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    Solange Enters New Territory: Ballet Composer

    The multihyphenate pop star will compose her first ballet score for the Fall Fashion Gala at New York City Ballet in September.Solange, the pop star whose artistic tendrils have reached into the worlds of music, choreography, fashion, film, visual art and more, will soon add a new genre to her repertoire: ballet composer.New York City Ballet announced on Monday that Solange would write an original score for a work (as yet untitled) by Gianna Reisen that will premiere at the company’s annual Fall Fashion Gala, on Sept. 28. The score is composed for a chamber ensemble that will be made up of some of Solange’s musical collaborators and members of the City Ballet orchestra.This step into ballet is the latest in a series of adventurous turns by Solange, 36, who began her career young as a singer and dancer — including with her sister, Beyoncé, in Destiny’s Child. Solange’s work later blossomed into multihyphenate and more independent territory, with her music — starting with the 2012 album “True” and continuing with “A Seat at the Table” (2016) and “When I Get Home” (2019) — often doubling as a gathering place for genre-crossing, interdisciplinary artists. In her art and in the streets, she has also been an activist for Black Lives Matter and other causes.Solange has long had a theatrical edge that brought her into contact with Lincoln Center regulars and collaborators beyond the musical sphere. She has worked with the designer Carlos Soto, a regular partner of the auteurist director Robert Wilson, and organized programming — as well as brought her own performances — to spaces like the Guggenheim and Getty museums, as well as the Chinati Foundation in Marfa, Texas, and the Elbphilharmonie in Hamburg, Germany.Her music for Reisen will be her debut in ballet, which was formative for her as a child in Houston. She saw Lauren Anderson, a pioneering Black principal dancer at Houston Ballet, and once told the writer Ayana Mathis, “My dream was to go to Juilliard.”The new dance is Reisen’s third for City Ballet, and will feature costumes by Alejandro Gómez Palomo of Palomo Spain. The Fall Fashion Gala, which pairs choreographers with designers, will also feature a premiere by Kyle Abraham, with costumes by Giles Deacon; and the first live performance of Justin Peck’s “Solo,” which premiered virtually in 2021 in a film directed by Sofia Coppola, and now features costume design by Raf Simons. Rounding out the gala evening is a George Balanchine masterpiece, “Symphony in C” from 1947. More

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    In the Theater, Workers Are Demanding Better Conditions

    Getting to play Cinderella in a Broadway revival of “Into the Woods” sounds like a young musical theater performer’s dream, until you break your neck doing the pratfalls built into the role.That’s what Laura Benanti says happened to her in 2002. “I was a 22-year-old girl who didn’t know how to say ‘this doesn’t feel safe to me,’” she wrote on her Instagram page nearly two decades later, after suffering “intense pain every single day for seven years,” two surgeries and much heartbreak.At the time, people bad-mouthed her for missing performances.Disastrous tumbles and physical danger are so much a part of theater history that they’ve become treasured backstage lore instead of causes for concern. I am ashamed to admit to laughing when I read about the dancer who fell into the “Anyone Can Whistle” orchestra pit in 1964, landing on a saxophone player, who promptly died. In 1991 we all gossiped merrily when the tempestuous Nicol Williamson ignored his fight choreography in “I Hate Hamlet” and struck his co-star Evan Handler with a sword. (Handler quit; Williamson got applause.) For much of the early 2010s, the mayhem of “Spider-Man: Turn Off the Dark” was an endless source of schadenfreude.Laura Benanti as Cinderella in the 2002 Broadway revival of “Into the Woods.”Sara Krulwich/The New York TimesBut concussions, broken ribs, a fractured skull, a crushed leg and an amputated foot — those are just the “Spider-Man” injuries — aren’t actually funny. And they are only the most visible part of the story of harm endured by theater workers onstage and off. In return for the privilege of scraping by in a field they love, they are commonly expected to endanger themselves physically and emotionally.They dance till they drop. They work punishing hours. They strip themselves, often literally, and enact trauma over and over. If they are parents and nevertheless insist on sleeping more than five hours a night, they may see their children — as Amber Gray, a star in the original cast of “Hadestown,” told me — barely more than 50 minutes a day.The pandemic put a temporary end to all that, reuniting families and helping injuries heal. The pause also gave theater workers, perhaps for the first time ever, plenty of time to consider the lives their profession requires them to lead. It’s no surprise that, as theaters reopened, calls for change therefore emerged with greater urgency. This summer I’ve been grappling with those demands, and in earlier parts of this series I’ve looked at ridding the art form of the “great man” inheritance that built cruelty into its DNA and the movement for fair pay.But getting back to business has also reminded show people of the specific weirdness of their work. In sync with the resurgence of labor activism nationwide, actors, dancers, stage managers, technicians and others have been questioning the nuts and bolts of their contracts — both the documents that detail their jobs and the wider assumptions about what they owe an audience. Can the theater, they ask, find a way to uphold them more holistically as humans, even as they continue to gut themselves every night?Some people will not even agree that it should. The idea that theater is a calling, not a job, and that the two categories are mutually exclusive, is so ingrained in the industry’s ethos — not to mention its business model — that demands for shorter working days, more understudies, intimacy coordinators, mental health stipends, child care reimbursements and other accommodations are often met with doubt or derision. Caring for actors, some say, is coddling. Suffering is a badge of honor, and the theater is properly a purple-heart club.Amber Gray received a Tony Award nomination in 2019 for playing Persephone in “Hadestown.” She said her schedule began to make her feel like “a deadbeat mom.”Sara Krulwich/The New York TimesThat indoctrination goes deep. Stanislavski saw his students as votaries in an ascetic cult. The men who created the dominant forms of American theater assembled their power by extorting it from others. Musicals have often romanticized the idea that a good artist is a starving one. And Broadway dancers, many trained in a system even more repressive than the theater’s, have traditionally been expected to perform like robots, retire early and shut up in between.Perhaps the most pervasive and pernicious maxim is the one that says the show must go on — no matter what. Work rules that would seem ludicrous in any other business are, in the theater, built into the contracts. Performers represented by Actors’ Equity Association, the national labor union for actors and stage managers, are typically engaged for eight-show weeks, but productions can increase that number under certain circumstances. During holiday seasons, many offer 10-show schedules, and nonunion gigs can exceed even that.Another rule, governing the number of hours a company can work during technical rehearsals, is so reviled it has been the subject of a 2015 backstage comedy. In Anne Washburn’s “10 out of 12” — named for the clause in Equity contracts that permits 12-hour days if there are two hours off — the under-slept and daylight-deprived company of an absurd plantation melodrama undergoes a kind of mass psychosis while the tech teams adjust lights and scenery.The ReformationThe world is changing, and so is the theater. Our chief critic looks at how.Sacred Monsters: Is it time to cut loose the “great men” who helped America create its classics and its institutions?Paying Dues: Poverty is part of the identity, even the glamour, of the theater. It’s not sustainable.The Hard-Knock Life: The physical risks of the theater have many demanding their basic needs as humans.It’s not fiction. Kate Shindle, the president of Equity, has lived it herself. As a working actor she spent part of 2018 at a regional theater having “an awesome creative experience,” she told me in an email. (She declined to name the theater.) “But the schedule was no joke. On the longest days, I left my apartment at 9 a.m. and didn’t return home until after 1 a.m. And to be clear, the employer wasn’t bending or breaking work rules. This is the intensity that the American theater has been relying on for generations. The workers have helped sustain a model that simply needs to be rewritten.”At its annual convention last year, Equity delegates endorsed the elimination of 10 out of 12s — along with five-show weekend-performance schedules and six-day workweeks. But while these were just recommendations for future contract negotiations, some theaters have already begun to experiment with the ideas.For Donya K. Washington, the festival producer at Oregon Shakespeare Festival, the experiment has its roots in 2016. It was then, while working at a different theater, that a production department head told her how the 12-hour tech calls for actors were nothing compared to what he experienced. To manage his crew, implement changes and debrief later, he arrived at the theater well before the cast and stayed well after. As a result, he was working 16-hour days for days at a time.“That’s not sustainable,” Washington said in a recent Zoom conversation. “I didn’t know what to do about it, but it stuck in my head.”After arriving in Oregon in 2019, where she was drafted onto the team creating the intensely complicated schedule that allows a repertory company to function, she started looking for ways to eliminate the 10 out of 12s. It was then that a worker “began proselytizing” for another quality-of-life improvement: the five-day workweek. “We had just finished building the calendar for the 2021 season, and my brain broke,” Washington said.But the pandemic — which closed the festival’s theaters for 14 months — gave her time to think. Over the course of 50 calendar drafts, she played with the parameters. What if the company produced five shows instead of the usual 11? What if they mounted one show at a time instead of several in rep? In one of those passes, since the exercise “wasn’t real anyway,” she decided to see if “you could do a five-day, 40-hour week and still get a production up. And lo and behold you could.”On a spreadsheet, anyway. In reality, when the festival fully reopened this April, the five-day week was not quite attainable. (They got as low as five-and-a-half.) But Washington feels it will be possible in the future, by adding about two additional weeks of rehearsals per show to make up for the lost time. The cost, she said, “would not be ginormous.” Already 10 out of 12s have been eliminated without trouble, reduced to 8 out of 10s — a step in the right direction. “And even if just from a business perspective it makes sense,” Washington added, because happier, healthier, better-rested companies produce a better product.“Sometimes we have a mind-set of doing something for the sake of doing it, because that’s how it’s always been done,” she said. “But step by step we have to retrain ourselves. And not just actors. Even I have to remind myself I’m not supposed to work seven days a week!”When I pointed out that we were having this conversation on a Sunday afternoon, Washington smiled and shrugged.The theater is unlikely to become a model workplace anytime soon. It’s always going to be a very tough life choice for most people. But who gets to make that choice is one of the things at stake in the calls for bettering a work-life balance that more often presents itself as a work-nonwork nightmare. Those who can’t afford to be penniless must generally opt out of theatrical careers, and if they do get a job they can’t afford to complain.Among that group, traditionally, have been parents of young children. Even if you have a stay-at-home partner or the means to hire full-time care, the mismatched hours of a baby’s schedule and an actor’s can be unbearable. Gray, the “Hadestown” star, was horrified to find that her older son, now 6, at some point started to cry whenever she sang, having learned to associate the sound with her going away. “It’s brutal,” she said, “when your child hates what you do. I felt like a deadbeat mom.”From left, Satomi Blair, Tina Chilip and Maechi Aharanwa in Playwrights Realm’s 2019 production of “Mothers.” The company created a pilot program during the 2019-20 season to accommodate parents.Richard Termine for The New York TimesNot that working while pregnant was less worrisome. “We sign contracts that say we must always be able to fit the costume,” she told me, adding that she hid her second pregnancy “because there are so many stigmas.”But general acclaim for her performance in “Hadestown” — and a 2019 Tony Award nomination to cap it — emboldened her when her contract was up for renewal. “I asked for an alternate for the Sunday matinee and Tuesday night, so that I could be home at least one day when my kids are too.” Previously, like most actors, her only day off was a Monday.When the producers, to her surprise, said yes, Gray found that the block of three days off, Sunday through Tuesday, made a huge difference. Finally getting enough sleep, she could “bang out” her two-show Wednesday “like nothing.” Her partner felt supported, she could play with her children, she could see other people’s work and attend the galas where connections are made. And even though the pandemic soon shut down that arrangement, it remains a model. Elizabeth Stanley, the star of “Jagged Little Pill,” made a similar deal when she returned to that show from maternity leave, splitting the role of Mary Jane with her friend Heidi Blickenstaff.These are, so far, one-off solutions, available to women considered important to the commercial success of a show. To test whether the idea of supporting parents could work in the nonprofit sector, the Playwrights Realm, an Off Broadway company devoted to early-career playwrights, created a pilot program called the Radical Parent-Inclusion Project. Roberta Pereira, the Realm’s executive director, explained that during the 2019-20 season, which included a production of Anna Moench’s “Mothers,” the company basically tried every possible accommodation to make parents welcome not only onstage and backstage but also in the audience.Among those accommodations was a caretaker reimbursement of up to $750, available to anyone working on the theater’s programming that season. (The credit was good for any kind of caretaking, including eldercare.) Rehearsals were cut back to 30 hours over the course of five days from 36 hours in six, necessitating an extra week to make up the difference. Broadway Babysitters, an arts-focused child care company, was hired to mind children during open auditions and callbacks, and a 4 p.m. matinee was added to the schedule. “For children who are younger and take naps,” Pereira said, “that was a much better time than 2 p.m.”The free child care was not just for performers, by the way; audience members brought a total of 22 children, half of them less than a year old, to the matinee — which perhaps as a result sold out.“Not that every theater should try this at the level we did,” Pereira said, “but you could see which things work for you. Some cost nothing, some cost a lot.” In all, the season’s caretaking enhancements added about $38,000 to the company’s $1.3 million budget, most of it covered by increased grants from its usual funders. That’s in line with what PAAL, the Parent Artist Advocacy League for Performing Arts and Media, has found at other theaters experimenting with child care programs. For Elevator Repair Service, a New York-based company, the cost of those programs amounted to less than 2 percent of the budget, PAAL reported.As a result, Pereira said, actors who effectively used to pay to be in a show — or just to audition for it — may no longer have to make the choice between plays and parenting.For the 2019 Broadway production of “Frankie and Johnny in the Clair de Lune,” Audra McDonald and Michael Shannon worked with an intimacy director, who helped stage the nude scenes.Sara Krulwich/The New York TimesAchieving a better work-life balance is something you might expect to read about in emails from the human relations departments of companies promoting Yoga Thursdays. And though by no means common in American business, child care stipends are at least a familiar concept. But some of the other changes happening in the theater are intensely specific to the needs of the stage.One is the growing presence of intimacy directors, who help shape moments of physical contact in ways that feel safe to the people performing them. Intimacy Directors & Coordinators, one of several organizations created to further the field, defines its aim as the creation of “a culture of consent” in storytelling. Though that culture was traditionally the responsibility of a show’s director, the history of abuse in rehearsal and production has led many actors to advocate for the hiring of dedicated professionals on every show where the subject may come up — which is to say, virtually all of them.“To not have someone in that position is asking for trouble,” Audra McDonald told me in a recent phone interview. She first worked with an intimacy director in 2019, when Claire Warden helped stage the nude scenes and other physical interactions between her and her co-star, Michael Shannon, in “Frankie and Johnny in the Clair de Lune.” Having been in previous situations where she felt she “didn’t have the right to speak up about what was happening,” McDonald found Warden’s presence “revelatory.”“Knowing what the boundaries and parameters were for what Michael and I had to go through on that stage, we could push up against them as hard as we possibly could while knowing what lines not to cross,” she said. “It’s about knowing where the bottom of the pool is, so you feel safer about diving all the way down and then swimming as fearlessly and fiercely as you want.”“Pass Over,” Antoinette Chinonye Nwandu’s harrowing play about the precarious lives of two young Black men, also had an intimacy coordinator, Ann James. But its producers offered the cast another protection against the potential trauma of the story: a mental health allowance.From left, Jon Michael Hill, Gabriel Ebert and Namir Smallwood in “Pass Over.” They had access to a “health and wellness” allowance during the play’s Broadway run last year.Sara Krulwich/The New York TimesThe allowance permitted actors to seek reimbursements of up to $250 a week for expenses deemed beneficial to their “health and wellness as it relates to performing this show eight times a week,” the policy stated. Matt Ross, the lead producer, added that the definition of “health and wellness” was deliberately broad; it could mean, for instance, a therapist or a voice lesson or a massage.Cody Renard Richard, the production stage manager, said it was only fitting to offer that support. “From their first class, actors have been asked to bring their traumas into a certain space, been nagged to call up personal stuff so they can cry in a scene. To ask them to open their wounds like that and not give them the help to deal with the result is incredibly unfair.”The additional cost of the mental health stipend, along with the production’s intimacy coordinator and the equity, diversity and inclusion consultant, Nicole Johnson, was “minuscule,” Ross said. “Probably less than 1 percent of the overall weekly costs.”But low cost is not the main selling point for advocates of such changes; undoing the harm built into the system is. And one of the reasons there is so much resistance to what seem like obviously worthy goals is that the harm has never been evenly distributed. When I spoke to Wayne Cilento, who originated the song “I Can Do That” in the 1975 musical “A Chorus Line,” he seemed proud of his ability to work on that show despite what he described as constant back and knee injuries. Later, in Bob Fosse’s “Dancin’,” which earned Cilento a Tony Award nomination in 1978, he missed only two performances in one-and-a-half years “while other people who didn’t have my urgency were dropping all around,” he said. “Stepping out was not my way.”From left, Jovan Dansberrry, Khori Michelle Petinaud, Manuel Herrera, Dylis Croman, Ron Todorowski and Jacob Guzman in a revival of “Dancin’” at San Diego’s Old Globe this spring.Gabriella Angotti-Jones for The New York TimesStill, in preparing to direct and choreograph a revival of “Dancin’” for Broadway, he said he was more conscious of looking out for his dancers than Fosse was. (Fosse “never had a conversation about how’s your back or how’s your hamstring.”) For the tryout at San Diego’s Old Globe this spring, he cut the material from three acts to two and divvied up “his” track — the sequence of dances he’d done in the original production — among several men because it now seemed too much to ask of just one. For the planned 2023 Broadway production, he is rethinking the number of swings and covers to step into any role at any time so that injured dancers will feel less pressure to perform. And he is much more collaborative with the ensemble than Fosse was with him.“But it’s a fine line,” he said. “Incorporating the ensemble in the conversation makes them feel trusted and cared for, and it’s good for the show. But — this sounds awful — even though I want to hear your problems, at some point I don’t want to. The bottom line is: What you have to do for the show is what you have to do for the show. And the director, the choreographer, is the one who decides what that is.”Cilento is touching on a problem that underlies the uneasiness some people feel about the changes advocates are seeking. So much of what we are used to in the theater, so much of it thrilling, is ultimately the result of individual virtuosity being inspired by individual vision, even if the individual with the vision is a tyrant. When everyone is equally empowered what happens to it? If the theater ever does become a worker’s paradise, will it still produce heavenly art?Another source of unease is that those of us — I include myself — who grew up in the harsh, sometimes inhumane ways of thinking about the theater may have developed a kind of Stockholm syndrome. About the harshness we are blasé or even sentimental. When, in “A Chorus Line,” Cilento sang, with the rest of the ensemble, “What I Did for Love,” we understood the response to be: Everything. Anything. The gift was ours to borrow.Now I’m pretty sure that’s not the right answer. More

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    Angel Olsen, Yaya Bey and Others On Their Favorite Songs of Summer

    These tracks will make for a lovely dinner playlist and all but guarantee some after-hours dancing.A lot of us still remember the labor of love that was the mixtape, those countless hours spent pressing record, stop, rewind and play. But, while less time-consuming, curating a digital playlist, rather than relying on an algorithm-fueled compilation, can still be a thoughtful gesture, one that might make all the difference at a dinner party. Song choices can be a way to share (or forget) what’s going on in the world, act as a conversation starter and, above all, set the mood. More

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    Ukrainian D.J. Spins Rare Music in N.Y.C.

    Jutharat Pinyodoonyachet for The New York Times“Support Ukraine means listen to some Ukrainian songs, buy some Ukrainian brands, talk about Ukraine one minute a day, just in conversation.” Recently, Daria played her music at Le Bain, a club in The Standard, High Line hotel. More

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    Velcro or Snaps? The ABC’s of Stripping for a Cause

    Broadway Bares began as a response to the AIDS crisis. Thirty years later, the one-night-only burlesque spectacle remains a potent, frisky fund-raiser.Jerry Mitchell was a 32-year-old Broadway hoofer causing a sensation each night by dancing nearly naked in “The Will Rogers Follies” when he had an idea: To shake his bare bum for a good cause.It was 1992, near the height of the AIDS crisis. Mitchell recruited seven fit fellow dancers from other Broadway shows, and on a rainy Sunday night at Splash, a since-shuttered gay club in Chelsea, they took turns undressing on the bar to raise money for Broadway Cares/Equity Fights AIDS. Two shows and a tray of tequila shots later, the novice strippers had collected $8,000 — and the burlesque spectacle Broadway Bares was born.“There were people who were confused as to why we were using a strip show to raise money for AIDS,” Mitchell, who is now a Tony Award-winning director and choreographer, said in a phone interview. “It was coming from a place of innocence,” he said, and of paucity: He didn’t have the money to attend big-ticket AIDS charity events, “but I had the drive and desire to help my community.”Broadway Bares became a hit, outgrowing one establishment after another and becoming steadily more polished, until “we weren’t just a benefit,” Mitchell said. “We were a Broadway show.” On Sunday, that show will celebrate its 30th anniversary at the Hammerstein Ballroom in Midtown Manhattan, with performances at 9:30 p.m. and midnight.Putting together the event — which involves more than 500 volunteer theater artists, among them performers, designers and stage managers, many busy in current Broadway shows — is a complex and hectic game of logistics, topped by a final rehearsal sprint in which the entire, one-night-only production comes together in a matter of days.From left, Nick Kenkel, an executive producer of the show; the director Laya Barak; and the associate director Jonathan Lee.Matthew Leifheit for The New York TimesAt one of those rehearsals this week, at a studio near Times Square, nearly 30 dancers were spinning, kicking and pretending to rip off their pants. Laya Barak, the director of this year’s show and a creator of the opening number, reminded everyone to “keep it sharp” and “reach from the shoulder.” More pressing, though, was the choreography of clothes. “Whatever your strippable is, that has to travel with you,” she told a group, meaning they needed to cart away their discarded layers. Other items were to be handed off to other dancers or chucked offstage.“Are you wearing a jock or a G-string?” she asked one dancer of his attire for the show, which bares a lot but stops short of full-frontal nudity. He wasn’t sure; costumes were still being constructed and wouldn’t be ready until Saturday.That meant Collin Heyward, the lead dancer in another piece, and his castmates wouldn’t get to practice removing his clothes until the day before opening. At the rehearsal, Heyward, who made his Broadway debut in “The Lion King” in February, attacked the hip-hop choreography with confidence but admitted to being anxious about the stripping. “It has to be seamless,” he said. “That’s an added pressure.”With about a dozen dance routines, each with its own choreographer, Broadway Bares is a high-profile platform for emerging dance makers. The routines use a variety of styles, including hip-hop, Latin dance, ballet and aerial arts, often mashed together into new combinations. But burlesque remains the core of the artistic ethos and attitude.“Burlesque isn’t only about being naked,” Mitchell said. “It’s about being funny. The humor is the heart.”Still, the endgame is getting naked. And that has its complications.Sarah Marie Dixey working on a costume. “I’m very fond of snaps and magnets,” she said. “They don’t really get tangled in anything.”Matthew Leifheit for The New York TimesThe “lead strips,” as the featured dancers are known, might have as many as five layers to remove. The first one is easy, like a hat or coat. “Then it gets a little tricky,” said Nick Kenkel, who has been involved with the show for nearly 20 years and is now an executive producer. A T-shirt might get ripped away (prepared with a small cut to ease tearing), followed by a dancer’s pants, but “you have to do it in a way that the tight boxer shorts underneath don’t pop off,” he said.Minding such fragile costumes and perfecting their precisely timed removal is a new skill for dancers more used to focusing on counts than on discarding clothes. “If you’re not pulling hard enough, it can ruin the strip,” said Jonathan Lee, the associate director and one of the choreographers for Broadway Bares.That’s where the costume designers come in, with their tricks and tools to construct clothes that are “comfortable to dance in but aren’t going to break at the wrong moment,” the designer Sarah Marie Dixey said. Quick-rig costumes use a variety of fasteners, each with pros and cons. Dixey called herself “an anti-Velcro person,” adding, “I’m very fond of snaps and magnets. They don’t really get tangled in anything.” From the performer’s perspective, a consensus emerged: “Snaps,” Lee said. “Always snaps.”Mishaps are inevitable, but “these are people who do this all the time,” Dixey said. “Not necessarily stripping, but being onstage and able to problem-solve in the moment.”Mechanics aside, stripping “was a challenge for me artistically,” said Aubrey Lynch II, a former dancer with Alvin Ailey American Dance Theater and “The Lion King” who performed in several early Broadway Bares shows and is now a dean and a director of education at American Ballet Theater. Despite any initial hesitation, Lynch said that what he experienced onstage was freedom — which “added another layer of performance to my toolbox and strangely strengthened my self-esteem.”Jason Tam and Bonnie Milligan rehearsing for this year’s show, which is called “XXX,” a nod to its age and its naughtiness.Matthew Leifheit for The New York TimesThat’s a lesson Mitchell is happy for performers to learn. He sees undressing onstage not as a vulnerable act, but an empowering one. “You’re in the driver’s seat,” he said he tells dancers, reminding them that “the audience is on your side. They’re rooting for you. If you’re comfortable, they’re comfortable.”The Broadway Bares routines, which are three to four minutes long, convey a mini narrative, and have been inspired by things like Greek myths and board games. Some choreographers have also used the dance to comment about societal issues.In this year’s production, titled “XXX” — a wink at both the show’s age and its naughtiness — Lee reimagined a superhero number from the 2002 event to include characters like Black Panther (danced by Heyward) and Shang-Chi with dancehall music, Afro beats and stepping. “I wanted to honor what we have gained in the past 20 years,” he said.While the inaugural Broadway Bares featured only well-toned, cisgender men, the next year’s event included women. Later iterations have gone on to feature transgender performers, disabled dancers and all expressions of sexuality. “We’ve even had straight performers,” Mitchell joked. (For all the representation onstage, though, the audience remains mostly gay men.)When Jessica Castro was invited to create a dance this year, she knew she wanted to embrace body positivity. She cast as her star Akira Armstrong, a plus-size dancer and the founder of Pretty Big Movement dance company. “It’s about celebrating all backgrounds, all body shapes, all types,” Castro said, adding that she found stripping to be an act of agency. “It’s a shedding of all these ideals, all these constructs that society has put on us.”Over the 30 years of Broadway Bares shows, AIDS has become a manageable condition, especially for those with access to health care and preventive drugs. But the devastation it caused New York’s tight-knit theater scene is a part of Broadway history that is woven into the show’s mission.The event is “both a fund-raising and an educational opportunity,” said Tom Viola, the executive director of Broadway Cares who attended the first Bares at Splash. (It has raised more than $22 million to date for Broadway Cares to support health and social services for entertainment professionals both locally and nationwide, crucially during the coronavirus pandemic.)As part of the rehearsal period, the organization helps dancers, most of whom did not experience the worst of the AIDS epidemic, “understand the anger, sorrow, loss and stigma that first propelled us into action,” Viola said. At this week’s rehearsal, dancers were given profiles of beneficiary organizations and encouraged to step up their own online fund-raising efforts.And while Barak is concerned with all the usual elements of directing a show of this scale, she is also asking: “How do we keep that flame going into the future to continue raising money for Broadway Cares and continue this tradition of community?”But in the meantime, back at rehearsal, she was ready for another run-through.“Going from the pants strip!” she yelled. More

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    For a Kyiv Techno Collective, ‘Now Everything Is About Politics’

    Since Russia’s invasion of Ukraine, the team behind Cxema parties have shifted its focus, but political engagement is nothing new for the artists.When Slava Lepsheiev founded the Ukrainian techno collective Cxema in 2014, “I thought it should be outside politics and just a place where people can be happy and dance,” the D.J., 40, said in a recent video interview from Kyiv.Until the pandemic, the biannual Cxema (pronounced “skhema”) raves were essential dates in the techno calendar of Ukraine, which has become an increasingly trendy destination for club tourists over the past decade. These parties — in factories, skate parks and even an abandoned Soviet restaurant — united thousands on the dance floor to a soundtrack of experimental electronic music.But as the Cxema platform grew bigger, and Ukraine’s political climate grew more tense, “I realized I had a responsibility to use that influence,” Lepsheiev said, and to look beyond escapism on the dance floor. Russia’s invasion of Ukraine in February deepened that commitment, and the war has transformed how Lepsheiev and his team think about their priorities and work.“I think this war has destroyed the statement that art could be outside politics,” said Amina Ahmed, 25, Cxema’s booking and communications manager. “Now everything is about politics.”As shelling intensified in Kyiv, the city’s tight-knit electronic music community abandoned clubs and synthesizers to shelter with families, volunteer or enlist in the armed forces.For Maryana Klochko, 30, an experimental musician who was scheduled to play her Cxema debut in April, it now “feels much more important to be a good person than to be a good musician,” she said in a recent video interview from outside Lviv. Klochko has rejected two invitations to perform in Russia since 2014, and now she has decided to stop singing in Russian. “It hurts to sing in the language of the people who are killing my people,” she said.A 2019 party Cxema organized in Kyiv in collaboration with Pan, a Berlin-based record label. Vic BakinMany members of the Cxema team have recently been volunteering in humanitarian efforts, like Oleg Patselya, 21, who has been delivering medicine and food to soldiers at the front lines in Donetsk. Ahmed has been using Cxema’s social media channels to share information about the war. She called countering Russian propaganda with facts from inside Ukraine “working on the informational front line.”Throughout the history of electronic music, from the 1980s house scenes in Chicago and New York, to Britain’s 1990s rave culture and the techno explosion in Germany after the fall of the Berlin Wall, clubs have created safe spaces for marginalized communities and so have been, implicitly or explicitly, political spaces.Lepsheiev started to D.J. in 1999 as part of the buzzy arts scene that emerged in Kyiv after the fall of the Soviet Union. Everything ground to a halt with the 2014 Maidan revolution, when violent clashes between protesters and the police led to the ousting of President Viktor F. Yanukovych, swiftly followed by Russia’s annexation of Crimea. Lepsheiev saw this “cultural vacuum” as an opportunity to start something new, founding Cxema to help revive the city’s arts scene and contributing to Kyiv’s emergent position on the European culture map over the past decade.Now, the war is changing the Cxema artists’ relationship with music itself. “If you hear explosions once or twice, you become afraid of every loud sound,” Klochko said. “It’s stressful to wear headphones because you are isolated, so you could miss an attack.”In the rare moments artists feel safe to listen, they now prefer ambient or instrumental music to their previous diet of club tracks. “At the moment I don’t see the sense of electronic music,” Patselya said. “I feel nothing when I listen to it.”A new micro-genre of patriotic club tracks has even emerged, where President Volodymyr Zelensky’s speeches are grafted wholesale onto a throbbing techno beat.When Russia invaded Ukraine, “I felt this existential question about my skills, like they were no help to anybody,” the producer Illia Biriukov said.Eugene StepanetsThe electro producer Illia Biriukov, 31, has continued to write music through the war. “In the difficult first days in Kyiv, electronic music seemed like a decadence of peacetime,” he said. He left town with his synthesizers and attempted to work on an album. “But against the backdrop of brutal events it was very difficult to focus,” he said. “Making music seemed useless. I felt this existential question about my skills, like they were no help to anybody.”Still, he continued making music, partly as a sonic journal of his emotional state. “But when I listen back to those tracks now,” he said, “they feel too aggressive. I’d like to bring a little less aggression into the world.”Artem Ilin, 29, who has played at Cxema three times, has also kept creating music. “I don’t know what’s going to happen to me, I could die,” he said. “This pushed me to make music because if I die, it’s OK, but my music will be here and people can listen to it.”How the Ukraine War Is Affecting the Cultural WorldCard 1 of 6Gavriel Heine. More

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    ‘God’s Fool’ Review: A Singing, Beat Poet Saint

    In Martha Clarke’s piece about St. Francis of Assisi, at La MaMa’s Ellen Stewart Theater, the song carries the dance.The life of St. Francis of Assisi was a dramatic one. The child of a wealthy Italian merchant, he had a 12th-century playboy youth, went to war and spent a year in captivity. He had mystical visions, stole from his disapproving father to give to the church and devoted himself to a life of poverty in imitation of Christ, founding a religious order. He saw God in nature, thanking the sun, preaching to birds — setting an example of equality and ecology followed by many, including the current Pope.Very little of this drama registers in “God’s Fool,” the dance theater work about Francis that opened at La MaMa’s Ellen Stewart Theater on Thursday. And despite being conceived and directed by Martha Clarke, the creator of many acclaimed dance theater pieces, “God’s Fool” contains very little dance theater.Instead, Francis (Patrick Andrews) and his followers mostly wander around a gravel-strewn stage in friars’ robes, talking about God and faith. When in doubt, they sing.That’s not a problem in itself, since the singing, mostly unaccompanied, is excellent. Arranged and directed by Arthur Solari, it helps establish the world from the start, as the cloaked cast enters intoning an Easter vigil. And the frequent retreat into song gives a sense of a confused flock clinging to fellowship.But the singing does contribute to some of the show’s confusion of time and genre. The selections stray from Francis’s time into an African American spiritual and some Gustav Mahler. When Francis breaks into a Broadway-style duet of the American folk song “Wayfaring Stranger” with Clare, the female member of his flock, we’re definitely not in Assisi anymore.Andrews’s Francis is wholly American, a lost boy. In manner, he wouldn’t seem out of place in a David Mamet play or maybe “Rent.” He does big swings of mood, laughing hysterically, weeping when necessary, mooning over nature like a Beat poet. The saint must have been disruptive, bewildering figure, but when Francis’s exasperated father calls him a bum and a brat, it feels all-too accurate.This central performance is at odds with Fanny Howe’s poetic text. The script is spare, alternating between soliloquies and scenes that aren’t naturalistic dialogue but exchanges of fragments. A representative one goes like this:Francis: Beat me Leo.Leo: I can’t beat you Francis.Luca: You should join the circus, Francis.Francis: I should die.The delivery makes this and many similar exchanges unintentionally comic. The veteran performance artist John Kelly, playing a red-horned devil who accompanies Francis and his followers, contributes some intentional comedy and commedia dell’arte flavor. But neither Kelly nor oversize animal heads (masks by Margie Jervis) nor between-scenes bits of movement (everyone blown by the wind or carrying Francis aloft) compensate enough to give the production the strangeness and wonder it needs.And so, while some of the dramatic incidents in Francis’s life are covered — abuse from his father, the preaching to birds, the appearance of stigmata and, more boldly, kissing Clare and the devil — almost nothing comes across convincingly or illuminatingly.What resonates, along with the singing, is something unsung but latent in Howe’s words: “revelations of a world just an inch from our senses, like perfumes you can’t see, perfumes you catch from a May tree.” What “God’s Fool” might have revealed.God’s FoolThrough July 2 at Ellen Stewart Theater; lamama.org. More

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    ‘Sing, Dance, Act: Kabuki Featuring Toma Ikuta’ Review: A New Path

    Cameras follow Ikuta, an actor on popular Japanese teen dramas in the 2000s, as he learns Kabuki’s expressions and movements from a friend.Toma Ikuta grew up around people who excelled at performance. While appearing on several popular Japanese teen dramas in the 2000s, Ikuta attended high school with other young actors and singers, so many of whom rose to fame that Ikuta and his best friend, the Kabuki actor Matsuya Onoe, bonded over not getting as many acting gigs as their peers. As Ikuta grew older, watching his classmates pursue their careers beyond the teen idol phase began to take a toll on his own self-esteem: “There was jealousy,” he admits in the new Netflix documentary “Sing, Dance, Act: Kabuki Featuring Toma Ikuta,” adding, “or rather, I felt ashamed for the first time.”The film, directed by Tadashi Aizawa, follows Ikuta, now in his mid-30s, as he works to fulfill his lifelong dream of acting in a Kabuki performance, where he feels that he truly belongs. His passion for the art form was inspired by Onoe’s late father, also a prominent Kabuki actor, and it’s Onoe himself who leads the production and teaches Ikuta the fundamentals of Kabuki-style expression and movement, including roppo, the dramatic way that Kabuki performers may exit the stage, and mie, the distinct poses that actors settle on during moments of emotional intensity.Even for viewers with no relationship to Ikuta or his prior roles, “Sing, Dance, Act” provides a fascinating look into Kabuki theater and the particular sets of skills that are required to pull off such idiosyncratic performances. And it’s undoubtedly satisfying to watch Ikuta, initially unsure of himself, transform into a promising Kabuki actor who leaves even the pros in admiration. In perhaps the film’s clearest window into what makes Kabuki mastery so elusive, a renowned Kabuki actor points out how impressed he was by a single, subtle turn that Ikuta made during one of his scenes. “I doubt anyone else noticed it,” he admits. But “as a professional,” he adds: “Wow, he pulled it off!”Sing, Dance, Act: Kabuki Featuring Toma IkutaNot rated. Running time: 1 hour 27 minutes. Watch on Netflix. More