dirt-Eating Danish Prince, Born to Be Wild

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      Thomas Ostermeier’s production of “Hamlet,” presented as part of the Brooklyn Academy of Music’s Next Wave festival, unleashes more madness than what Shakespeare has already offered.“Hamlet” is a work of excesses: an endlessly philosophizing hero, a play within a play and enough casualties that by the end the stage looks like a horror film, scattered with corpses.And yet it is still possible to out-“Hamlet” “Hamlet,” to create a production with even more spilled blood, more graveyard dirt and more madness than what Shakespeare has already offered. For better or for worse, this is Thomas Ostermeier’s production of “Hamlet” for the Schaubühne Berlin, presented as part of the Brooklyn Academy of Music’s Next Wave festival: the Danish prince unleashed, like a rabid dog, onto the stage.At the start of the production, running in BAM’s Harvey Theater through Nov. 5, a few figures gather, Last Supper-style, at a long table with a white tablecloth. Their expressions are unclear: They’re not only behind a curtain, but also sitting far from us, upstage. Downstage is a plot of dirt, where a coffin is being lowered into the earth. They’re at a wedding table for Hamlet’s mother Gertrude’s marriage to his uncle Claudius. Hamlet (an unpredictable Lars Eidinger), crouched in a corner, begins his “to be or not to be” speech (yes, a whole two acts early), speaking into a camera he holds close to his face, which is projected large onto the curtain for us to see. (The video design is by Sébastien Dupouey.) A gravedigger fights a coffin — the coffin of the late King Hamlet, who died under mysterious circumstances — into the ground in a long sequence of daffy physical comedy set to a swelling barrage of percussion, strings and guitar. Gertrude, in a white cropped shirt and white slacks, wears a long white veil and belly dances seductively for her brother-in-law-turned-husband.In other words, the performance has begun.Thomas Bading as Claudius and Jenny König as Gertrude kissing at their wedding table, with Eidinger’s Hamlet capturing the moment, which is projected onto a curtain.Sara Krulwich/The New York TimesThis German-language production with supertitles (the German translation is by Marius von Mayenburg) was first staged in 2008 and has toured internationally since then. It takes a Brechtian approach, self-consciously nodding to the performance as a performance. In that way it’s not unlike, say, James Ijames’s thrilling “Fat Ham,” which ran at the Public Theater this spring — shows that push back against both the text and the fourth wall.This “Hamlet,” however, has neither the same poetry nor grace, which isn’t to say it’s unsuccessful. The production exhibits cleverness in its puckishly untamed and untidy circus act, but tips over into excess as it tries to make its spectacle of spit, dirt and trash into a masticated art piece with Shakespeare’s great work as its fodder.The cast of characters is condensed; a six-person ensemble plays 11 parts (everyone except Eidinger takes on two roles). The pairings are cleverly thought through: It makes sense that the actors who play Horatio (Damir Avdic), Hamlet’s closest confidante, and Laertes (Konrad Singer), Hamlet’s peer, also play the prince’s treacherous friends Guildenstern and Rosencrantz, offering opposing views of what Hamlet’s relationships look like. Claudius (Thomas Bading, on this evening) crumbles in a heap on his wedding table, in a drunken stupor, but then rises, as if from the sleep of death, as the late king’s ghost.Robert Beyer takes on two fools: Osric and Polonius. (He delivers an especially fine performance of the inane royal adviser Polonius, not as the clown productions often make him to be, but as a more realistic yet still comical daft uncle who isn’t as wise as he lets on.) Jenny König is left with the play’s troubled women — Queen Gertrude and the ill-fated Ophelia — though they are at least as ill-served in this production as in so many others. The fact that they are conflated here wisely calls to Hamlet’s psychosexual fixation on his mother’s eroticism and Ophelia’s innocence. But these female characters are also reduced to a seductress tongue-wrestling with her dead husband’s brother and a tragic nymphet whose arc is cut even shorter in this adaptation of the story; Ophelia is barely introduced before she is killed off.In the middle of a flurry of action, like a force of nature, is Eidinger, who retches, eats dirt, face-plants into the ground, tumbles, break-dances, twitches, hoots, spasms, shrieks, cross-dresses and wanders into the audience as he pleases. He throws empty drink cans, kicks around plates and flatware, sprays a hose of water across the stage (audience members in the first few rows, beware the splash zone), takes breaks to drop contemporary music references and pop culture jokes in English and to D.J. Though this production relentlessly trims down the text, it’s bloated back up with improv that steers the show to a nearly three-hour running time.König and Robert Beyer as Polonius in the play, which is presented in German and features a muddy graveyard increasingly littered with empty beer cans and other detritus.Sara Krulwich/The New York TimesAnd what we get is a show stripped of its pathos; Eidinger’s performance is as vibrant as it is off-putting and as aloof and performative as it is fascinating. This “Hamlet” is no longer a classical Greek-style tragedy of vengeance, mortality and fate but rather a tragedy of a man undone by his own solipsism.In “Hamlet” we see a production that sometimes succumbs to one of the frequent pitfalls of experimental takes on classic works: It feels more attuned to inherited ideas about and traditions of the play as opposed to being attuned to the material itself.Ostermeier’s direction is confrontational, from Eidinger’s interactions with the audience to the occasionally piercing, cinematic music (Nils Ostendorf). The lighting design, by Erich Schneider, takes us from horror to comedy, and occasionally targets the audience when Ostermeier starts to lean against the fourth wall. A nimbly choreographed fencing match (choreography by René Lay) so convincingly recalls the casually deadly jabs you’d see from two boxers in a street fight.One of my many favorite lines in the play is when Hamlet tells Rosencrantz and Guildenstern that he sees his country as a prison. Rosencrantz challenges him, suggesting that he is trapped in his own mind. Hamlet replies, “I could be bounded in a nut shell and count myself a king of infinite space.” In Ostermeier and Eidinger’s “Hamlet,” the characters, setting and details become less important; the whole world we have is the chaotic space between Hamlet’s ears. Though being trapped in Prince Hamlet’s mind offers us a new perspective that some will find freeing, others will see only bedlam and madness.HamletThrough Nov. 5 at the Harvey Theater, Brooklyn Academy of Music, Brooklyn; bam.org. Running time: 2 hours 45 minutes. More

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      ‘A Little Life’ Review: A Collage of Unrelenting Torment

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      Hanya Yanagihara’s best-selling novel comes to the BAM stage, and raises the question: How much suffering can the protagonist (and the audience) endure?Pain is something most characters try to outrun — or that results, with some logic, from their actions. But in “A Little Life,” a bold and brutal adaptation of the novel by Hanya Yanagihara now playing at the Brooklyn Academy of Music, it is the unyielding system of logic around which an entire play is built. The question is not why a man has suffered, but how much. The answer, it spoils nothing to say, is a lot.Conceived and directed by Ivo van Hove and adapted by Koen Tachelet, “A Little Life” is a kind of endurance test. As a doctor tells Jude, the melodrama’s human punching bag of a protagonist, “Only you know how much pain you can tolerate.”Those who’ve read the 2015 best seller know that the threshold required here is extremely high. Initially a chronicle of four male friends coming up in New York City, the story grows progressively darker as the gruesome details of Jude’s traumatic childhood are revealed. The novel was greeted with widespread acclaim, heralded by The Atlantic as “The Great Gay Novel” and pored over in tear-flooded book clubs. (Yanagihara is the editor of T: The New York Times Style Magazine.) But its reputation has since become more divisive, with critics who consider its torment of Jude to be manipulative and excessive.A character study that descends into misery on the page is an aesthetic experience suited to the form — you can put down a book whenever you want. But there are only so many times you can look away over the course of a four-hour show. A degree of remove, at least, is provided for those who don’t speak Dutch. (This production, which originated at Internationaal Theater Amsterdam, where van Hove is the artistic director, is performed with English supertitles.)Yanagihara’s immersion into the lives and minds of her characters (nearly all of them men) gets reordered and distilled here into abbreviated art openings, dinner parties and strobe-lit nights on the town. Slow-motion tracking shots of eerily empty Manhattan streets appear at either side of a sprawling crimson rug, visual cues for context and dread (van Hove’s longtime partner and collaborator, Jan Versweyveld, designed the set, lighting and video). Everyday furnishings (a bathroom sink, a working kitchen, an artist’s studio) are placed in contrast with the grandeur of the space (several rows of onstage seating trick the eye into a sense of intimacy).From left: Heijmans, Majd Mardo, Nasr and Edwin Jonker in the play, which originated at International Theater Amsterdam in 2018.Sara Krulwich/The New York TimesThe men address their thoughts and circumstances to the audience and to one another, in a collage of reflections and exposition. There’s JB (Majd Mardo), the saucy and promising artist for whom Jude is a favorite portrait subject and sometime object of resentment; Malcolm (Edwin Jonker), minimally sketched as the architect who designs all of Jude’s dwellings; and Willem (Maarten Heijmans), whose friendship with Jude consumes much of the novel and suffers the most here from being rendered in shorthand, particularly when their relationship takes an unbelievable turn toward romance.And, of course, there’s Jude (Ramsey Nasr), a magician whose “sole trick is concealment,” according to his doctor (Bart Slegers). Jude is stubbornly elusive even throughout the novel’s 720 pages, less of a character than an amalgam of scars and cipher for the attention of others. Onstage, that disappearing act presents a conundrum. It is grueling to watch Jude use a razor to slice open his forearms a second, and then a third time, blood soaking his clothes. By the play’s third hour he looks like a walking murder scene. Flashbacks to the sexual abuse he experienced as a child, at the hands of a priest and then a doctor, and by a lover in the present (all played by Hans Kesting), are harrowing and unflinching, even as van Hove’s staging is sensitive and not overly explicit.Undoubtedly an argument could be made for facing mankind’s capacity for violence, even in an abstract, philosophical sense. But when does cruelty as a dramatic focal point in itself turn excessive, or at least cease to be compelling? (You might ask roughly a third of the audience members, who walked out by the end of intermission.) Of course, we instinctively recoil at the harm enacted on Jude; it is inhumane in the purest sense — no one should ever have to endure it. But these scenes might actually feel emotionally wrenching, too, were his character more than the sum of his grisly mistreatment.Whittle the story down to its major incidents, and what’s left is a series of escalating debasements until Jude all but disintegrates. This plays out onstage with a level of luridness. More time and attention are paid to Jude’s suffering than to anything else, including the relationships that we are presumably meant to invest in, and that might have been used to reveal more about Jude. It’s a problem in the book as well, but becomes rather stark onstage, as when Willem insists on beginning a sexual relationship with Jude that feels unearned and like another form of punishment.Nasr plays Jude’s agony and frustration to operatic heights, with the bracing screams and the running in circles of a man who wants nothing more than to escape his own body. It’s a marathon performance that manages to lend human form to what is essentially a pileup of impossible burdens. Of the four friends, Mardo’s JB makes the liveliest case for a person with interests other than Jude, a rare glimpse at a world beyond Jude’s quicksand orbit.But if there is an obvious conduit for empathy, it’s Harold (Jacob Derwig), Jude’s mentor and eventual adoptive father. Because a parent’s love is meant to be unconditional, the concern he expresses for Jude with moving insight makes the most sense of anyone’s. (No one talks about the tiny bit of relief that a parent feels, he says, when their worst fears are realized.) Ana (Marieke Heebink), the social worker who rehabilitated Jude as a teenager, pops up as a persistent voice in his mind and an unexpected narrative compass. She is the play’s sole key to forward momentum, encouraging Jude to reveal himself by way of the terrors he’s experienced.There is an absurdity to the bleakness of “A Little Life,” a sense that real life only rarely reaches such abominable depths. It’s a mechanism of great tragedy that it offers such cold comfort. After all that Jude has endured, how bad could death be?A Little LifeThrough Oct. 29 at the Howard Gilman Opera House, Brooklyn Academy of Music, Brooklyn; bam.org. Running time: 4 hours 10 minutes. More

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      Lars Eidinger Might Be the Greatest German Actor You’ve Never Heard Of

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      He might be the greatest Shakespearean actor you’ve never heard of. At last, New Yorkers will get to see his no-holds-barred portrayal of Hamlet in Thomas Ostermeier’s production at BAM.The German actor Lars Eidinger could not have been more easygoing at the photo shoot for this article. After arriving sans entourage in front of the Plaza Hotel, he clambered up a couple of stacked N.Y.P.D. concrete barriers, precariously posing like a gigantic besuited stork. As the photographer eyed a gurgling fountain nearby, Eidinger casually asked: “I go in?”It was a chilly, drizzly October afternoon in New York, but he took off his socks and shoes, pulled up his pants and waded into the water. Afterward, he stripped down to his underwear and changed into the sweats he’d brought along (just in case), unfazed by gusts of wind and gawkers on the street.That go-with-the-flow spontaneity won’t come as a surprise to anybody who’s seen Eidinger onstage. His Richard III at the Brooklyn Academy of Music in 2017, for example, was a chaotic-evil rock ’n’ roll goblin, the performance simultaneously illuminating and unhinged. This monarch was “a bogeyman guaranteed to haunt your nightmares for weeks to come,” Ben Brantley wrote in his New York Times review of Thomas Ostermeier’s production for the Berlin Schaubühne theater company.Now New York theatergoers will be able to take in another Eidinger tour de force when he and Ostermeier bring their “Hamlet,” also from the Schaubühne, to BAM on Oct. 27. (The short run concludes Nov. 5.) By the end of the gripping, delirious show — which includes a hip-hop interlude, cross-dressing and Eidinger stuffing dirt into his mouth — you might be tempted to call an exorcist on this prince of Denmark.Thomas Ostermeier’s production for the Berlin Schaubühne company debuted in 2008, and finally arrives in New York with its star ready to wear the upside-down crown.Arno DeclairYet the actor does not set out to get a rise out of audience members. Rather, he uses a good old technique to draw them into the world of the play by creating a highly physical, no-holds-barred performance.“This has much to do with my love for Bertolt Brecht,” the jovial 46-year-old actor said in between sips of a latte outside a Midtown cafe. “Brecht said, ‘Zeigt, dass Ihr zeigt’ — ‘Show that you are showing.’ I’m all the time showing that I’m an actor onstage in a play. It’s the opposite of the understanding of a Method actor: I never become somebody else.“The only thing I try to achieve is to become myself,” he continued. “Maybe I’m more myself when I’m onstage as Hamlet than I am right now talking to you.”Eidinger has toured the world with the Schaubühne, and his charisma and all-in approach have earned him far-flung fans. This may help to explain why in recent years he has become a familiar presence on international screens — chances are you’ve seen that really tall guy with the wide jaw line and narrowly set blue eyes without knowing who he was. He has played his share of extremists, including an industrialist plotting against the Weimar Republic in the Netflix series “Babylon Berlin” and an ice-cold Nazi officer in the BBC alt-historical show “SS-GB.” He has also effectively mined restraint in naturalistic dramas, most notably as a newly separated dad visiting his parents in the German film “Home for the Weekend,” and as an actor dying of cancer in the affecting Swiss film “My Little Sister.” (In that film, his character portrays “Hamlet” in a staging by a director played by … Ostermeier.)“Somehow he’s like the Who breaking their guitars onstage,” the writer-director Olivier Assayas said of the actor who starred in the HBO series “Irma Vep.”Justin J Wee for The New York TimesTellingly, our conversation took place while Eidinger was in town for the New York Film Festival, where he helped introduce Noah Baumbach’s latest feature, “White Noise,” in which he stars alongside Greta Gerwig and Adam Driver. The in-demand actor then had to leave our interview in a mad rush because he was running late for a meeting with the director Shawn Levy, for whom he has been starring in a series adaptation of the Anthony Doerr best seller “All the Light We Cannot See.”One of Eidinger’s recent (and most memorable) screen turns was in the HBO series “Irma Vep,” in which he portrayed Gottfried, a flamboyant, crack-addicted German star who loves pushing people’s buttons. “I liked the idea that Lars carries the torch of the madness of 1970s German cinema,” the writer-director Olivier Assayas said this summer in a video chat about his show. “Somehow he’s like the Who breaking their guitars onstage. It’s stuff I grew up on and I think that’s something that’s missing in contemporary cinema.”It’s missing on contemporary stages, too, giving Eidinger’s self-aware hyper-theatrical performances a unique power. But if they resonate with theatergoers past the initial shock to the system, it’s because he never loses sight of his characters.EIDINGER GREW UP in Berlin, where he still lives with his wife and daughter, and studied theater there. He became a salaried member of the Schaubühne ensemble in 1999, though he admits that it took him a while to find his bearings as a professional actor. A production of “Troilus and Cressida” with the British director James Macdonald, in 2005, proved to be a turning point. “I was really lost as Troilus, and I asked James, ‘Can you please help me understand his situation?,’” Eidinger recalled. “He said, ‘Lars, just the words. Just the words.’”Eidinger with Alicia Vikander in “Irma Vep.” He portrayed Gottfried, a flamboyant, crack-addicted German star who loves pushing people’s buttons.Carole Bethuel/HBOEidinger confessed that at the time he didn’t quite get what Macdonald meant. It hit him a few years later, when he started to rehearse “Hamlet,” which premiered in 2008 and has been touring on and off ever since.“Suddenly I thought, “OK, he was absolutely right — it’s just about the words,’” Eidinger said. “Just try it at home: Say the line ‘To be or not to be’ and try to understand what it means for you. I guarantee that there will be an emotion coming up. I don’t have to go onstage with any kind of preparation for the way I go into a mood or to a certain kind of emotion. I go onstage and try to be as open and blank as possible, and then it’s just about the words.” (Eidinger is so attached to “Hamlet” that a forthcoming documentary about him is titled “To Be or Not to Be.”)While it takes some preparation to achieve that state of readiness, Eidinger claims that he doesn’t start from high concepts. “There’s a very nice quote from Helene Weigel: ‘If you have an idea, forget it,’” Eidinger said, quoting Brecht’s wife and the director of the renowned Berliner Ensemble. “I believe in the genius of creation out of the moment. You invent something out of an impulse because you are open-minded, but you are not aware how meaningful it is. For example, in ‘Hamlet’ I wear the crown upside down,” he continued. “We tried several crowns and then we had one that was a bit too big for my head and always fell off. So I put it on the other way around, and then it worked.”It probably helps that he and Ostermeier seem to have a complicated relationship that involves trust but also a degree of one-upmanship. Speaking about their rehearsals in a video conversation, the director said: “We were constantly competing on who has the more crazy idea, who is more funny, who is more inventive, who is more creative. Because we know each other so well, it’s often, ‘OK, but I know even better, it can be even more crazy.’”“I’m aware of everything,” Eidinger said of his acting onstage. “I see the person in the first row taking candy out of his pocket and eating it. It doesn’t distract me: It makes it more complex.”Justin J Wee for The New York TimesAnd this does not stop once a show reaches the stage. Jenny König, who plays Gertrude and Ophelia in “Hamlet” and Lady Anne in “Richard III,” knows all too well that acting with Eidinger requires being constantly on alert. “I think he’s really good at creating an illusion that it’s happening the first time right now — he can’t just play the scenes like he did it a hundred times before,” she said in a video chat. “It’s always this special moment where something else could happen. Sometimes it doesn’t work, that’s the risk, but the aim is to be in the moment and to experience real reactions.”Onstage, Eidinger is in a heightened state of consciousness that allows him to experience a hyper-awareness of his environment. That, in turn, helps him modulate and adjust his performance on the spot. “Some actors describe acting like being a tunnel, but it’s the complete opposite for me: I’m aware of everything,” he said. “I’m standing onstage, maybe I’m emotional and crying real tears, but at the same time I see the person in the first row taking candy out of his pocket and eating it. I can think about bringing my daughter to school. It doesn’t distract me: It makes it more complex.”This openness to his surroundings is also expressed into an interest in exploring other mediums. Eidinger, who mentions music as a primary inspiration, released a trip-hoppy album, “I’ll Break Ya Legg,” in 1998; quotes the rapper Tyler, the Creator as freely as Brecht; and has been deejaying for decades, including regular gigs at the Schaubühne. (“I’d say his taste of music is much too commercial,” Ostermeier sniffed. Someone needs to write a play à clef about these two.) He also loves taking photographs and has directed a few shows — this fall he is reprising the adaptation of “Peer Gynt” that he hatched with the artist John Bock and starred in.“For me, there’s not a big difference in how I express myself, so I’m completely satisfied just doing photography, I’m completely satisfied just directing or doing music,” Eidinger said. “Acting is something I stick to because maybe I’m most talented. In all the other art forms, I feel limitations; when I act, I feel no limits. And that’s very attractive, of course.” More

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      Review: Musicians of Color Reclaim Control in a White Space

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      In “Everything Rises,” the violinist Jennifer Koh and the bass-baritone Davóne Tines recount their complicated relationships with classical music.Not long into “Everything Rises,” which opened at the Brooklyn Academy of Music on Wednesday night, the bass-baritone Davóne Tines confronts the audience with an uncomfortable declaration.“I was the moth, lured by your flame,” Tines, who is Black, sings with disdain. “I hated myself for needing you, dear white people: money, access and fame.”“Everything Rises” is a timely collaboration, created by the Korean American violinist Jennifer Koh and Tines, that interrogates what it means to be a classical musician of color — to have chosen to make a creative life and professional career in a medium and a milieu that are overwhelmingly white, and to have tucked away fundamental elements of their identities in the process. The result of those inquiries is a compact, affecting and meditative multimedia work made entirely by people of color, including the composer and librettist Ken Ueno, the director Alexander Gedeon and the dramaturg Kee-Yoon Nahm.Koh and Tines conceived this show several years ago. Its debut was originally scheduled for spring 2020, but because of the pandemic it instead premiered this April at the University of California, Santa Barbara. What happened across the United States between those two dates — particularly in terms of racial violence perpetrated against Black and Asian Americans — made the enterprise seem even more pressing.The work begins with Koh and Tines dressed in typical concert dress: she in a wine-colored gown, crowned with demure dark hair, and he in a tuxedo. But he is also wearing a black blindfold, which leaves him feeling his way across the expanse of the Fishman Space stage at BAM. Early on, the audience sees a video clip of Koh’s winning performance as a 17-year-old at the 1994 Tchaikovsky competition in Moscow, an early highlight of what could have been a traditional career.Soon enough, however, Koh reveals her true, hot pink hair. Tines puts his customary earrings on. The duo wear fitted black tank tops with voluminous black skirts — a coming into their full selves, and a recognition of the parallels of their individual paths.Musically and narratively, “Everything Rises” underlines the fact that Koh and Tines, as well as their creative partners, are constantly code switching, depending on where they are and whom they are with. Ueno imaginatively expresses those frequent alternations between ways of being, drawing texts from their experiences and sampling audio recordings of interviews with the matriarchs of their respective families: Koh’s mother, Gertrude Soonja Lee Koh, who fled the Korean War to the U.S., and Tines’s grandmother, Alma Lee Gibbs Tines, a descendant of enslaved people.Ueno weaves clips of these women recounting chilling, graphic stories. Alma recalls the lynching of one of her relatives — “they killed him and hung him, cut his head off and they kicked his head down the streets” — while Soonja remembers, “I saw people being tortured and people on the trees, bodies hanging on the trees.”There are also moments of melancholic tenderness in “Everything Rises,” such as in the lullaby-like “Fluttering Heart,” and testaments to enduring resilience. Over the course of the show, Tines and Koh hold each other up literally and figuratively: hearing, acknowledging and amplifying each other’s stories.Ueno’s score nods to 19th-century Western idioms, traditional Korean music and shimmering contemporary electronica. The effect is not a pastiche, but a sonic code switching. He also allows Tines and Koh — exemplary technicians and artists of profound intensity — to explore their full tonal and textural ranges. Moments of racial violence are evoked by Koh playing growling, guttural scratch tones, often on her open G string, while Tines cycles from his rich basso profundo to an ethereal falsetto. (The day before “Everything Rises” opened, BAM named Tines as its next artist in residence, beginning in January.)The piece ends with a hopeful original song, “Better Angels,” which is preceded by a particularly haunting sequence. Ueno writes a new setting of “Strange Fruit,” the powerful song, made famous by Billie Holiday, that portrays violence against Black Americans and that, in part, led to Holiday’s prosecution by the U.S. government. It’s impossible not to imagine Holiday’s ancestral shadow as part of this work: Alongside Alma and Soonja, she becomes its third matriarch.Everything RisesThrough Oct. 15 at BAM Fisher, Brooklyn; bam.org. More

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      Oscar Isaac and Rachel Brosnahan to Star in Hansberry Revival

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      “The Sign in Sidney Brustein’s Window,” a rarely revived play by Lorraine Hansberry, will be presented at BAM starting in February.Oscar Isaac and Rachel Brosnahan will star in a rare revival of Lorraine Hansberry’s “The Sign in Sidney Brustein’s Window” starting in February at the Brooklyn Academy of Music.The play, about a pair of bohemian artists struggling to preserve their marriage at a time of political upheaval, was first staged on Broadway in 1964, five years after the arrival of Hansberry’s far better known work, “A Raisin in the Sun.” In 2018, writing in The New York Times Book Review, the playwright Branden Jacobs-Jenkins called “The Sign in Sidney Brustein’s Window” “a shattering study of liberal self-delusion and whiteness as an existential crisis” and declared the play “criminally neglected.”The revival, which is scheduled to begin performances Feb. 4 and to open Feb. 23, will be directed by Anne Kauffman, who previously directed it in 2016 at the Goodman Theater in Chicago. Reviewing that production for The Chicago Tribune, the critic Chris Jones called the play “a masterpiece lost in plain sight” and “a drama so infused with emotional intelligence, linguistic treasures and the human conditions of dread and longing that it keeps you bolt-upright in your seat for nearly three hours.”The artistic director of BAM, David Binder, said he read “The Sign in Sidney Brustein’s Window” while he was working as the lead producer of a 2004 Broadway revival of “A Raisin in the Sun.” He and Kauffman have been talking about mounting a New York production ever since.Isaac and Brosnahan are best known for their work onscreen — he for “Star Wars” sequels (he played Poe Dameron) and she for “The Marvelous Mrs. Maisel” (she plays the title character). But both have stage credits as well; Isaac played Hamlet at the Public Theater in 2017, and Brosnahan played Desdemona in a production of “Othello” at New York Theater Workshop in 2016.Before the pandemic, Isaac had been planning to appear in a new production of “Three Sisters,” directed by Sam Gold at New York Theater Workshop. That production, which has been repeatedly postponed, now appears on the theater’s website as part of the current season, but with no date, and the note, “We are working hard to confirm the cast for the 2023 production of ‘Three Sisters’ and we hope that the full original cast will be available to continue on with the production.” (Representatives for Isaac and New York Theater Workshop offered no further details.)Hansberry died in 1965, at the age of 34, and in recent years there has been a resurgence of interest in her life and work, with productions and books, a documentary and even a sculpture that is touring the country. A new revival of “A Raisin in the Sun,” directed by Robert O’Hara, is now in previews at the Public Theater. More

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      A Show With a Cryptic Title but No Code to Crack

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      “300 el x 50 el x 30 el,” the Belgian troupe FC Bergman’s ambitious theatrical installation, will open BAM’s Next Wave festival with an elaborate set that recreates a rural settlement onstage.The Belgian theater collective FC Bergman was still young when it landed an invitation to a prestigious festival in its town, Antwerp, in 2011. “They said, ‘You have one evening — do something,’” Marie Vinck, a company member, recalled in a recent video conversation.The troupe members, who were finishing drama school, were thrilled — except that they had no money and no time. Still, in just a month, they hatched the sprawling “300 el x 50 el x 30 el,” an ambitious hybrid of theater, installation and live video, with an elaborate set that recreated a rural settlement onstage.“It was around Christmas time and we thought we could take the Christmas trees out of the streets to create this forest in the back of the theater,” Thomas Verstraeten, another member, said during the same Zoom conversation. “It was a very crazy experience, actually. We invited our friends to be onstage but also our parents, the father of a technician of ours,” he continued. “Marie’s old babysitter was in it. Because it was only once, they said, ‘OK, we’ll do it for free.’”From left: Thomas Verstraeten, Stef Aerts, Marie Vinck and Joé Agemans make up the theater collective FC Bergman.Paule JosepheDespite its abbreviated gestation, the show turned out to have legs: It has toured Europe, and this month will open the Brooklyn Academy of Music’s Next Wave festival on Sept. 28 and run through Oct. 1. It will be FC Bergman’s U.S. debut.“It’s funny, it’s thought-provoking, it sprang from biblical sources, but it’s 100 percent contemporary,” David Binder, the artistic director of BAM, said of the show in a phone interview. “On one hand it’s pushing boundaries, and on the other hand it has a level of accessibility for everyone.” Well, not quite everyone. Binder quickly added that the evening is unsuitable for children.The cryptic title refers to the dimensions of Noah’s ark as described in the Bible, and the scale is appropriately awe-inspiring: The village that New York audiences will discover in “300 el x 50 el x 30 el” will accommodate a cast of 15, supplemented by scores of locally hired extras, live pigeons and, of course, that forest. “It’s one of our smaller shows, actually,” Stef Aerts, another company member, said, laughing.The collective’s productions have drawn comparisons to the physicality and transcendence found in the work of European superstars like Romeo Castellucci and Pina Bausch.Kurt Van der ElstAerts, 34, Verstraeten, 36, and Vinck, 39, were talking from Stockholm, shortly before a performance of their 2021 production “The Sheep Song,” a poetic fable about a sheep dissatisfied with its fate, at the Royal Dramatic Theater, once the home base of the Belgian troupe’s namesake, Ingmar Bergman. (Missing from the call was Joé Agemans, 40, also part of the collective. The other two founding members left in 2018.) FC Bergman regularly travels to the finest European houses and festivals, and since 2013 it has been a resident company at Antwerp’s municipal theater, Toneelhuis. The group doesn’t need to scavenge discarded goods for its sets anymore, leaving extra time for hatching new concepts.Indeed, while FC Bergman has tackled existing works, including an adaptation of William Gaddis’s novel “J R” and the Bizet opera “Les Pêcheurs de Perles,” it usually conceives its own, typically wordless, material. For “The Land of Nod” (2015), the collective set a show inspired by Jean-Luc Godard movies and Flemish masters in a custom-built, full-scale replica of the Rubens room at the Royal Museum of Fine Arts in Antwerp, Belgium, garnering comparisons to the physicality and transcendence found in the work of European superstars like Romeo Castellucci and Pina Bausch.As for “300 el x 50 el x 30 el,” the troupe drew from the aesthetics of the Scandinavian crime series that were becoming popular at the turn of the 2010s. “That was also the period when we discovered the work of the great Swedish filmmaker Roy Andersson, who became a really big influence,” Aerts said, before mentioning “the other Scandinavian guy, Lars von Trier, and also, of course, the Catholic religion and lots of Flemish visual arts.”“It’s about people who are very much isolated in their mini-community,” Aerts said of the show, which uses live video to take audiences inside the homes of the villagers. Kurt Van der ElstRelatively little in this production happens in full view of audience members, who watch the proceedings via a live video feed. “It’s about people who are very much isolated in their mini-community — they live in the village but they don’t interact with each other, only in their little houses and with their little families,” Aerts said. “I think the use of the camera translates this feeling to the audience. You’re just presented the walls of locked houses, but you can peek through the keyhole.”This leaves viewers a lot of room to superimpose their own narratives and interpretations on the visuals. “We played in Greece in the middle of the Euro crisis and you felt that people saw the show as some kind of a metaphor for their situation,” Verstraeten said. “Now it will become something else. I love the idea that meaning is something that can change all the time.”The three company members also emphasized that there is no right or wrong way to read the show.“I hope that the audience permits itself to be very open and to not have the urge to analyze it or to find a key, to crack the code,” Aerts said. “You have to get underwater and let the performance flow over you.” More

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      A Feminist, Neorealist, Communist Film, and a Plain Great Movie

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      “One Way or Another,” from 1974, is a class-conscious love story involving a macho worker and a well-to-do schoolteacher in Cuba.Dialectical from opening title to final image, “One Way or Another” — the first and only feature by the Afro-Cuban director Sara Gómez — introduces itself as “a film about real people, and some fictitious ones.” That’s one way to describe this deft mixture of cinéma vérité, ethnographic documentary, feminist social realism and class-conscious revolutionary romance.“One Way or Another” opens Friday for a weeklong run at the Brooklyn Academy of Music. Restored from its original 16-millimeter, the film looks terrific, and, despite its nostalgia for the ideals of the Cuban revolution, it feels as relevant today as it did in 1974.While “One Way or Another” never had a formal release in the United States, it has surfaced periodically in film series, including one at BAM five years ago that was devoted to Black women’s cinema. (Reviewing this series, to which “One Way or Another” lent its name, the New York Times critic Manohla Dargis called it “a still-exciting mixture of documentary and narrative fiction.”)“One Way or Another” could be described as a love story involving two photogenic young people — a macho worker, Mario (Mario Balmaseda, who was a professional actor), and a schoolteacher, Yolande (Yolanda Cuéllar, who was not). But it has more on its mind.Mario, a mulatto laborer, grew up on the mean streets of Havana’s Miraflores district; Yolanda, who is white, educated and middle class, has been assigned to teach in a Miraflores primary school. Both have workplace issues. Mario is implicated in a buddy’s misconduct; Yolanda is repeatedly advised to be more diplomatic in dealing with her pupils’ impoverished parents.Given their backgrounds, the lovers often misunderstand each other. Context is all. Their most intimate conversation is in the “neutral” territory of a tiny posada, or hotel; their story is interspersed with interludes concerning the history and legacy of slavery — including the African religion Santería and the all-male secret society Abakuá.Shots of slums and slum clearance provide a metaphor for the creation of a new society and a new consciousness. That the principles come together and drift apart amid a constant interplay of destruction and construction suggests that their relationship — like the Cuban Revolution — is a perpetual work in progress. Didactic as it is, “One Way or Another” can be taken for socialist realism, but if so, it is a highly original and even critical variant. (The “positive hero,” an axiom of the mode, is an Afro-Cuban musician and former boxer, Guillermo Diaz, who supplies a song demystifying traditional gender roles.)Trained as a musician, Gómez made a score of short documentaries. (She also served as an assistant director on Agnès Varda’s 1963 documentary “Salut les Cubains” and can be seen dancing the cha-cha at the movie’s conclusion.) “One Way or Another” is so brimming with life and ideas that it is shattering to learn that Gómez died, at just 31, while editing it — she succumbed to a severe asthma attack amid complications giving birth to her third child.The postproduction was completed by her colleagues, and the movie was not shown until 1977. Since then, it has been recognized as a landmark of feminist, neorealist, Communist, Cuban, Latinx, Third World and simply world cinema.One Way or AnotherJuly 8-14 at the Brooklyn Academy of Music in Brooklyn; bam.org. More

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      BAM’s Next Wave Festival Returns With an Ivo Van Hove Production

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      The American premiere of the brutal play “A Little Life,” a drag-infused Hamlet and an immersive celestial installation highlight the festival’s latest iteration.The Brooklyn Academy of Music’s artistic director, David Binder, who is programming the 13 shows for the Next Wave Festival, is mixing “incredible light” and darkness, he said.It is the first in-person edition of the festival since 2019 and it will run from Sept. 28 to Dec. 22. The highlight will be the U.S. premiere of the stage adaptation of Hanya Yanagihara’s novel “A Little Life” (Oct. 20-29) — a coming-of-age tale about four young men that includes depictions of self-harm, domestic violence, child abuse and suicide.“There’s optimism and there’s things that speak to the challenging world we all live in,” Binder said in a phone interview on Wednesday. “So I think it relates to one piece of all of that mosaic.”Ivo van Hove’s production of Yanagihara’s Kirkus Prize-winning novel, which is set to be presented in Dutch with English supertitles at BAM’s Howard Gilman Opera House, runs just over four hours and features a live video screen to show close-ups of agonizing moments, like a character burning his own arm — and pouring salt in the wound. (Yanagihara is the editor in chief of T: The New York Times Style Magazine.)“It’s an extraordinary production that challenges the audience,” said Binder, who saw the world premiere production in Amsterdam in 2018. “Much like the whole season.”Even though it’s long, he said, “I guarantee you it holds you every moment.”This is just the second Next Wave Festival that Binder, who started as BAM’s artistic director in 2018, has programmed, after the 2020 and 2021 events were canceled because of the pandemic. He told The New York Times in 2019 that his focus for the first event would “move it forward by adding in a whole new slew of artists,” and that emphasis continues this year, with 13 programs created in eight countries featuring dance, music and theater. Nine of the 13 artists and companies are performing at BAM for the first time.“That was our guiding principle,” he said this week, “to cover a lot of ground with lots of international new artists.”One of the returning artists is the German director Thomas Ostermeier, whose riotous production of Shakespeare’s “Hamlet” will come to BAM’s Harvey Theater stage this fall (Oct. 27-Nov. 5). In Ostermeier’s staging, Ophelia and Gertrude are played by the same actor — as are many of the other characters; the play features just six performers. (The Guardian called the production of it in Berlin, which mixed pop music and drag shows with duels, “kookily funny and coolly self-aware.”)Next up at the Harvey will be the U.S. premiere of the Brazilian choreographer Lia Rodrigues’s carnivalesque dance piece “Encantado,” whose title refers to spirits of healing — the encantados — and which features 100 colored blankets that transform the stage (Nov. 8-9). Meanwhile, at the Howard Gilman Opera House, another dance piece, the Greek director-choreographer Dimitris Papaioannou’s dreamlike concoction “Transverse Orientation,” pairing experimental, painterly choreography with music by Vivaldi, will have its New York premiere, Nov. 7-11.Then the main stage shifts to opera with the U.S. premiere of Ong Keng Sen’s “Trojan Woman,” a queer Korean operatic take on the Greek tragedy (Nov. 18-19). The production, performed in Korean with English subtitles, fuses the traditional Korean musical storytelling form of pansori with K-pop music. (The “Parasite” composer Jung Jae-il composed the music in collaboration with the renowned Korean pansori master Ahn Sook-sun.)Binder also programmed work from within the United States, including an orchestral hip-hop performance by the Los Angeles producer and rapper Flying Lotus, the composer and D.J. Miguel Atwood-Ferguson and Wordless Music Orchestra that is being billed as a rendition of their Hollywood Bowl performance in Los Angeles this summer (Oct. 6-7).The festival is set to wrap up with an immersive installation by the Brooklyn-based interactive-electronics artist Andrew Schneider, whose world premiere of “N O W I S W H E N W E A R E (the stars)” at BAM Fisher may be the closest a New Yorker will come to clear-sky stargazing (Nov. 29- Dec. 22). Visitors will enter a completely dark space and be guided by an unseen voice as 5,000 programmed points of light, which the artist has said are inspired by Yayoi Kusama’s “infinity” mirror room, respond to everyone individually.The season also features the American premiere of the Belgian theater collective FC Bergman’s wordless production of “300 el x 50 el x 30 el” (Sept. 28-Oct. 1), which follows the inhabitants of a small village fearful of an impending disaster. (The title refers to the dimensions of Noah’s Ark.) The Argentine choreographer Constanza Macras will showcase “Open for Everything,” which sheds light on contemporary Romany people, at the Harvey (Oct. 5-8). The Grammy-winning violinist Jennifer Koh and the bass-baritone Davóne Tines’s staged musical work “Everything Rises,” which seeks to “replace abstract slogans and inert diversity statements with lived experience and direct engagement,” will be at BAM Fisher (Oct. 12-15). More