Canadian Broadcasting Corp

Subterms

    Latest story

    138 Shares129 Views

    Allan Blye, 87, Dies; ‘Smothers Brothers’ Writer and ‘Super Dave’ Creator

    by

    In his wide-ranging career, he also helped write Elvis Presley’s comeback special and appeared on an early version of “Mister Rogers’ Neighborhood.”Allan Blye, a television comedy writer and producer who helped cement the Smothers Brothers’ reputation for irreverence in the late 1960s and later collaborated with Bob Einstein to create the hapless daredevil character Super Dave Osborne, died on Oct. 4 at his home in Palm Desert, Calif. He was 87.His wife, Rita Blye, confirmed the death. She said he had been in hospice care for Parkinson’s disease.Mr. Blye was a writer and singer on variety shows in Canada when he received a surprise call in 1967 from Tom Smothers asking him to join the writing staff of the series that he and his and his brother, Dick, would be hosting on CBS.“I couldn’t believe it was Tom Smothers,” Mr. Blye said in an interview with the Television Academy in 2019. “I thought it was Rich Little doing an impression of Tom Smothers.”Tom, left, and Dick Smothers on the set of “The Smothers Brothers Comedy Hour” in 1967. Mr. Blye helped establish the show’s outspoken tone. CBS, via Getty Images“The Smothers Brothers Comedy Hour” was unlike any other variety show. The brothers were renowned as a comical folk-singing duo: Tom played the naïve, guitar-playing buffoon, and Dick, who played the double bass, was the wise straight man. They had creative control of the series, which emboldened them and their writers to be more outspoken as they addressed politics, the Vietnam War, religion and civil rights — and their forthrightness during a divisive era increasingly angered some viewers, CBS censors, some of the network’s affiliates and conservative groups.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    More stories

    • 75 Shares179 Views

      in Television

      ‘Zarqa’ Is a Madcap Canadian Comedy

      by

      This new YouTube sitcom from the creator of “Little Mosque on the Prairie” follows a divorced Muslim mother trying to pull one over on her ex.The Canadian sitcom “Little Mosque on the Prairie” premiered in 2007 and centered on a small Muslim community in a fictional Saskatchewan town. It ran for 91 episodes over six seasons, eventually showing around the world (it is streaming on Freevee, the Roku Channel and Tubi). Now its creator, Zarqa Nawaz, has a new short-form comedy with a narrower focus but a similar cartoony vibe.“Zarqa,” created by and starring Nawaz, is on YouTube and follows a divorced Muslim mother in Regina, Saskatchewan. In the opening moments of the show, she learns on social media that her ex-husband is marrying a younger woman — a white yoga instructor. Zarqa panics and posts that she is dating a white brain surgeon, which she is not, and the shenanigans are afoot.She begins a contrived romance with a pasty neurosurgeon, Brian (Rob van Meenen), though neither of them can tell if they’re actually interested in each other or just in pulling one over on everyone else. Zarqa wants to show off at her ex’s wedding, and Brian gets a rush from freaking out his tightly-wound, racist parents. Adding to the rom-com of it all, Zarqa is surprised and delighted to learn an old college flame (Rizwan Manji) has been appointed as the new imam at her mosque — and wouldn’t you know, her ex (Anand Rajaram) might be having cold feet.“Zarqa” has a madcap urgency to it, partly because the episodes are barely 10 minutes long and partly because of Zarqa, who is brusque and driven and tends to stir up drama. Her grown son recoils from some of her antics but reminds himself, “We don’t say ‘crazy’ anymore.” Her parents lament that she is “a double D: divorced and difficult.”Both “Zarqa” and “Little Mosque on the Prairie” have an exaggerated sitcom style; most characters repeat one behavior and express one idea, which sometimes can make both series feel a little like kids shows with grown-ups in them. On “Mosque,” the central theme was the perceived differences — and lo, the similarities — between Muslims and non-Muslims. On “Zarqa,” the focus is on race. “I sell white people brown-people things,” Zarqa tells Brian.The jokes and observations in “Zarqa” are pretty mild, but the story is fun, and it is told with endearing warmth and energy. So far all six episodes of Season 1 and some of Season 2 are on the CBC’s YouTube channel, with the rest arriving shortly. More

    • 125 Shares139 Views

      in Music

      Eleanor Collins, Canada’s ‘First Lady of Jazz,’ Dies at 104

      by

      A singer known for her mastery of standards, she found stardom in Canada on TV and in nightclubs. But she was virtually unknown in the United States.When the singer and pianist Nat King Cole’s 15-minute variety show debuted on NBC in November 1956, he made history as the first Black American to host a television program. But just over the country’s northern border, another Black entertainer had him beat: In the summer of 1955, Eleanor Collins had her own show on the CBC, Canada’s national broadcasting network.Though her show was a landmark in TV history — she was both the first woman and the first Black person to host a program in Canada — her selection was hardly a surprise.By the mid-1950s, Mrs. Collins was already widely regarded as Canada’s “first lady of jazz,” known for her mastery of the standards and her commanding performances on radio, early TV specials and in nightclubs around Vancouver, where she lived.“As a young man in the 1950s, having just started my radio career, I was mesmerized by Eleanor Collins,” the Canadian broadcaster Red Robinson wrote in The Vancouver Sun in 2006. “To me, she was Lena Horne and Sarah Vaughan all rolled into one. She had electric eyes and a voice to melt the hardest heart. I was in love with her.”Mrs. Collins was at home in the intimate environs of the jazz club. She had a knack for reading the room — she could easily be the center of attention, but if audience members were more interested in one another than in her, she was equally adept at providing background music.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 75 Shares99 Views

      in Music

      Buffy Sainte-Marie’s Indigenous Parentage Is Questioned

      by

      An investigation by the CBC disputed a key part of Sainte-Marie’s story, saying that a birth certificate shows she was born to a white family in Massachusetts.The parentage of Buffy Sainte-Marie, a folk singer known for her activism on behalf of Indigenous people, was questioned after CBC News reported that it had found a birth certificate indicating that she was born to white parents in Massachusetts, and not on a Piapot Cree reservation in Canada.Sainte-Marie, considered the first Indigenous person to win an Oscar, has said for decades that she was born to an Indigenous mother before being adopted first by a white couple near Boston and then, as an adult, by the Piapot First Nation. The CBC investigation, which was published on Friday, pointed to documentation, including Sainte-Marie’s birth certificate and marriage certificate, to show she was born in Stoneham, Mass., as Beverly Jean Santamaria.Sainte-Marie did not speak to the CBC, but in video and written statements, she said the woman she called her “growing-up Mom” had told her that she was adopted and was Native. In both a 2018 biography and the statements, Sainte-Marie also says she was told she may have been born “on the wrong side of the blanket,” referring to an affair.“I don’t know where I’m from or who my birth parents were, and I will never know,” Sainte-Marie, 81, said in the written statement. “Which is why to be questioned in this way today is painful, both for me, and for my two families I love so dearly.”Sainte-Marie, whose songs include “Now That the Buffalo’s Gone,” “Universal Soldier” and “Bury My Heart at Wounded Knee,” won an Oscar in 1983 for “Up Where We Belong,” a song from the film “An Officer and a Gentleman.” “I wanted to write songs that would last for generations,” she told The New York Times last year.News of the investigation was particularly surprising to Canadians because Sainte-Marie is such a well-known figure, said Kimberly Tallbear-Dauphine, a professor of Native Studies at the University of Alberta who was quoted in the CBC article.“She’s a celebrity but she’s also somebody a lot of Indigenous people know and have met with, and that makes it more personal,” Tallbear-Dauphine said in an interview with The Times. Emails and text messages she has received show that people are “feeling very emotional about this.”The freelance journalist Jacqueline Keeler said in the CBC investigation that she began looking for Sainte-Marie’s birth certificate after watching an “American Masters” episode about the singer last year. Keeler wrote a column for The San Francisco Chronicle last year that challenged the Indigenous heritage of the actor Sacheen Littlefeather.In their article, CBC reporters described how they obtained Sainte-Marie’s original birth certificate from Feb. 20, 1941, which says she was born to Winifred and Albert Santamaria at 3:15 a.m. The CBC said the Santamarias were of Italian and English ancestry; in her statements, Sainte-Marie said Winifred was part Mi’kmaq, a tribe from eastern Canada.The investigation also cites a 1945 life insurance policy document that says Sainte-Marie was born in Stoneham and a 1982 marriage certificate in which Sainte-Marie certified that she was born in Massachusetts. Also included was a 1964 newspaper article in which an uncle of Sainte-Marie’s disputed her claims that she was Indigenous, saying, “This is all part of the professional build-up.”A lawyer for Sainte-Marie told the CBC that many adoption records had been destroyed by Canadian governments and that children adopted in Massachusetts were commonly issued new birth certificates. “Sainte-Marie is entitled to a reasonable expectation of privacy about her personal genealogical and family history,” the lawyer, Josephine de Whytell, told the CBC.After growing up in Massachusetts, Sainte-Marie was adopted by the Piapot First Nation in Saskatchewan, where she says she was born. In a statement, two members of the tribe, Debra and Ntawnis Piapot, said that “Buffy is our family.”“We chose her and she chose us,” they said. “We claim her as a member of our family and all of our family members are from the Piapot First Nation. To us that holds far more weight than any paper documentation or colonial record keeping ever could.” More