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    Hitting the Right Notes When Setting History to Song

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    In the wake of “Hamilton”-mania, critics, creators and historians debate how stage musicals since balance the complexities of the past and the politics of the present. A lot of history is happening in American musical theater right now. (Sorry, last “Hamilton” joke, we promise.) On Broadway, “Paradise Square,” which was just nominated for 10 Tony Awards, tells the story of a mixed Irish and Black community in Lower Manhattan in the 1860s that’s torn apart by the Civil War draft riots. Downtown, at the Public Theater, the sold-out “Suffs” depicts the women’s suffrage movement in the years leading up to the passage of the 19th Amendment.And coming to Broadway in September (now in previews in Cambridge, Mass.), Diane Paulus and Jeffrey L. Page’s revival of “1776” revisits the debate over the Declaration of Independence, with a cast of women, nonbinary and trans actors as the founding “fathers.”This is American history with a capital H — shows that aim to illuminate who we are, who we were, who we want to be. Those questions have only gotten more complicated in the years since 2015, when “Hamilton” took the culture by storm. We’ve been through two elections (and an insurrection), a pandemic, and a broad reckoning on race and racism, including in American theater. All this has changed how we see — and stage — the past.We asked The New York Times critics Jesse Green and Maya Phillips to discuss the phenomenon alongside Paulus, a 2013 Tony winner; Claire Bond Potter, a professor of history at the New School and co-editor of the essay collection “Historians on Hamilton”; and Erica Armstrong Dunbar, a professor of history at Rutgers University and a co-executive producer of HBO’s “The Gilded Age.” Jennifer Schuessler, who covers intellectual life for the Times (and wrote about the creation of “Suffs”), led the conversation. Edited excerpts follow.During its development, “Suffs” came to explore how Black women were marginalized in the movement for women’s suffrage.Sara Krulwich/The New York TimesJENNIFER SCHUESSLER What strikes you all about the ways American history is being depicted and invoked onstage right now? Is something new happening?JESSE GREEN Theater, particularly musical theater, has often abetted the distortion and flat-out erasure of inconvenient histories. Now it’s trying to do a better job. That’s a good thing. But you can’t fix the past with broken shows. History may be dramatic but it isn’t necessarily theatrical — and that’s the pitfall. How do you make facts sing?MAYA PHILLIPS There is built-in tension: does one prioritize the narrative of the past or the politics of the present? I’m not saying these necessarily have to be in opposition, but it’s a delicate balance. You don’t want a show with a story that feels squeezed into the frame of our present in a way that’s too obvious or didactic, which was a problem with both “Suffs” and “Paradise Square.”DIANE PAULUS Artists, especially right now, are interested in shifting the gaze — looking to tell stories that need to be told, stories that have not had their due. I also think producers, and we can’t forget that it is the producers who determine what gets on stage, are looking to play their role in how to expand the stories that audiences are exposed to.SCHUESSLER OK, historians: Do you see this as an exciting moment? A frustrating one?CLARE BOND POTTER I think Americans are hungrier for historical explanations, in part because so many historically unprecedented things have occurred in the past 15 years. The first Black president, and the failure to elect the first woman president — twice! Then the Trump presidency, which exploded the idea of what politics is. Americans are digging into the past to find answers for questions about why politics seems to be both producing radically new dynamics — and reproducing old ones.ERICA ARMSTRONG DUNBAR It’s more than political — it’s creative and it responds to the feelings and needs of the public. It reminds me of the moment that [the television mini-series] “Roots” first aired, in 1977. The history wasn’t perfect, and it was overdramatized, but it was new and important and people, Black people in particular, were immediately invested in this new kind of storytelling. The same thing is happening with musical theater.GREEN The opportunities are huge and the stakes are high; popular history has a way of replacing the real kind. (Check out “The King and I,” a gorgeously crafted and hugely influential show that’s almost completely untrue.) Which is why representation is so important. Erica, you work on “The Gilded Age,” which I feel sure is providing, for white people anyway, the first we’ve really heard about the Black middle class of that era, a story somehow omitted from our education and consciousness. But I think you’re saying that it’s not just about “fixing” history but also about artists finding stories that compel them.DUNBAR Exactly! I don’t think any of us go to the theater for a history lesson. We want to be entertained, we want to fall in love, be angry, and learn a bit if we can.SCHUESSLER Wow, a historian saying we don’t go to the theater for a history lesson — you’re really playing against type, Erica!Diane, what you would say from the perspective of an artist? What appealed to you about reviving “1776” — a very familiar history with a very familiar set of (white, male) characters. And how do you see the show as speaking to the present?Crystal Lucas-Perry, center, as John Adams with castmates in a new revival of the musical “1776” that features women, trans and nonbinary actors.Evan Zimmerman for Murphy MadePAULUS I really agree that audiences are interested in looking back to our history to understand the present moment. The theater is uniquely positioned to do this in a way that taps into our imaginations, into empathy, and what I love about the theater is that it can only happen in the presence of an audience. In “1776,” I have been excited to build this production with my co-director and choreographer, Jeffrey L. Page, in a way that actively poses questions to the audience: How can we hold history as a predicament, versus an affirming myth?SCHUESSLER Can you say a little bit about your and Jeffrey’s broader intentions in doing this show with a diverse cast of women, nonbinary and trans actors? Why is that gender-flip interesting to you?PAULUS When taking on a revival, I am always interested in how to make the production speak to a contemporary audience, while respecting the authors’ original intentions. “1776” was written in the late ’60s, during the civil rights movement and at the height of the Vietnam War. There is a critique of our country built into the bones of this musical. Our casting bridges the realities of the past and the present, from who was excluded from Independence Hall to an aspirational vision of an inclusive society.The “1776” revival is co-directed by Diane Paulus, right, and Jeffrey L. Page, who is also the show’s choreographer.Matthew MurphySCHUESSLER This brings up the question of how to balance the historical record with the needs of the present. It’s different with a show like “1776,” where everyone already knows the basic story, versus shows like “Suffs” and “Paradise Square,” where many people will not know the history at all. How should shows confront the ugliest, messiest realities of the past, versus giving us a more uplifting version?POTTER It’s important to emphasize that theater — go back to Shakespeare — has never been historically accurate. It always speaks to questions of the moment. But when we say stories are not well known, I would say the story of the Draft Riots is well known to Black Americans. And the depiction in “Paradise Square” — which ends with a multiracial community coming back together — is emphatically not what occurred. True, “Paradise Square” also presents this moment as a “future yet to be realized” — a turning point where people have choices, and that is an important story to tell about racial division in this country. But Kaitlyn Greenidge’s recent novel “Libertie” frames this event differently, as a 19th century 9/11, where Black New Yorkers flee to Brooklyn, traumatized and covered with ash, and are taken in by the Black residents of Weeksville. Greenidge’s account is also fiction, but better history, in that it conveys what a catastrophe this was for African Americans in New York City.SCHUESSLER Erica, your scholarship has been about free Black women in the urban North before the Civil War. What do you think about the history in “Paradise Square”?Joaquina Kalukango, center, plays a bar owner with a key role in “Paradise Square,” a storytelling choice one historian praises as “powerful.”Sara Krulwich/The New York TimesDUNBAR I think “Paradise Square” attempted to tell the story of trauma and resistance, and strength within the context of 19th century history. Was it completely accurate? Probably not, and I’m not sure that any show always gets the history right. But once again, it’s about more than facts and figures. It’s about moving people into the center of narratives who have never been there for the public to see. To center a story about the draft riots around a Black woman is fresh, and powerful.PAULUS I completely agree, Erica. In “1776,” some of the most moving parts of the musical are the scenes with the courier — not a founding father. Franklin, Jefferson and Adams are the famous historical characters. The courier, who delivers the dispatches from the battlefield to the Continental Congress, is literally nameless. But this character, who has the least power in the room, gets one of the most powerful songs — “Momma, Look Sharp.”SCHUESSLER Jesse, you were less than enthusiastic about “Paradise Square.” And Maya, I gather you felt similarly. How well do you think that recentering worked?GREEN As an approach, I’m all for what we’re calling recentering. The problem with “Paradise Square” isn’t the perspective from which it is told, but that in attempting to pile the whole history of a community (even the made-up parts) onto a few fictional figures who represent elements of the conflict, the authors created stick people who couldn’t bear the burden. This leaves you with the false impression, as musicals by nature tend to, that there’s one hero and one villain. Only because Joaquina Kalukango was so phenomenal in the leading role was anything richer conveyed. There’s history, and then there’s craft.PHILLIPS Well-put, Jesse. The question of scope is always a tricky one to navigate in these history shows — how large is our lens? In my review of “Suffs,” I argued that a show can’t be everything to everyone; an attempt to do that will end up sacrificing story and character.SCHUESSLER “Suffs” drew a lot of comparisons with “Hamilton,” but there was something fundamentally different about it, starting with its title. It was about a movement, not an individual — which may be truer to history, but also a lot harder to dramatize. Claire, what did you think of how “Suffs” handled the history?POTTER Much like “Hamilton,” “Suffs” tended to reduce both the successes and the flaws of the campaign for the 19th amendment to the personality of one person, Alice Paul. And while I appreciated the elevation of Paul, Ida B. Wells, and others to the status of male “founders,” the risk is simply refocusing on personalities rather than some of the movement’s broader themes: for example, its racist dynamics, tactical differences and generational divides.I also want to speak to Jesse’s point about the reductionism of “Paradise Square.” He’s right, but then the musical also, in a way, addresses the question of contemporary populism: are poor white people entirely to blame when they lash out at women, people of color and the state? How are anti-democratic dynamics promoted and provoked by others — in the case of “Paradise Square,” a Copperhead politician [as those northern Democrats who opposed the Civil War and supported a negotiated peace with the South were called]?SCHUESSLER Suggesting the draft riots (or the Civil War itself!) were driven mainly by the machinations of elite capital is … a strange interpretation. But I think it also connects with the show’s efforts to resonate with today’s politics (and the way people view America’s recent wars). More broadly, do these shows fall into a trap of trying to provide a comfortable, “relatable” place for the audience (especially the white audience)? That was one of the criticisms of “Hamilton” from historians, including some who were huge fans: that by exaggerating (some might say inventing) his credentials as an abolitionist, the show gave us a founding father it was “safe” to like.GREEN The audience can handle the dissonance! It’s white authors’ comfort that seems to be at stake. They come off as terrified of failing to check off every box on the sensitivity list. That’s no way to make a musical.SCHUESSLER When I interviewed the creators of “Suffs,” they talked about how the events of 2020 — the George Floyd protests, and the roiling conversation around the We See You White American Theater letter — prompted a big conversation among the company. They ended up expanding the role of Ida B. Wells, along with other changes. Diane, was there a similar conversation among the “1776” team?PAULUS The process of making theater feels very different to me now. We are centering antiracism as a core value, we make community agreements as a collective across the entire company for how we want to exist together. All of this is a process we are learning from every day.SCHUESSLER Erica, you started working on “The Gilded Age” back in 2019. How has the summer of 2020 affected things?Louisa Jacobson and Denee Benton, right, in the HBO series “The Gilded Age,” which includes a storyline about the Black middle class.Alison Cohen Rosa/HBODUNBAR I’d like to circle back quickly to Jesse’s comment. Jesse mentioned “terrified white authors” or something like that — and how fear has pushed creatives to think more about sensitivity. Well, fear can be a great motivator! And sometimes, it’s for the best. When I began consulting with “The Gilded Age” I was working with an entirely white creative team. A great team, but entirely white and male. There must be diversity in the creative process to produce authentic and powerful entertainment. While there were conversations before the summer of 2020, I believe that moment moved the needle. While I am infuriated that it takes the murder of Black people to move the needle, well, that’s what happened. Because of the changes and additions, we produced a better show.POTTER I’d like to return to the topic of flattering the audience: It is something theater producers must do, to some extent, and it’s something good historians can’t do — and look at the outcomes when we don’t! The massive attack on the 1619 Project is in part a massive refusal of a past that challenges both progressive and patriotic narratives held dear by many white Americans.What even flawed shows like “Suffs” and “Paradise Square” can do, much like historical fiction, is get people interested enough to do their own research and reading. History is a series of choices. People are self-interested, stubborn, brilliant, irritating — they don’t always make the right ones. And that is an important historical dynamic to understand.GREEN True sensitivity comes from deep knowledge and empathy. It welcomes the audience to accept complexity so that characters aren’t just saints or signposts. I’m thinking especially of Arthur Scott, the hard-to-like father of the Black heroine in “The Gilded Age.” What I find unhelpful is signaling one’s sensitivity so vividly that it’s the only thing the audience can see. In a way it defeats the purpose of recentering the narrative.DUNBAR Ultimately, this is about authentic storytelling (which if it’s a period piece must rely on accurate history). When done correctly, it doesn’t feel two-dimensional and we are able to see the complexity of characters.SCHUESSLER I wonder if this isn’t easier in long-form television, or even in straight plays, than in musicals. Maya, you mentioned the other day that you thought “Wedding Band,” the new (old!) play by Alice Childress that recently ended a run in New York, may be a better depiction of history than some of these capital-H History shows. Can you say more?PHILLIPS Writing in the early 1960s, Childress uses a few fictional relationships to tell the story of race in America at the time. It’s an interracial love story that takes place in 1918 South Carolina, and we find Black people — especially Black women — of different means and situations. It’s not just about the rift between whites and Blacks but also the class divides among Blacks. The play isn’t trying to be a history lesson; history is simply happening in and around the story and the characters. And the play doesn’t need to prove to us that it’s relevant. We can read our present racial politics into it.SCHUESSLER “History is happening around the story”: I love that. We talk about “living through history” when something big happens, but we’re always living through history.Maya’s recommendation of “Wedding Band” leads me to ask all of you to speak to a moment of dramatized history — either a show/movie/whatever — that you really loved?POTTER I am practically the only person I know who is digging Showtime’s “The First Lady.”SCHUESSLER OMG! You are canceled.DUNBAR Ha!POTTER I know! But I think it demonstrates the limits and possibilities of gender at different moments in time, but also the ways that First Ladies stretched the limits of what it meant to be a woman in politics at each moment.DUNBAR I’m going to be very liberal with the term dramatized history — meaning history is something that happened yesterday. Sooo …. I think one of the most incredible shows on television right now is “Atlanta.” While it is a show that takes place today (or for this answer, yesterday) it is fresh, brave, and really creative in the ways that it engages everyday life for Black people.PAULUS I recently rewatched [the 2018 film] “The Favourite,” which I think did a brilliant job of taking Queen Anne’s reign and making that history feel raw and immediate. For more recent “history,” I thought [the Hulu mini-series] “Dopesick” was devastating in its examination of the opioid crisis.GREEN The musical that best reframed history for modern audiences this season was “Six” — the “Tudors Got Talent” competition about the women who were married to Henry VIII. The facts were right enough, the characters were hilariously contemporized and, perhaps most important, the tunes were catchy. A song always cuts deeper than a sermon. More

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      LaChanze on Alice Childress’s “Trouble in Mind”

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      Since October, the actress has been performing the lead role of Wiletta Mayer in the Broadway debut of Childress’s 1955 play.“I started to scream but no sound come out … just a screamin’ but no sound …”Alice Childress wrote those words in her 1955 play “Trouble in Mind,” which the Roundabout Theater Company produced on Broadway this fall, in a limited run that will end on Sunday. The backstage comedy-drama, about the rehearsal process for an anti-lynching play, tackles racism in the theater industry, and that quote sums up what Black Americans have historically experienced — a consistent outcry to be heard by the dominant society that refuses to listen.In “Trouble in Mind,” I play Wiletta Mayer, a middle-aged actress who dreams of doing something “real grand … in the theater.” This is Wiletta’s first time as the lead in a play, not a musical. Surprisingly, this role in a play is a first for me as well, even though I have been performing in Broadway musicals for over 30 years. And it’s the perfect role, because of many of my career experiences: as an actress onstage, my length of time in this business, not having the opportunity to be considered a serious dramatic actress. I draw on all of them to step into Wiletta’s shoes.Now I go to the American Airlines Theater six times a week to portray a character I first came to know in college. I get to feel her life experiences as my own. I get to convey the things so many Black actors have expressed, but, as Wiletta says, “You don’t want to hear.”I first read “Trouble in Mind” — along with a wide range of works by Black American playwrights — as a student at Morgan State University in Maryland, one of our nation’s historically Black colleges and universities. Writers who used their plays as art and activism — Childress, Amiri Baraka, Nikki Giovanni, Gwendolyn Brooks and so many others — inspired me to become a performing artist. Studying their works ignited my ambition to delve as deep as a person can into the values that make an artist and activist. I wanted to feel their kind of power, their eloquence, and their courage. This courage, this fire that led Childress to produce such timeless words. In fact her play is being performed word-for-word in its original form.Childress was born in Charleston, S.C., in 1916, and died in Queens in 1994. She wrote and produced plays for four decades. She put up “Trouble” Off Broadway in 1955, four years before Lorraine Hansberry made history by debuting “A Raisin in the Sun” on Broadway, and was the first playwright I ever read to show authentic conversations between Black Americans, things that are said about whites when whites aren’t around. She exposed a Black cultural way of speaking that we call code switching, which the Urban dictionary defines as customizing “style of speech to the audience or group being addressed.” Childress cleverly demonstrates this in “Trouble in Mind.” She gives the audience a peek into what we, as Black actors, must do to accommodate white audiences.In the beginning of the play, Wiletta tells John, a young actor, how to act around white people, explaining there are certain things you must do:WILETTA But don’t get too cocky. They don’t like that either. You have to cater to these fools too …JOHN I’m afraid I don’t know how to do that.WILETTA Laugh! Laugh at everything they say, makes ’em feel superior.JOHN Why do they have to feel superior?WILETTA You gonna sit there and pretend you don’t know why?JOHN I … I’d feel silly laughing at everything.WILETTA You don’t. Sometimes they laugh, you’re supposed to look serious, other times they serious, you supposed to laugh.The stereotypes have changed over the years — now there’s the hyper-masculinity of Black men; the strong Black woman who doesn’t seem to have a need for vulnerability or tenderness; Black children whose innocence has been removed — but the same rules still apply.LaChanze with Brandon Micheal Hall (who plays the young actor John), Chuck Cooper and Danielle Campbell in the play.Sara Krulwich/The New York Times“Trouble” was optioned for Broadway, but never opened there because Childress would not tone down the dialogue for the show’s white producers. The white director in the play, Al Manners, tells Wiletta, “The American public is not ready to see you the way you want to be seen because, one, they don’t believe it, two, they don’t want to believe it, and three, they’re convinced they’re superior.” I have also had white male directors debate with me about what a Black woman would say, feel, even how she would dress.Childress was unapologetic about her intentions, even if it meant her work wouldn’t make it to Broadway in her lifetime. I have debated this with other artists, wondering whether she was even more brave than brilliant. But we agree that she was a truth teller, a soothsayer.As a student and young actor, I was astonished that the canon of Black American writers and artists that so richly shaped my artistic life were mostly unknown and so poorly understood. The play’s director, Charles Randolph-Wright, the first Black director with whom I have worked as a leading actor on Broadway, shepherded this project for 15 years. He also read the play in college and fell in love with Childress’s unapologetic writing.He is the champion of “Trouble in Mind.” Charles, who studied at Duke University and with the Royal Shakespeare Company in London, and danced with Alvin Ailey in New York, was told many times that he could not make this happen. It is as if, with her words in the play, Childress wrote directly to Charles six decades ago, “I’m sick of people signifyin’ we got no sense.” Charles wants to give her the voice she should have had before he and I were born.In our many conversations, I am invigorated in speaking to him about Black representation in the entertainment industry. Working with a director who I feel lives in my head is thrilling. My private thoughts that I’m sometimes too shy to share, Charles boldly speaks them before I can even get them out. Much like Childress, Charles is committed to telling the truth in his work and in having multidimensional portrayals of Black people, not just the broad strokes we see. And quite frankly, we’re both tired of seeing these examples. In my own career, I’ve taken jobs I didn’t want to do, but I had to play these parts because I needed a job.I get to work with a dedicated, resilient Black director, and a fearless, committed cast. Childress wanted to speak for the have-nots, the invisibles, and to share her eloquence with the Broadway community and universities across the world. She used her play about Black actors to explore the values of America. But some people weren’t ready, and so many people never got to hear her words. Now I proudly stand on her shoulders, opening my soul to her and teaching my daughters and other lovers of truth about her brilliance.“Some live by what they call great truths,” Wiletta says in the play. “I’ve always wanted to do somethin’ real grand … in the theater … to stand forth at my best … to stand up here and do anything I want …”And that’s exactly what Alice Childress did.LaChanze won the Tony Award for best actress in a leading role in a musical in 2006 for “The Color Purple.” In 2019, LaChanze and her eldest daughter, Celia Rose Gooding, became one of the few pairs of mothers and daughters to perform on Broadway as leading actors in the same season. More

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      LaChanze, at Home in ‘The Color Purple’ House

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      The Westchester house where the Tony-winning actor lives is ideally sized for family reunions — and for spending time alone.“The Color Purple” house — that’s how the actor LaChanze refers to her five-bedroom home in lower Westchester County, N.Y. This has nothing to do with the exterior (it’s gray) or the interior (plum, lavender, lilac, fuchsia, mulberry and violet are underrepresented).But it has everything to do with LaChanze’s Tony-winning performance in the 2005 musical adaptation of Alice Walker’s celebrated novel. “Being in ‘The Color Purple’ was how I was able to buy the house,” said LaChanze, who is currently starring in the limited-run Broadway production — through Jan. 9 — of Alice Childress’s 1955 comedy-drama “Trouble in Mind.”Her other Broadway credits include “Once on This Island” (1990),“If/Then” (2014) and “Summer: The Donna Summer Musical” (2018). She won an Emmy in 2010 for the PBS special “Handel’s Messiah Rocks: A Joyful Noise.”Sixteen years ago, after considering various housing possibilities, LaChanze settled on the suburbs, because she wanted her children, Celia Rose Gooding, now 21, an actor, and Zaya LaChanze Gooding, 20, a college student, to have firsthand knowledge of lawns and trees. For herself, she wanted relatively new construction.“I knew I’d be living alone,” said LaChanze, 60, whose husband of three years, Calvin Gooding, a trader at Cantor Fitzgerald, died in the 9/11 attack on the World Trade Center. “I knew I didn’t know how do repairs. It narrowed my options, because many of the properties in Westchester are much older.”“My mother always stressed that when you walk in the front door you should leave behind everything from the world outside,” said LaChanze. “I’ve incorporated that feeling into our living space.”Tony Cenicola/The New York TimesLaChanze, 60Occupation: ActorGreat performance: “People love to watch me make fried chicken on Instagram. My mother used to say, ‘If you can’t make a meal in under 30 minutes, then you’re not a good cook.’”“I was lucky,” she continued. “I found a house that was built in 2000. I’m the second owner.”She was, perhaps, even luckier in what surrounded the house: abundant greenery and a yard that was hard by both a park and the Bronx River.“People can’t cross over, so it’s like my own piece of the water,” LaChanze said. “It’s quiet and scenic. That’s pretty much what sold me.”She has since added a firepit and affixed a set of wind chimes to a birch tree near the deck. They ring in the key of A. “I love that,” she said. “A lot of Negro spirituals are written in that key. You hear that chord? It’s just beautiful.”Unlike those chimes, the house needed some fine-tuning. It had style, for sure; it just wasn’t LaChanze’s particular style.LaChanze’s three cats have the run of the house.Tony Cenicola/The New York Times“There were gold-plated fixtures and I was, like, ‘Nooooo,’” she said. Out they went, replaced by nickel.Down came the columns between the den and the kitchen to create an expansive space, and bookcases were built on either side of the fireplace. (One of the shelves holds a steel remnant from the twin towers.) Marble countertops, a marble floor, a glass-tile backsplash in shades of brown and copper, and a few coats of butter-yellow paint were part of the kitchen overhaul.“I kind of went to work in here a little bit,” LaChanze said with a laugh. “All my friends and fans who follow me on Instagram know what my kitchen looks like.”You can easily tell that this is the residence of someone who works in the arts. The framed awards and piles of scripts in the office, the area set up for recording sessions, the show posters on the wall in the basement gym, all make the point.“I recently did Spike Lee’s documentary on HBO,” LaChanze said, referring to “NYC Epicenters 9/11→2021 ½”. “He gave me a copy of the poster for the show and signed it for me.”LaChanze, a fan of the game bid whist, estimates that she has some 100 decks of cards.Tony Cenicola/The New York TimesIt’s equally clear that this is the home of someone who cares about art. “I’m a little bit of a collector,” LaChanze said. “I call my foyer my international space, because I travel quite a bit and I have a bunch of art from a lot of different places” — a door from Nigeria, a drawing etched on the bark of a tree from Tonga, dung art from Rwanda.The foyer also holds a thriving fiddle-leaf fig, one of two that LaChanze, an enthusiastic gardener, bought this summer at Costco — for the bargain price of $69 each, she is proud to tell you — and has been tending ever since, first out on the deck, now by the stairs that lead to the second floor.“I just love it to death. Look how big it is,” she said, sounding like a very proud mother.And there, in a nutshell, you have the primary business that’s conducted at LaChanze’s house: nurturing.Here is where the actor’s large, far-flung family gathers twice a year for reunions, and where falling asleep on the custom-designed, brown crushed-velvet sectional in the den is encouraged. Here, too, is where a group of card-playing cronies comes every month for an evening of bid whist.“It’s something that’s big in my culture,” LaChanze said. “When I was young, my parents were playing with their friends, but then someone had to leave. They came and got me and taught me the game, so they could keep going, because you need four people.”Her affection for the game and its key component has stuck: She has amassed 100 decks of very elegant cards.“OK, so one night I was going down the internet rabbit hole, and I discovered this group of people in a card-collection club,” LaChanze said. “I joined, and every few months I get sent a new deck by a new designer. There are a lot of, I would say, biker dudes and magicians in the club, and it’s really a lot of fun to talk to these guys across the country about what we love about our cards.”“My mother used to say, ‘If you can’t make a meal in under 30 minutes, then you’re not a good cook,’” said LaChanze, who demonstrates how to pull off this culinary trick to her fans on Instagram.Tony Cenicola/The New York TimesNear where LaChanze sets up the card table in the basement is a sofa upholstered in green velvet. “This is the first sofa my husband and I bought together,” she said, gently patting a cushion. “We were at Bloomingdale’s, and I was telling him that I’d love a good deep couch that we could spoon on and not feel uncomfortable. We both fit on this.”She added: “I’ve kept it so that my girls can have a little piece of their daddy in here.”When LaChanze comes home from the theater, she greets her three cats and then heads out to the deck, often with a glass of wine in hand, and listens to the wind chimes, or takes a walk down to the water or to the firepit.“I love my home,” she said simply. “My friends are telling me, ‘Well, LaChanze, you’re getting older. Your daughters are gone all the time. Why do you want to live in this big place alone?’”Alone? That’s not how she views it.She has her slice of the river. She has the stars. She has what she calls the heart-of-the-house light, a lamp in the dining room that is never switched off. She falls asleep every night to the lullaby of the Metro-North train whistle.“I love hearing that sound,” LaChanze said. “Because it reminds me I’m not by myself.”For weekly email updates on residential real estate news, sign up here. Follow us on Twitter: @nytrealestate. More

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      Review: ‘Trouble in Mind,’ 66 Years Late and Still On Time

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      Alice Childress’s 1955 play about power and race in the theater is a satire and a tragedy that deserves to be a classic.So far this season, five plays by Black authors have opened on Broadway, each with something urgent to say. Whether despairing (“Pass Over”) or lighthearted (“Chicken & Biscuits”), broadly representative (“Thoughts of a Colored Man”) or laser-beam specific (“Lackawanna Blues”), they are talking to us now, like a newspaper come to life. Like newspapers, too, they are remade every day; when I caught up with “Thoughts of a Colored Man” recently, it had been updated with a hot take on the Kyle Rittenhouse trial.Yet for sheer crackling timeliness, the play most of the moment is in fact the oldest: Alice Childress’s “Trouble in Mind,” which opened on Thursday at the American Airlines Theater. Originally produced in 1955 in Greenwich Village, but derailed on its path to becoming the first play by a Black woman to reach Broadway — a distinction that went to Lorraine Hansberry’s “A Raisin in the Sun” four years later — it is only now getting the mainstream attention it deserves, in a Roundabout Theater Company production that does justice to its complexity.And justice, both broadly and narrowly, is the point. What begins as a backstage satire of white cluelessness and Black ingratiation gradually broadens and darkens into something far more mysterious: a peculiarly American tale of lost opportunity.Because Childress uses the play’s structure to express her theme, the ingratiation naturally comes first, and Charles Randolph-Wright’s lively staging leads with warmth and humor. As a mostly Black cast assembles on a perfectly period set (by Arnulfo Maldonado) to begin rehearsing an “anti-lynching” melodrama called “Chaos in Belleville,” their high-spirited chatter is often about fabricated résumés, mutual acquaintances and glorious triumphs past.Yet for Wiletta Mayer (LaChanze) — and for us as we listen — that past is already beginning to crack open. Though she rhapsodizes to the stage doorman (Simon Jones) about a song she once performed in a show called “Brownskin Melody,” she and her colleague Millie Davis (Jessica Frances Dukes) have more often been reduced to “flower” or “jewel” roles: stereotyped Black women with names like Gardenia, Magnolia, Crystal and Opal. In her most recent job, Millie says, “All I did was shout ‘Lord, have mercy!’ for almost two hours every night.”“Chaos in Belleville,” by a white playwright, is no better, despite its supposedly sympathetic theme. In it, Wiletta is set to play Ruby, and Millie to play Petunia: women working for a white family in the Jim Crow South. When Ruby’s son, Job, gets in trouble after daring to vote, the women are left, as usual, to wail and sing.LaChanze and Cooper, who, our critic writes, gives a brilliant, horrific aria that makes you see as if you were behind his eyes a lynching that his character witnessed as a child.Sara Krulwich/The New York TimesWiletta has no question that the play “stinks.” But then so does any mainstream play she can reasonably hope to book. An idealistic young actor like John Nevins (Brandon Micheal Hall) — who has been cast, in his first Broadway outing, as Job — may feel pride on becoming a part of the theater, but Wiletta knows better.“Colored folks ain’t in no theater,” she says. They are merely in a business.As such, she and Millie — soon joined by Sheldon Forrester (Chuck Cooper), an old hand playing Ruby’s husband — are experts at not rocking the boat. They dress beautifully (in costumes by Emilio Sosa) and feign enthusiasm. In a hilarious yet devastating scene, Wiletta advises John that, in order to feel comfortable, white producers and directors need Black actors to be walking contradictions. They should be “natural” talents yet experienced, not too needy and yet not too cocky, have no opinions except good ones and laugh at every joke.If this seems extreme, read about the experiences of Black theater artists today. The question they have been asking, in manifestoes and Twitter threads, is whether the systemic imbalance of power backstage is in any meaningful sense different from racism.Some 66 years ago, that was precisely Childress’s question as well, and once the white characters appear it starts to get answered. We see that even the most powerless of them — a put-upon stage manager (Alex Mickiewicz), a Yale-trained ingénue (Danielle Campbell) and a neurotic journeyman (Don Stephenson) — have more agency in their profession than any of the Black characters do. The journeyman, though not very good, never lacks for work. (Stephenson, though, is expert.) The ingénue complains that if “Chaos in Belleville” fails she’ll have to move back to her parents’ house in Connecticut, blithely unaware that Sheldon is probably one week’s salary short of homelessness.But it is of course the director, Al Manners (Michael Zegen), who sits at the top of the pecking order, pecking away at everyone’s nerves. An egoist whose veneer of open-mindedness is easily stripped away, he regularly explodes in nasty snits that today would be understood (and yet perhaps tolerated) as big-man harassment. Though he calls Wiletta “darling” and “my sweetheart,” his growing intransigence in response to her growing dissatisfaction is the primary source of conflict within the play.From left, Don Stephenson, Michael Zegen, Brandon Micheal Hall, LaChanze, Danielle Campbell and Jessica Frances Dukes in the play.Sara Krulwich/The New York TimesTheir fight is a fascinating knot of racial politics and dramatic theory. In Zegen’s apt take, Manners has the reptilian insouciance of a would-be Elia Kazan, bringing to the stage the new techniques of Method acting he has learned as a hack in Hollywood. Yet Manners’s demands are completely incoherent, and as Wiletta fails to satisfy him despite “justifying” and “relating to” the nonsensical dialogue she’s given, she realizes that “Chaos in Belleville” is in fact racist — and, in defending it, so is he.LaChanze gets that arc just right in a wonderfully rangy and compelling performance. At first confident that she can continue to game an unfair system, her Wiletta becomes almost existentially confused as insight floods in; when finally she regains her clarity and resolves not to participate in her own degradation, it has the weight of both victory and defeat in one choice.By then, we understand that “Trouble in Mind,” its title taken from a classic blues song about suicide, is, for all its backstage comedy, a tragedy of waste — not, like lynching, the waste of what happens so much as the waste of what doesn’t.All the Black characters, but none of the white ones, know that tragedy intimately. At one point, Sheldon, who spends most of “Chaos in Belleville” saying “Yes, sir” and “Thank you, sir” and whittling pointlessly at a stick, casually remarks that unlike that play’s author and director he has actually witnessed a lynching. Cooper then gives us a brilliant, horrific aria, filled with Method detail, that makes you see as if you were behind his eyes, and at the same time makes you understand how much of America’s talent has been squandered.That includes Childress, a figure who looks in hindsight a lot like Wiletta. It was because she refused to license a softened ending that “Trouble in Mind” did not make the move to Broadway after its Off Broadway success; none of her later work made it to Broadway either. But that doesn’t mean it wasn’t important — or that, in our day, as this eye-opening production demonstrates, we can’t make it important again.Trouble in MindThrough Jan. 9 at the American Airlines Theater, Manhattan; 212-719-1300, roundabouttheatre.org. Running time: 2 hours 10 minutes. More

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      Alice Childress Finally Gets to Make ‘Trouble’ on Broadway

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      Wiletta Mayer walks into the theater already knowing how things will go. Smartly dressed, attractive and middle-aged (don’t ask for a number, because “a woman that’ll tell her age will tell anything”), she is a veteran actress who’s played maids and mammies and knows how to cater to white directors and producers. You can call it “Uncle Tomming.” Or you can call it plain common sense. Either way, it’s a living.Until enough is enough.Alice Childress created Wiletta Mayer, the protagonist of her 1955 play, “Trouble in Mind,” to paint a realistic portrait of what it was to be Black in the theater industry. Or to be more accurate: She wanted to portray what it is to be Black in theater, because 66 years later, as the play opens on Broadway in a Roundabout Theater Company production, the words Childress wrote remain just as relevant.And yet this author and play, a comedy-drama about an interracial cast rehearsing an anti-lynching play written by a white author and led by a white director, haven’t gotten their proper due in the decades since its premiere. Childress was supposed to be the first Black female playwright on Broadway, with a play critiquing the racism and misogyny of the theater industry.Thanks to interfering white theatermakers and a Broadway unwelcoming to challenging Black art, things didn’t turn out as planned. But the content of the play, and its troubled production history, prove how rightly “Trouble in Mind” and its author should be celebrated as part of the canon.From left: Chuck Cooper, LaChanze, Danielle Campbell and Michael Zegen in “Trouble in Mind,” which will have its long-awaited Broadway opening night this month.Sara Krulwich/The New York TimesIn the play, Wiletta arrives for her part in “Chaos in Belleville” alongside a young Black actor named John; an older Black actor named Sheldon; a younger Black actress named Millie; and two white actors, Judy, a well-meaning yet naïve Yale graduate, and Bill, a neurotic character actor. The play within the play is about a Black man who dares to vote and is killed for it.During rehearsals Wiletta tries to give the newcomer John tips on how to survive as a Black actor in the business, but her own advice fails when the white director, Al Manners, pushes her to perpetuate stereotypes.It’s a familiar scenario, one Childress encountered herself as a young actress in the 1944 Broadway production of “Anna Lucasta.” She based Wiletta on the character actress Georgia Burke, who appeared with her in that production. Like Wiletta, Burke had also done her fair share of mammy roles, and she would later appear in the original Broadway “Porgy and Bess.”Burke had problems with the director of “Anna Lucasta,” but Childress knew her to complain only to her fellow Black actors; when it came to white directors and producers she kept quiet for the sake of her career.In “Trouble in Mind,” Childress wrote a version of Burke who finally had to speak up.“Darling, don’t think. You’re great until you start thinking,” Al Manners says to Wiletta during rehearsals. That kind of condescending treatment may have been par for the course for Black theater performers. Childress, however, was uncompromising.“She was a woman of amazing integrity,” said Kathy Perkins, Childress’s friend and the editor of a major anthology of her plays. (She is also the lighting designer for Roundabout’s production.) “She hated the saying ‘ahead of your time.’ Her thing was that people aren’t ahead of their time; they’re just choked during their time, they’re not allowed to do what they should be doing.”Childress, at left, with actors rehearsing the premiere of “Trouble in Mind” in 1955.Billy Rose Theatre Division, The New York Public Library for the Performing ArtsIt’s this integrity — or, more accurately, the times choking a great writer of integrity — that cost Childress Broadway. In an ironic echo of the play’s plot, Childress found herself at odds with the would-be director when “Trouble in Mind” was slated for its Off Broadway premiere. Unwilling to budge, she took over as co-director, along with the actress Clarice Taylor, who starred as Wiletta.The play premiered on Nov. 5, 1955, at the Greenwich Mews Theater, and ran for 91 performances.But that version isn’t the version we know today.The white producers were concerned about the play’s ending, which they thought was too negative. According to Perkins, as a relatively new playwright Childress was intimidated by these experienced producers.And then there was the rest of the cast and crew to think about. Childress was a fierce advocate for unions and workers’ rights, and feared that pulling the play would cost everyone their jobs. So she conceded, providing an ending of reconciliation and racial harmony, even though she maintained that it was unrealistic.The New York Times praised the play as “a fresh, lively and cutting satire” — except for the ending. Childress always regretted the change, and said she’d never compromise her artistic integrity again. So when “Trouble in Mind” was optioned for Broadway with the happy ending and a new title (“So Early Monday Morning”), Childress refused. She would have been the first Black female playwright to see her work there; instead, that honor would go to Lorraine Hansberry four years later, for “A Raisin in the Sun.”Childress, who died in 1994, never had the financial success nor popular recognition that her work merited in her lifetime. It’s unfortunate because her plays are works of merit. Many of her works, like “Florence” (1949), “Wedding Band: A Love/Hate Story in Black and White” (1966) and “Wine in the Wilderness” (1969), are confrontational without being pandering or preachy. Not simply about race, they are also about gender and class and artistry, and challenge their audiences to look at their own prejudices and misconceptions. (Theater for a New Audience is reviving “Wedding Band,” a tale of interracial love set amid the 1918 flu pandemic, Off Broadway this spring.)And they’re clever. The meta structure of “Trouble in Mind” makes Childress’s satire especially poignant; it’s both explicitly biting and subtly searing.Childress, at right, with James Broderick and Ruby Dee, the stars of the 1972 production of her play “Wedding Band.” Theater for a New Audience will present a revival in 2022.Jack Mitchell/Getty ImagesOne reason Childress is often left out of conversations about the American canon is her style. In an essay in “The Cambridge Companion to African-American Theater,” the historian and dramaturge Adrienne Macki Braconi calls Childress a “transitional” writer, unheralded because her work reflects “the conventions of dramatic realism.”“Critics often overlook their subtle variations on the form, including such innovations as bold thematic content; assertive, complex female characters; and a focus on lower-class and middle-class blacks,” Macki Braconi wrote of Childress and the writer Eulalie Spence.Sandra Shannon, a scholar of Black theater and emeritus professor of African-American literature at Howard University, maintained that Childress’s blend of naturalistic dialogue and social commentary put her “at the top of her game” among playwrights in the late ’40s and early ’50s. Her plays, Shannon said, “raise awareness, stop short of just getting out and marching in the streets.”And La Vinia Delois Jennings, the author of the 1995 book “Alice Childress” and a distinguished professor in the humanities at the University of Tennessee, pointed out the “dynamism” of Childress’s works, which so often feature Black women taking agency. The stereotypical trope of the angry Black woman gets turned on its head, Jennings said, proving that anger can be “liberating — a force that brings about change.”But for all of Childress’s dynamism, it still took over 60 years to get her work to a Broadway stage.A 1950 portrait of Alice Childress, painted by Alice Neel, was included in a recent Metropolitan Museum of Art show.The Estate of Alice Neel and David Zwirner; The Collection of Art BerlinerCharles Randolph-Wright, who will be directing the Broadway production, said he’s been eyeing this play for the big stage for more than a decade.On June 20, 2011, a nonprofit called Project1Voice hosted an event in which 19 theaters across the country did readings of “Trouble in Mind.” Randolph-Wright directed a Roundabout reading at the American Airlines Theater, which included André De Shields, Leslie Uggams, Bill Irwin and LaChanze, who will be starring as Wiletta in the full production at the same Broadway venue.“I’ll never forget everyone coming up to me saying, ‘Did you rewrite this?’ and I was like, ‘No, she wrote this in 1955.’ And they said, ‘But you tweaked it —’ I said, ‘No, I didn’t touch one thing,” Randolph-Wright explained.After all, theater insiders and outsiders are still loudly calling for improved representation more than a half-century later.“There’s been a false sense of progress. That progress has been in fits and starts,” Shannon said. “The same issues that Childress deals with, or dealt with in the 1950s with ‘Trouble in Mind,’ have always been bubbling beneath the surface. They’ve never gone away.”In one scene in the play, Manners says, “I want truth. What is truth? Truth is simply whatever you can bring yourself to believe, that is all. You must have integrity about your work.”Though the statement comes from a flawed character, the sentiment is Childress all the way. Perkins said that at the end of the day, Childress wouldn’t say she was writing for white audiences or Black audiences; she only wrote for herself, and she concerned herself first and foremost with the truth, whatever form that would take.Randolph-Wright said he thinks of John Lewis when he approaches the play. “It is ‘good trouble,’ ” he said, referring to the call to action made famous by the activist and congressman. “It agitates, it illuminates, it makes you laugh, it’s entertaining.”But he hopes this production will only be the beginning — that audiences will learn more about Childress’s work, and that she and other Black writers will get greater recognition for their contributions to the art form. Because this moment — after Black Lives Matter and “We See You, White American Theater,” and when seven new Broadway plays this fall are by Black writers — is perfect for Childress, but also for Spence and Ed Bullins and Angelina Weld Grimké and other Black playwrights past and present.So will change really come this time around? The version of “Trouble in Mind” that’s finally arriving on Broadway ends inconclusively, not optimistically. The ending Childress’s producers rejected back in 1955 seems right for right now. More