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    ‘The Forest of Metal Objects’ Premieres at the Met Cloisters

    It was the hottest day of the year, and young musicians from the University of Michigan were staying cool in a 12th-century Benedictine cloister that, reconstructed indoors, let in the summer sun while a chill blew in from vents around their ankles.But they wouldn’t be inside for long. Those players, from the University of Michigan Percussion Ensemble, were rehearsing “The Forest of Metal Objects,” which premieres on Friday and is designed to travel through the Met Cloisters, the hilltop museum of medieval art and architecture, with the performance ending outside in the lush garden of the Cuxa Cloister.Before they went outdoors, though, the piece’s composer, Michael Gordon, had notes about how the percussionists were handling makeshift instruments constructed of small chains and jingle bells. “The first time you shake them, let’s make it playful,” he said. “But maybe the second time is about discovery, and then as we slow it down it becomes more serious.”Players rehearsing “The Forest of Metal Objects” at the Met Cloisters in Upper Manhattan. The site-specific composition from Michael Gordon premieres on Friday.Clark Hodgin for The New York TimesThe players were also receiving direction from Annie-B Parson and Paul Lazar, founders of Big Dance Theater, who had choreographed each movement within the cloister, such as picking up the chains and processing to the next room, with some of them standing on steps to form a corridor for the audience.Lazar didn’t know how many steps he could fill with performers without getting too close to the centuries-old sculptures at the top. “Does this work?” he asked a member of the museum’s curatorial staff who was observing. He was told to leave a couple of steps’ worth of space between the musicians and the art, and he happily obliged.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Pam Tanowitz’s Dance ‘Pastoral’ Weaves Beethoven and More

    Tanowitz’s new dance, made with the painter Sarah Crowner and the composer Caroline Shaw, premieres at the Fisher Center at Bard College.What exactly is the pastoral, that tradition from about Virgil to Wendell Berry and beyond that devotes itself to nature? And can it even exist in a honking, smoggy metropolis?The choreographer Pam Tanowitz welcomes questions like these in her latest work, “Pastoral,” which premieres on Friday at the Fisher Center at Bard College. In her signature blend of classical ballet and free-form modern dance, it is set to a reworking of Beethoven’s Sixth Symphony, nicknamed the “Pastoral,” by the composer Caroline Shaw, with décor by the painter Sarah Crowner that puts nature front and center.All three of these artists live in New York City, and while “Pastoral” draws from Beethoven in name, it pulls equally from their daily work and lives. It is also, for a dance, uncommonly engaged with the vocabulary of visual art. One late spring morning, with the fog low and cow daisies high in the Hudson Valley, Tanowitz strode into rehearsal with a book under her arm of Nicolas Poussin, the 17th-century French painter of allegorical and historical scenes.“We have two tableaus in this dance,” Tanowitz said, describing scenes in which her dancers arrange themselves into a particular formation and hold it, facing the audience. “And this is what I want those moments to feel like,” she said, flipping to Poussin’s “A Dance to the Music of Time.”From left, the artist Sarah Crowner, the composer Caroline Shaw and Tanowitz.Lauren Lancaster for The New York TimesIn that painting, four youthful figures frolic in a hillside clearing. They are mid-hop, the hands joined into a maypole ring, backs to one another, togas billowing in colors not too far from the lavenders and combinations evoking pink lemonade and smoked salmon that are used by Reid Bartelme, the costumer for “Pastoral.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Global Arts Festival Taking Shape Inside Gowanus Power Station

    The first Powerhouse: International will feature works from South Africa’s William Kentridge, Brazil’s Carolina Bianchi — and 10,000, $30 tickets.A new arts festival, featuring performance art from Brazil, an interactive installation from New Zealand, and a party presented by a Beyoncé dance captain, will be staged this fall inside a onetime power station along Brooklyn’s industrial Gowanus Canal.The three-month series, called Powerhouse: International and scheduled to run Sept. 25 to Dec. 13, is being curated by David Binder, a longtime performing arts producer and former artistic director of the Brooklyn Academy of Music. It will take place at Powerhouse Arts, a hulking structure that since 2023 has housed fabrication studios for artists from a variety of disciplines.The festival will be the building’s first series of performing arts events, and will feature acclaimed artists like William Kentridge, from South Africa, who is presenting his multidisciplinary opera-theater work “Sibyl”; Christos Papadopoulos, from Greece, whose prizewinning dance piece “Larsen C” is about a melting ice shelf; and Carolina Bianchi, from Brazil, who will perform her “Cadela Força Trilogy,” a stage work about sexual violence, with her collective Cara de Cavalo.“We’re in this moment when there are so many barriers — cultural, physical, ideological — and this festival aims to break down those barriers,” Binder said in an interview. “What really interests me is the convergence of artists from different countries and different disciplines.”To keep the events accessible, the festival is making at least 10,000 tickets — just over half of the expected total — available for $30 each. At most configurations, the venue will have about 800 seats.Binder said he was motivated in part by a change in the types of work being presented in New York City in recent years. “There’s obviously a lot less international work in the city, a lot less art, a lot less new plays, a lot less music and dance,” he said. “I’m hoping we’re adding to the conversation.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    A Retelling of the Mahabharata, Set to Modern-Day Struggles

    At Lincoln Center, the Toronto-based theater company Why Not strives to balance the old and new in its production of the Sanskrit epic.The Sanskrit epic the Mahabharata has been adapted many times over in oral retellings, plays, movies, comic books and more. Consisting of over 100,000 verses, the poem has so many stories that picking which ones to tell is a statement in itself.And making that decision can pose its own challenges as Ravi Jain and Miriam Fernandes, co-artistic directors of the Toronto-based theater company Why Not, learned when they went about adapting it. Now they are bringing their expansive two-part contemporary staging, which premiered in 2023 at the Shaw Festival in Ontario, Canada, to Lincoln Center, where it will run from Tuesday through June 29.Their adaptation is based on the poet Carole Satyamurti’s retelling of the epic, which, at its core, is the story of two warring sets of cousins — the Kauravas and the Pandavas — trying to control a kingdom. The poem is part myth, part guide to upholding moral values and duty — or dharma. Some of the epic incorporates the Bhagavad Gita, a philosophical text on Hindu morality, which is framed as a discussion between Prince Arjuna, a Pandava and a skilled archer, and Lord Krishna, a Hindu God who acts as Arjuna’s teacher.Jain, 45, began developing the piece in 2016 after receiving a $375,000 grant from the Canada Council for the Arts, the country’s public arts funder. Fernandes, 36, joined him on the project two years later after finishing graduate school in France. Jain described an early version of the script in an interview as “feminist” and “self-referential.” But the pandemic made them rethink which stories could best drive home the point of dharma — a central tenet of the text.Meher Pavri as an opera singer in the section drawn from the Bhagavad Gita. In the background, Neil D’Souza as the Hindu god Krishna and Anaka Maharaj-Sandhu as Prince Arjuna, Krishna’s pupil. David Cooper“To build a civilization, those with the most power must take care of those with the least,” Jain said, referring to the epic’s message. “In the animal kingdom, the strong eat the weak. There’s no problem with that. But humans have empathy, and we can build a civilization where we’re not just those who eat and those who are eaten, but rather those who feed and those who are fed.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    How ‘Boots on the Ground’ Two-Stepped Onto Everyone’s Summer Playlist

    Black Southern line dance culture, and a co-sign from Beyoncé, has helped to popularize the song and its fan-snapping moves.Wagener, S.C., is home to a population of 631, a proud history of asparagus crops and now an unlikely dance phenomenon.To write “Boots on the Ground,” the stomping, midtempo anthem with a wailing chorus, also known as “Where Them Fans At?,” the singer 803Fresh, born Douglas Furtick, lifted a bit of vernacular from the dancers who attend trail rides in the area. Those rides — part horsemanship display, part social gathering — frequently culminate in field parties, where line dancers and steppers show off choreographed moves to Southern soul and country anthems.“I heard a lot of the steppers: They were like, ‘Hey, we got boots on the ground tonight,’” 803Fresh said, describing how they would hype up a trail ride to friends and neighbors. The song’s central query was a genuine one. At one outing, he saw steppers wielding fans and tried to buy one — to no avail. Writing the lyrics, he said, he did not yet fully understand the significance of the fans that were ubiquitous.“It’s a functional piece that’s now being used as part of a cultural statement but it’s always been with us historically,” said DaLyah Jones, a historian and cultural critic who has studied Black Southern arts. She cited their use as a fashionable accessory carried to church, in queer and ballroom culture, and as a functional way to beat the heat at these outdoor gatherings. Items such as napkins and handkerchiefs have also been used as fans and an extension of the dancing.803Fresh performing “Boots on the Ground” at a Juneteenth event in Lancaster, S.C.Nora Williams for The New York TimesSince the release of “Boots on the Ground” in December, the song has steadily spread in an unusual way: Its accompanying line dance has made it a sensation both of social media and the I.R.L. gatherings where a community of Black Southerners could care less about outside trends. It has traveled beyond field dances to TikTok and back out into the world, most notably landing on the stage of Beyoncé’s “Cowboy Carter” tour, where the pop superstar performs part of the line dance during a section of her show.

    @demkuntryfolks Okayyy okayyy, I can get Jiggy with this 🪭🪭🪭🐎 #trailridersoftiktok #linedance #backyard #cowgirls #newlinedance #georgia #linedancing #southcarolina #northcarolina ♬ original sound – Djpayme We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Rigmor Newman, Behind-the-Scenes Fixture of the Jazz World, Dies at 86

    She was a concert promoter, a nightclub impresario and the producer of an award-winning 1992 film about the Nicholas Brothers dance duo.Rigmor Newman, who began her career in Sweden as a singer and beauty queen and went on to become a fixture in the U.S. jazz world as a concert and film producer as well as a talent manager, died on April 26 in the Bronx. She was 86.Her daughter, Annie Newman, said she died in a hospital from complications of Parkinson’s disease. Her death was not widely reported at the time.Ms. Newman, who sang at the Nobel Prize banquet in Stockholm in 1957, arrived in New York in the early 1960s after marrying Joe Newman, a standout trumpeter in the Count Basie and Lionel Hampton orchestras.She later managed the Nicholas Brothers, a gravity-defying dance duo that dazzled cinema audiences starting in the late 1930s, and became heroes to many Black Americans. Harold Nicholas of the Nicholas Brothers became her second husband.Among her many professional incarnations, Ms. Newman served as the executive director of Jazz Interactions, a nonprofit organization promoting jazz throughout the New York metropolitan area, which Joe Newman helped found in the early 1960s.Ms. Newman appeared with the trumpeter Joe Newman, whom she married, on the cover of his 1960 album “Counting Five in Sweden.” Given the racial climate of the day, the image was a symbolic triumph.World Pacific RecordsWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    In “Life of Chuck,” Tom

    A creeping sense of dread washed over Tom Hiddleston as he read the script for “The Life of Chuck.” He knew that its director, Mike Flanagan, wanted him to play Chuck Krantz, or, as the actor put it, “a harbinger of the apocalypse.”But as he read on, there came excitement, a thrill. Chuck has a secret: He loves to dance.Hiddleston, 44, loves to dance, too, a discovery he made when he was a teenager. “It was instinctive,” he said in a recent interview via video. “But it was only for me. I didn’t train, I wasn’t in dance classes.”He went out dancing with friends. The 1990s were his time. “My love for Daft Punk,” he said of the electronic music duo, “is enduring and real.”While he is foremost an actor, Hiddleston has become something of a dance ambassador. Lean and elegant, he has the air of Fred Astaire. His limbs are long, but they don’t slow him down; his feet are fast and accurate. Known for his spontaneous eruptions of dance joy — on talk shows and the red carpet — Hiddleston is a natural with rhythmic acuity and, at times, riveting attack. His dancing, whether smooth or sharp, is instinctive and shaped by coordinated fluency.Tom Hiddleston discovered he loved to dance as a teenager: “But it was only for me. I didn’t train, I wasn’t in dance classes.”Ariel Fisher for The New York TimesWhat’s apparent is the pleasure he gets from it: Certainly, there is Hiddleston the man, but also discernible is the boy within. There is innocence and fearlessness in his love of motion. An avid runner, Hiddleston said, “I’ve always thought of running as dancing forward.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    There Are Problems for Sure. But ‘Étoile’ Has Humor and Heart.

    Amy Sherman-Palladino’s new series, created with her husband, takes ballet somewhere it doesn’t usually go: the world of comedy.Like the art of ballet, “Étoile,” a television show about ballet, has its ups and downs. Sometimes you want to toss confetti in the air to celebrate how deftly it dives into the intelligence and humor of ballet culture. It lives largely in the world of comedy, which is rare for a ballet story. Yet it also shows a commitment to world-class dance, with snippets from classic works like George Balanchine’s “Rubies.” And it arrives with a narrative miracle — nary an eating disorder in sight.But then comes a scene, or sadly a dance, that makes you want to throw that confetti in the trash. The first time the show seesaws between paradise and purgatory happens in its first five minutes. “Étoile,” on Amazon Prime Video, begins on a poignant note as a young girl, alone in a dark studio, follows along to a ballet class saved on a smartphone. A cleaning woman appears in the doorway to let her know that she has only one more floor to get through. This is the dancer’s mother, who has been secretly recording company class for her.“I’ve barely gotten to frappés,” young SuSu (LaMay Zhang) says to her mom. With a heavy heart, SuSu fast forwards to petit allegro, and an overhead shot pulls back, rendering her tinier and tinier as her feet cross back and forth in springy jumps. Blondie’s “Heart of Glass,” its beat echoing her rhythm, takes over, and we’re dropped into a pulsating nightclub.A scene from “Étoile,” which often has observant, real-world details about the ballet world.Philippe Antonello/Amazon MGM Studios There, a tipsy and inane conversation about Tchaikovsky and Aaron Copland ensues: Who would win in a fight? (Who cares?) And that generates a new topic: famous composers who had syphilis.SuSu, come back! (She does eventually. And her part gets better and better especially after Cheyenne, the leading French ballerina, sees in a studio “this little girl who appears only at night like a fairy” and takes her under her wing.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More