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      Velcro or Snaps? The ABC’s of Stripping for a Cause

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      Broadway Bares began as a response to the AIDS crisis. Thirty years later, the one-night-only burlesque spectacle remains a potent, frisky fund-raiser.Jerry Mitchell was a 32-year-old Broadway hoofer causing a sensation each night by dancing nearly naked in “The Will Rogers Follies” when he had an idea: To shake his bare bum for a good cause.It was 1992, near the height of the AIDS crisis. Mitchell recruited seven fit fellow dancers from other Broadway shows, and on a rainy Sunday night at Splash, a since-shuttered gay club in Chelsea, they took turns undressing on the bar to raise money for Broadway Cares/Equity Fights AIDS. Two shows and a tray of tequila shots later, the novice strippers had collected $8,000 — and the burlesque spectacle Broadway Bares was born.“There were people who were confused as to why we were using a strip show to raise money for AIDS,” Mitchell, who is now a Tony Award-winning director and choreographer, said in a phone interview. “It was coming from a place of innocence,” he said, and of paucity: He didn’t have the money to attend big-ticket AIDS charity events, “but I had the drive and desire to help my community.”Broadway Bares became a hit, outgrowing one establishment after another and becoming steadily more polished, until “we weren’t just a benefit,” Mitchell said. “We were a Broadway show.” On Sunday, that show will celebrate its 30th anniversary at the Hammerstein Ballroom in Midtown Manhattan, with performances at 9:30 p.m. and midnight.Putting together the event — which involves more than 500 volunteer theater artists, among them performers, designers and stage managers, many busy in current Broadway shows — is a complex and hectic game of logistics, topped by a final rehearsal sprint in which the entire, one-night-only production comes together in a matter of days.From left, Nick Kenkel, an executive producer of the show; the director Laya Barak; and the associate director Jonathan Lee.Matthew Leifheit for The New York TimesAt one of those rehearsals this week, at a studio near Times Square, nearly 30 dancers were spinning, kicking and pretending to rip off their pants. Laya Barak, the director of this year’s show and a creator of the opening number, reminded everyone to “keep it sharp” and “reach from the shoulder.” More pressing, though, was the choreography of clothes. “Whatever your strippable is, that has to travel with you,” she told a group, meaning they needed to cart away their discarded layers. Other items were to be handed off to other dancers or chucked offstage.“Are you wearing a jock or a G-string?” she asked one dancer of his attire for the show, which bares a lot but stops short of full-frontal nudity. He wasn’t sure; costumes were still being constructed and wouldn’t be ready until Saturday.That meant Collin Heyward, the lead dancer in another piece, and his castmates wouldn’t get to practice removing his clothes until the day before opening. At the rehearsal, Heyward, who made his Broadway debut in “The Lion King” in February, attacked the hip-hop choreography with confidence but admitted to being anxious about the stripping. “It has to be seamless,” he said. “That’s an added pressure.”With about a dozen dance routines, each with its own choreographer, Broadway Bares is a high-profile platform for emerging dance makers. The routines use a variety of styles, including hip-hop, Latin dance, ballet and aerial arts, often mashed together into new combinations. But burlesque remains the core of the artistic ethos and attitude.“Burlesque isn’t only about being naked,” Mitchell said. “It’s about being funny. The humor is the heart.”Still, the endgame is getting naked. And that has its complications.Sarah Marie Dixey working on a costume. “I’m very fond of snaps and magnets,” she said. “They don’t really get tangled in anything.”Matthew Leifheit for The New York TimesThe “lead strips,” as the featured dancers are known, might have as many as five layers to remove. The first one is easy, like a hat or coat. “Then it gets a little tricky,” said Nick Kenkel, who has been involved with the show for nearly 20 years and is now an executive producer. A T-shirt might get ripped away (prepared with a small cut to ease tearing), followed by a dancer’s pants, but “you have to do it in a way that the tight boxer shorts underneath don’t pop off,” he said.Minding such fragile costumes and perfecting their precisely timed removal is a new skill for dancers more used to focusing on counts than on discarding clothes. “If you’re not pulling hard enough, it can ruin the strip,” said Jonathan Lee, the associate director and one of the choreographers for Broadway Bares.That’s where the costume designers come in, with their tricks and tools to construct clothes that are “comfortable to dance in but aren’t going to break at the wrong moment,” the designer Sarah Marie Dixey said. Quick-rig costumes use a variety of fasteners, each with pros and cons. Dixey called herself “an anti-Velcro person,” adding, “I’m very fond of snaps and magnets. They don’t really get tangled in anything.” From the performer’s perspective, a consensus emerged: “Snaps,” Lee said. “Always snaps.”Mishaps are inevitable, but “these are people who do this all the time,” Dixey said. “Not necessarily stripping, but being onstage and able to problem-solve in the moment.”Mechanics aside, stripping “was a challenge for me artistically,” said Aubrey Lynch II, a former dancer with Alvin Ailey American Dance Theater and “The Lion King” who performed in several early Broadway Bares shows and is now a dean and a director of education at American Ballet Theater. Despite any initial hesitation, Lynch said that what he experienced onstage was freedom — which “added another layer of performance to my toolbox and strangely strengthened my self-esteem.”Jason Tam and Bonnie Milligan rehearsing for this year’s show, which is called “XXX,” a nod to its age and its naughtiness.Matthew Leifheit for The New York TimesThat’s a lesson Mitchell is happy for performers to learn. He sees undressing onstage not as a vulnerable act, but an empowering one. “You’re in the driver’s seat,” he said he tells dancers, reminding them that “the audience is on your side. They’re rooting for you. If you’re comfortable, they’re comfortable.”The Broadway Bares routines, which are three to four minutes long, convey a mini narrative, and have been inspired by things like Greek myths and board games. Some choreographers have also used the dance to comment about societal issues.In this year’s production, titled “XXX” — a wink at both the show’s age and its naughtiness — Lee reimagined a superhero number from the 2002 event to include characters like Black Panther (danced by Heyward) and Shang-Chi with dancehall music, Afro beats and stepping. “I wanted to honor what we have gained in the past 20 years,” he said.While the inaugural Broadway Bares featured only well-toned, cisgender men, the next year’s event included women. Later iterations have gone on to feature transgender performers, disabled dancers and all expressions of sexuality. “We’ve even had straight performers,” Mitchell joked. (For all the representation onstage, though, the audience remains mostly gay men.)When Jessica Castro was invited to create a dance this year, she knew she wanted to embrace body positivity. She cast as her star Akira Armstrong, a plus-size dancer and the founder of Pretty Big Movement dance company. “It’s about celebrating all backgrounds, all body shapes, all types,” Castro said, adding that she found stripping to be an act of agency. “It’s a shedding of all these ideals, all these constructs that society has put on us.”Over the 30 years of Broadway Bares shows, AIDS has become a manageable condition, especially for those with access to health care and preventive drugs. But the devastation it caused New York’s tight-knit theater scene is a part of Broadway history that is woven into the show’s mission.The event is “both a fund-raising and an educational opportunity,” said Tom Viola, the executive director of Broadway Cares who attended the first Bares at Splash. (It has raised more than $22 million to date for Broadway Cares to support health and social services for entertainment professionals both locally and nationwide, crucially during the coronavirus pandemic.)As part of the rehearsal period, the organization helps dancers, most of whom did not experience the worst of the AIDS epidemic, “understand the anger, sorrow, loss and stigma that first propelled us into action,” Viola said. At this week’s rehearsal, dancers were given profiles of beneficiary organizations and encouraged to step up their own online fund-raising efforts.And while Barak is concerned with all the usual elements of directing a show of this scale, she is also asking: “How do we keep that flame going into the future to continue raising money for Broadway Cares and continue this tradition of community?”But in the meantime, back at rehearsal, she was ready for another run-through.“Going from the pants strip!” she yelled. More

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      For a Kyiv Techno Collective, ‘Now Everything Is About Politics’

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      Since Russia’s invasion of Ukraine, the team behind Cxema parties have shifted its focus, but political engagement is nothing new for the artists.When Slava Lepsheiev founded the Ukrainian techno collective Cxema in 2014, “I thought it should be outside politics and just a place where people can be happy and dance,” the D.J., 40, said in a recent video interview from Kyiv.Until the pandemic, the biannual Cxema (pronounced “skhema”) raves were essential dates in the techno calendar of Ukraine, which has become an increasingly trendy destination for club tourists over the past decade. These parties — in factories, skate parks and even an abandoned Soviet restaurant — united thousands on the dance floor to a soundtrack of experimental electronic music.But as the Cxema platform grew bigger, and Ukraine’s political climate grew more tense, “I realized I had a responsibility to use that influence,” Lepsheiev said, and to look beyond escapism on the dance floor. Russia’s invasion of Ukraine in February deepened that commitment, and the war has transformed how Lepsheiev and his team think about their priorities and work.“I think this war has destroyed the statement that art could be outside politics,” said Amina Ahmed, 25, Cxema’s booking and communications manager. “Now everything is about politics.”As shelling intensified in Kyiv, the city’s tight-knit electronic music community abandoned clubs and synthesizers to shelter with families, volunteer or enlist in the armed forces.For Maryana Klochko, 30, an experimental musician who was scheduled to play her Cxema debut in April, it now “feels much more important to be a good person than to be a good musician,” she said in a recent video interview from outside Lviv. Klochko has rejected two invitations to perform in Russia since 2014, and now she has decided to stop singing in Russian. “It hurts to sing in the language of the people who are killing my people,” she said.A 2019 party Cxema organized in Kyiv in collaboration with Pan, a Berlin-based record label. Vic BakinMany members of the Cxema team have recently been volunteering in humanitarian efforts, like Oleg Patselya, 21, who has been delivering medicine and food to soldiers at the front lines in Donetsk. Ahmed has been using Cxema’s social media channels to share information about the war. She called countering Russian propaganda with facts from inside Ukraine “working on the informational front line.”Throughout the history of electronic music, from the 1980s house scenes in Chicago and New York, to Britain’s 1990s rave culture and the techno explosion in Germany after the fall of the Berlin Wall, clubs have created safe spaces for marginalized communities and so have been, implicitly or explicitly, political spaces.Lepsheiev started to D.J. in 1999 as part of the buzzy arts scene that emerged in Kyiv after the fall of the Soviet Union. Everything ground to a halt with the 2014 Maidan revolution, when violent clashes between protesters and the police led to the ousting of President Viktor F. Yanukovych, swiftly followed by Russia’s annexation of Crimea. Lepsheiev saw this “cultural vacuum” as an opportunity to start something new, founding Cxema to help revive the city’s arts scene and contributing to Kyiv’s emergent position on the European culture map over the past decade.Now, the war is changing the Cxema artists’ relationship with music itself. “If you hear explosions once or twice, you become afraid of every loud sound,” Klochko said. “It’s stressful to wear headphones because you are isolated, so you could miss an attack.”In the rare moments artists feel safe to listen, they now prefer ambient or instrumental music to their previous diet of club tracks. “At the moment I don’t see the sense of electronic music,” Patselya said. “I feel nothing when I listen to it.”A new micro-genre of patriotic club tracks has even emerged, where President Volodymyr Zelensky’s speeches are grafted wholesale onto a throbbing techno beat.When Russia invaded Ukraine, “I felt this existential question about my skills, like they were no help to anybody,” the producer Illia Biriukov said.Eugene StepanetsThe electro producer Illia Biriukov, 31, has continued to write music through the war. “In the difficult first days in Kyiv, electronic music seemed like a decadence of peacetime,” he said. He left town with his synthesizers and attempted to work on an album. “But against the backdrop of brutal events it was very difficult to focus,” he said. “Making music seemed useless. I felt this existential question about my skills, like they were no help to anybody.”Still, he continued making music, partly as a sonic journal of his emotional state. “But when I listen back to those tracks now,” he said, “they feel too aggressive. I’d like to bring a little less aggression into the world.”Artem Ilin, 29, who has played at Cxema three times, has also kept creating music. “I don’t know what’s going to happen to me, I could die,” he said. “This pushed me to make music because if I die, it’s OK, but my music will be here and people can listen to it.”How the Ukraine War Is Affecting the Cultural WorldCard 1 of 6Gavriel Heine. More

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      ‘God’s Fool’ Review: A Singing, Beat Poet Saint

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      In Martha Clarke’s piece about St. Francis of Assisi, at La MaMa’s Ellen Stewart Theater, the song carries the dance.The life of St. Francis of Assisi was a dramatic one. The child of a wealthy Italian merchant, he had a 12th-century playboy youth, went to war and spent a year in captivity. He had mystical visions, stole from his disapproving father to give to the church and devoted himself to a life of poverty in imitation of Christ, founding a religious order. He saw God in nature, thanking the sun, preaching to birds — setting an example of equality and ecology followed by many, including the current Pope.Very little of this drama registers in “God’s Fool,” the dance theater work about Francis that opened at La MaMa’s Ellen Stewart Theater on Thursday. And despite being conceived and directed by Martha Clarke, the creator of many acclaimed dance theater pieces, “God’s Fool” contains very little dance theater.Instead, Francis (Patrick Andrews) and his followers mostly wander around a gravel-strewn stage in friars’ robes, talking about God and faith. When in doubt, they sing.That’s not a problem in itself, since the singing, mostly unaccompanied, is excellent. Arranged and directed by Arthur Solari, it helps establish the world from the start, as the cloaked cast enters intoning an Easter vigil. And the frequent retreat into song gives a sense of a confused flock clinging to fellowship.But the singing does contribute to some of the show’s confusion of time and genre. The selections stray from Francis’s time into an African American spiritual and some Gustav Mahler. When Francis breaks into a Broadway-style duet of the American folk song “Wayfaring Stranger” with Clare, the female member of his flock, we’re definitely not in Assisi anymore.Andrews’s Francis is wholly American, a lost boy. In manner, he wouldn’t seem out of place in a David Mamet play or maybe “Rent.” He does big swings of mood, laughing hysterically, weeping when necessary, mooning over nature like a Beat poet. The saint must have been disruptive, bewildering figure, but when Francis’s exasperated father calls him a bum and a brat, it feels all-too accurate.This central performance is at odds with Fanny Howe’s poetic text. The script is spare, alternating between soliloquies and scenes that aren’t naturalistic dialogue but exchanges of fragments. A representative one goes like this:Francis: Beat me Leo.Leo: I can’t beat you Francis.Luca: You should join the circus, Francis.Francis: I should die.The delivery makes this and many similar exchanges unintentionally comic. The veteran performance artist John Kelly, playing a red-horned devil who accompanies Francis and his followers, contributes some intentional comedy and commedia dell’arte flavor. But neither Kelly nor oversize animal heads (masks by Margie Jervis) nor between-scenes bits of movement (everyone blown by the wind or carrying Francis aloft) compensate enough to give the production the strangeness and wonder it needs.And so, while some of the dramatic incidents in Francis’s life are covered — abuse from his father, the preaching to birds, the appearance of stigmata and, more boldly, kissing Clare and the devil — almost nothing comes across convincingly or illuminatingly.What resonates, along with the singing, is something unsung but latent in Howe’s words: “revelations of a world just an inch from our senses, like perfumes you can’t see, perfumes you catch from a May tree.” What “God’s Fool” might have revealed.God’s FoolThrough July 2 at Ellen Stewart Theater; lamama.org. More

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      ‘Sing, Dance, Act: Kabuki Featuring Toma Ikuta’ Review: A New Path

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      Cameras follow Ikuta, an actor on popular Japanese teen dramas in the 2000s, as he learns Kabuki’s expressions and movements from a friend.Toma Ikuta grew up around people who excelled at performance. While appearing on several popular Japanese teen dramas in the 2000s, Ikuta attended high school with other young actors and singers, so many of whom rose to fame that Ikuta and his best friend, the Kabuki actor Matsuya Onoe, bonded over not getting as many acting gigs as their peers. As Ikuta grew older, watching his classmates pursue their careers beyond the teen idol phase began to take a toll on his own self-esteem: “There was jealousy,” he admits in the new Netflix documentary “Sing, Dance, Act: Kabuki Featuring Toma Ikuta,” adding, “or rather, I felt ashamed for the first time.”The film, directed by Tadashi Aizawa, follows Ikuta, now in his mid-30s, as he works to fulfill his lifelong dream of acting in a Kabuki performance, where he feels that he truly belongs. His passion for the art form was inspired by Onoe’s late father, also a prominent Kabuki actor, and it’s Onoe himself who leads the production and teaches Ikuta the fundamentals of Kabuki-style expression and movement, including roppo, the dramatic way that Kabuki performers may exit the stage, and mie, the distinct poses that actors settle on during moments of emotional intensity.Even for viewers with no relationship to Ikuta or his prior roles, “Sing, Dance, Act” provides a fascinating look into Kabuki theater and the particular sets of skills that are required to pull off such idiosyncratic performances. And it’s undoubtedly satisfying to watch Ikuta, initially unsure of himself, transform into a promising Kabuki actor who leaves even the pros in admiration. In perhaps the film’s clearest window into what makes Kabuki mastery so elusive, a renowned Kabuki actor points out how impressed he was by a single, subtle turn that Ikuta made during one of his scenes. “I doubt anyone else noticed it,” he admits. But “as a professional,” he adds: “Wow, he pulled it off!”Sing, Dance, Act: Kabuki Featuring Toma IkutaNot rated. Running time: 1 hour 27 minutes. Watch on Netflix. More

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      Brontez Purnell Brings His Disparate Parts Back to the Dance Stage

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      “Dance is basically language, like another form of writing,” said Purnell, the author of “100 Boyfriends.” He is bringing a new solo piece to Performance Space New York.“I’m such a Cancer,” Brontez Purnell said. “Double Sagittarius too. Just so pointlessly optimistic.”With so many projects happening at once, Purnell, 40, has no reason not to be. Though he has been creating music, films, dance pieces and written works for years, it was his 2021 book, “100 Boyfriends,” that gave him a heightened cultural visibility. Part memoir, part novel, part ethnographic study, the book creates an impressive, no-holds-barred map of his sexual adventures and misadventures in Northern California and earned him a Lambda Literary Award for gay fiction, awarded this week. He maps those experiences back onto his body, a site of his art, as evidenced by his stunning array of tattoos.With Purnell, who was born in Alabama and now lives in the Bay Area, there is practically no distinction between body, mind and spirit, a unity that informs his dancing. Much like his writing, his onstage presence is so liberated it’s almost confrontational. And while he can be unrestrained, it’s always informed by rigor. He worked as a go-go dancer while studying contemporary dance with the modern dance pioneer Anna Halprin, and other Bay Area choreographers; in 2010, he established the Brontez Purnell Dance Company.During the pandemic, his dance practice took a back seat to writing projects. But now he’s back, with his first evening-length solo dance piece, “Invisible Trial,” which premieres this week at Performance Space New York in Manhattan. Based on a paranoid short story by Sylvia Plath, the 40-minute dance loosely follows the nervy receptionist of a mental health clinic, who works under the watchful eye of the God of Anxiety.The work, which Purnell describes as “an intense condensing of structure, sculpture and text,” features a soundscape of original music and spoken passages from Plath’s story. On a minimalist set — with rope, bedding, a reception’s desk — the performance sees him cycle from tinsel-covered headpieces to office wear to full nudity.Purnell rehearsing at Performance Space New York. He describes “Invisble Trial” as “an intense condensing of structure, sculpture and text.”Laylah Amatullah Barrayn for The New York TimesPurnell has enlisted dramaturgical help from the playwright Jeremy O. Harris. Purnell’s longtime collaborator, Larry Arrington, a dancer and astrologer, did the choreography.“My role was more about supporting Brontez as he fleshed his ideas out, and constantly shower him with as much love and care as possible,” Arrington said in a Zoom interview, a framed photo of Purnell in blurry motion behind her. “You look at what he puts out and wonder how he takes all these disparate parts to make something beautiful and epic. How does one person contain this much kinetic spark?”In a quiet room at Performance Space New York, Purnell talked about his relationship to Plath, dance and the eternal martyrdom of the artist. Here are edited excerpts from the conversation.What has it been like returning to dance?I spent quarantine finishing my new sci-fi novel, and my new poetry collection, and had forgotten that dance is basically language, like another form of writing. It was time for me to put my body onstage again, to remind myself that I live in a body. The whole point of performance is to reignite the body. It’s a very important spiritual practice.Tell me about you and Sylvia Plath.I started reading her in, like, sixth grade. I had this teacher who gave me books, and they didn’t know what to give this little gay boy, you know, so they just gave me Sylvia Plath. She has this poem called “Mushrooms.” I don’t know, I had a rough childhood, and I just remember the last line stuck with me: “We shall by morning/Inherit the earth/Our foot’s in the door.”What about the Plath story, “Johnny Panic and the Bible of Dreams,” draws your attention?It’s whip-smart, and beatnik-y, and I think really cemented Plath’s voice. It seems very autobiographical because she got electroshock therapy, and the story ends with the narrator getting it after her boss finds her snooping through the clinic’s files. It’s very tense, and she kind of sets herself up as a Christ figure, with the crown of thorns being the electroshock thing.Are you a martyr?Yes, but a really lazy one.You have all of this amazing body art, and so much of your writing is about using your body as memory. I feel like that’s martyr adjacent?I’m doing it so no one else has to. I’ll go do the dirty work and report back, you don’t have to worry about all this. Somebody said that about me in a review once, and I thought that was really funny. It was like, “Brontez is doing all your drugs; smoking crack; [expletive] your boyfriend, and your boyfriend’s boyfriend; drinking your vodka — all so that you don’t have to.”In “Invisible Trial,” Purnell goes from tinsel-covered headpieces to office wear to full nudity.Laylah Amatullah Barrayn for The New York TimesYou’ve been trying to do this piece for 10 years. What held it up?I’ve never had time or given myself permission to do a solo, and this was something that I always wanted to do right, and with support. The San Francisco dance scene is OK, but I have never gotten a whole lot of monetary support from that scene.What do you feel gave you that permission? Performance Space? The success of “100 Boyfriends”?It had been so long since I had actually danced, because of quarantine. Most of my performance art stuff became me doing this humanitarian thing where I was giving free sex shows online to men in closeted countries.How did that go?It was awesome because, you know, men in homophobic countries are so much more appreciative of you and your body. It gave me a new eye on performance, on how much of your soul you’re sharing.What about “Johnny” made you want to turn it into a dance?I’ve always liked Plath’s nervous tension; she’s essentially always writing about anxiety. Here, she’s writing about the futility of being an office worker with other dreams. A lot of the books I’ve written were done in tandem with some terrible job I had. I think the piece is this weird allegory for someone who has other, bigger dreams in life, but are kind of earthbound by their 9-to-5.Laylah Amatullah Barrayn for The New York TimesWhat did the collaborations for this look like?The dramaturgy, with Jeremy, was just a series of late night phone calls about the structure I wanted to do, and how I want to execute it. With Larry, I just gave her certain parameters.But I don’t like to stress out my collaborators too much. I prefer just setting coordinates and then going in there and dealing with it, with their voices in the back of my head. I’m a bit anti-authoritarian, so you can tell me what to do, but not too much. Once you ask someone to choreograph and you ask someone to be a dramaturge, you’re basically asking someone to change your diaper and spank you.Why the new title, “Invisible Trial”?It’s about the idea that there are unforeseen actions happening all around you, dictating your behavior. For instance, if there’s a shadow campaign against you, do you actively confront that? Or do you keep just living your regular life and let the universe sort it out? Every time you bring it up, are you bringing something to the attention of people who had no clue? Now you’ve really put yourself in the spotlight. More

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      City Center’s Season to Feature an International Fall for Dance

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      The festival welcomes foreign troupes for the first time since 2019; other City Center highlights include Twyla Tharp and “The Light in the Piazza” at Encores!“Oliver!,” the return of the National Ballet of Canada and a Twyla Tharp program are among the offerings for New York City Center’s 2022-23 season, the theater announced on Tuesday.“Coming off the pandemic we had a really strong season,” said Arlene Shuler, City Center’s president and chief executive, adding, “I want audiences to take away that City Center is as strong as ever.”The 2022-23 season, Shuler’s last, opens with the Fall for Dance Festival, which for the first time since 2019 will have an international lineup, including the Kyiv City Ballet from Ukraine, as well as companies and artists from France, Germany, India and the Netherlands.Fall for Dance, which Shuler initiated in 2004, remains central to her legacy at the theater. The festival’s eclectic mix of dance companies and low-cost tickets has expanded accessibility to the public and solidified relationships with artists.Also in fall, Twyla Tharp returns to the theater, Oct. 19-23, with two works: “In the Upper Room” (1986) and “Nine Sinatra Songs” (1982), which Shuler called “masterworks — not just for Twyla but for the 20th century.” The program follows last year’s “Twyla Now.”The National Ballet of Canada will take the City Center stage for the first time in 15 years. The program, with live music by the National Ballet of Canada Orchestra, features three performances, including Crystal Pite’s “Angels’ Atlas.” It is set to run from March 30-April 1, 2023.City Center’s Encores! will present “The Light in the Piazza” (Feb. 1-5), Jerry Herman’s “Dear World” (March 15-19) and Lionel Bart’s “Oliver!” (May 3-14). And “Parade,” starring Micaela Diamond and Ben Platt in Alfred Uhry’s Tony Award-winning musical about the 1915 lynching of Leo Frank, a Jewish American in Georgia, will be City Center’s annual gala production, on Nov. 1-6.Dance programming at City Center will also include Sara Baras and her company at the annual Flamenco Festival (March 23-26), and Ballet Hispánico, which will perform “Club Havana 18+1” (June 1-3).This year’s City Center Dance Festival, titled “From the Street,” will celebrate the diversity of forms in contemporary hip-hop. The year will close with “Sugar Hill: The Ellington/Strayhorn Nutcracker” (Nov. 15-27), a jazz-infused retelling of the holiday classic, and the annual season of Alvin Ailey American Dance Theater (Nov. 30-Dec. 24), with new works by Kyle Abraham and Jamar Roberts. More

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      Tony Nominees for Choreography Put the Past in Motion

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      Musicals like “MJ” and “Paradise Square” take on dance of the past — with some missed opportunities. But the dance in “For Colored Girls” helps us to “remember what cannot be said.”A Black dancer and an Irish one face off in a dance contest in 19th-century New York. They take turns, each trying to top the other with steps and rhythms that are unique and unbeatable. It’s adversarial but also collegial, since the premise both assumes and encourages commonality, the kind of back-and-forth that breeds hybrids. This is a primal scene of American dance, and a version of it is on Broadway now.Whether in revivals, jukebox musicals or reimaginings of more distant history, a lot of the dance on Broadway these days is dance of the past. It’s theater, so the aim is less historical fidelity than persuasiveness. The choreography has to represent how people used to move in a way that makes sense to people today. But that constraint contains a possibility: In watching performers of the present embody the dance of the former times, we might feel, in our own bodies, how the present and the past are connected.That possibility was live for all five shows nominated for Tony Awards in choreography this year. The subject of each is, in some sense, historical. But the one that addresses dance history most directly is “Paradise Square.” It’s a musical about the Black and Irish denizens of the Five Points district in the 1860s. In the decades before, this neighborhood was a crucial site of interracial exchange and invention, a nursery not just for tap dance but for American theatrical dance in general — the kind that would long characterize Broadway musicals.“Paradise Square,” with choreography by Bill T. Jones and others, makes dance central and consequential.Sara Krulwich/The New York TimesMainly set in the kind of tavern where much cultural exchange occurred, the story seems to make dance central and consequential. No one knows exactly what the dancing in the Five Points looked or sounded like, so Bill T. Jones, leading a team of choreographers, is free to juxtapose some ideas of the Black and African side (Juba dance, shout) with some ideas of the Irish (the fast stepping familiar from “Riverdance”). But this choreography is subtle and inventive only compared to the absence of those qualities in the score and book. It doesn’t persuade.The Irish dance, credited to Jason Oremus and Garrett Coleman, is served somewhat better, partly because the Irish clichés in the music support it. Two of what the program calls “Irish Dancers” (Coleman and Colin Barkell), with little role in the plot, get to be briefly impressive in bursts of footwork. But even as the story builds to that Black vs. Irish dance-off, the dancing doesn’t make us feel how and why Black and Irish dance mixed, the similarities and differences that attracted the cultures to each other.It’s a missed opportunity. “Paradise Square” might have staged a shocking, thrilling return to sources, especially the Black ones. Instead, in a deeply flawed show, it offers the sort of choreography that inspires comments like “But wasn’t the dancing good?” Not good enough.Hugh Jackman in “The Music Man,” with choreography by Warren Carlyle.Sara Krulwich/The New York TimesA revival of “The Music Man,” a tried-and-true classic, is a much simpler choreographic assignment. Warren Carlyle does the job just fine. He has an adequate, nostalgic grasp of the period flavor, the “new steps” of the 1910s. The origins of these moves — in places like the Five Points before spreading to places like Iowa, the musical’s setting, and to the white stages of Broadway — isn’t part of the story. So Carlyle can focus on arranging a large cast of skilled dancers. If it’s all a little cautious and underwhelming, so is the rest of the production.Carlyle offers a professional, if uninspired, take on Broadway choreography as it used to be. “Six” is much more current, despite being about the wives of Henry VIII. The conceit of the show is to give them voice by casting them as contemporary pop divas, inspired by Beyoncé, Rihanna and the like. It’s a singing contest, and we expect to see certain kinds of dancing. These are dancing singers, and as each queen takes her turn, the others serve as the backup that every pop diva commands in concert.This is dance of the present, and Carrie-Anne Ingrouille, the choreographer, is up to speed in the genre and its variations — the ratios of sass and sex and empowerment moves, even the requisite absence of dance in Adele-style heartache. She keeps the action both tight and fluid, letting the performers save enough breath for all their belting. Like the clever, catchy pastiche songs, the choreography identifies its sources without quoting directly. It gives the pleasure of finding what we already know in a context where we might not expect it.Present tense: The cast of “Six” doing Carrie-Anne Ingrouille’s moves.Sara Krulwich/The New York TimesA show about Michael Jackson, the King of Pop, and one of the great dancing singers, might seem to call for a similar approach. But “MJ,” as in so many other ways, is a different beast. It’s a jukebox musical, so the whole point is to hear the songs you know and love. But many of these songs already have choreography inextricably attached: that of Jackson’s hugely influential music videos of the 1980s. This isn’t just a period style that can be reproduced in general. Plenty of people who know the words and melodies also know all the steps.What is Christopher Wheeldon, the choreographer of “MJ,” to do? For the parts of the show covering Jackson’s early life, the Motown and Soul Train years, Wheeldon can work idiomatically, borrowing the styles to tell the story. When the timeline reaches the advent of MTV, though, he balks, having dancers tease some of the zombie boogie from “Thriller” at the back of the stage, facing away.It’s true that the second act begins with a close-to-verbatim reproduction of Jackson’s epochal “Motown 25” performance of “Billie Jean.” And Myles Frost, who plays the adult Jackson, is an astonishing mimic. (He dances that “Billie Jean” a little better than Jackson did.) But elsewhere, Wheeldon keeps replacing the original choreography with his own, and I kept feeling my heart sink, both as a lifelong Jackson fan and a dance critic.An effective replacement would have to be an improvement. And while Wheeldon is expert at crowd control and transitions (and an extremely accomplished choreographer of ballet), he has little feel for what Jackson in the show calls “smelly jelly” — funk, swing or whatever the dancers of the real Five Points called it. Despite help from Rich and Tone Talauega, who worked with Jackson, Wheeldon keeps swerving from that core, straightening away the rhythmic complexity of Jackson’s dancing along with its strangeness.Myles Frost as Michael Jackson in “MJ,” which was directed by Christopher Wheeldon, who was also the lead choreographer.Sara Krulwich/The New York TimesThe most telling moment is the scene of the dancers who inspired Jackson. The representations of the Nicholas Brothers and Fred Astaire show no understanding of what Jackson saw in them (rhythm and attack that extend back to the Five Points), and thus the production can’t fully communicate how this great imitator forged a style that has been endlessly imitated. The only predecessor that “MJ” comprehends is Bob Fosse, whose own easy-to-imitate style defines the boundaries of Broadway dance inside which “MJ” keeps retreating.A good director might have pointed this out. But the director of “MJ” is Wheeldon (who, granted, had many other Jackson-related problems to deal with). There’s a strong Broadway precedent for combining those roles, one established by Jerome Robbins. But among this year’s Tony nominees, the best example of how that can benefit a show isn’t Wheeldon.It’s Camille A. Brown. “For Colored Girls Who Have Considered Suicide/When the Rainbow Is Enuf.” is what its dancing-poet author, Ntozake Shange, called a “choreopoem.” Although the show was a Broadway hit in 1976, the form didn’t become common, even as the text became canonical. Directing and choreographing this revival, Brown becomes one of exceedingly few Black women ever to take both roles for a Broadway show. (The last that comes to my mind is Katherine Dunham, in 1955.) That fact matters, but so does how she uses the combined power: She restores the work as an expression of a culture in which dance is central.The seven women of the cast recite poems, and they’re always dancing, in sadness and joy. They dance in girls’ games that become adult play, part of Shange’s original conception. But Brown adds American Sign Language, making the weaving of language and motion even more visible. Like the cast of “Six,” these women back each other up in dance. But in Brown’s vision, you can also sense their connections in the way that an exposing monologue by one, about abortion or abuse or self-discovery, reverberates in the silent bodies of the others.This isn’t what we know and expect of Broadway choreography. But unlike “Paradise Square,” it is a powerful return to a source. Dance, Shange once wrote, “is how we remember what cannot be said.” Brown reminds us. More

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      La Scala Woos a Younger Audience

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      Like so many cultural institutions, opera houses need to instill passion in the ticket holders of the future.Even an iconic opera house like La Scala must create programming to build the audience of tomorrow. One-third of today’s audience is under 55 years old. But Dominique Meyer, the artistic director and chief executive, is determined to make the house even younger.Since 2009, the theater has offered operagoers under 30 the possibility of attending previews of performances, which are usually reserved for private audiences, and a pass, which gives access to backstage tours, workshops and more. The subscription package, Under30, grants four performances for the price of one and the opportunity to meet artists at a happy hour.Mr. Meyer credited the efforts of his predecessors Stéphane Lissner and Alexander Pereira for their efforts, noting that the subscribers are “very faithful.” He wants to make sure, however, that they remain so: The house’s internal surveys have revealed that audience members between 30 and 40 are the hardest to retain.“It is not as if one’s salary suddenly becomes three times as big when you turn 30,” he explained. “All of a sudden, they have to pay full price, and the tickets are not as good as before.”As such, starting next season, the house will offer loges to those 35 and under at 50 percent of the normal price (370 euros to 920 euros, or $396 to $986, for a four-person loge). There will also be weekly performances offering half-priced tickets — including the opportunity to enjoy free drinks and socialize in specially reserved areas. (Tickets at normal price run up to €150 euros for ballet and €250 for opera.)“Every opera lover has made friends during a performance,” said Mr. Meyer. “We want to support this kind of communal environment.”He also hopes to “open the theater’s doors” to new potential audience members. Last July, the house orchestra, chorus and ballet toured different parts of the city as part of the initiative La Scala in Città (La Scala in the City), offering free tickets. On one occasion, in the Porta Romana District, dancers performed at Mysterious Baths, the swimming pool and cultural event center, in a program of excerpts from works by Tchaikovsky, Stravinsky, Léo Delibes, Ólafur Arnalds and more.Dominique Meyer, La Scala’s artistic director and chief executive, in the theater next to a statue dedicated to the Italian conductor Arturo Toscanini. Alessandro Grassani for The New York TimesMr. Meyer recalled that the only problem were the mosquitoes, which pestered the dancers, especially when they had to hold still. La Scala in Città will be repeated this September on a larger scale, including the young singers of the opera house’s academy, ballet school and children’s choir.This season also saw the launch of the subscription package Un palco in famiglia (A loge for the family), for which adults pay full price and can bring their children for €10 to €15 a head. Materials designed especially for minors are distributed at performances.Meanwhile, since 2014, the theater has mounted productions made for children, welcoming more than 200,000 visitors. This season featured a children’s version of Rossini’s “La Cenerentola” (“Cinderella”), which was also streamed on La Scala’s website.Next season will, for the first time, feature a newly commissioned work, “Il Piccolo Principe” (“The Little Prince”), based on the classic French children’s novel by Antoine de Saint-Exupéry. All productions are under one hour so that young visitors don’t grow bored, and they include child performers to further stimulate interest in the art form.The house has welcomed back most of another audience sector: tourists. They now make up 22 percent of total listeners, down from 30 percent before the pandemic.Mr. Meyer says that while visitors from Asia and Russia have not returned, the Europeans — and the Americans — are back. Of this group, the largest fraction (18 percent) is from Switzerland, followed by France (14 percent) and the United States (13 percent). The cities best represented are Vienna, Paris, London and New York.“If we are diligent and continue,” said Mr. Meyer, “we are certain to win a new audience.” More