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    Sofia Gubaidulina, Composer Who Provoked Soviet Censors, Dies at 93

    Sofia Gubaidulina, a Tatar-Russian composer who defied Soviet dogma with her openly religious music and after decades of suppression moved to the West, where she was feted by major orchestras, died on Thursday at her home in Appen, Germany. She was 93. Carol Ann Cheung, of Boosey & Hawkes, Ms. Gubaidulina’s publisher, said the cause was cancer.Ms. Gubaidulina (pronounced goo-bye-doo-LEE-na) wrote many works steeped in biblical and liturgical texts that provoked censors at home and, beginning in the final decade of the Cold War, captivated Western audiences. She was part of a group of important composers in the Soviet Union, including Arvo Pärt, Alfred Schnittke and Edison Denisov, who found disfavor with the authorities but acclaim abroad.She explored the tension between the human and the divine, and sought to place her music in the service of religion in the literal sense of repairing what she believed to be the broken bond between man and God. Using musical terms, Ms. Gubaidulina often spoke of her work bringing legato, a sense of connected flow, into the fragmented “staccato of life.”Soloists who performed her work, among them the violinists Gidon Kremer and Anne-Sofie Mutter, often spoke of the emotional intensity that the music required. Conductors, including Valery Gergiev, Charles Dutoit and Kurt Masur, were strong advocates for her music.Folk traditions also fascinated Ms. Gubaidulina, who credited her Tatar roots with her love for percussion and shimmering sound colors. She favored soft-spoken or tenebrous instruments including the harp, the 13-stringed Japanese koto and the double bass.Ms. Gubaidulina in 2009 at a music festival in Berlin. She credited her Tatar roots with her love for using percussion in her compositions.Kai Bienert/ullstein bild, via Getty ImagesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    A New Age of Iranian Cinema Is on Display at the Oscars

    “The Seed of the Sacred Fig,” an Oscar-nominated movie filmed in secret in Iran, highlights the Iranian film world’s groundbreaking new work, inspired by the women-led protests in 2022.A wife, wearing a nightgown and her hair uncovered, lies down next to her husband in bed. An older man and woman, drunk on red wine, dance wildly and discuss the complexities of sex and nudity at their age. A distressed young woman navigates the sexual advances of a male employer in a job interview.These scenes may seem to be simply ordinary life snippets on the big screen. But their existence — in three Iranian films released over the last few years — is nothing short of extraordinary, representing a new era of filmmaking in Iran’s storied cinema.These movies, and the trend they represent, have gained recognition and accolades internationally. One of them, “The Seed of the Sacred Fig,” written and directed by Mohammad Rasoulof, will compete for best international feature film at the Academy Awards on Sunday.Mr. Rasoulof, 52, is among a number of prominent Iranian directors and artists who are flouting government censorship rules enforced for nearly five decades since the 1979 Islamic revolution. These rules ban depictions of women without a hijab, the consumption of alcohol, and men and women touching and dancing; they also prevent films from tackling taboo subjects like sex.In a collective act of civil disobedience and inspired by the 2022 women-led uprising in Iran and many women’s continued defiance of restrictive social laws, Iranian filmmakers say they have decided to finally make art that imitates real life in their country.Director Mohammad Rasoulof’s movie “The Seed of the Sacred Fig” is up for an Oscar in the international movie category on Sunday.Kristy Sparow/EPA, via ShutterstockWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    How ‘Her Story,’ a Feminist Comedy, Came to Rule China’s Box Office

    “Her Story” touches on sensitive topics in China, like censorship and gender inequality. But its humorous, nonconfrontational approach may have helped it pass censors.The movie calls out stigmas against female sexuality and stereotypes about single mothers. It name-drops feminist scholars, features a woman recalling domestic violence and laments Chinese censorship.This is not some indie film, streamed secretly by viewers circumventing China’s internet firewall. It is China’s biggest movie right now — and has even garnered praise from the ruling Communist Party’s mouthpiece.The success of “Her Story,” a comedy that topped China’s box office for the last three weeks, is in some ways unexpected, at a time when the government has cracked down on feminist activism, encouraged women to embrace marriage and childbearing and severely limited independent speech. The film’s reception reflects the unpredictable nature of censorship in the country, as well as the growing appetite for female-centered stories. Discussion of women’s issues is generally allowed so long as it does not morph into calls for rights. “Her Story,” which some have called China’s answer to “Barbie,” cushions many of its social critiques with jokes.The director of “Her Story,” Shao Yihui, has emphasized at public appearances that she is not interested in provoking “gender antagonism,” an accusation that official media has sometimes lobbed against feminists.At a time of sluggish growth and anemic ticket sales, movie producers — and perhaps government regulators — have been eager to attract female audience members, an increasingly important consumer base. Other recent hit movies have also been directed by and starred women, including the year’s top box office performer, “YOLO.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Mohammad Rasoulof Had to Escape Iran to Finish His Most Daring Film Yet

    In the early months of 2024, a few weeks into the shooting of his new film, “The Seed of the Sacred Fig,” Mohammad Rasoulof learned that his lawyers received a letter. Iran’s Islamic Revolutionary Court had processed his case, composed of several charges against his previous movies and activism, and sentenced him to eight years in prison. Rasoulof asked his lawyers how much time he had before the authorities took him in. The process of filing an appeal, they told him, could take up to two months. He still had some time.Rasoulof and his team worked around the clock on shooting and postproduction. Another call came in. The court had rejected the appeal, and his eight-year sentence was to start immediately. To make an example of him, his lawyers warned, government agents would probably storm his house in the middle of the night, handcuff him and take him to jail.Rasoulof had to make the most difficult decision of his life. He was always determined to live and work in Iran, which had been a wellspring of inspiration throughout his filmmaking career. He had already been arrested in 2010 for shooting a movie about the Green Movement, a period of mass unrest in the wake of the 2009 presidential election, which he never finished. He was sent to jail for seven months in 2022 after signing a petition that was critical of the government. So he didn’t fear being in prison, and he felt no urge to flee from regime interrogators and torturers. If anything, those encounters had provided fodder for his work. Yet this time was different. Already confronted with the likelihood that he would have to serve at least five years of his eight-year sentence, Rasoulof expected that the court would probably open a new case once it learned about “Sacred Fig,” which he was shooting in secret, without the appropriate approvals. Serving five years, plus whatever the latest charges would yield, would surely end his career. So Rasoulof decided to leave Iran.He had learned, from another inmate during one of his prison stints, about a network of people who specialized in helping persecuted citizens escape Iran. When Rasoulof contacted them, they advised him to leave everything behind, including his electronic devices and IDs, throw some clothes in a backpack and meet them in a town near Tehran.Rasoulof was taken to a hiding place and, from there, driven on a side road to another city. After a few days of traveling along abandoned roads, he reached a small village on the border. He stayed in a small room for a few days, preparing for the final leg of his journey, which involved a hike over the mountains into a neighboring country. The villagers, who had met many people in his circumstances, suspected he was important because the network regularly checked in about his well-being. For the villagers, harboring such an escapee entailed more risk, which meant more pay. When it was time for Rasoulof to depart, they refused to release him.Astonished by this turn of events, members of the network negotiated a deal with the villagers. At midnight, he was delivered to a spot in the middle of nowhere. It was so dark he couldn’t see anything. Money changed hands, and he was returned to the people he hired to smuggle him out of the country. They then took him to another border village, from which the passage to the neighboring country was longer and more treacherous.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Why is Ye, Formerly Kanye West, Doing a Show in China?

    The provocative artist once known as Kanye West has received approval that was denied to Maroon 5 and Bon Jovi. China’s economic woes might be why.When the news broke that Ye, the rapper formerly known as Kanye West, would be performing in China on Sunday, the elation of many of his fans was mixed with another emotion: confusion.Why would the notoriously prickly Chinese government let in the notoriously provocative Ye? Why was the listening party, as Ye calls his shows, taking place not in Beijing or Shanghai, but in Hainan, an obscure island province? Under a trending hashtag on the social media site Weibo on the subject, one popular comment read simply “How?” alongside an exploding-head emoji.The answer may lie in China’s struggling economy. Since China reopened its borders after three years of coronavirus lockdowns, the government has been trying to stimulate consumer spending and promote tourism.“Vigorously introducing new types of performances desired by young people, and concerts from international singers with super internet traffic, is the outline for future high-quality development,” the government of Haikou, the city hosting the listening party, posted on its website on Thursday. But it is unclear whether the appearance by Ye — who would be perhaps the highest-profile Western artist to perform in mainland China since the pandemic — is part of a broader loosening or an exception.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Pennsylvania School Board Reinstates Gay Author’s Speech Amid Backlash

    The Cumberland Valley School Board reversed its decision to cancel Maulik Pancholy’s speech at a middle school next month after many community members said the actor had been discriminated against because of his sexuality.Less than two weeks after a Pennsylvania school board unanimously voted to cancel a gay author’s anti-bullying speech at a middle school, the board voted Wednesday night to reverse its decision and reinstate the event amid pressure from parents, students and administrators.The 5-to-4 vote by the Cumberland Valley School District’s board came in front of scores of community members who packed a high school auditorium and, for several hours, chastised the board for having canceled the event featuring the actor and author Maulik Pancholy over what they said were homophobic concerns.Bud Shaffner, a board member who had come under fire for introducing the motion at the April 15 meeting to cancel the speech, apologized for his comments about Mr. Pancholy’s “lifestyle.” He later introduced the motion to reinstate the speech and voted for it.“I will accept the blame because of the insensitive word I spoke on April 15,” he said at the beginning of Wednesday’s meeting. “I fully understand the interpretation of my poor word choice.”Many community members who spoke during the public comment period of Wednesday’s meeting rejected the contention by some board members that Mr. Pancholy’s speech had been canceled over concerns about what they called his “political activism.”“To claim that Maulik Pancholy is a political activist and use that as a justification to cancel his event is an excuse that the public sees through,” one person told the board.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Life Imitates Art as a ‘Master and Margarita’ Movie Stirs Russia

    An American director’s adaptation of the beloved novel is resonating with moviegoers, who may recognize some similarities in its satire of authoritarian rule.By all appearances, the movie adaptation of Mikhail Bulgakov’s cult favorite novel “The Master and Margarita,” in Russian theaters this winter, shouldn’t be thriving in President Vladimir Putin’s wartime Russia.The director is American. One of the stars is German. The celebrated Stalin-era satire, unpublished in its time, is partly a subversive sendup of state tyranny and censorship — forces bedeviling Russia once again today.But the film was on its way to the box office long before Putin launched his full-scale invasion of Ukraine and imposed a level of repression on Russia unseen since Soviet times. The state had invested millions in the movie, which had already been shot. Banning a production of Russia’s most famous literary paean to artistic freedom was perhaps too big an irony for even the Kremlin to bear.Its release — after many months of delay — has been one of the most dramatic and charged Russian film debuts in recent memory. The movie refashions the novel as a revenge tragedy about a writer’s struggle under censorship, borrowing from the story of Bulgakov’s own life. The emphasis, for many Russians, has hit close to home. And, for some defenders of Putin, too close.“I had an internal belief that the movie would have to come out somehow,” the director, Michael Lockshin, said in a video interview from his home in California. “I still thought it was a miracle when it did come out. As for the response, it’s hard to expect a response like this.”Michael Lockshin, right, the movie’s director, with Tsyganov during the production of the movie.Mars MediaWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Tom Smothers, Comic Half of the Smothers Brothers, Dies at 86

    Though he played a naïve buffoon onstage, he was the driving force behind the folk-singing duo’s groundbreaking TV show.Tom Smothers, the older half of the comic folk duo the Smothers Brothers, whose skits and songs on “The Smothers Brothers Comedy Hour” in the late 1960s brought political satire and a spirit of youthful irreverence to network television, paving the way for shows like “Saturday Night Live” and “The Daily Show,” died on Tuesday at his home in Santa Rosa, Calif., a city in Sonoma County. He was 86. He died “following a recent battle with cancer,” a spokesman for the National Comedy Center announced on behalf of the family.The Smothers Brothers made their way to network television as a folk act with a difference. With Tom playing guitar and Dick playing stand-up bass, they spent as much time bickering as singing.With an innocent expression and a stammering delivery, Tom would try to introduce their songs with a story, only to be picked at by his skeptical brother. As frustration mounted, he would turn, seething, and often deliver a trademark non sequitur: “Mom always liked you best.”Hoping to reach a younger audience, CBS gave the brothers creative control over “The Smothers Brothers Comedy Hour,” a one-hour variety show that made its debut in February 1967. For the next three seasons it courted controversy as it addressed American policy in Vietnam, religious fundamentalism, racial strife and recreational drug use.Running features like Leigh French’s “Share a Little Tea With Goldie,” replete with drug references, either delighted or scandalized, depending on the age and the politics of the viewer.“During the first year, we kept saying the show has to have something to say more than just empty sketches and vacuous comedy,” Mr. Smothers said in a 2006 interview. “So we always tried to put something of value in there, something that made a point and reflected what was happening out in the streets.”Tom, more liberal than his brother and largely responsible for the production of the show, brought in writers attuned to the thinking of the Baby Boom generation — among them Rob Reiner, Steve Martin, Pat Paulsen, and Mason Williams — and stretched the boundaries of taste at every turn.Steve Martin, left, who had been a writer on the original “Smothers Brothers Comedy Hour,” rejoined Tom, center, and Dick on a 20th-anniversary reunion show in 1988.CBS, via Getty Images“Easter is when Jesus comes out of his tomb, and if he sees his shadow he goes back in and we get six more weeks of winter,” Tom said on one show.Far more combative than his mild-mannered brother, who survives him, Tom fought network executives and censors until CBS, tired of complaints from its rural affiliates, especially in the South, abruptly canceled the show in April 1969 and replaced it with “Hee Haw,” a corn-pone counterpart to the fast-paced (and often controversial) “Rowan and Martin’s Laugh-In” that featured country music stars.“In any other medium we would be regarded as moderate,” Tom Smothers told reporters at a news conference the day after the show was canceled. “Here we are regarded as rebels and extremists.”An Army FamilyThomas Bolyn Smothers III was born on Feb. 2, 1937, on Governors Island in New York Harbor, where his father, a West Point graduate and Army major, was stationed. The family relocated to Manila when Major Smothers was reassigned. Shortly before the Japanese attack on Pearl Harbor, the family moved again, to the Los Angeles area, where Tom and Dick’s mother, Ruth (Remick) Smothers, had grown up. She found work in an aircraft factory.Major Smothers remained on Corregidor in Manila Bay to fight and was taken prisoner on the Bataan Peninsula in the Philippines. He survived the Bataan death march, but in 1945 he died of injuries sustained when American planes mistakenly bombed the prison ship transporting him to a camp in Japan.Tom attended an assortment of schools as his mother descended into alcoholism and moved from husband to husband. In 1955, he graduated from Redondo Union High School, where he was a state champion on the parallel bars.While in high school, he and Dick, two years his junior, sang in a barbershop group that won second prize on “Rocket to Stardom,” a local talent contest broadcast from the showroom of a Los Angeles Oldsmobile dealer.At San Jose State College (now University), where Tom studied advertising, the brothers decided to ride the folk music wave and formed the Casual Quintet. In early 1959, by then a trio with Bobby Blackmore as lead singer, they began performing at the Purple Onion in San Francisco, a popular showcase for folk singers and comedians, billed as the Smothers Brothers and Gawd.Gradually, the brothers introduced comic patter into their act, satirizing the folk music scene and turning their sibling rivalry — which was genuine — into shtick. The act “slowly evolved to be a running argument between two brothers who sang but never finished a song,” Mr. Smothers said in 2006.Audiences loved it. Their two-week engagement at the Purple Onion was extended to nine months, and in 1961 the Smothers Brothers, now a duo, were booked into the Blue Angel in New York.Robert Shelton, reviewing the show in The New York Times, compared Tom’s delivery to “a frightened 10th grader giving a memorized talk at a Kiwanis meeting.”He added, “He speaks in a nervous, distracted sort of cretin double-talk that has him stumbling over big words, muffing lines with naïve unconcern, singing off-key, committing malapropisms, garbling lyrics and eternally upstaging his younger brother.”The brothers became regulars on “The Tonight Show” with Jack Paar, “The Garry Moore Show” and “The New Steve Allen Show.” They signed with Mercury Records and recorded “The Smothers Brothers at the Purple Onion,” the first of several successful albums. They toured college campuses nonstop.In 1963, Tom married Stephanie Shorr. The marriage ended in divorce, as did his marriage to Rochelle Robley. In addition to his brother, he is survived by his wife, Marcy Carriker Smothers; their son, Bo, and daughter, Riley Rose Smothers; and a grandson. His son from his first marriage, Thomas Bolyn Smothers IV, died this year.In a statement, Dick Smothers said, “Tom was not only the loving older brother that everyone would want in their life, he was a one-of-a-kind creative partner.”In 1965, CBS gave the brothers their own sitcom, “The Smothers Brothers Show,” produced by Aaron Spelling. It did not play to their strengths: Tom played a probationary angel sent back to earth to move in with and watch over his brother, a swinging bachelor played by Dick.The ratings were strong, but it was a miserable experience. Deprived of their instruments and a live audience, and saddled with a laugh track, the brothers struggled.“It was a nothing show,” Tom told The New York Times in 1967. “There was no point of reference, nothing meaningful, no satire in it.”After “The Garry Moore Show” failed to challenge “Bonanza” on Sunday nights, Michael Dann, the head programmer at CBS, took a chance on a Smothers Brothers variety show.Connecting With the YoungExpectations were low, but “The Smothers Brothers Comedy Hour” connected with viewers, especially younger ones, and outperformed “Bonanza” in the ratings. The humor was irreverent, the writing was sharp, and musical guests like the Who and Jefferson Airplane broke the variety-show mold.The Smothers Brothers looked like clean-cut collegians, but their comedy could bite. They were at war with CBS almost from the beginning of their show’s run.CBSThe brothers looked like clean-cut collegians, but their cheery, up-tempo songs could bite. “The war in Vietnam keeps on a-ragin’,” one began. “Black and whites still haven’t worked it out./Pollution, guns and poverty surround us./No wonder everybody’s droppin’ out.”A war with CBS executives began almost immediately, and a pattern quickly developed. The censors would cut words, lines or entire sketches. Mr. Smothers would fight tooth and nail to have them reinstated, often successfully. When thwarted, he would complain loudly and publicly.After CBS cut the words “breast” and “heterosexual” from an early sketch, written by Elaine May, about two professional censors (played by Tom Smothers and Ms. May), Mr. Smothers told The Times: “The censors censored the censorship bit. It’s a real infringement of our creative rights.”He lost the first round of his campaign to have Pete Seeger, absent from television after being blacklisted in the 1950s, perform his antiwar ballad “Waist Deep in the Big Muddy.” The segment was pulled in 1967 but broadcast a year later.“Television is old and tired,” Mr. Smothers told McCall’s magazine in 1968. “Television is a lie. The people who censor our shows are all conditioned to a very scared way of thinking, which is reflected in the kind of programs the networks put on. Television should be as free as the movies, as the newspapers, as music to reflect what’s happening.”CBS began insisting that an advance tape of each week’s show be sent to the network and its affiliates for their review. In April 1969, when the tape of a show that included a satirical sermon, delivered by the comedian David Steinberg, failed to arrive on schedule for the second time, CBS informed the brothers that they had broken their contract and that the show, whose option had been renewed two weeks earlier, would be canceled.The move was not a complete surprise.“Tommy has been sticking pins in CBS ever since he started feeling his oats when he found he could command good ratings,” Percy Shain, the television critic for The Boston Globe, wrote. “He has been at times snide, ugly, resentful, bullheaded. In his various arguments with the network he has refused to compromise one iota. Every deletion meant a battle.”TV Guide, in a stern editorial, deemed the cancellation “wise, determined and wholly justified.”For the rest of his life, Mr. Smothers remained convinced that President Richard M. Nixon, who had assumed office just three months earlier after defeating Vice President Hubert H. Humphrey, had pressured CBS to cancel the show.“When Nixon said, ‘I want those guys off,’ they were off,” he told “Speaking Freely,” a television program produced by the First Amendment Center, in 2001. “If Humphrey had been elected, we would have been on.”The brothers briefly returned to network television in 1970 with the tepid “Smothers Brothers Summer Show” on ABC. The next year Tom, increasingly outspoken on politics, starred, without his brother, in “Tom Smothers’ Organic Prime Time Space Ride,” a syndicated half-hour variety show that was long on relevance and short on laughs.“I lost perspective, my sense of humor,” he said in the 2006 interview. “I became a poster boy for the First Amendment, freedom of speech, and I started buying into it. It was about three years when I was deadly serious about everything.”The brothers’ careers took some twists and turns after their TV show was canceled, including an appearance on Broadway in the comedy “I Love My Wife” in 1978.Hollywood and BroadwayTom pursued a career as an actor, in “Serial,” “The Silver Bears” and other movies. With his brother, he appeared in the comedy “I Love My Wife” on Broadway in 1978 and on a national tour.The brothers reunited on television in 1975 for a new, tamer version of “The Smothers Brothers Show,” broadcast on NBC, and a 1988 reunion show. They also appeared (not as brothers) in a short-lived 1981 drama series, “Fitz and Bones.” But their career ended as it had begun, in concert performances.Tom added a new comic persona to the act, Yo-Yo Man, performing dazzling yo-yo tricks that he learned after falling in love with the song “(I’m a) Yo-Yo Man.” In 2010, Tom announced that he and his brother were retiring as an act.Plans for a 2023 tour were announced last year, but the tour was canceled.At the 1969 Emmys, “The Smothers Brothers Comedy Hour” received an award for outstanding writing achievement in comedy, variety or music. Mr. Smothers had removed himself from the show’s list of writers on the ballot, worried that his name might alienate voters. In 2008 the Academy of Television Arts & Sciences gave him a special commemorative Emmy for the show, presented by Steve Martin.In an interview for the Archive of American Television in 2000, Mr. Smothers looked back on the show and its impact. “It was the ’60s that we reflected,” he said. “The country was going through a revolution — a social revolution, a political and consciousness revolution, about government and its part. We tried to reflect that.”Alex Traub More