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    The International Puppet Fringe Festival Draws the World of Puppetry to New York

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    This year’s International Puppet Fringe Festival surveys puppetry traditions from around the globe, and celebrates the legacy of the master puppeteer Ralph Lee.Forget the sunglasses, the baseball caps, the featherweight clothing. Heat or no heat, it’s time to choose a fantastical mask and a wild costume and head to the Lower East Side to join a Wednesday evening parade. Hades himself will welcome you.The occasion? It’s Halloween in August, the theme of the third International Puppet Fringe Festival NYC, which officially begins with this open-to-all procession on Suffolk Street. This year’s festival, which arrives with more than 50 performances, as well as cabarets, craft workshops, panels, open mics and films, celebrates the legacy of the master puppeteer and theater artist Ralph Lee.Lee, who died in May, invented one of New York’s most popular puppet revels — the Village Halloween Parade — and Wednesday’s street stroll will feature not only his Greek god of the underworld but also his Fat Devil and Yama, the Chinese Lord of Death. Such creations underscore one of the festival’s core principles: that puppetry is more than child’s play.“People have this misconception that it is just for, like, birthday parties or children’s television shows,” said Manuel Antonio Morán, the artistic director of the festival, which is produced by Teatro SEA, the Latino theater that he founded; his own agency, Grupo Morán; and the Clemente Soto Vélez Cultural and Educational Center, where Puppet Fringe performances will run through Sunday. “Yes, it is for that, too,” he said in an interview, but in many countries, it’s “part of the folklore, it’s part of the tradition.”A donkey puppet is another part of the musical “The Crazy Adventures of Don Quixote.”Amy Lombard for The New York TimesFolklore and mythology continually inspired Lee, who collaborated on this year’s festival despite his declining health. His work, including incarnations of the ghost of Henry Hudson, a mermaid and Coney Island sideshow characters, will appear in Brendan Schweda’s “Barnacle Bill the Husband,” one of a special group of brief, intimate works for small audiences. On Saturday, the festival will host a round-table discussion with Lee’s troupe, the Mettawee River Theater Company. But the greatest breadth of his creativity will be on display in two exhibitions: “Theater Unmasked: Photographic Glimpses of Ralph Lee’s Work,” on view through Sunday, and “Myths, Legends and Spectacle: Masks and Puppets of Ralph Lee,” which is on display through Aug. 31. (The festival’s exhibitions and outdoor performances are free; indoor shows are $20 each, and day passes $75.)“What I want people to experience while they’re here is that the world is whatever you decide to make it for yourself,” said Matthew Sorensen, who curated the shows of Lee’s work.The more than 60 pieces in “Myths, Legends and Spectacle” cover six decades and range in tone from the fiercely haunting raffia-haired mask of a Japanese demon from the play “The Mask of Kitamura” (1983) to the 11-foot-tall, sweetly smiling Grandmother Earth puppet from “Nanabozho,” a staging of a Native American tale (1980). And everywhere, Lee gave castoffs new life: Piano keys serve as puppet teeth, and can lids as eyes. An open mailbox becomes the head and jaws of a dragon; the ribs of a baby carriage form its body.This exhibition “opens up people’s ideas about materials,” said Casey Compton, Lee’s widow and frequent artistic collaborator, as she helped install the show. Many, she added, illustrate Lee’s method of taking “what’s just right there” and “exploring what it can do.”This year’s International Puppet Fringe Festival celebrates the legacy of the master puppeteer and theater artist Ralph Lee, pictured here in 1998 alongside some of his creations.Sara KrulwichBeyond Lee’s creations, an innovative approach to materials also distinguishes the other festival offerings, like “Sapientia,” a 10th-century play by Hroswitha of Gandersheim, sometimes called the West’s first female playwright. The title character, a Christian, opposes the pagan emperor Hadrian, who responds by torturing her young daughters. Scapegoat Carnivale, a Montreal-based theater company, stages the play as satirical object theater: Hadrian is portrayed by an espresso pot, Sapientia by a hand mirror and the children, who in the story are miraculously spared pain, by teacups. The torture devices include an iron and a George Foreman grill.“The objects are able to kind of deconstruct and reveal almost the absurdity, but also support the miraculous nature” of the play, said Mia van Leeuwen, who worked on the adaptation and directed it.Another humble substance stars throughout the Puppet Fringe: paper. “You can bind it together, you can rip it, you can make a pop-up of it, you can chew it up and spit it out,” said Yael Rasooly, an Israeli puppeteer who does all of those in her slightly macabre solo show “Paper Cut.” Rasooly, who will also teach a puppetry master class at the festival, portrays a secretary whose Hollywood fantasy world is made up of old movie magazine cutouts.A more joyful exploration of paper’s possibilities unfolds in “The Paper Play,” which the Taiwanese company Puppet Beings Theater will present outdoors at the festival and indoors in a separate performance on Sunday at Flushing Town Hall in Queens. Consisting of two parts — one a gentle fable and the other a celebration of its medium’s transformative powers — this American premiere exemplifies the Puppet Fringe’s less spooky side.Behind the scenes at the International Puppet Fringe Festival.Amy Lombard for The New York TimesThe family-friendly fare also includes four productions from Teatro SEA. In “The Crazy Adventures of Don Quixote,” a musical Morán wrote with Radamés Gavé, don’t be surprised to see Cervantes’s 17th-century characters duel with “Star Wars”-style light sabers. They will also speak both English and Spanish, a bilingual approach adopted by all Teatro SEA puppetry shows. Another production, the Swedish Cottage Marionette Theater’s urbanized “Little Red’s Hood,” will be performed once in Spanish and once in Mandarin.“From the beginning, I’ve been wanting to be a very inclusive festival,” said Morán, who founded the biennial Puppet Fringe in 2018. (The second edition was held in 2021 because of the pandemic.) That has meant featuring shows in different languages, producers from minority groups and female puppeteers like Heather Henson, who has curated two festival short-film programs from Handmade Puppet Dreams, her company’s collection of works by independent artists: “Frights and Delights,” featuring fanciful ghosts and monsters, and “Kidscapes,” a series for children.Puppetry “is very cross-disciplinary,” said Henson, who noted that her father, the renowned puppeteer Jim Henson, often produced art that “would have never worked on the stage.” Jump cuts, extreme close-ups and scene dissolves can make puppet films more exciting — or unsettling.But however audiences experience puppetry, its power often derives from the extraordinary interplay between human agency and physical artworks.“There’s lots of corny words for it, like magic,” said Compton. “But it is very special, when those elements come together, and there’s a life that can be shared.” Ralph Lee, she added, “was always going for that.” More

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      In Her New Show, Rita Indiana Confronts All Kinds of Ghosts

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      “Tu nombre verdadero” (“Your Real Name”), which debuts Friday in New York, is a spiritual multimedia performance from the 45-year-old novelist and musician.“In the time you dropped a chorus, I wrote five novels.”It’s the kind of shot that only Rita Indiana could fire off in a song. The lyrics — which appear in “Como un dragón,” the lead single from the musician and writer’s last album, “Mandinga Times” in 2020 — encapsulate the interdisciplinary abundance she has cultivated over the last 20 years. They also show off a slick-talking, Caribbean kind of realness, which lives in the characters that populate her world.On a recent Friday afternoon, Indiana was running around at the Clemente Soto Vélez Cultural & Educational Center on Manhattan’s Lower East Side, posing for photos and working on set decorations with an assistant. She and her wife, the Puerto Rican filmmaker Noelia Quintero Herencia, were putting the final touches on a multimedia performance called “Tu nombre verdadero” (“Your Real Name”), which debuts on Friday at the Clemente’s Flamboyán Theater.Indiana, who sports a huge tattoo of an American buffalo on her right hand, sighed as she paused to rest on a bench. Tufts of gray sprouted from her shaggy pixie cut. “I’m a punk abuela,” she said, laughing. Not quite your average grandma.Over the last two decades, the 45-year-old Dominican artist has transformed into one of the Caribbean’s foremost cultural agitators. Indiana’s repertoire unsettles deeply entrenched cultural norms — she’s not afraid to write queer sex scenes in her award-winning books, or condemn corrupt politicians in her genre-shattering songs. In 2010, she and her band Los Misterios released the blistering “El juidero,” a record about diasporic longing and Dominican identity that shredded up merengue, rock and Afro-Dominican folk styles.Indiana’s early works were almost documentarian, exploring the everyday joys and contradictions of Caribbean life. In recent years, she has journeyed into freakier, more fantastical universes. For “Mandinga Times,” which was nominated for a Latin Grammy, she developed a demonic nonbinary alter ego, meant to symbolize all kinds of marginalized bodies.Her 2015 novel “La mucama de Ominculé,” a dystopian tale set in Santo Domingo, follows a transgender protagonist who travels back in time via a divine sea anemone to save the world from nuclear catastrophe. Scholars praise Indiana’s constellatory style, particularly the way she integrates tropical futurism, queer poetics and the buoyancy of Dominican speech to imagine the liberatory possibilities of the present. The acclaim has made her a literary superstar; she is currently serving as the acting director of New York University’s Creative Writing in Spanish M.F.A.At the Clemente, Quintero Herencia, who designed the sets for “Tu nombre verdadero,” whittled disembodied clay fingers while Indiana traced the creative process behind the show. It features her first new music since “Mandinga Times,” the LP that ended a 10-year hiatus during which she focused on writing. It’s also Indiana’s first piece as a New York resident. (The couple spent 14 years in Puerto Rico.)The show’s nonlinear story immerses the audience in experiences of death and illness, particularly as they relate to artists. Indiana said it explores the weight that an artist’s name has when they die. She cited the photographer, painter and AIDS activist David Wojnarowicz; the painter Jean-Michel Basquiat; and the Spanish poet and playwright Federico García Lorca as some of the figures that shaped the spirit of the performance. Indiana herself goes by a shortened version of her birth name (Rita Indiana Hernández Sánchez), and said she chose it not to Anglicize her identity, but because she felt Indiana was more interesting.The theatricality of “Tu nombre verdadero” draws on Indiana’s teenage years in the independent Dominican theater group Teatro Guloya, where she studied alongside the visionary actors Claudio Rivera and Viena González. Quintero Herencia has worked as a director, prop designer and set builder in most of Indiana’s films and music videos, and said the piece will feature dreamlike visual projections. “Tu nombre verdadero” is the “inevitable fate of our practices,” Indiana added.While conceptualizing the show, commissioned by the Americas Society, the couple navigated a wave of death, both personal and collective. They mourned the millions lost in the pandemic, as well as close friends, relatives and beloved musicians, like Quintero Herencia’s mother, the Dominican painter Jorge Pineda and the merengue icon Johnny Ventura. In part, the performance is a way to guide “our ghosts” to a better place and process our memories of them, Indiana said.The couple’s longstanding fascination with death and ancestral energies has surfaced in their previous work. “I never separate my art from my spiritual world and the world of my ancestors,” Quintero Herencia said. “It doesn’t matter if it’s a movie, a documentary or a drawing. There’s always a channel that I open, that I know is connected to the ancestral world.” Indiana, whose father died violently when she was around 12, explained that death has intrigued her for as long as she can remember. She often wonders how a body “that we love with, fight with, work with, understand with, cry with” suddenly becomes nothing.It’s a subject that has also emerged from Caribbean colonial wounds. The island of Hispaniola, home to Haiti and the Dominican Republic, was the first New World colony settled by Spain in 1493. Indiana said the region is still confronting its sordid past — the massacre of native Taínos, the cruel violence of the Atlantic slave trade — and all the cultural knowledge and traditions that were annihilated in the process. “Colonialism is a machine of death,” she said. “We are a part of that — of all that pain and that whole factory of bones.”Indiana tapped a small crew of musicians for the show, including the composer and frequent collaborator Luis Amed Irizarry, who arranged the songbook for piano and drums. Efraín Martínez, a drummer who has toured with the merengue idol Olga Tañón and recorded with the reggae group Cultura Profética, also joined the lineup.The theatricality of “Tu nombre verdadero” draws on Indiana’s teenage years in the independent Dominican theater group Teatro Guloya.Luisa Opalesky for The New York TimesIndiana described the compositions as “bare bones,” far removed from the conventional structures of popular music. “It’s a more poetic language, more absurd,” she said. “The references are from my childhood, the music I heard when I was very small.” She recalled the influence of her great-aunt Ivonne Haza, a decorated soprano, who was a vocal coach for some of the Dominican Republic’s most renowned singers, including Fernandito Villalona and Sonia Silvestre. Haza would give lessons at Indiana’s grandparents’ house, where Indiana lived until she was 7.“That was like the soundtrack to my homework — four hours, five hours of that,” she explained, chuckling.The songbook is impressionistic, sculpting Dominican gagá, Spanish copla, Cuban son and other genres into abstract shapes. There is even an experimental merengue, inspired by Danny Elfman’s Tim Burton scores, and an English-language satirical country number that addresses the brutality of Latin American dictatorships. Indiana burst into the chorus of the song, adopting a Southern twang: “He’s our strong man, he’s our puppet, he’s our pawn/You should see how he trips/Over our banana splits/When we choose his killers from among his own.”Indiana’s fearlessness helped inspire the Dominican artist La Marimba to fuse and tinker with disparate genres — to not be afraid to “have your own identity and show it.” She called Indiana a key figure in a movement of Dominican musicians who adapted the country’s folk traditions for the contemporary moment.A generation of young Dominican writers also identifies Indiana as a lodestar. Johan Mijail, who appeared in a 2018 anthology of contemporary Dominican literature that Indiana edited, said that Indiana’s novels permitted Mijail’s own writing to “offer a view of Santo Domingo and its outskirts where music, popular culture and the urban could be taken as possible horizons for sexual diversity to bloom.”With “Tu nombre verdadero” almost behind her, Indiana is working on her own books, too. “I wrote a novel last year that’s in a drawer right now,” she said, describing it as a “gender horror novel” she will revisit later. Another book, set in Puerto Rico and related to the Vietnam War, is coming later this year.No matter the medium, Indiana’s work is nourished by endless interrogation. She noted that the commitment to scrutiny — both of self and community — is grounded in her lived reality. “As a queer person, I’m questioning my identity until I’m dead,” she said. “In this perpetual transitional state,” she added, “what is my real name?” More

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      A Puppet Festival Returns to New York, All Grown Up

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      After more than a year of pandemic-related crises, Manuel Antonio Morán wanted to give a gift to New York. He envisioned something lighthearted and uplifting, but also thought-provoking and as varied as the city itself. The answer? Puppets.But there’s nothing here to prompt sneers or eye rolling. The International Puppet Fringe Festival NYC, which arrives this week with over 50 shows and events, more than a dozen short films and five accompanying exhibitions, including “Puppets of New York” at the Museum of the City of New York, is far from a kiddie celebration.“The wrong perception in the United States is that puppetry is just for children or to be used for education,” Morán, the festival’s artistic director, said in an interview at the Clemente Soto Vélez Cultural and Educational Center, the programming’s Lower East Side hub. “That’s something I’m fighting every single day.”The works on display in the “Puppets of New York” exhibition at the Museum of the City of New York include Bruce Cannon’s marionette Lady Love Power (inspired by Diana Ross).Karsten Moran for The New York TimesRolando, a puppet by Agrippino Manteo whose family immigrated to New York a century ago. They specialized in making complex metal-armored Sicilian marionettes.Karsten Moran for The New York TimesAlan Semok’s Howdy Doody marionette (recostumed by Richard Liljeblad).Karsten Moran for The New York TimesRick Lyon’s hand puppet Trekkie Monster from “Avenue Q” and others in the exhibition, which opens Aug. 13, highlight puppetry traditions.Karsten Moran for The New York TimesThis festival, which is offering 60 percent of its performances free (tickets to the rest are $15 each), may help convince the doubters. Although Morán founded Puppet Fringe NYC as a biennial in 2018 — Covid-19 prevented its 2020 edition — this version is almost twice the size of the original and essentially a rebirth. Beginning on Wednesday with the first Puppet Week NYC, which comprises five days of live events, the festival continues through Aug. 31, mostly in virtual form, with shows from countries including India, Israel, Argentina, Spain, South Korea and the Ivory Coast.It “represents the whole immigrant ethos of the Lower East Side, channeled through the lens of these other citizens that are puppets,” said Libertad O. Guerra, the executive director of the Clemente. The center is producing Puppet Fringe NYC with Teatro SEA, the downtown Latino theater Morán started in 1985, and Morán’s own agency, Grupo Morán.This year’s festival will also have workshops in puppet construction, four of them for adults. And for those whose tastes run to the politically barbed or the comically risqué, two grown-ups-only puppet evenings are planned, one of them called the “Bawdy, Naughty Puppet Cabaret/Puppet Slam.”“They’re including elements of burlesque,” Morán said of the slam, to be presented on Saturday by the Puppetry Guild of Greater New York. “There might be a little bit of skin,” he added with a laugh.Herbert and Lulu, the hobo bugs, by Craig Marin and Olga Felgemacher, as they are installed at the Museum of the City of New York.Karsten Moran for The New York TimesInstallation view of Shari Lewis and James Patrick Brymer’s hand puppet Lamb Chop, with costumes by Pat Brymer Creations. On Wednesday, Lewis’s daughter Mallory and Lamb Chop will perform “The Shari Lewis Legacy Show.”Karsten Moran for The New York TimesBut perhaps this festival’s most novel element is its partnership with the Museum of the City of New York, which will open its 2,500-square-foot exhibition with a sold-out celebration on Thursday evening. “Puppets of New York,” which runs until early April at the uptown Manhattan museum, features photographs, videos, films and sets, as well as more than 60 puppets. They range from cardboard finger models designed by Penny Jones to José A. López Alemán’s 12-foot-tall Titanya, the fairy queen from “Sueño,” Teatro SEA’s Afro-Caribbean version of “A Midsummer Night’s Dream.”“The main argument of the show uptown is that the history of puppetry in New York City mirrors the demographics of the city,” said Monxo López, the Andrew W. Mellon Foundation fellow who curated “Puppets of New York.” And, he noted, “many different puppeteers that reflect that diversity have not been as visible as others. It was important to tell that story of diversity, of visibility, of inclusiveness, in a way that also showed joy and possibility.”Derek Fordjour and Nick Lehane’s puppet (called a man whose name is never known) from their 2020 production “Fly Away.”Karsten Moran for The New York TimesTo that end, the exhibition includes not only designs by famous masters like Jim Henson and Ralph Lee, but also work by artists like the Manteo family, who brought complex metal-armored Sicilian marionettes when they immigrated to New York a century ago, and Derek Fordjour and Nick Lehane, whose 2020 puppet production, “Fly Away,” featured a nameless young Black man.“My strategy was that each object had to tell as many stories as possible,” said López, who also collaborated with the author and curator Leslee Asch to organize “Puppets of New York: Downtown at the Clemente,” a complementary exhibition on view through Sept. 30. It joins three other art shows that will be there through August: “Teatro SEA’s International Collaborations”; “Murals of Puppetry Around the World,” featuring Alfredo Hernández’s paintings; and “Vince Anthony’s Legacy,” which celebrates the retired founder of the Center for Puppetry Arts in Atlanta, to whom the festival is dedicated.The exhibitions reveal a synergy with the festival’s live performances, which will mostly be presented outdoors. (All in-person events require registration and face masks.) Chinese Theater Works, which will deliver puppet dragons and the Chinese judge of the dead to the Clemente’s plaza over four nights in “The Triple Zhongkui Pageant,” will be represented by shadow puppets at the Museum of the City of New York. Also at both those locations will be Lamb Chop, perhaps the most memorable — and feistiest — sock puppet of all time, who appeared on children’s television for 40 years with her ventriloquist co-star, Shari Lewis.“She’s the Velveteen Rabbit of puppets,” said Lewis’s daughter, Mallory Lewis, referring to Margery Williams’s children’s classic about a stuffed animal that becomes real. On Wednesday evening, Mallory Lewis and Lamb Chop will perform “The Shari Lewis Legacy Show,” an interactive production featuring a new, pandemic-related ending. “It’s a tribute to the first responders,” she said in a phone interview.The City Parks Foundation’s production of “Little Red’s Hood” will be performed in both English and Spanish.via Museum of the City of New York Other family-friendly performances will take place all weekend. Bruce Cannon, artistic director of the Swedish Cottage Marionette Theater in Central Park, contributes his talents to the City Parks Foundation’s jazzy production of “Little Red’s Hood,” to be performed in both English (Saturday) and Spanish (Sunday).Besides this fairy tale, in which the Wolf stalks Little Red through Manhattan, Cannon will present his own “Harlem River Drive,” a one-man homage, on Sunday.“It explores how Harlem became Harlem,” he said in a phone interview. While touching on serious topics like racism and the Depression, it also offers joyful music and multiple kinds of puppets, all operated by Cannon. They usually include a marionette inspired by Diana Ross — absent from the festival performance because it’s in “Puppets of New York” — and two of Michael Jackson. (When was the last time you saw a moonwalking marionette?)The festival will host three performances of Deborah Hunt’s “La Macanuda.” Here, an image from a 2019 performance at the National Puppetry Festival in Minneapolis.Richard TermineDeborah Hunt, a New Zealander living in Puerto Rico, will also examine a community’s evolution in three performances of “La Macanuda,” whose title, she said in a phone conversation, means “a large, friendly being.” Hunt, whose work appears in the Teatro SEA exhibition, portrays the character in a puppet that encases her entire body. Accompanied by cutouts, scrolls and a smaller puppet, she enacts a wordless tale — essentially a statement supporting immigrants — in which La Macanuda rescues the victims of a city-destroying ogre. “She’s a kindly departure for me,” said Hunt, whose work often tends toward the macabre.The Clemente’s own neighborhood stars in nightly performances of “Los Grises/The Gray Ones,” Morán’s music-filled show about the community’s elders, and Saturday and Sunday in “Once Upon a Time in the Lower East Side,” which the center commissioned from the Junktown Duende collective, a troupe that creates puppets from recycled materials.Its production is “centered around a tenement where waves of immigrants settled,” said Adam Ende, a member of Junktown Duende. And it’s “specifically about the history of immigrant puppetry.”While the show deals with gentrification and police brutality, it also illustrates the transformation of a blighted space into a community garden. And like Puppet Fringe NYC, it’s a testament to strength amid hard times. “The struggle continues,” Ende said. “And we’re celebrating together, endlessly.” More

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      ‘The Two Noble Kinsmen’ Review: Shakespeare, With a Hint of Celine Dion

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      The Drilling Company returns to live theater with this slapdash tragicomedy about two cousins who fall for the same woman.For its return to live performance, the Drilling Company’s Shakespeare in the Parking Lot series did not rely on a familiar crowd-pleaser from a catalog of greatest hits. It instead chose a deep cut: “The Two Noble Kinsmen.” This play was not even a solo effort for Shakespeare, who shares the credit with John Fletcher, like a Jacobean version of James Patterson sharing authorship with lesser-known collaborators for his thrillers. This new version might also include a third culprit, the director Hamilton Clancy, since it is unlikely that the original contains references to Celine Dion and the ballad “I Will Always Love You.” (We are double-checking with the Folger Shakespeare Library.)The popcorn aspect isn’t incidental, either: While this isn’t top-shelf drama, there certainly is potential for entertainment in the slapdash, bordering-on-incoherent adventures of two cousins who fall for the same woman, with somber notes inserted at seemingly random intervals, and a time-consuming comic subplot grafted on because why not? This is a tragicomedy so you need a bit of everything, plus plays greater than this one have thrived despite devil-may-care logic.Unfortunately, Clancy’s staging does not exploit this potential, and on a recent evening in Bryant Park, the production relied mostly on a certain earnest enthusiasm. (The show moves to the parking lot of the Clemente Soto Vélez Cultural and Educational Center, on the Lower East Side, next week.)In this iteration, the cousins are the sockless, chino-wearing Palamon (Bradford Frost) and the slightly more brooding Arcite (John Caliendo, in a role played by, fun fact, David Harbour in the 2003 Public Theater production). They actually feel more like mismatched brothers from Delta Tau Chi, hitting the brewskis until they both fall for Emilia (Liz Livingston). Mind you, all it took was seeing her through the window of the cell where they ended up after fighting the power, that is Theseus (Lukas Raphael).This shared passion for a comely lady who happens to be Theseus’s sister-in-law turns the young men into rivals, then they are friends again, then there’s a fight, which does not end well for one of them. As for Emilia, it does not really matter which of the cousins she prefers because the dying one just gifts her to the survivor.Meanwhile, the jailer’s daughter may not be deemed worthy of a character name but still lands a lot of juicy comic scenes after she becomes obsessed — also after just one look — with Palamon. This is an excuse for the actress Jane Bradley to gleefully chew the scenery, except we are on the park’s upper terrace behind the New York Public Library and there isn’t any. To indicate the moment when the jailer’s daughter totally loses the plot (like many of us in the audience), Bradley turns up with smudged lipstick, like a long-lost relative of the Joker. A production interested in subtlety might have excavated poignant resonance from her descent into madness, as when Malvolio garners our sympathy upon being humiliated in “Twelfth Night,” but this is not it.Apparently, Clancy’s concept was some kind of “modern espionage story,” which is not evidenced in what we see. Then again, so many such modern movies are far-fetched and incomprehensible that maybe the idea is perfectly executed.Two Noble KinsmenJuly 28-30 at the Clemente, Manhattan; shakespeareintheparkinglot.com. Running time: 1 hour 45 minutes. More