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    Channeling the Pain of Chinese Immigrants, in Music and Verse

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    “Angel Island,” an oratorio by Huang Ruo, brings to life the stark poetry of Chinese detained on the California island in the first part of the 20th century.In “Angel Island,” a staged oratorio about the anguish and isolation of Chinese detainees at Angel Island Immigration Station in California, a choir recites a poem about tyranny and misfortune.“Like a stray dog forced into confinement, like a pig trapped in a bamboo cage, our spirits are lost in this wintry prison,” they sing in Chinese. “We are worse than horses and cattle. Our tears shed on an icy day.”The poem is one of more than 200 inscribed on barrack walls at Angel Island in San Francisco Bay, where hundreds of thousands of people, mostly from China and Japan, were questioned and held — sometimes for months or even years — as they sought entry to the United States in the first part of the 20th century. Their harrowing accounts form the emotional core of “Angel Island,” by the Chinese-born composer Huang Ruo, which has its New York premiere this month at the Brooklyn Academy of Music, in a staging that is part of the opera and theater festival Prototype.The production, directed by Matthew Ozawa and featuring the Del Sol Quartet and members of the Choir of Trinity Wall Street, shines light on life at Angel Island, the port of entry for many Asian immigrants from 1910 to 1940, whose punishing atmosphere stood in contrast to the more welcoming spirit of Ellis Island.Angel Island, in San Francisco Bay, in 1949.San Francisco Chronicle/Hearst Newspapers, via Getty ImagesOfficials examine Japanese immigrants on a ship at Angel Island in 1931.Corbis HistoricalThe oratorio also tackles the legacy of injustice and discrimination against people of Asian descent in America, weaving in historical events, including the 1871 massacre of Chinese residents in Los Angeles and the Chinese Exclusion Act of 1882, which banned the immigration of laborers from China.Huang described “Angel Island” as activist art, saying he wanted to “give people history that they didn’t learn in school.”“This is not just a Chinese American story,” he said. “This is an American story.”The oratorio, which premiered on Angel Island in 2021, comes to the stage at a time of heightened concern about the treatment of Asians and Asian Americans in the United States, following the wave of violence against people of Asian descent during the early years of the coronavirus pandemic.“Angel Island” hints at parallels between past and present — highlighting, for example, racist portrayals of Asians as carriers of disease in the late 1800s, a precursor to the pandemic’s xenophobia and the use of the “Chinese virus” label to describe Covid-19.In Ozawa’s staging, the dancer Jie-Hung Connie Shiau plays a modern-day woman who uncovers artifacts explaining her great-grandmother’s immigration to the United States. Through film and movement, she immerses herself in the world of her ancestors.The composer Huang Ruo at a recent rehearsal of “Angel Island.” “This is not just a Chinese American story,” he said. “This is an American story.”Sara Krulwich/The New York TimesOzawa, who is Japanese American, said that taking part in “Angel Island,” which features a largely Asian American cast and creative team, was difficult because of the rawness of the history. But the work could also be uplifting.“It’s painful to be reminded of racism and prejudice and exclusion, but simultaneously it is very cathartic to be open with it and to allow ourselves to feel what our ancestors have felt and know that we’re not alone,” he said. “We are actually part of a much larger story that is filled with hope, redemption and the power to change things.”Huang and the Del Sol Quartet, which is based in San Francisco, began working on “Angel Island” in 2017, when they received a $150,000 grant from the Hewlett Foundation to create an oratorio about the detainees. The immigrants, who came from China, Japan, India, Russia and elsewhere, faced overcrowded and unsanitary conditions at Angel Island. They were typically held for weeks or months, though some were detained for as long as two years. Ultimately, many were deported.Charlton Lee, a Chinese American violist in the quartet, had pitched the idea of an Angel Island project to Huang, who had previously collaborated with Del Sol, including on chamber performances of Huang’s music ahead of the American premiere of his first opera, “Dr. Sun Yat-sen,” in 2014. Lee, who had been impressed by Huang’s ability to set Chinese text to music, said he thought the history of Angel Island had been neglected.“We’re staring at Angel Island all the time — it’s in the middle of the bay — but people don’t know about the detention center,” he said. “They don’t know about the plight of these immigrants who were trying to come here, start a new life and were just stuck.”Members of the Choir of Trinity Wall Street rehearsing in Brooklyn.Sara Krulwich/The New York TimesIn 2018, Huang and the quartet visited the island, now a state park. They examined the poems, written in classical Chinese, in which detainees described feelings of anger, fear and homesickness. They began to improvise inside the barracks, with members of the quartet accompanying Huang as he sang a melody in Chinese.“Being in that spot — it was haunting,” he said, “but it was also heartwarming to bring something alive back to a place that was so dead.”Huang selected a few poems to set to music: “The Seascape,” “When We Bade Farewell” and “Buried Beneath Clay and Earth.” He added in historical writings to be read aloud with accompaniment by the quartet. These included a discussion of the Los Angeles massacre in 1871, when a mob shot or hanged at least 18 Chinese residents; a list of questions used by American immigration officials in the late 1800s to assess whether Asian women were prostitutes; and an essay by Henry Josiah West from 1873 warning of a “Chinese invasion.”“The question” West wrote, “is shall we submit to the growth of this heathen Chinese Republic?”In 2021, after a yearlong delay caused by the pandemic, Huang and the Del Sol Quartet returned to Angel Island for the premiere.Lee said it was jarring to hear the music in the barracks, which he had seen as dark and foreboding.“It felt like the spirits were just coming out of the walls,” he said. “It’s almost like we performed some kind of ritual and all of a sudden these people who had suffered — they were able to smile.”Immigrants arriving at Angel Island’s quarantine station around 1911.Fotosearch/Getty ImagesSince then, “Angel Island” has been performed several more times, including in Berkeley, Calif., Washington and Singapore.Huang has recently expanded the piece, adding another poem, “The Ocean Encircles a Lone Peak,” and a movement about Fang Lang, a Chinese survivor of the Titanic shipwreck who was barred from entering the United States because of the Exclusion Act.The New York production is the first full staging of “Angel Island.” Dancers are featured throughout, and film plays an important role, with historical footage and videos of Angel Island, shot by Bill Morrison, projected on screens. Choir members mimic carving Chinese characters and poems.“This is really the manifestation of a community,” Ozawa said. “You want the audience fully immersed and to experience a sense of hypnotic ritualism.”And, he added, he would like the story to resonate with a broad audience.“Angel Island is still living and breathing within the bodies of so many Asian Americans,” he said. “My true hope is that we all recall, connect and learn from our personal heritage, our past, our ancestor’s experience coming to America, but also feel empowered by the material to ignite discourse, empathy and understanding toward those newly coming into the country.”The director Matthew Ozawa, center, said: “This is really the manifestation of a community. You want the audience fully immersed and to experience a sense of hypnotic ritualism.”Sara Krulwich/The New York TimesThe detainees’ poems remain at the center of “Angel Island” and give the work its spiritual grounding.Huang, who came to the United States as a student in the 1990s, stopping first in San Francisco, said he could relate to many of the poems.“There is that same feeling of what it means to leave your family behind,” he said, “and of coming to a place in hopes of a new life and not knowing what is ahead of you.”At the end of “Angel Island,” members of the choir leave the stage and encircle the audience, a gesture meant to help them feel part of the community of detainees.The final poem in the oratorio describes leaving Angel Island and preparing to return home. It speaks of jingwei, a mythological bird that tries to fill the sea with twigs and stones:Obstacles have been put in my way for half a year,Melancholy and hate gather on my face.Now that I must return to my country,I have toiled like the jingwei bird in vain. More

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      Trinity Church’s ‘Messiah’ Is Still the Gold Standard

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      The church’s urgent and eloquent version of Handel’s classic oratorio remains an inspired communal rite.The holidays are a time for traditions — and for doubting them. Is Grandma’s ham drier than you thought when you were young? Is the movie the whole family watches every year maybe a little offensive?For me, the question on Wednesday was whether Trinity Wall Street’s version of Handel’s “Messiah” would be as good — as bracing, as riveting, as disturbing and consoling — as I remembered.Seeing Trinity’s “Messiah” for the first time, in 2011, showed me the galvanic possibilities of this classic work more than any recording or live outing I’d ever heard. This wasn’t the usual, quaintly sleepy Christmas routine, but a seething, electrically direct and dramatic enactment of an oratorio that both describes and calls for transformation: “And we shall be changed,” its crucial line promises.It had been a good few years since I’d heard the church’s Handel. But when people would ask me for a “Messiah” recommendation among the many options that pop up in New York each December, I always replied with a single word: Trinity.This “Messiah” long achieved its exhilarating quality because of an exceptional in-house choir and period-instrument orchestra — and because of Julian Wachner, Trinity’s director of music and the arts, who led the church’s medieval-to-modern music program with energy and ambition.Early last year, Wachner was fired by Trinity before the church completed an investigation into an allegation of sexual misconduct against him, but after it found he had “otherwise conducted himself in a manner that is inconsistent with our expectations of anyone who occupies a leadership position.” (He has denied the allegations.)His departure left one of the jewels of the city’s artistic and spiritual scenes leaderless until early this month, when the church announced that Melissa Attebury would be its next director of music. For almost two years, Trinity has depended on staff and guest conductors, including, for this year’s Handel, Ryan James Brandau.And what a relief to find that Trinity’s “Messiah” is still burning and gladdening, vivid in both darkness and light. If Brandau’s account lacked some of Wachner’s charged, even savage intensity, that wasn’t entirely a bad thing. The performance on Wednesday added some elegance to the urgent, heartfelt directness, the emphasis on communication, that has been Trinity’s standard in this piece.The soaringly resonant acoustics of Trinity Church smoothed some of the choir’s bite into airy creaminess, but the passion was still palpable. And while the orchestral sound was sleeker than I recalled, it had the same stirring commitment and bristling responsiveness to the vocalists, as well as a glistening, pastoral dawn quality to the shepherds.These forces are truly an ensemble, aided by my favorite aspect of the church’s version. Most “Messiah” presentations bring in a quartet of opera singers for the solos. Trinity’s soloists — almost 20 of them — come forward from the choir, giving the oratorio the feeling of an intimate, alternately sober and joyous communal rite, modest yet monumental.This practice also allows the ensemble to show off the strengths of its roster — no soprano is ideally suited to all the work’s soprano arias — and to experiment. In 2017, Wachner switched the traditional genders of all the solos, a change thrillingly recalled this year by having Jonathan Woody, a bass-baritone, blaze through “He was despised,” instead of the standard female alto.There was more sense than there usually is of the range of emotion within numbers, not just between them. The tenor Stephen Sands was calm, then pressing in the beginning of the work, and the soprano Madeline Apple Healey was sprightly, then tender in “Rejoice greatly.”Brandau guided the score so that “Hallelujah” seemed to emerge from the preceding numbers, which gradually rose in fieriness. And he, choir and orchestra built patiently to the work’s true climax — “The trumpet shall sound,” sung with annunciatory power by the bass-baritone Edmund Milly and accompanied with eloquence, on a difficult-to-control, valveless natural trumpet, by Caleb Hudson — before the shining waves of the final “Amen.”Though pleasant enough, a pared-down New York Philharmonic’s “Messiah,” heard on Tuesday, paled in comparison. Conducted by Fabio Biondi, the founder of the distinguished period-instrument group Europa Galante, in his debut with the orchestra, this Handel was a little stolid in the first part, though with more crispness and color in the second and third.Fabio Biondi made his debut with the New York Philharmonic conducting Handel’s “Messiah.”Chris LeeThe quartet of young vocal soloists made little impact in tone or interpretive zest; the star here was the venerable Handel and Haydn Society Chorus, from Boston. A few dozen strong, it sounded rich yet lucid, with metronomic clarity in the burbling 16th notes of “And He shall purify” and with evocative gauziness in “His yoke is easy.” Biondi led a lithe, brisk “Hallelujah,” seemingly designed to make this omnipresent number a bit more unassuming than the norm.Beyond the start of “Messiah” season, this was a banner week for early music in New York. On Saturday, the Miller Theater hosted the Tallis Scholars at the Church of St. Mary the Virgin in Manhattan, part of the ensemble’s 50th-anniversary tour. And yet more Handel: On Sunday, Harry Bicket and the English Concert continued their annual series of concert performances of his operas and oratorios at Carnegie Hall with “Rodelinda.”“Messiah” is Christmas music, but not entirely, since Jesus’ birth occupies only a few minutes of this long meditation on his life and example. The Tallis Scholars, though, offered a real Christmas program of largely Renaissance works focused on the shepherds who receive the news of the Nativity.Under their founder and director, Peter Phillips, these 10 singers displayed the floating silkiness, light without seeming insubstantial, that has been Tallis’s trademark over its remarkable career.With the parts of Clemens’s “Missa Pastores quidnam vidistis” interwoven with other pieces, the concert was notable for its exploration of different composers’ treatments of the same texts. Pedro de Cristo’s straightforwardly lyrical, almost folk-inflected “Quaeramus cum pastoribus” preceded Giovanni Croce’s grander version. And Jacob Obrecht’s plainchant-and-elaboration “Salve regina” came before Peter Philip’s later, more declamatory one.At Carnegie, the English Concert brought its characteristic spirited polish — moderate yet exciting — to “Rodelinda,” a work that Bicket has helped make a sterling recent addition to the Metropolitan Opera’s standard repertory. The cast of six was individually impressive and, even better, well matched. The soprano Lucy Crowe’s voice warmed in the title role as the afternoon went on, and her portrayal was gripping from the start. The countertenor Iestyn Davies, as her believed-to-be-dead husband, Bertarido, had, as usual, special time-stopping persuasiveness in slow music.It was refined work. But the performance over the past week that has lingered with me most is clear. If someone asks for a recommendation — for the holidays, or for music in New York in general — my answer is the same as it’s been for years: Trinity’s “Messiah.” More

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      Around New York, Different Ways of Hearing Handel’s ‘Messiah’

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      Two performances, at Trinity Church Wall Street and the New York Philharmonic, were similar yet showed how beauty emerges in divergence.We have arrived at that point in the holiday season when it seems as though you could attend a different performance of Handel’s “Messiah” every few days.On Friday and Saturday, the Trinity Baroque Orchestra and the Choir of Trinity Wall Street returned to their newly restored home, Trinity Church Wall Street, for their first “Messiah” there since 2018. The fresh stained-glass facade, illuminated from within, shined like a beacon to concertgoers approaching from down the street. Inside, the narrow nave seemed to huddle everyone together for a communal purpose.A few days later, on Tuesday, the New York Philharmonic, joined by the Handel and Haydn Society, began a five-day “Messiah” run at its own recently remodeled home, David Geffen Hall. The lobby — conceived as a gathering space with seating areas, a bar and furnishings so mundane they must have been designed to be unintimidating — bustled with audience members and laptop users. Poinsettias lined the brightly lit stage in the auditorium.The venues did more than set a mood; they participated in the performance. Each one’s distinctive acoustics complemented the ensemble’s style. If Trinity felt more immersive, and the Philharmonic more pro forma, they both offered memorable qualities that made a case for the city’s annual “Messiah” abundance.The Trinity players were performing “Messiah” in their home venue for the first time since 2018.Calla KesslerIn the coming days, the festivities accelerate. Kent Tritle leads two ensembles in “Messiah” at Carnegie Hall: on Monday, the Oratorio Society of New York, which takes a cast of hundreds approach with its massive choir; and on Dec. 21, Musica Sacra, which uses Baroque bows to add a dash of period style. The National Chorale will rent Geffen Hall for a participatory “sing-in” on Sunday. And there are free “Messiah” singalongs at Christ Church Riverdale in the Bronx on Saturday, and “Hallelujah” flash mobs around Midtown Manhattan on Dec. 21.Trinity, which offered one of the first performances of “Messiah” in New York, in 1770, and the Philharmonic, whose founder conducted its first full concert in the city, can both lay claim to a piece of the work’s history. This season, both had the advantage of a Baroque-music specialist at the helm, with Andrew Megill at Trinity and Masaaki Suzuki at the Philharmonic. They even used the same performing edition from Oxford University Press.But beauty emerged in the places where they diverged.Trinity’s period-instrument ensemble and choir produce a light, precise, nimble sound that gains warmth and richness in the church’s acoustic. At Saturday’s performance, which was livestreamed, the use of an organ, played by Avi Stein, as opposed to a harpsichord, provided a mellow, cloudlike underlay. The string players rendered every flourish as fresh arcs of sound.The countertenor Reginald Mobley, front, at David Geffen Hall, where Masaaki Suzuki led the New York Philharmonic in “Messiah.”Chris LeeTo get a sense of just how well-drilled Trinity’s choir is, you can strip away the church acoustic by watching a video of its 2019 “Messiah,” conducted by Julian Wachner at St. Paul’s Chapel while its home church was being renovated. In the chorus “And he shall purify,” taken at a breakneck yet sprightly pace, the notes tumble evenly in time.The Philharmonic uses modern instruments whose boldness gains clarity in the clean resonance of its new auditorium. In the opening Symphony, the players sliced through the air with dramatic fervor, their trills landing a little heavily in Suzuki’s stately tempo. The harpsichord, folded into the texture, emitted an appealingly gentle tinkle. Over the course of the evening, though, Suzuki’s tempos lagged, and the players seemed to meander through the music unless it had theatrical flair — common in Handel’s operas, but rare here.Where Trinity’s choir prizes dexterity, the choristers of the Handel and Haydn Society make evocative use of timbral contrast. In “And he shall purify,” the choral sections stacked atop one another in staggered entrances that amassed into a smoothly luxuriant texture. “For unto us a child is born” was a marvel of color: The tenors offered a sense of wonder; the altos, excitement; the basses, appreciation; the sopranos, confidence.The baritone Jonathon Adams made a singular Philharmonic debut. Adams, who identifies as two-spirit — the term used by Indigenous communities for those who are nonbinary — did not put on airs. Dressed humbly in loose black clothes, they sometimes hunched over their score, almost crumpling into it, before opening their mouth to reveal a magnificently sonorous timbre. Adams enunciated words like a deep-toned voice-over artist and used classic Handelian word painting in the aria “The people that walked in darkness,” adopting a shadowy tone before opening up into resplendent high notes on the word “light.” This was good old-fashioned oratorio style, in which singing is an elevated form of recitation.For its “Messiah,” the Philharmonic was joined by the Handel and Haydn Society chorus.Chris LeeThe Philharmonic’s other soloists included the soprano Sherezade Panthaki, who scrupulously shaped her music by approaching top notes with a diminuendo. In slow passages, the countertenor Reginald Mobley spun a gossamer sound that frayed at faster tempos. The tenor Leif Aruhn-Solén, whose glimmering voice didn’t cut in any register, showed questionable taste in ornaments, dynamic contrast and his pantomime of the text.Trinity doled out Handel’s solos to the members of its choir. Many of them, with vocal techniques built for tonal blend and rhythmic precision in a chorus, favored a straight tone that gleamed like white light but also exposed waywardness in pitch. Still, period style doesn’t mean stilted: Some of the singing in the more fiery arias was positively gutsy. Male altos, who created an intriguing softness within the aural fabric of the chorus, contributed solos so subtle they almost evaporated. The soprano Shabnam Abedi showed lovely warmth in “How beautiful are the feet”; and the bass-baritone Brian Mextorf had a light, handsome tone in “The trumpet shall sound.”Trinity would appear to have the more heartfelt and historically informed performance but for one moment at the Philharmonic: As the audience in Geffen Hall stood in respectful attention for the exalted music of “Hallelujah,” Adams could be seen at the side of the stage, singing heartily with the bass section.As Clifford Bartlett, the editor of the Oxford edition, noted in his introduction to the score, the soloists in Handel’s time likely sang the choruses as well. I couldn’t hear Adams, but I shared the reaction of their fellow soloists, who appeared both delighted and disarmed by Adams’s sincerity of expression — a reminder that “Messiah,” after all the variance in instrumentation, style and performance practice, is an act of community. More

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      A Work of Mourning Comes to New York, With No Rothkos in Sight

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      Tyshawn Sorey’s “Monochromatic Light (Afterlife),” written for the Rothko Chapel in Houston, becomes longer and grander for the Park Avenue Armory.Few pieces of music are as tied to the place where they premiered as Tyshawn Sorey’s “Monochromatic Light (Afterlife).”Commissioned to honor the 50th anniversary of the Rothko Chapel in Houston, Sorey’s work was first heard in February in that intimate room, surrounded by Mark Rothko’s brooding late canvases. But the site specificity goes deeper: “Monochromatic Light” closely echoes the instrumentation and the mournful, glacial style of Morton Feldman’s “Rothko Chapel,” written for the space soon after it opened in the early 1970s.Sorey’s work wouldn’t seem fit for any other setting. But along with the chapel and the Houston arts organization DaCamera, the Park Avenue Armory commissioned the work, and from Tuesday through Oct. 8, “Monochromatic Light” will be presented there — with no Rothkos in sight.“We decided we wouldn’t try to recreate the experience of the Rothko Chapel,” Sorey said in an interview. “You can’t do that anywhere. You can’t redo that situation.”The Armory’s vast drill hall dwarfs the chapel, where “Monochromatic Light” was given a straightforward, concert-style presentation. The New York production, staged by the veteran director Peter Sellars, has grown to match.An octagonal playing space, nodding to the shape of the chapel in Houston, has been constructed within the drill hall. The audience — about 600, versus 150 at the premiere — is seated in the round and surrounded by eight paintings by another abstractionist, Julie Mehretu, blown up to billboard-size dimensions. A dancer is stationed in front of each painting, sinuously twisting and bending in the Brooklyn-born street dance style called flex.An octagonal performance space that nods to the Rothko Chapel in Houston has been constructed inside the Armory’s drill hall.Julieta Cervantes for The New York TimesSorey has added to the piece itself, bringing its length to almost 90 minutes, from 50 minutes in Houston, particularly broadening the music for the pianist Sarah Rothenberg. She also plays celesta (the only keyboard instrument in the Feldman) and is joined in the center of the space by the violist Kim Kashkashian, the percussionist Steven Schick, and Sorey, as conductor.Sorey said he knew earlier this year that “Monochromatic Light” hadn’t yet reached its final form, but simply didn’t have enough time before the premiere to write more. And the rehearsal process in New York, particularly the addition of the dancers, had inspired him.“At the Houston performances, while I was very satisfied, I felt I needed more of this experience,” he said. “In terms of having more material and developing off what we did at the chapel, now I’m at a place where it’s like, we’ve left the chapel. I’m dealing with everything the chapel stood for, but also things we’re dealing with now.”His additions had arrived in the musicians’ email inboxes just a few hours before a rehearsal on Sept. 14, on an upper floor of the Armory. The stress level in the room was high. But the meditative music, with its spacious if unsettling quiet, gradually brought down the blood pressure.With mock-ups of the Mehretu paintings on the walls, a few dancers stood in for what would eventually be the full complement of eight, while four singers — one for each voice part — represented the choir of Trinity Wall Street. The choreographer, Reggie Gray, a flex innovator also known as Regg Roc, sat to the side watching, and the bass-baritone Davóne Tines slowly walked around the space, intoning the score’s vocalizations, which can evoke fragments of the spiritual “Sometimes I Feel Like a Motherless Child.”Tyshawn Sorey, center right, conducting his work, which he has expanded to 90 minutes for the Armory production.Julieta Cervantes for The New York TimesSellars occasionally called out cues to the dancers, representing shifts in mood that would be reflected in the staging by dramatic changes in the lighting on the paintings. “The heart of the world opens,” he cried at one point; at another, “walking on the razor-blade bridge on the day of judgment.”Gray, in a joint interview with Sorey, Sellars and Mehretu, said of the dancers’ movements: “It’ll be different every single night. It’s how do the emotions go through their bodies at that time.”When he was discussing the formation of a creative team with the Armory, Sorey said, he wanted to reunite with Sellars, after working with him on several iterations of “Perle Noire: Meditations for Joséphine,” an evening-length recomposition of Josephine Baker songs, starting in 2016. Sellars, in turn, suggested Mehretu (with whom he had staged Kaija Saariaho’s opera “Only the Sound Remains” in 2016) and Gray (with whom he created “Flexn” at the Armory in 2015).At first, Mehretu didn’t know how closely to hew to the works in the Houston chapel. “I thought a lot about making black paintings,” she said. What she ended up producing was far more active and jittery than the Rothkos, with the swooping calligraphic gestures and kaleidoscopic, colorful flecks she is known for.“I contacted Peter as I was working and said, ‘These are not monochromatic,’” Mehretu recalled with a laugh.Among the performers are members of the choir of Trinity Wall Street, left, rehearsing here with the production’s director, Peter Sellars.Julieta Cervantes for The New York TimesBut, Sellars said, “a lot of the staging is monochromatic light. Seeing these paintings under these single lighting temperatures or colors, they get new identities under monochromatic light.”The underpaintings — invisible in the final works — are blurred images, mostly taken from the news, including coverage of the Jan. 6 insurrection at the Capitol and the 2017 far-right rally in Charlottesville, Va. Those ghosts of history and trauma, personal and societal, are a veiled presence, like “Sometimes I Feel Like a Motherless Child” in Sorey’s score.“It’s constantly playing back as the piece is going, but you only hear it now and again,” Sorey said. “You have this musical information that is in a lot of ways inspired by that spiritual, but you only really hear it from time to time. It’s there, and it’s not there.”In Sellars’s telling, the past is invoked in this way in “Monochromatic Light” in order to heal and press toward the future. “Coming out of the two years we’re coming out of, it’s important to move forward,” he said, “The past is ongoing, but we have to move this whole thing forward.”Unlike in Houston, where audience members faced in the same direction toward the performers, the Armory’s in-the-round presentation also has political reverberations. “It’s about a society looking at itself,” Sellars said. “There is no way out; we’re all in this together. None of us is experiencing the exact same thing, but we’re with each other.”Sorey’s music, he added, “is experiential. It’s lived in; it’s an experience.”The question is how audiences will respond to an experience so long, spare, rigorous and ritualistic. “It is about endurance,” Sellars said. “How long a minute can be. Not ‘Oh, let’s change the subject.’ We’re going to stay here until we really find something. It’s a space of concentrated investing.”And the music gives the sense that it could keep on quietly expanding forever. Sorey, however, said that he thought it had reached its final form: “This feels like what it is.”Then, with a grin, he added: “I’ve got another hour to add. Easily, right?” More

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      Review: In ‘Book of Mountains & Seas,’ Puppets Embark on Mythic Quests

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      Huang Ruo and Basil Twist’s new choral-theater piece at St. Ann’s Warehouse borrows from traditional Chinese tales.The giant is immense and craggy-limbed, like some primordial creature hewed from the earth or forged from lava. His name is Kua Fu, and in Huang Ruo and Basil Twist’s new choral-theater piece “Book of Mountains & Seas” he is a puppet, towering above his team of puppeteers. When thirst strikes, he lies prostrate to lap up a whole river of white silk, which slips down his gullet and disappears.This is splendid puppetry, imbued with poignancy and the pulsing, drum-driven drama of mythic quest. A figure from Chinese legend, Kua Fu desires one thing above all, and he will chase it as far as he has to: He wants to capture the sun.We should be rooting against him, then, if we want the planet to survive. But at St. Ann’s Warehouse on Tuesday night, as “Book of Mountains & Seas” made its American premiere, I found myself solidly on Kua Fu’s side — and feeling consequently like I had aligned my sympathies with Thanos, the ultra-bad guy in Marvel’s “Avengers” movies, which also borrow from mythology to tap into something ancient in us.Originally scheduled for January at the now-postponed Prototype festival, “Book of Mountains & Seas” is the aesthetic opposite of that blockbuster film franchise — live and handmade, harnessing the power of music, puppetry and human gathering. With a dozen choral singers from the Choir of Trinity Wall Street, two percussionists and six puppeteers — excellent, all — the show retells four Chinese tales borrowed from “Shanhaijing,” a text that is often called in English “The Classic of Mountains and Seas.”If you’re not already versed in those legends, or fluent in Chinese, you may be lost if you don’t read up on them in advance. The physical program provides two pages of clear, concise synopses. Presented by St. Ann’s Warehouse and Beth Morrison Projects, the performance is sung half in Mandarin and half in a language of the composer-conductor-librettist Huang Ruo’s invention, without English supertitles. Projected Chinese titles give the full text of the stories, but the English text is much briefer — occasional plot updates that generally do the trick if you’ve absorbed those program notes.For non-Mandarin speakers, it makes for an impressionistic experience, your mind allowed to drift a bit as the vocal tones wash over you. Huang Ruo has said that the combination of song and percussion is as old as humankind, and certainly it feels that way in the first slender myth, about the birth of Pan Gu, who created the world: Out of the primal darkness come the voices, and softly lit faces, of the singers, with percussion sounding from both sides.Twist, the production’s director and designer, keeps the puppetry minimal in that opening scene, but the pieces he uses to make Pan Gu’s enormous visage — rice-paper lanterns; large, rough pieces of what look like driftwood or fossils or bones — recur throughout the evening. They are building blocks of this show’s world.The performance is sung half in Chinese and half in a language of the composer-conductor-librettist Huang Ruo’s invention.Sara Krulwich/The New York TimesThe second myth, “The Spirit Bird,” is about a princess who drowns, transforms into a bird and becomes consumed with her attempt to get revenge on the ocean. But the puppetry — a silken bird, a silken sky that becomes a silken sea — is too simple in its repetition. When an undulating sea creature (made of those driftwood-like bits) swims by, the variety is welcome.This is also the one section of the show where the precision of Ayumu Poe Saegusa’s otherwise extraordinarily meticulous lighting gives way, allowing an errant shadow — of a singer, possibly? — to break the illusion of the ocean.The last two myths are where “Book of Mountains & Seas” gets exciting. That’s partly because they, unlike the others, have built-in drama There is no conflict in the creation of the world, and the fight between the princess and the sea feels nebulous. But “The Ten Suns” and “Kua Fu Chasing the Sun” have stakes.Sara Krulwich/The New York TimesHow is it that the 10 puppet suns — rice-paper lanterns bobbing high in the air on long, slender stalks — are quite so charming and mesmeric? Glowing cherry-red when they first appear one by one, they are a happy band of siblings who share the duty of lighting the planet. Their fatal error is to go out together one day, which wreaks disaster. Twist makes it a menacing confrontation, with the suns aggressively approaching the audience — the show’s one real echo of climate change. Yet when nine of the suns are killed to save the Earth (the program, too, gives this away), the music and the moment have a mournful beauty.The pièce de résistance, though, is the appearance of Kua Fu, the giant we see awakening in the final myth. Never would anyone confuse this stony-looking creature with the mammoth King Kong puppet we saw on Broadway, yet as Kua Fu looks around, getting his bearings, that’s exactly who he resembles.With propulsive, high-tension music to match his urgency, Kua Fu runs in place at center stage, as the sun, a rice-paper lantern, moves around him, out of his long arms’ reach. It is mysteriously gripping: this huge, wordless being so filled with longing for what he cannot and should not have; this giant who, if he keeps going, will drink all of the fresh water of the Earth.He fails in his quest, of course; the program tells you that as well. But here the projected English text, at least, hedges a bit. Because in the legend, when Kua Fu dies, forests of peach blossom trees grow from his walking stick.The puppet has no walking stick, and no puppet peach blossom trees grow. But wouldn’t they have been magnificent?Book of Mountains & SeasThrough March 20 at St. Ann’s Warehouse, Brooklyn; stannswarehouse.org. Running time: 1 hour 15 minutes. More

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      Trinity Church Fires Conductor After Misconduct Accusation

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      The conductor, Julian Wachner, denied the allegation that he sexually assaulted a woman in 2014. The church said it had not verified the accusation, but fired him for behavior “inconsistent with our expectations.”Trinity Wall Street, the powerful New York church, said on Monday that it had fired its music director after receiving an allegation of sexual misconduct against him.On Saturday, Trinity said it had placed Julian Wachner, its acclaimed director of music and the arts, on leave as it investigated the allegation, which stemmed from a 2014 incident. But in a statement on Monday, the church’s rector, the Rev. Phillip A. Jackson, said that the church had fired Mr. Wachner.“The investigation is ongoing, and thus the investigator has not yet made any determination about the veracity of the 2014 allegations,” the church’s statement said. “Still, we have concluded based on recent information that Julian has otherwise conducted himself in a manner that is inconsistent with our expectations of anyone who occupies a leadership position. For this reason, Trinity has decided to end Julian’s employment with Trinity as of today.”The allegation was made by a former Juilliard School employee, Mary Poole. Ms. Poole said in an interview with The New York Times that during a music festival in Aiken, S.C., in 2014, Mr. Wachner pushed her against a wall, groped her and kissed her, and that he ignored her demands that he stop.Mr. Wachner denies the accusations. His lawyer, Andrew T. Miltenberg, said in an email on Monday: “We are exceptionally disappointed that Trinity has acted prior to completing a thorough investigation. Depriving Mr. Wachner of the benefit of the full narrative is the antithesis of due process and allows distortions to triumph over the truth.”Two people interviewed by The Times — a friend of Ms. Poole’s and a former colleague — recalled hearing Ms. Poole describe the details of the encounter with Mr. Wachner at the time. Ms. Poole said she did not report the incident to the police since she was in another state and pressed for time in the middle of a tour. She did report the incident to Juilliard, which said on Saturday that it was aware of “unacceptable conduct” by Mr. Wachner in 2014 and that it had not hired him again.Mr. Miltenberg, Mr. Wachner’s lawyer, said on Monday that “Juilliard’s statement, which Mr. Wachner saw for the first time in The New York Times, is flawed and erroneous.” He added that “Mr. Wachner continues to dispute the nearly decade-old, misleading and untrue allegations made against him.”In an interview on Monday, Ms. Poole praised Trinity’s decision to fire Mr. Wachner, adding that it was important that the church lead a thorough investigation into his behavior.“I hope this is the beginning of a bigger conversation about how we handle harassment in classical music, and how conductors are often held on a pedestal,” she said. “Everybody needs to be held accountable for the same kind of appropriate behavior in the workplace.”A conductor and composer, Mr. Wachner oversaw Trinity’s critically praised choir, Baroque orchestra and contemporary-music ensemble, which together present hundreds of events each year. These forces have perhaps been best known for their annual performances of Handel’s “Messiah”; in 2018, The Times credited Mr. Wachner with leading “the best ‘Messiah’ in New York.”In recent months, he has emerged as one of three finalists to serve as the next artistic director of the renowned Oregon Bach Festival. The festival has not responded to requests for comment. More

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      Trinity Church’s Conductor Put on Leave Amid Investigation

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      Julian Wachner has been accused of sexually assaulting a Juilliard School employee during a music festival in 2014. He denies the accusation.Trinity Wall Street, one of New York’s wealthiest and most powerful churches, said on Saturday that it was placing its high-profile director of music on leave as it investigates an allegation of sexual misconduct against him.The director, Julian Wachner, a highly-regarded conductor, composer and keyboardist who has been a fixture at the church for more than a decade, has been accused by a former Juilliard employee, Mary Poole, of sexual assault. Ms. Poole said in an interview with The New York Times that during a music festival in 2014, Mr. Wachner pushed her against a wall, groped her and kissed her, and that he ignored her demands that he stop. Mr. Wachner denies the accusations.In a statement to The Times on Saturday, Trinity did not mention Ms. Poole by name but said the church first learned of “allegations of sexual misconduct” against Mr. Wachner last month from social media. Ms. Poole recently posted a detailed account of her encounter with Mr. Wachner on her social media accounts, saying, “I was totally violated.”Trinity said it had hired outside counsel to investigate. “Julian was placed on administrative leave on March 1 and will remain on leave during the investigation,” the church said in its statement. “Trinity takes these allegations very seriously.”Mr. Wachner, through an attorney, denied the accusations.“We respect Trinity’s decision to conduct a thorough investigation,” said the attorney, Andrew T. Miltenberg. “Ms. Poole’s outrageous allegations are categorically false and my client looks forward to the matter being resolved. Due to the ongoing nature of the investigation we cannot comment further at this time.”Ms. Poole helped organize a 2014 Juilliard festival in Aiken, S.C., that featured Mr. Wachner and the acclaimed Trinity choir. In the interview, Ms. Poole said that one evening, at a house where Juilliard staff members were staying, Mr. Wachner asked her to get him a drink. While she was preparing the drink in the kitchen, she said, he began to grope and kiss her for almost two minutes, even as she told him repeatedly to stop.Two people interviewed by The Times — a friend of Ms. Poole’s and a former colleague — recalled hearing Ms. Poole describe the details of the encounter with Mr. Wachner at the time. Ms. Poole said she did not report the incident to the police, since she was in another state and pressed for time in the middle of a tour.In the interview, Ms. Poole, who was 24 at the time, said that she felt powerless in dealing with Mr. Wachner, an influential figure in the classical music industry. “I felt like I could not defend myself,” she said, adding that at the time she worried she might suffer professional consequences if she spoke up. She said that she still has panic attacks that she attributes to the encounter.Ms. Poole reported the incident to Juilliard, which vowed not to hire Mr. Wachner again.In a statement on Saturday, Juilliard said it was aware of “unacceptable conduct” by Wachner in 2014.“Sexual misconduct or discrimination are not tolerated at Juilliard, and we take all allegations very seriously,” the school said in a statement. “At the time we offered our full support to Ms. Poole and informed Mr. Wachner that he would not be invited back to Juilliard in the future. Since that time we have had no relationship with Mr. Wachner.”Trinity, one of the city’s wealthiest churches, has a portfolio of office buildings, stock investments and residential development worth $6 billion — and a critically acclaimed music program.As director of music and the arts, Wachner oversees the church’s choir, its Baroque orchestra and its contemporary ensemble, which together present hundreds of events each year. He is perhaps best known for his annual performances of Handel’s “Messiah” — in 2018, The Times credited him with leading “the best ‘Messiah’ in New York.” He has been nominated for Grammy Awards and has collaborated with leading organizations, including Carnegie Hall, Lincoln Center and the Los Angeles Opera.In recent months, Wachner has emerged as one of three finalists to serve as the next artistic director of the renowned Oregon Bach Festival. The festival did not respond to a request for comment on Saturday. More