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      in Music

      How ‘Boots on the Ground’ Two-Stepped Onto Everyone’s Summer Playlist

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      Black Southern line dance culture, and a co-sign from Beyoncé, has helped to popularize the song and its fan-snapping moves.Wagener, S.C., is home to a population of 631, a proud history of asparagus crops and now an unlikely dance phenomenon.To write “Boots on the Ground,” the stomping, midtempo anthem with a wailing chorus, also known as “Where Them Fans At?,” the singer 803Fresh, born Douglas Furtick, lifted a bit of vernacular from the dancers who attend trail rides in the area. Those rides — part horsemanship display, part social gathering — frequently culminate in field parties, where line dancers and steppers show off choreographed moves to Southern soul and country anthems.“I heard a lot of the steppers: They were like, ‘Hey, we got boots on the ground tonight,’” 803Fresh said, describing how they would hype up a trail ride to friends and neighbors. The song’s central query was a genuine one. At one outing, he saw steppers wielding fans and tried to buy one — to no avail. Writing the lyrics, he said, he did not yet fully understand the significance of the fans that were ubiquitous.“It’s a functional piece that’s now being used as part of a cultural statement but it’s always been with us historically,” said DaLyah Jones, a historian and cultural critic who has studied Black Southern arts. She cited their use as a fashionable accessory carried to church, in queer and ballroom culture, and as a functional way to beat the heat at these outdoor gatherings. Items such as napkins and handkerchiefs have also been used as fans and an extension of the dancing.803Fresh performing “Boots on the Ground” at a Juneteenth event in Lancaster, S.C.Nora Williams for The New York TimesSince the release of “Boots on the Ground” in December, the song has steadily spread in an unusual way: Its accompanying line dance has made it a sensation both of social media and the I.R.L. gatherings where a community of Black Southerners could care less about outside trends. It has traveled beyond field dances to TikTok and back out into the world, most notably landing on the stage of Beyoncé’s “Cowboy Carter” tour, where the pop superstar performs part of the line dance during a section of her show.

      @demkuntryfolks Okayyy okayyy, I can get Jiggy with this 🪭🪭🪭🐎 #trailridersoftiktok #linedance #backyard #cowgirls #newlinedance #georgia #linedancing #southcarolina #northcarolina ♬ original sound – Djpayme We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Music

      Rigmor Newman, Behind-the-Scenes Fixture of the Jazz World, Dies at 86

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      She was a concert promoter, a nightclub impresario and the producer of an award-winning 1992 film about the Nicholas Brothers dance duo.Rigmor Newman, who began her career in Sweden as a singer and beauty queen and went on to become a fixture in the U.S. jazz world as a concert and film producer as well as a talent manager, died on April 26 in the Bronx. She was 86.Her daughter, Annie Newman, said she died in a hospital from complications of Parkinson’s disease. Her death was not widely reported at the time.Ms. Newman, who sang at the Nobel Prize banquet in Stockholm in 1957, arrived in New York in the early 1960s after marrying Joe Newman, a standout trumpeter in the Count Basie and Lionel Hampton orchestras.She later managed the Nicholas Brothers, a gravity-defying dance duo that dazzled cinema audiences starting in the late 1930s, and became heroes to many Black Americans. Harold Nicholas of the Nicholas Brothers became her second husband.Among her many professional incarnations, Ms. Newman served as the executive director of Jazz Interactions, a nonprofit organization promoting jazz throughout the New York metropolitan area, which Joe Newman helped found in the early 1960s.Ms. Newman appeared with the trumpeter Joe Newman, whom she married, on the cover of his 1960 album “Counting Five in Sweden.” Given the racial climate of the day, the image was a symbolic triumph.World Pacific RecordsWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Movies

      In “Life of Chuck,” Tom

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      A creeping sense of dread washed over Tom Hiddleston as he read the script for “The Life of Chuck.” He knew that its director, Mike Flanagan, wanted him to play Chuck Krantz, or, as the actor put it, “a harbinger of the apocalypse.”But as he read on, there came excitement, a thrill. Chuck has a secret: He loves to dance.Hiddleston, 44, loves to dance, too, a discovery he made when he was a teenager. “It was instinctive,” he said in a recent interview via video. “But it was only for me. I didn’t train, I wasn’t in dance classes.”He went out dancing with friends. The 1990s were his time. “My love for Daft Punk,” he said of the electronic music duo, “is enduring and real.”While he is foremost an actor, Hiddleston has become something of a dance ambassador. Lean and elegant, he has the air of Fred Astaire. His limbs are long, but they don’t slow him down; his feet are fast and accurate. Known for his spontaneous eruptions of dance joy — on talk shows and the red carpet — Hiddleston is a natural with rhythmic acuity and, at times, riveting attack. His dancing, whether smooth or sharp, is instinctive and shaped by coordinated fluency.Tom Hiddleston discovered he loved to dance as a teenager: “But it was only for me. I didn’t train, I wasn’t in dance classes.”Ariel Fisher for The New York TimesWhat’s apparent is the pleasure he gets from it: Certainly, there is Hiddleston the man, but also discernible is the boy within. There is innocence and fearlessness in his love of motion. An avid runner, Hiddleston said, “I’ve always thought of running as dancing forward.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 138 Shares119 Views

      in Television

      There Are Problems for Sure. But ‘Étoile’ Has Humor and Heart.

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      Amy Sherman-Palladino’s new series, created with her husband, takes ballet somewhere it doesn’t usually go: the world of comedy.Like the art of ballet, “Étoile,” a television show about ballet, has its ups and downs. Sometimes you want to toss confetti in the air to celebrate how deftly it dives into the intelligence and humor of ballet culture. It lives largely in the world of comedy, which is rare for a ballet story. Yet it also shows a commitment to world-class dance, with snippets from classic works like George Balanchine’s “Rubies.” And it arrives with a narrative miracle — nary an eating disorder in sight.But then comes a scene, or sadly a dance, that makes you want to throw that confetti in the trash. The first time the show seesaws between paradise and purgatory happens in its first five minutes. “Étoile,” on Amazon Prime Video, begins on a poignant note as a young girl, alone in a dark studio, follows along to a ballet class saved on a smartphone. A cleaning woman appears in the doorway to let her know that she has only one more floor to get through. This is the dancer’s mother, who has been secretly recording company class for her.“I’ve barely gotten to frappés,” young SuSu (LaMay Zhang) says to her mom. With a heavy heart, SuSu fast forwards to petit allegro, and an overhead shot pulls back, rendering her tinier and tinier as her feet cross back and forth in springy jumps. Blondie’s “Heart of Glass,” its beat echoing her rhythm, takes over, and we’re dropped into a pulsating nightclub.A scene from “Étoile,” which often has observant, real-world details about the ballet world.Philippe Antonello/Amazon MGM Studios There, a tipsy and inane conversation about Tchaikovsky and Aaron Copland ensues: Who would win in a fight? (Who cares?) And that generates a new topic: famous composers who had syphilis.SuSu, come back! (She does eventually. And her part gets better and better especially after Cheyenne, the leading French ballerina, sees in a studio “this little girl who appears only at night like a fairy” and takes her under her wing.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 100 Shares159 Views

      in Music

      How the Cowbell Gave Latin Music Its Swing

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      When life gets loud, let the rhythm get louder.Ran-kan-kan: Long before I could name the source of my excitement, my body responded to the strident signature of Latin dance music. The cowbell strikes like a drum but rings like a horn, the high pitch piercing through salsa’s dense thicket of overlapping patterns. Just when I feel myself drifting from the dance-floor herd, the cowbell summons me back to the rhythm’s raw nerve. Musicians call this function el amarre, from the Spanish amarrar — to fasten, to moor, to seal the deal. A paradox, maybe, that the instrument that brings all the others in line should incite the most euphoric feelings of freedom. I’m already sweating through my silk, so why resist the cowbell’s erotic revelation? When the fever reaches a certain pitch, complexity must give way to relentless repetition — one just-right note, catechized precisely like a prayer. Eso es. Just like that.Prayer, I learned recently, might be the right metaphor: The cowbell we know today is a direct descendant of instruments that spread through West Africa with the early iron-making technology of the Bantu migrations, and that continue to structure the diaspora’s ritual music, from the double-mouthed agogô of Yoruba bembé ceremonies to the triangular ekón of the secret brotherhood known as Abakuá. Like a god, the bell lays down our shared timeline. The sharp attack puts you in your place — enter here, act now — amid the din of drums and dancers. The job of the bell, I’ve been told, is to stay steady.Maybe that’s how these timelines survived the apocalyptic chaos of the Middle Passage. When diverse captives converged on the Caribbean, they sought out substitutes for the instruments they no longer had the freedom to craft. In Puerto Rico, they fashioned bomba drums from rum barrels; in Cuba, they turned the humble wooden crate, used to pack salt cod, into the cajón, whose special resonance later found a place in Spanish flamenco. Soon enough, free people of color gained access to forges for smithing bells from scratch, so I sometimes wonder if it was not only necessity but sheer virtuosity that compelled musicians to play most anything: hoe blades, machetes, paint cans and, yes, ranchland cowbells, struck with the handles of decapitated hammers.In New York City, the improvisations continued: Fania’s Johnny Pacheco stalked the carts in Central Park to steal the copper cowbells hanging from the horses’ necks. Eddie Palmieri, salsa’s founding father, told me how the drummer Manny Oquendo would take his cracked cowbell to a body shop for repair: “What is it with the cowbell?” the welder, used to mending fenders, finally asked. “Well,” Oquendo grunted, “that’s what gives the swing to the band.” By the 1950s, Latin music had become big business, so it’s no surprise the cowbell was perfected and mass-produced right here in the Bronx, by a Puerto Rican auto mechanic named Calixto Rivera: first in his apartment, then, after noise complaints, in a workshop behind Yankee Stadium. If you don’t make the cowbell by hand, Rivera once told The Times, “it doesn’t go coo-coo — it goes blegh-blegh.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 138 Shares99 Views

      in Theater

      Trump’s Kennedy Center Comes Into Focus With Theater and Dance Plans

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      Some big shows and troupes will perform, while others will stay away. And in a shift, the center will present some Broadway shows with nonunion casts.As the Kennedy Center reinvents itself for the Donald J. Trump era, it announced on Monday that its next season would feature some big names in theater and dance, but also some conspicuous absences. And, in a break with the past, the center said it would present several touring Broadway shows with nonunion casts.Artists have been divided about whether to perform at the center since President Trump became its chairman after purging its previously bipartisan board of members appointed by Democrats.The upcoming theater season will feature “The Outsiders,” which won last year’s Tony Award for best musical, but not “Hamilton,” which canceled a planned run there, citing dismay over Mr. Trump’s takeover. And its dance season will include performances by American Ballet Theater, New York City Ballet and the Stuttgart Ballet but not by the Alvin Ailey American Dance Theater, an annual fixture at the center in recent years, which said in a statement that it would pursue another opportunity next season.Mr. Trump, who continues to play a big role in trying to reshape the center, was expected to meet Monday evening with Kennedy Center board members and executives for dinner at the White House. He attended a board meeting at the center in March, recently requested $257 million from Congress to help with capital repairs and plans to attend a gala fund-raiser performance of “Les Misérables” in June.The upcoming theater season underscores some of the changes unfolding at the center. In addition to “The Outsiders” it will include tours of “Back to the Future,” “Moulin Rouge!” and “Spamalot,” all of which feature unionized casts, as has been standard at the center in recent years.But two of the tours coming to the Kennedy Center next season will feature nonunion casts, which tend to be paid less and cost less to present: “Chicago” and “Mrs. Doubtfire.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 88 Shares159 Views

      in Theater

      At Theatertreffen Festival, Bodies Do the Talking

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      Choreographer-led works at the annual German theater event range from the transgressive to the melancholic.In this year’s Theatertreffen, the annual Berlin festival showcasing the best theater from the German-speaking world, two of the 10 selected works — narrowed down from 600 by a jury — are choreography-led productions where bodies, rather than mouths, do most of the talking.The first of these, “Sancta,” is the brainchild of the Austrian choreographer, director and performance artist Florentina Holzinger. Like all her shows — including “Tanz,” which played earlier this year at NYU Skirball in New York — it comes with trigger warnings, this time for blood, needles, “self-injurious acts” and sexual violence.Holzinger, who will represent Austria at next year’s Venice Biennale, is known for traversing dance, theater and visual art, and “Sancta” is her first foray into classical music. She has reworked Paul Hindemith’s scandalous 1922 one-act opera “Sancta Susanna,” about a nun tormented by forbidden desire, to critique the patriarchal structures of the Roman Catholic church. When “Sancta” played in Stuttgart, Germany, last year, the opera house there said some nauseated audience members needed medical attention, and in Vienna, Austrian bishops denounced the show as a “disrespectful caricature.”At the Volksbühne in Berlin, “Sancta” opens with a rendition of Hindemith’s score by three wild-eyed singers in habits before morphing into a provocative variety show. Naked performers kiss, grope, and grind against a towering metal crucifix. Roller-skating nuns glide along a halfpipe and karate kick suspended metal sheets. In one stomach-churning scene, a strip of skin is sliced from a performer’s chest, fried and fed to another cast member in a techno-scored tableau evoking the Last Supper.Florentina Holzinger’s “Sancta” starts by reworking a 1922 opera about a nun tormented by forbidden desire and morphs into a provocative variety show.Nicole Marianna WytyczakIf Holzinger’s intent is to shock, she succeeds — but her efforts also backfire. The relentless barrage of subversive scenes means that, over the show’s nearly three-hour run time, it’s easy to become desensitized. Its most powerful moments lean into topical humor, rather than excess: When a performer with dwarfism walks onstage dressed in papal robes and dryly declares, “It’s official,” she elicits big laughs from the audience. (It was the day of Pope Leo XIV’s election.) Later, the performer proclaims herself the first lesbian pope, to more enthusiastic laughter.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Theater

      BAM Announces a Women-Led Next Wave and Fall Season

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      The arts institution, which has shrunk its programming in recent years, unveiled its fall lineup.The Brooklyn Academy of Music will welcome its 42nd Next Wave festival this fall, with most works created by female artists, the performing arts center announced on Thursday.“We led with women,” said Amy Cassello, who became BAM’s artistic director last year after serving in the role as interim. “It just felt like a good time to center women creatives.”The announcement comes at a time of leadership flux for the academy and financial fragility that was intensified by the pandemic. BAM’s staff has declined by more than a third in recent years, and its nearly $52 million operating budget is smaller than it was 10 years ago.But there is momentum, and audiences are growing.Next Wave will have 11 events, as it did last year, up from eight in 2023. That year, the festival scaled back to nearly half of the 2022 offerings amid staff layoffs.“I feel confident that we have the number of shows that make a coherent statement,” Cassello said, adding, “I wish there were more money to subsidize and support and invest in artistic work.”The festival opens with the choreographer Nora Chipaumire’s “Dambudzo” (Oct. 8-9), a blend of painting, sculpture, sound and performance, transforming the nearby performing arts space Roulette into a Zimbabwean house bar.The lineup also includes the French director Caroline Guiela Nguyen’s “LACRIMA” (Oct. 22, 24-26), a choral theater performance that, in a dark look at the fashion industry, traces the many hands across the world it takes to create a wedding dress for a British princess; Eiko Otake and Wen Hui’s “What Is War” (Oct. 21-25), a fusion of movement and video testimony about war and its aftermath on collective memory and the body; and the choreographer Leslie Cuyjet’s “For All Your Life” (Dec. 3-7), a solo performance interrogating the life insurance industry’s ties to slavery.Next season will also feature a revival of Richard Move’s dance-theater work “Martha@BAM — The 1963 Interview” (Oct. 28 -Nov. 1), in which Move recreates a 1963 interview between Martha Graham (Move) and the critic Walter Terry (the playwright Lisa Kron) at the 92nd Street Y.BAM will also present a screening of “The Mahabharata” (Sept. 18), a film adaptation of Peter Brook’s nine-hour theatrical presentation of the Sanskrit epic that BAM staged in 1987 atthe theater now known as the Harvey Theater at BAM Strong. The Harvey will be the site of the screening of Brook’s (much shorter) 1989 film, newly restored by his son, Simon Brook.The season concludes with a revival of the raucous post-rock opera “What to Wear” (Jan. 15-17) by the avant-garde theater maker Richard Foreman, who died in January at 87. The hallucinatory work, with a score by Michael Gordon, will be conducted by Alan Pierson and directed by Paul Lazar and Annie-B Parson, and run as part of Prototype, the experimental New York opera festival.“BAM has always been artist-centered and adventurous and risk-taking,” Cassello said, “and I think that’s absolutely necessary. Always has been.” More