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    Review: Making a Beautiful ‘Case for the Existence of God’

    Samuel D. Hunter’s heartbreaking new play argues for hope even in the face of extreme disappointment.About a third of the way through “A Case for the Existence of God,” Samuel D. Hunter’s must-see heartbreaker of a play, one character, Ryan, tells the other one, Keith, “I think we share a specific kind of sadness.”The insight would seem almost comically unlikely if it came any sooner. Ryan (Will Brill) has been introduced to us as a feckless screw-up: undereducated, hopeless with money, scraping by at a yogurt plant. Though he claims to have written a novella, he does not know what “harrowing” means.He would seem to have nothing in common with Keith (Kyle Beltran), an uptight, button-down professional who uses the word casually. Financially savvy and culturally sophisticated, Keith has a dual degree in Early Music and English. For fun he listens to motets.That Ryan is white and straight, and Keith is Black and gay, also comes into it. You could not make more neatly matched opposites if you were designing a new kind of magnet.But by the time Ryan blurts out to Keith what he sees as their fundamental connection, Hunter’s meticulous plotting has led us to the same conclusion. We are somehow ready to understand that the unlikely statement is both powerfully true and, perhaps, universal. The question is: What is the purpose of a sadness you can share but not escape?“A Case for the Existence of God,” which opened on Monday in a Signature Theater production directed exquisitely by David Cromer, is another of Hunter’s public explorations of his own private Idaho: a post-boom, existential vastness in which emotional and economic collapse are conjoined. Earlier plays set in Lewiston, Boise, Pocatello and others have dealt with people failing to thrive in the barrenness of Costcos, Hobby Lobbys and sub-Olive Garden restaurants.And though “A Case” makes the connection between personal and societal calamity more explicit than ever — can it be just an accident that it’s set in Twin Falls? — it may also be the purest example yet of Hunter’s approach to playwriting as an experiment in empathy.Ryan is the primary beneficiary of that experiment here. Except for his being human, there is nothing huge about him, either heroic or horrendous, that would suggest the makings of a typical main character. Indeed, he has come to Keith, a mortgage broker, with only a very small dream in his pocket: to repurchase 12 acres of property that once belonged to his family. By making a home there, he hopes to show the courts considering his divorce from his wife that he is stable enough to share custody of their 15-month-old daughter.While Brill, left, comes to Beltran to talk about a mortgage, the pair bond as nervous fathers of young daughters.Sara Krulwich/The New York TimesIf Ryan is terrified of losing his child, Keith’s version of the same fear comes from a very different source. As the play begins, he has for more than three years been trying to become a father, first through surrogacy and, when that failed, through foster care leading to adoption. The girl eventually placed with him is about the same age as Ryan’s — the men met at their daughters’ day care — but the threat to Keith is entirely external. A relative of the birth mother has, at the last minute, expressed interest in raising the child herself.The two processes depicted in the play — getting a loan, adopting a child — turn out to be similar, at least for men who, for different reasons, are outsiders to the systems that control their fate. Though Ryan feels that “money is the only real permission I have to be alive,” he is so naïve about how it works, never having had any, that he suggests sending photos to potential lenders to show he’s a “decent guy.” Keith has likewise staked his life’s happiness — his very legitimacy — on institutions that find single men, let alone gay ones, inherently unworthy.As a parent by adoption myself, I have to say that the adoption plot felt absolutely authentic in a way it rarely does in plays. Less so the banking plot; I’ve been through that, too. Only a loan shark would dream of risking a dime on Ryan, as Keith would instantly have known.But Hunter is too complex a playwright to let us bask for long in the procedural aspects of the story anyway — or, for that matter, in the awkwardly growing bond between the men. He is more interested in the misalignment of their needs and abilities; as is nearly inevitable for people damaged in different ways, they can help each other only so much. When you want Keith to be gentle, he lashes out; when you want Ryan to face facts, he can’t. And the world is neither man’s friend.Or is it, eventually? Though the “case” of the title is not proved, it is argued beautifully by the surprising resolution, which suggests that failure may not be the end of the story. That thin thread of optimism depends on the extreme delicacy of Cromer’s production to produce its outsize effect. Most of the play moves in drolly inconclusive eddies of suppressed feeling, scene flowing into scene without pause or signpost, until, having pulled back from emotion for so long, it can’t be contained any longer. Even then, Cromer puts the lid back on as soon as possible; when Keith has a panic attack, why should we get a catharsis?Arnulfo Maldonado’s set confines the actors to a cramped cubicle, surrounded by the vastness of the dark stage, for most of the play.Sara Krulwich/The New York TimesThe design follows accordingly. The set, by Arnulfo Maldonado, depicts the cramped cubicle Keith occupies at his brokerage; framed like a cell by the vastness of the Pershing Square Signature Center stage, it could induce a panic attack all by itself. The men never even get out of their chairs until the play suddenly evolves near the end, at which point the set evolves too, producing an almost geological change in atmosphere. The costumes by Brenda Abbandandolo, lighting by Tyler Micoleau and sound by Christopher Darbassie are equally subtle and affecting.The same can be said for Brill and Beltran, always fine on their own but never better and more in sync with an acting partner than here. Perhaps only when people are so comfortable together (the actors were roommates at Carnegie Mellon School of Drama) can discomfort be played and transcended so authentically. Even negotiating Hunter’s slight writerly tics — the way he sometimes spins gears to delay the next development — they backfill each moment with a depth of feeling that gives a quiet play, in many ways a comedy, the density of tragedy.It’s the kind of tragedy, though, that hurts by means of hope, like land broken up to take seeds. If Ryan began the play not knowing that’s what “harrowing” means, he soon learns — as do we.A Case for the Existence of GodThrough May 15 at the Pershing Square Signature Center, Manhattan; signaturetheatre.org. Running time: 1 hour 30 minutes. More

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    Review: In ‘Prayer for the French Republic,’ Echoes of the Past

    Joshua Harmon’s ambitious new play toggles between a contemporary Jewish family facing growing antisemitism and their relatives during World War II.The well of naïve young Americans being schooled in life, love, politics and croissants by effortlessly worldly French people is in no danger of running dry. The latest addition to this cohort is 20-year-old Molly, a New Yorker who has just met her distant cousins in Paris.Thankfully it is they, not sweet, passive Molly, who are the subjects of “Prayer for the French Republic,” Joshua Harmon’s ambitious and maddening, thought-provoking and schematic new play, directed by David Cromer at Manhattan Theater Club.At the very beginning, the matriarch, Marcelle Salomon Benhamou (an excellent Betsy Aidem), painstakingly explains her family’s genealogical ties to Molly (Molly Ranson). They are so complicated that Marcelle has to repeat them for the young woman’s benefit, and of course the audience’s as well. Even then, it takes much of the play’s three-hour running time and some toggling between 2016-17 and 1944-46 for the connections and their consequences to sink in.Harmon (“Significant Other,” “Admissions”) has set himself quite a challenge because Molly has arrived at a critical juncture for Marcelle; her husband, Charles (Jeff Seymour); and their 20-something children, Daniel (Yair Ben-Dor) and Elodie (Francis Benhamou). Daniel, who wears a kipa, has come home with a bloodied face after an antisemitic aggression. It is just another example of what Charles feels is an increasingly scary climate for Jews in France, a last straw that makes him want to move to Israel.Betsy Aidem, left, and Richard Topol as siblings in Joshua Harmon’s play, a Manhattan Theater Club production.Sara Krulwich/The New York Times“It’s the suitcase, or the coffin,” he says, referring to his ancestors’ forced wandering as he may be about to emulate it. (One of the play’s most fascinating aspects, though an underexplored one, is how these characters represent two strands of French Judaism: Marcelle’s Ashkenazi ancestors have been rooted in France for centuries, while Charles’s are Sephardic Jews who lived in North Africa for generations before relocating from Algeria in the 1960s.)The Benhamous have spirited arguments that have the urgency of life-or-death decisions: Should they stay or should they go? What does it mean to be Jewish in France? (The play’s title refers to a prayer that has been said in French synagogues since the early 19th century.)Some of the show’s concerns, including the temptation of appeasement via assimilation — a position embodied by Marcelle’s brother, Patrick (Richard Topol) — echo those Harmon explored, in a much more comic vein, in his blistering debut, “Bad Jews,” from 2012. That show was dominated by a hurricane-like character named Daphna, and she now has a marginally milder-mannered relative in Elodie, who injects volatile energy every time she opens her mouth.Incidentally, Ranson was also in “Bad Jews” and once again finds herself on the receiving end of impassioned, and often wickedly funny, tirades and put-downs that have the biting rhythm of New York Jewish humor rather than a French sensibility. (A faux pas: The Benhamous buy croissants in an American-type cardboard box rather than the paper bags used in French boulangeries.)From left: Nancy Robinette, Kenneth Tigar, Peyton Lusk and Ari Brand in one of the scenes from the end of World War II.Sara Krulwich/The New York TimesAll of this would be enough to pack any story, but Harmon also transports us to the end of World War II for several scenes with Marcelle and Patrick’s older relatives — their grandparents, Irma and Adolphe Salomon (Nancy Robinette and Kenneth Tigar, both heart-wrenching), have somehow managed to survive in occupied Paris and held on to their piano store.The two narratives progressively start bleeding into each other, with Marcelle and Patrick’s father, Pierre (Peyton Lusk in the 1940s, Pierre Epstein in the 2010s), embodying the link, both literal and metaphorical, between past and present.Cromer, a technically astute and emotionally sensitive director, handles the back and forth as well as you might expect — he puts a stage turntable to evocative, if perhaps a little clichéd, use, for example. Still, it’s not hard to feel the show’s tension slacken when we leave the Benhamous. The play’s finale aims for the lofty and falls terribly short, but it does represent the family’s tragedy: they want to be part of a country that may never fully accept them.Prayer for the French RepublicThrough Feb. 27 at New York City Center, Manhattan; nycitycenter.org. Running time: 3 hours. More