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    The Holocaust’s Grandchildren Are Speaking Now

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    Toward the end of “A Real Pain,” a movie written and directed by Jesse Eisenberg coming to theaters on Nov. 1, two first cousins played by Eisenberg and Kieran Culkin approach the house in a Polish town where their recently deceased grandmother had lived before the Holocaust.Eisenberg’s character, David, the more reserved of the pair, proposes the two leave stones on the doorstep, riffing on the Jewish tradition of placing stones on graves.“She’s not buried here,” says Culkin’s cousin, Benji.“Yeah, I know, but it’s the last place she was in Poland,” says David. “It’s the last place any of us were.”The improvised remembrance, the interruption of self-awareness, the confused sense of duty — all are characteristic of how American descendants of the Holocaust’s victims two generations removed today commemorate an event that, nearly 80 years after it ended, can feel like something that still governs their lives, not to mention the lives of Jews and everyone else.This cohort is known as the third generation of Holocaust survivors, and “A Real Pain” is representative of their output. Which is to say: It is often not about the Holocaust at all. The cousins go together on an organized tour of Holocaust sites and memorials in Poland, but much of it — excepting a visit to the Majdanek concentration camp — is lighthearted. David and Benji grieve mainly not for the Holocaust but for their grandmother, who survived it. They struggle with their own problems, including the dissipation of their relationship. They question why they are even there.Jesse Eisenberg on the set of his new movie, “A Real Pain,” about the grandsons of a Holocaust survivor visiting Poland.Agata Grzybowska/Searchlight PicturesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      ‘From Where They Stood’ Review: Auschwitz, as Seen by Prisoners

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      Christophe Cognet’s documentary pores over photographs, some of them clandestine, taken by prisoners, inside the Nazi concentration camp.Christophe Cognet’s “From Where They Stood” scrutinizes an astonishing record of the Holocaust: photographs secretly taken by prisoners within Auschwitz-Birkenau and other concentration camps. Cognet’s analytical documentary adopts the stance of an investigating historian to explicate the pictures, which were made and smuggled out at mortal risk.Unlike many documentaries about the Holocaust, this film hinges on still images rather than archival footage or interviews with survivors. Cognet joins scholars to pore over these pictures and their silent testaments; in one clutch of images, women displaying wounds on their legs are revealed to be subjects of Nazi medical experiments. Other portraits catch people in eerily calm-looking repose.But the clandestine pictures known as the Sonderkommando photographs carry the gravest weight of all. These ghostly images depict nude women on the way to the gas chamber and, afterward, corpses left in the open air (both scenes overseen by the cremation prisoner workers known as the Sonderkommando). Shot from a significant distance, apparently through holes in the gas chambers, these figures are small and not greatly defined, but no less devastating.Cognet (who also made a documentary about artworks created in the camps) visits camp sites to re-create the precise positions and sightlines of the photographers and their subjects. His film can feel overly cerebral—a bit like being plunged into a seminar—and the text cards do a lot of explanatory heavy lifting. But Cognet’s forensic approach does insist on memorializing these events in an important, physically specific way and, intentionally or not, queasily anticipates a world without any living eyewitnesses to these horrors.From Where They StoodNot rated. In French, Polish and German, with subtitles. Running time: 1 hour 55 minutes. In theaters. More

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      ‘I Am Here’ Review: A Holocaust Survivor Reckons With Her Pain

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      Decades after experiencing some of the most nightmarish moments of World War II, a woman shares her stories.“I Am Here” begins with a promise it does not entirely keep. Jordy Sank’s documentary about the Holocaust survivor Ella Blumenthal ends its opening montage depicting antisemitic acts with a talk radio host telling listeners about the open letter Blumenthal wrote to a social media Holocaust denier.“Instead of condemning the person who posted it,” the host says admiringly, Blumenthal “reaches out an arm of friendship and even of love.”Given that lead-in, one might expect a documentary about a survivor who engages, maybe even transforms, those people who would refute history. That movie is not forthcoming. Instead, “I Am Here” is something more familiar, although undeniably stirring: a portrait of a dynamic soul whose life continues to defy the horrors she experienced.Whether she is swimming laps or walking a beachfront in South Africa — where she has lived since the 1950s — Blumenthal is a vision of vigor and faith, yet it was not until late in life that she began to reckon openly with her memories.In the film, as her 98th birthday nears, Blumenthal sits with her assembled children and grandchildren, recounting the ordeals she and her niece, Roma Rothstein, endured during the war.Animated sequences accompany Blumenthal’s accounts of the Warsaw Ghetto and the Majdanek, Auschwitz and Bergen-Belsen camps. The animation tempers the graphic tortures of the Holocaust without quelling the heartbreak.Sank was a teenager when he first met Blumenthal, and “I Am Here” feels like a primer pitched to younger viewers. As inspiring as his chosen subject is, the director missed an opportunity to use the story to deepen our understanding of our own memories, trauma and forgiveness.I Am HereRated PG-13 for Holocaust-related thematic content, disturbing images and violence. Running time: 1 hour 13 minutes. In theaters. More

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      Inge Ginsberg, Holocaust Survivor With a Heavy Metal Coda, Dies at 99

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      Her rich life, spanning three continents and 11 decades, entailed wartime espionage, volumes of poetry, songwriting and a late-career turn as a rock band’s frontwoman.Inge Ginsberg, who fled the Holocaust, helped American spies in Switzerland during World War II, wrote songs in Hollywood and, in a final assertion of her presence on earth, made a foray into heavy metal music as a nonagenarian, died on July 20 in a care home in Zurich. She was 99.The cause was heart failure, said Pedro da Silva, a friend and bandmate.In a picaresque life, Ms. Ginsberg lived in New York City, Switzerland, Israel and Ecuador. She wrote songs and poetry, worked as a journalist and refused to fade into the background as she aged, launching herself, improbably, into her heavy metal career.She was the frontwoman for the band Inge and the Tritone Kings, which competed on television in “Switzerland’s Got Talent,” entered the Eurovision Song Contest and made music videos. Whatever the venue, Ms. Ginsberg would typically appear in long gowns and pearls and flash the two-fingered hand signal for “rock on” as she sang about the Holocaust, climate change, mental health and other issues.In the 2017 music video for the band’s song “I’m Still Here,” Ms. Ginsberg stands in front of a screen showing filmed images of refugees. She sings — in a manner reminiscent of spoken-word poetry — about her grandmother and four young cousins, all of whom were killed in German camps. At the end, she slices the screen and walks through it, singing as she joins the other band members amid a roar of electric guitars, drums and a pounded piano.“All my life, I fought for freedom and peace,” she sings. In the last chorus, Ms. Ginsberg, who was in her 90s at the time, screams, “I’m still here!”The band grew out of a friendship between Ms. Ginsberg and Lucia Caruso; they had met in the audience of a concert in 2003 at the Manhattan School of Music. Ms. Caruso, a student there, was watching the performance of a doctoral composition by her boyfriend, Mr. da Silva. The couple married, went on to performing and teaching careers in classical music and stayed close to Ms. Ginsberg.One day in 2014, Ms. Ginsberg read out loud to Mr. da Silva the words of a children’s song she was writing. “She wrote these lyrics about worms eating your flesh after you die,” Mr. da Silva said. That had the ring of heavy metal to him, and he suggested building a band around her.The band began rehearsing and filming music videos later that year, the productions paid for by Ms. Ginsberg. She wrote the lyrics to their songs and performed them, with Mr. da Silva and Ms. Caruso and others accompanying her on various instruments, including the guitar, piano, drums, organ and oud.A short documentary video in 2018 for The New York Times Opinion section by the filmmaker Leah Galant recounted Ms. Ginsberg’s story. It shows scenes of her performing on “Switzerland’s Got Talent” and auditioning to appear on the NBC show “America’s Got Talent.” Speaking on camera, she said she wanted to prove through her performing that elderly people could still contribute to society.“In American and even European culture, the old people are excluded from life,” Ms. Ginsberg said in the Op-Doc. “You have to have the chance to be heard.”A 96-year-old who fled the Holocaust finds a new way to be heard.Leah GalantMs. Galant said in an interview, “We felt energized by her as much she felt energized by us.”Ingeborg Neufeld was born in Vienna on Jan. 27, 1922, to Fritz and Hildegard (Zwicker) Neufeld. Her father ran a freight company, and her mother was a homemaker.Ms. Ginsberg described herself as a “Jewish princess” in her youth; she and her brother, Hans, had been afforded every luxury. But that changed with the rise of the Nazi Party.Ms. Ginsberg would tell Ms. Caruso and Mr. da Silva stories of the persecution of Jews in pre-World War II Vienna. In one instance, she said, she hid all night behind a grandfather clock in a building in town to evade Nazi paramilitary forces targeting Jews. Her mother assumed the worst, but Inge returned the next morning to a tearful reunion.After the war had begun her father was arrested and sent to the Dachau concentration camp but was freed, Ms. Ginsberg said, after he bribed Nazi officials. Her mother, meanwhile, using money from the sale of her jewelry, fled to Switzerland in 1942 with Inge, Hans and Inge’s boyfriend, Otto Kollman, who would become Inge’s husband.The family lived in refugee camps in Switzerland, and Ms. Ginsberg managed a villa in Lugano, which was used as a safe house for Italian resistance members; there, she said, she and Mr. Kollman would pass messages from the resistance to the American O.S.S., the precursor of the C.I.A.After the war, she and Mr. Kollman made their way to Hollywood, where they worked as a songwriting duo. The couple divorced in 1956.Ms. Ginsberg in an undated photo. “In American and even European culture, the old people are excluded from life,” she said. “You have to have the chance to be heard.”Inge GinsbergMs. Ginsberg said in the Times documentary that she eventually found Hollywood “all fake” and returned to Europe the year of her divorce. She worked as a journalist in Zurich, wrote a German-language memoir of her time at the villa and published several books of poetry. She had invested successfully in the stock market, which kept her wealthy throughout her life and allowed her to pursue writing.In 1960, she married Hans Kruger, who ran a luxury hotel in Tel Aviv, where the couple lived. They divorced in 1972. That same year, she married Kurt Ginsberg, and they mainly lived in Quito, Ecuador.Ms. Ginsberg is survived by her daughter with Mr. Kollman, Marion Niemi, and a granddaughter.After Mr. Ginsberg’s death, Ms. Ginsberg split her time among homes in New York, Tel Aviv and Zurich. By the spring of 2020, she was living in the Zurich care facility when she contracted the coronavirus. Pandemic restrictions often kept residents from seeing one another or from entertaining visitors, and the isolation took its toll.“We have no doubt whatsoever that she died because of boredom, loneliness and depression,” Mr. da Silva said.He and Ms. Caruso kept in touch with her over the phone, and the three began writing another song for the band called “Never Again,” also drawing on Ms. Ginsberg’s experience during the Holocaust.“Each one of my songs has a message,” Ms. Ginsberg said in the documentary. “Don’t destroy what you can’t replace.” She added a second message: “You can’t avoid death, so laugh about it.” More

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      Esther Bejarano, 96, Dies; Auschwitz Survivor Fought Hate With Hip-Hop

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      She played the accordion in the camp’s orchestra. Decades later, she spoke out against fascism and racism, using music as well as words.When Esther Bejarano was 18, she played accordion in the women’s orchestra at Auschwitz, which played marches as prisoners left the concentration camp for hard labor and upbeat music as train loads of Jews and others arrived.“They must have thought, ‘Where music is playing, things can’t be that bad,’” she told The New York Times in 2014, recalling how some detainees smiled and waved at the musicians. “They didn’t know where they were going. But we knew. We played with tears in our eyes.”Mrs. Bejarano died on Saturday at a hospital in Hamburg, Germany. She was 96. With her death, Anita Lasker-Wallfisch, a cellist, is believed to be the only member of the orchestra still alive.Mrs. Bejarano’s death was announced by the International Auschwitz Committee, which was founded by survivors of the death camp and to which she belonged, serving as a powerful voice against intolerance in her later years.She would also form a band with her children to sing antiwar and Jewish resistance songs and, in her 80s, joined a hip-hop group that spread an antifascist message.Being in an orchestra at a concentration camp was often an escape from forced labor, and possibly from death. For Mrs. Bejarano, playing music for her captors relieved her of having to carry heavy rocks and earned her decent medical treatment during two illnesses.Women deemed fit for work at the Auschwitz-Birkenau camp, in a photograph taken in May 1944.Vashem Archives/Agence France-Presse — Getty ImagesWhen Mrs. Bejarano learned that a women’s orchestra was being formed at the Auschwitz II-Birkenau camp, she approached its conductor, Zofia Czajkowska, a Polish music teacher.She played the piano, but there wasn’t one at the camp at the time. When Ms. Czajkowska asked if she could play the accordion, she said she could, although she never had. Yet she passed her audition, playing a German song, “Du hast Glück bei den Frauen, Bel Ami” (“You’re Lucky With Women, Bel Ami”).“At the time it was a very well-known hit,” Mrs. Bejarano said in an interview cited in “Auschwitz Studies No. 27,” published in 2014 by the Auschwitz Memorial State Museum. “I didn’t have any problems with my right hand, because I knew how to play the piano and immediately found the keyboard, but the bass is on the left, and only thanks to the fact that I have a good ear could I find the right tones. I managed.”Orchestras were formed in many concentration camps — to entertain the Nazis, but also to serve other purposes.“They were for the benefit of the administration and staff,” said Bret Werb, the musicologist and recorded sound curator at the United States Holocaust Memorial Museum in Washington. “They believed that quick march music would get the prisoners to march in time, and quickly, to hard labor.”Mrs. Bejarano, who arrived at Auschwitz in April 1943, performed at the camp for several months until being moved later that year to the Ravensbrück concentration camp in northern Germany. On a death march from the camp near the end of the war, she and several other prisoners escaped.She celebrated the Allied victory over the Nazis in a market square in Lubz, Germany. A picture of Hitler was set on fire by American soldiers. A G.I. handed her an accordion, which she played as soldiers and other camp survivors danced.“That was my liberation, an incredibly great liberation,” she told Der Spiegel last year. “The American and Russian soldiers embraced and shouted, ‘Hitler is dead.’”She found her way to a displaced persons camp at Bergen-Belsen, near a former concentration camp, where she learned that the Nazis had killed her parents in Riga, Latvia. Her sister Ruth, who had fled to Switzerland, was deported and sent to Auschwitz before Esther’s arrival.“That is so fateful,” Mrs. Bejarano told the British newspaper The Telegraph in an interview. “I came to Auschwitz in April 1943, and if she had lived, I would have met her there.”From Bergen-Belsen, Mrs. Bejarano hitchhiked to Frankfurt and took a train to Marseille, France, where in August 1945 she boarded a boat to what was then British Palestine and was reunited with her sister Tosca. Their brother, Gerhard, had immigrated to the United States some years earlier.Mrs. Bejarano in 2015, with Efim Kofman on accordion. She formed a band late in life to sing antiwar and Jewish resistance songs.Daniel Reinhardt/picture-alliance dpa, via Associated PressEsther Loewy was born on Dec. 15, 1924, in Saarlouis, in southwestern Germany, near the French border. Her father, Rudolf, was a teacher and cantor. He met her mother, Margarethe, in Berlin when they were teenagers; he was her piano teacher, and the two fell in love.Ms. Bejarano described her childhood as “lighthearted,” but that part of her life ended when she was sent at 16 to a Nazi work camp near Berlin, from which she would be sent to Auschwitz.After the war, she restarted her life in what would become Israel. She studied singing, joined a choir, gave music lessons and in 1950 married Nissim Bejarano, a truck driver, with whom she had two children, Joram, a son, and Edna, a daughter. In 1960, she returned to Germany, settling in Hamburg, and ran a laundry service with her husband.She is survived by her children, two grandsons and four great-grandchildren.She found it difficult to discuss the Holocaust with anyone until the 1970s, when she watched German police officers shield right-wing extremists against protesters. The incident turned her into an activist, and she joined the Association of the Persecutees of the Nazi Regime. She began to tell her story in schools, delivered protest speeches and sang with Coincidence, the band that she formed with her children in 1989.“I use music to act against fascism,” she told The Times. “Music is everything to me.”Around 2009, when she was in her 80s, Mrs. Bejarano’s musical career took an unexpected turn. She was asked to join Microphone Mafia, a German hip-hop group, with whom she continued to spread her message against fascism and intolerance to young audiences in Germany and abroad, from Istanbul to Vancouver.Onstage with the group’s Kutlu Yurtseven and Rossi Pennino, Mrs. Bejarano was an unusual figure: a tiny woman with a snow-white pixie haircut, singing in Yiddish, Hebrew and Italian.Hip-hop was not her preferred musical genre. She joked that she persuaded her bandmates to lower their volume and stop jumping around onstage so much. She believed that hip-hop’s influence on young people could help her counter a rise in intolerance.“Twelve years together and almost 900 concerts together, and all this thanks to your strength,” Microphone Mafia wrote on its website after Mrs. Bejarano’s death. “Your laughter, your courage, your determination, your loving manner, your understanding, your fighting heart.”Mrs. Bejarano, a recipient of Germany’s Order of Merit, issued a statement this year through the International Auschwitz Committee calling for Germany to declare May 8 a federal holiday to commemorate the end of World War II in Europe.“And if you are concerned about whether Germans should celebrate this day solemnly,” she wrote, “imagine: What would the world look like if the Nazis had won?” More