Deaths (Obituaries)

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      in Music

      Dallas Frazier, Who Wrote Hits for Country Stars, Dies at 82

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      His songs included the novelty number “Alley Oop,” the Oak Ridge Boys’ hit “Elvira” and “Beneath Still Waters” for Emmylou Harris.Dallas Frazier, a songwriter of great emotional range who wrote No. 1 country hits for Charley Pride, Tanya Tucker and the Oak Ridge Boys, died on Friday at a rehabilitation facility in Gallatin, Tenn., near Nashville. He was 82.His death was confirmed by his daughter Melody Morris, who said he had suffered two strokes since August.Although his most enduring success came in country music, Mr. Frazier also wrote pop and R&B hits for artists like the country-soul singer Charlie Rich and the Louisiana bluesman Slim Harpo. Both released versions of Mr. Frazier’s “Mohair Sam,” a swamp-pop homage to a larger-than-life hipster that, in Mr. Rich’s 1965 Top 40 pop version, became one of Elvis Presley’s favorite songs.Mr. Frazier’s big break, though, came five years earlier with “Alley Oop,” a novelty song that reached No. 1 on the pop chart (No. 3 on the R&B chart) for the Hollywood Argyles in 1960. Inspired by the V.T. Hamlin comic strip of the same name, the song has been recorded several times since, including versions by the Beach Boys and the satirical British art-rockers the Bonzo Dog Doo-Dah Band.David Bowie also interpolated the line “Look at those cave men go” from “Alley Oop” in his 1973 single “Life on Mars?”“I had country roots, but I had this other thing going on with me,” Mr. Frazier said, alluding to his omnivorous musical appetite in a 2008 interview with the online magazine Perfect Sound Forever. “I wasn’t stuck in this one field of music. I had other things going on inside my soul.”Mr. Frazier’s bread and butter, nevertheless, was country music, where his songs plumbed an array of subjects and emotions, like humor, heartache and his hardscrabble childhood during the Great Depression.Mr. Frazier wrote “There Goes My Everything” for the Grand Ole Opry star Jack Greene, “Beneath Still Waters” for Emmylou Harris and “Elvira,” with its atavistic “oom poppa, oom poppa” chorus, for the Oak Ridge Boys. All three were career-defining records, and each topped the country chart. (“There Goes My Everything” also reached the pop Top 20 for the British crooner Engelbert Humperdinck in 1967.)Mr. Frazier, left, with Marty Stuart and Connie Smith, performing at the Country Music Hall of Fame and Museum in Nashville in 2019. Terry Wyatt/Getty Images for Country Music Hall of Fame and MuseumConnie Smith, a 2012 inductee into the Country Music Hall of Fame, has recorded more than five dozen songs written by Mr. Frazier.Dallas June Frazier was born on Oct. 27, 1939, in Spiro, Okla. His parents, William Floyd Frazier and Eva Marie Laughlin Frazier, were itinerant laborers who moved the family to Bakersfield, Calif., to work in the cotton fields there. Young Dallas was just 2½ at the time.The Model A was loaded down and California boundA change of luck was just four days awayBut the only change that I remember seeing for my daddyWas when his dark hair turned to silver graySo goes the second half of the last stanza of “California Cottonfields,” an autobiographical original, written by Mr. Frazier and Earl Montgomery, that became a signature song for Merle Haggard, whose childhood privation rivaled Mr. Frazier’s.“We were part of ‘The Grapes of Wrath,’” Mr. Frazier said in 2008, referring to John Steinbeck’s epic novel of the Oklahoma Dust Bowl. “We were the Okies who went out to California with mattresses tied to the tops of their Model A Fords. My folks were poor.”The Fraziers lived in tents and boxcars in the California labor camps, suffering not only the indignity of poverty but also the prejudice of native westerners. Dallas began picking cotton at the age of 6.His father exposed him to country music, playing the latest hits by Hank Williams and Lefty Frizzell on the jukebox of their local diner. Dallas Frazier commemorated the experience in “Hank and Lefty Raised My Country Soul,” a song that became a Top 40 country hit for his fellow Oklahoman Stoney Edwards in 1973.Mr. Frazier began writing songs and singing as an adolescent, earning an invitation at 12 to tour with the country star Ferlin Husky after winning a West Coast talent contest. At 14, he signed a contract as a recording artist with Mr. Husky’s label, Capitol Records. During the mid-to-late ’50s, he also appeared regularly on Cliffie Stone’s “Hometown Jamboree,” a popular country music television show broadcast from Los Angeles.In 1963, after his singing career began to founder, Mr. Frazier moved to Nashville with his wife, Sharon, to work for country song publishers. He continued to make the occasional record, steeped in New Orleans-style R&B, before eventually giving himself over to songwriting full time.In 1976, shortly after his induction into the Nashville Songwriters Hall of Fame, Mr. Frazier suddenly retired from music to become the pastor of a church outside Nashville. He returned to writing and performing three decades later, emerging as an elder statesman of the music he helped shape.Besides Ms. Morris, Mr. Frazier is survived by his wife of 63 years, Sharon Carpani Frazier; their two other daughters, Robin Proetta and Alison Thompson; four grandchildren; one great-grandson; and a sister, Judy Shults.Despite his success as a songwriter in country music, Mr. Frazier said that at times he felt hampered by Nashville’s unwritten rules, especially when it came to embracing more wide-ranging musical influences like rock and R&B.“Nobody ever said, ‘Dallas, you can’t do this,’” he told Perfect Sound Forever, “but it was common knowledge that you did certain things. I should have had more product in the rock ’n’ roll field, definitely. Had I been living in L.A. or New York, I would have, but less country, you see.” More

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      in Theater

      Paul Carter Harrison, Whose Ideas Shaped Black Theater, Dies at 85

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      In his essays and plays, he provided a framework that linked playwrights like August Wilson to African rituals and mythologies.Paul Carter Harrison, a playwright and scholar who in books, essays and award-winning plays provided a theoretical structure for the Black performing arts, linking works by writers like August Wilson to a deeply rooted structure of African ritual and myth, died on Dec. 27 in Atlanta. He was 85.His daughter, Fonteyn Harrison, confirmed the death, at a retirement home, but said the cause had not been determined.In plays like “The Great MacDaddy” and books like “The Drama of the Nommo: Black Theatre in the African Continuum,” both in 1973, Mr. Harrison went beyond the social and political realism of many of his contemporaries, demonstrating how Black American culture is — and, he said, must be — rooted in African tradition, even as it mixed with white, Eurocentric traditions.“The Great MacDaddy,” for example, is on the surface a paraphrased retelling of Virgil’s “Aeneid,” with the hero setting off across the country to find his father’s secret moonshine recipe. But it is also, and more fundamentally, informed by West African myths about a leader being tested — by demons, by departed elders — to prove himself worthy.“He was always interested in what he called the deep structures of Black life,” Sandra Richards, an emerita professor of theater at Northwestern University, said in an interview. “And for him, those deep structures have to do with ritual and myth.”Though “The Great MacDaddy” won him an Obie Award, Mr. Harrison was equally well known, if not better known, for his theoretical work. Starting in the late 1960s, when he was a professor of theater at Howard University in Washington, he strove to give Black theater an intellectual construct akin to what already existed for Greek theater or Shakespeare.His career was, he said in a 2002 interview, “a continuous preoccupation with trying to retrieve out of this particular experience we call the American experience some traces of our Africanness in the work that we do.”He argued that those myths and rituals were then evoked through aspects of performance, like rhythm and body movement — whether onstage, in church or in everyday life.“He talked about Black performance traditions such as Carnival, which are rooted in rhythm, drums and movement,” said Omiyemi (Artisia) Green, a professor of theater and Africana studies at the College of William & Mary. “You see these kind of elements moving in the Black church as well. All of these things, that movement working together with the language working together with the drums, these things conjure the presence of spirit.”Melvin Van Peebles joined the cast onstage when the Classical Theater of Harlem staged his “Ain’t Supposed to Die a Natural Death” in 2004. Mr. Harrison had helped conceive the show, which was first presented in Sacramento in 1970 and later seen on Broadway.Michael Nagle for The New York TimesMr. Harrison went on to identify and promote those writers and directors who he felt were already engaged in a similar project, among them Melvin Van Peebles, whose Tony-nominated musical “Ain’t Supposed to Die a Natural Death” Mr. Harrison helped conceive, and especially August Wilson, a close friend and intellectual compatriot, whose work he believed came closest to aligning contemporary Black arts with its African roots.“More so that anyone else, Paul Carter Harrison was intimately familiar with what was in August Wilson’s toolbox,” Sandra L. Shannon, an emerita professor of English at Howard and the president of the August Wilson Society, said in an interview.Mr. Harrison wrote a series of anthologies highlighting the work of like-minded playwrights and scholars. And while never combative, he could be vocal in his criticism of Black playwrights and directors he felt were operating too close to the white idiom.“African American art runs the risk of losing its uniqueness and soulfulness if it fails to relate the past to the present,” he wrote in “Kuntu Drama: Plays of the African Continuum” (1974).The problem, he argued, was that the Black theater struggled within the confines of the larger, white-dominated culture industry, which tended to ignore authentic expressions of African cultural forms while pouring money on sanitized tellings of the African American experience.To make room, he supported Black theater groups like the New Federal Theater and the Negro Ensemble Company, and he mentored actors and scholars who he felt understood his vision, among them the actress Phylicia Rashad, who studied under him at Howard, and Talvin Wilks, a professor of theater at the University of Minnesota.Mr. Harrison mentored actors and scholars who he felt understood his vision, among them the actress Phylicia Rashad, who studied under him at Howard University.Elijah Nouvelage/Invision, via Associated Press“He was essential in building those relationships and those connections, and was always trying to affirm an understanding of the lineage and the role that any generation could play inside of that,” Professor Wilks said. “He showed that we were all connected through these African diasporic traditions and connections, whether we understood that or not.”Paul Carter Harrison was born on March 1, 1936, in Manhattan. When he was 7, his father, Paul Randolph Harrison, died. His mother, Thelma Inez (Carter) Harrison, worked for the New York City government.He fell in love with the theater early, taking in plays by Tennessee Williams and Eugene O’Neill. But while he admired those white playwrights, he said, they left him cold. More compelling for him were the rhythms of gospel music, storefront chatter and Black political rhetoric, through all of which ran what he called a “mythopoetic” thread unspooled over centuries.He enrolled in New York University, having already fallen in love with the jazz clubs around its Greenwich Village campus. But when he decided to pursue a career in psychology, he transferred to Indiana University, where he received a bachelor’s degree in 1957.He returned to New York to get a doctorate in psychology at the New School for Social Research. He completed a master’s degree in 1962, but by then he had rediscovered his love of theater, and took a year off to write.He moved to Spain, then the Netherlands, where he fell in with a circle of writers and artists, including the actress Ria Vroemen, whom he married in 1963. They separated in 1968 and later divorced.Along with his daughter, he is survived by his second wife, Wanda Malone, and a grandson.Mr. Harrison was prolific, writing plays, essays and movie scripts, and in 1968 Howard invited him to join its theater department. He arrived for his interview just days after the assassination of the Rev. Dr. Martin Luther King Jr., which set off unrest, including looting and burning, on the streets just outside the university’s gates.Inside them, he found a student body already putting the heady ideas of Black thinkers like Stokely Carmichael and Amiri Baraka into action. The Black Arts Movement was transforming wide swaths of literature and performance, and Mr. Harrison was eager to be a part.Inspired, he began writing essays that tried to give an intellectual framework to what he was seeing onstage. Already well versed in European traditions, he explored African myths and rituals, identified their vitality in art forms like jazz, and advocated for a new generation of artists to embed them within their own work.He also shook up the Howard theater scene. The department, he said in a 2002 interview, had mostly put on plays by white writers. He insisted on replacing classical works with plays by Black writers, including himself — a position that soon brought him in conflict with the department chair.Mr. Harrison quit in 1970 and planned to return to Europe. But he received an offer to teach at California State University, Sacramento, a job that would get him close to the vibrant Black arts scene in the Bay Area, and he accepted.He later taught at the University of Massachusetts, Amherst, and at Columbia College Chicago, where he remained until he retired in 2002.By then, Mr. Harrison had become something of an intellectual father figure for a generation of Black writers, directors and performers, who flocked to hear him speak. Unlike them, however, he shunned the spotlight, preferring to be known through his work.“I’ve never been an actor,” he said in a 1997 interview. “I’m principally a playwright. I like anonymity. I’m a good deal more reserved.” More

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      in Music

      Rosa Lee Hawkins, Youngest Member of the Dixie Cups, Dies at 76

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      The singing group’s debut single, “Chapel of Love,” rose to the top of the charts in 1964, displacing the Beatles’ “Love Me Do.”Rosa Lee Hawkins, the youngest member of the musical trio the Dixie Cups, whose hit single “Chapel of Love” reached No. 1 on the Billboard 100 in 1964, died on Tuesday in Tampa, Fla. She was 76.The cause was internal bleeding resulting from complications during surgery at Tampa General Hospital, said her sister Barbara Ann Hawkins, who was also a member of the group, along with Joan Marie Johnson, who died in 2016 at 72.The Dixie Cups epitomized the harmonizing sound of the 1960s girl group. “Chapel of Love,” their debut single and most well-known song, quickly replaced the Beatles’ “Love Me Do” as No. 1 on the Billboard charts in 1964. It was later heard on the soundtrack of Stanley Kubrick’s 1987 Vietnam War film, “Full Metal Jacket.”Rosa Lee Hawkins was born on Oct. 23, 1945, in New Orleans to Hartzell Hawkins, a self-employed carpenter, and Lucille (Merette) Hawkins, a state worker who registered voters.While in high school in 1963, Barbara brought Rosa along to sing with her and Joan Marie in a high school talent show. The trio initially called themselves the Meltones, only to discover later that the name had already been taken. Since they were from the land of Dixie, and “cups are cute,” Barbara said in an interview, they came up with the name Dixie Cups (playing on the name of the popular paper cup).Joan later discovered that the Hawkins sisters were actually her cousins.While they did not win the talent show, a talent scout in the audience, impressed by their rich harmonies, invited the group, along with other Louisiana musicians, to perform for Red Bird Records. The Dixie Cups sang “Iko Iko,” a song that was traditionally sung during Mardi Gras and that was a favorite of the Hawkins sisters’ grandmother. They signed a recording contract soon after.The Dixie Cups received two Gold Records, for “Chapel of Love” and another hit, “People Say.” They were inducted into the Louisiana Music Hall of Fame in 2007.The group recorded a total of four albums, their last in 2011. Ms. Johnson, ill with sickle-cell anemia and weary from touring, left the group and was replaced by a number of singers through the years. The Hawkins sisters remained, though, and kept singing just as they did in high school, with harmonies as vibrant as ever.“When the audience smiled and applauded, it made her happy because she knew she put a smile on their faces, if only for that time,” Barbara said of her younger sister.In addition to Barbara, Ms. Hawkins is survived by another sister, Shirley; a son, Eric Blanc; and two grandchildren. More

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      in Television

      John Bowman, Comedy Writer With a Knack for Crossing Over, Dies at 64

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      A white writer who left a corporate job, he became known for working on series with Black stars like Keenen Ivory Wayans and Martin Lawrence.John Bowman, a white television comedy writer and producer who left the corporate world to find success on Black-centered shows like “In Living Color” and “Martin,” died on Dec. 28 at his home in Santa Monica, Calif. He was 64.His wife, Shannon Gaughan Bowman, said the cause was dilated cardiomyopathy, a disease of the heart muscle.Mr. Bowman’s work consisted primarily of writing for and running comedy series. But he also made an important contribution later in his career as a labor leader, helping unionized TV and movie writers get a cut of streaming revenues long before services like Netflix and Hulu changed viewing habits and grabbed tens of millions of subscribers.Mr. Bowman had been a writer on “Saturday Night Live,” as had his wife, when he joined the staff of the Fox sketch show “In Living Color” in 1990.“In Living Color,” created by the Black comedian and actor Keenen Ivory Wayans, brought an African American hip-hop sensibility to network television. Mr. Bowman was one of the show’s first white writers and became head writer in its second season.“He got Keenen, and Keenen got him,” Ms. Gaughan Bowman said in a phone interview.Mr. Bowman had said that Mr. Wayans did not want his show’s writers to bring an overtly political or racial point of view to their work.“Sometimes the white writers would come up with a hard-hitting thing that took a racial attitude,” Mr. Bowman was quoted as saying in the book “Homey Don’t Play That! The Story of ‘In Living Color’ and the Black Comedy Revolution” (2018), by David Peisner, “and Keenen would say, ‘No, no. That may be politically correct but it’s not funny. All you’re doing is trying to incite people, you’re not trying to make them laugh.’”Among the more memorable “In Living Color” sketches Mr. Bowman worked on was “Men on Football,” part a live episode that Fox used to counterprogram against the Super Bowl halftime show in 1992. The sketch, a variation on the regular feature “Men on Film,” featured Mr. Wayans and David Alan Grier as flamboyantly gay reviewers playfully employing double and triple entendres to discuss football.Later that year, Mr. Bowman left “In Living Color” to create “Martin,” also for Fox, with Martin Lawrence and Topper Carew. The show gave Mr. Lawrence, who played a talk-show host in Detroit, a showcase for the arrogant but goofy persona he had perfected as a stand-up comedian.Keenen Ivory Wayans, left, and Damon Wayans in “Do-It-Yourself Milli Vanilli Kit,” a sketch from the first season of “In Living Color.” Mr. Bowman was one of the show’s first white writers and became head writer in its second season.20th Century Fox/Courtesy Everett CollectionMr. Bowman, who was the showrunner for the series, “understood my vision,” Mr. Lawrence said in a statement after Mr. Bowman’s death, adding, “There wasn’t anything too big or too small that could faze him, which made working together a great experience.”Mr. Bowman recalled that Fox’s censors were tough on “Martin” in its first season, which began in the fall of 1992, and that the show suffered for it.“The language on this show is more uncompromisingly Black than it is on any other show,” he told Entertainment Weekly that year. “But you find yourself in the most absurd discussions with censors. I think we’re all frustrated.”Mr. Bowman tapped into his time on “In Living Color” when he teamed with Matt Wickline to create “The Show,” a short-lived 1996 sitcom about a white writer working on a Black series. He was later the showrunner for two other series with Black stars: “The Hughleys,” with D.L.Hughley, and “Cedric the Entertainer Presents,” of which he was also a creator.Ms. Gaughan Bowman said that her husband “liked Black comedy and culture.”“He liked the way Black comedians used language,” she added. “He didn’t want to run ‘Everybody Loves Raymond.’”John Frederick Bowman was born on Sept. 28, 1957, in Milwaukee. His father, William, was a lawyer, and his mother, Loretta (Murphy) Bowman, was a homemaker.White attending Harvard as an undergraduate, Mr. Bowman was an editor at The Harvard Lampoon. He graduated from Harvard Business School in 1985 and became an executive at PepsiCo, based in Purchase, N.Y., before deciding that what he really wanted to do was work in comedy.At the time, his wife was writing for “Saturday Night Live.”“I told Jim that my husband wasn’t happy at PepsiCo and he wanted to do this,” Ms. Gaughan Bowman said, referring to Jim Downey, the longtime “S.N.L.” head writer.It was a big leap from a corporate job to the “S.N.L.” writers’ room, but Mr. Downey, a former president of The Lampoon, had mined the magazine for writers and was familiar with Mr. Bowman through his writing and through mutual friends. He asked Mr. Bowman to submit sketches; he was hired a year later.“He had the best dry sense of humor of almost anyone I’ve ever worked with,” Mr. Downey said by phone. In his only season with the show, Mr. Bowman shared a 1989 Emmy Award with the rest of the writing staff.He went on to be the showrunner in the mid-1990s for “Murphy Brown,” starring Candice Bergen.In addition to his wife, Mr. Bowman is survived by his daughter, Courtney Bowman Brady; his sons, Nicholas, Alec, Jesse and John Jr.; a sister, Susan Bowman; and two brothers, William and James.Mr. Bowman, center, leaving the Writers Guild of America West offices in Beverly Hills, Calif., in 2008 after voting to end a strike by Hollywood writers. He was chairman of the union’s negotiating committee.David McNew/Getty ImagesFrom 2007 to 2008 — when he was working on his final series, “Frank TV,” starring the impressionist Frank Caliendo — Mr. Bowman was chairman of the negotiating committee of the Writers Guild of America West during its 100-day strike against TV and movie producers. During the strike, he talked individually to top studio executives about the union’s position on giving writers a percentage of revenues from what would come to be called streaming — a demand that was ultimately met in a deal struck with production companies.“A lot of it was explaining to people like Les Moonves” — then the chief executive of CBS — “that if they didn’t make money, they didn’t have to pay us anything,” Patric Verrone, who was the writers guild’s president at the time, said in an interview. Referring to Mr. Bowman, he added: “He was a rock. We stood on him and when we needed him, we threw him at things.”Mr. Bowman later taught comedy writing at the University of Southern California. More

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      in Music

      Maria Ewing, Dramatically Daring Opera Star, Dies at 71

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      She sought to incorporate acting techniques in her singing rather than settle for predictable staging. Uncertainty about her heritage inspired her daughter, the actress Rebecca Hall, to make the film “Passing.”Maria Ewing, who sang notable soprano and mezzo-soprano roles at leading houses, including the Metropolitan Opera, beginning in the mid-1970s and whose ambiguity about her racial heritage helped drive her daughter, the actress and director Rebecca Hall, to make the recent movie “Passing,” died on Sunday at her home near Detroit. She was 71.A family spokeswoman said the cause was cancer.Ms. Ewing was a striking presence on opera stages, where she strove to bring an actor’s skills and sensibilities to her roles rather than simply stand and sing.“I’ve watched how actors work and work at it,” Ms. Ewing, who was once married to the director Peter Hall, told The Orange County Register of California in 1997, when she was appearing in L.A. Opera’s production of Umberto Giordano’s “Fedora.”“I don’t mean to criticize or underestimate the importance of beautiful vocalism, which alone can move people,” she added. “But why is it that opera so often becomes predictable in terms of staging?”There was certainly nothing staid about her performance, under the direction of Mr. Hall, in the title role of “Salome,” first seen in Los Angeles in 1986 and restaged in other cities, included London. In the initial production she ended the Dance of the Seven Veils wearing only a G-string; in later ones she dispensed with even that. (She is not the only Salome to have ended the dance in the all-together; Karita Mattila did so at the Met this century.)“Sometimes you have to put yourself on the edge,” she told The Register. “You go to the precipice and lean over it. You have to. A role like Salome, you are completely on the edge. You’re over it, in fact.”Though critics had sometimes frowned on her leading roles — her attempt at the title role in “Carmen,” also under Mr. Hall, at about the same time drew some harsh notices — her “Salome” was generally acclaimed. John Rockwell, reviewing a return engagement in Los Angeles in 1989 for The New York Times, called it “the most arresting, convincing overall account of this impossible part that I have ever encountered.”Ms. Ewing as Poppea in Monteverdi’s “L’Incoronazione di Poppea” at the Glyndebourne Festival in 1984. The production was by the noted director Peter Hall, Ms. Ewing’s husband. Dennis Bailey performed the part of Nerone.Guy Cravett/ThornEMIWhenever Ms. Ewing performed, critics almost invariably commented on her exotic looks. Those were in part a product of a mixed racial heritage that Ms. Ewing tended not to dwell on, even with her daughter, who was raised in England.“When I was growing up, my mother would say things to me like, ‘Well, you know we’re Black,’ and then another day she’d say, ‘I don’t really know that,’” Ms. Hall recounted in an episode of “Finding Your Roots,” the PBS genealogy program, filmed last year and broadcast just last week.“She was always extraordinarily beautiful,” Ms. Hall told Henry Louis Gates Jr., the host of the program, “but she didn’t look like everyone else’s mother in the English countryside.”Her mother identified as white, she told Professor Gates, but in interviews over the years Ms. Ewing also alluded to possible Black and American Indian ancestry. Ms. Ewing’s father, Norman, for years presented himself as an American Indian, but the researchers on “Finding Your Roots” determined that this was a fabrication; a DNA test of Ms. Hall done for the program showed that she had no Indian background. Her grandfather had in fact been Black.“You, my dear, are indeed a person of African descent,” Professor Gates told Ms. Hall.This was more than a curiosity for Ms. Hall. She had for some time been developing a film based on Nella Larsen’s 1929 novel, “Passing,” about two light-skinned Black women, one of whom passes as white. Part of what interested her about the novel, she said in interviews, was the nagging suspicion that the story was relevant to her own family.“When I asked questions to my mother about her background in Detroit and her family,” Ms. Hall told The New York Times last year, “she left it with an, ‘I don’t want to dwell on the past.’”The film, Ms. Hall’s first feature as a director, premiered in November and has been widely praised as one of the year’s best.Maria Louise Ewing was born on March 27, 1950, in Detroit. Her father was an engineer at a steel company and her mother, Hermina Maria (Veraar) Ewing, was a homemaker.Ms. Ewing studied at the Cleveland Institute of Music. About 1975 she made her debut at the Cologne Opera, and in October 1976 she made her Met debut as Cherubino in Mozart’s “Le Nozze di Figaro.”“At the moment some combination of nerves and artistic immaturity holds her Cherubino short of the very best,” Mr. Rockwell wrote in his review. “But she is a singer of enormous potential.”That same month found her on the Carnegie Hall stage, one of two singers in a Mahler program by the New York Philharmonic conducted by James Levine.“The voice is one with a good deal of color, and of course Miss Ewing will grow into the music,” Harold C. Schonberg wrote in The Times.Among her early Met roles was Blanche in John Dexter’s 1977 staging of Poulenc’s “Dialogues der Carmelites.” She was slated for a road production of that opera in Boston in 1979 when fog grounded the plane that was supposed to deliver her from New York to Boston for an 8 p.m. curtain. At 4:30 p.m. she climbed into a cab, which delivered her to the Hynes Auditorium at 8:55; the curtain went up at 9:05. The fare: $337.50, not including a $47.50 tip.In addition to her dramatic roles, Ms. Ewing stood out in comedies like Mozart’s “Così Fan Tutte.”Ms. Ewing’s daughter Rebecca Hall, left, is a noted stage and film actress. They attended the funeral of Ms. Ewing’s former husband, Peter Hall, in 2017. Also pictured is Leslie Caron, who was also married to Mr. Hall.Daniel Leal-Olivas/Agence France-Presse — Getty Images“Give any ‘Così’ Kiri Te Kanawa’s patrician Fiordiligi, Maria Ewing’s lovably dopey Dorabella and Donald Gramm’s subtly understated Don Alfonso and you will have yourself a night at the opera,” Donal Henahan wrote of the Met’s production in 1982.In 1987 a dispute with Mr. Levine over a revival and telecast of “Carmen” led her to withdraw from Met performances.“I cannot work with a man I cannot trust, and I cannot work in a house that he is running in this fashion,” she said at the time.But she would eventually return; her final Met performance was in 1997 as Marie in Berg’s “Wozzeck.”She and Mr. Hall married in 1982 and divorced in 1990. In addition to her daughter, she is survived by three sisters, Norma Koleta, Carol Pancratz and Francis Ewing; and a granddaughter.In 1996, when she was singing a concert with the Philharmonic, The Times asked Ms. Ewing about that famous dance in “Salome.”“It was my own idea to do the dance naked,” she said. “I felt that it was somehow essential to express the truth of that moment — a moment of frustration, longing and self-discovery for Salome. For me, the scene wouldn’t work any other way.” More

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      in Music

      Dale Clevenger, Chicago Symphony’s Fearless Horn Master, Dies at 81

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      Mr. Clevenger, who played his notoriously treacherous instrument with daring, was an anchor of the Chicago orchestra’s famed brass section for 47 years.Dale Clevenger, whose expressive, daring playing as the solo French horn of the Chicago Symphony Orchestra for 47 years made him one of the most respected orchestral instrumentalists of his generation, died on Jan. 5 at a hospital near his home in Brescia, Italy. He was 81.The cause was complications of Waldenstrom’s disease, a form of lymphoma, his family said.Mr. Clevenger was a pillar of the famed Chicago brass section, which has long been renowned as an unrivaled force for its clean, majestic sound, fearless attacks and sheer might. Working with his equally enduring fellow principals, Adolph Herseth on trumpet, Jay Friedman on trombone and Arnold Jacobs on tuba, Mr. Clevenger helped shape that section into the envy of the orchestra world, and the joy of its conductors.In a statement, Riccardo Muti, the orchestra’s music director, called him “one of the best and most famous horn players of our time and one of the glories of the Chicago Symphony Orchestra.”Mr. Clevenger’s willingness to take risks on his notoriously treacherous instrument, and his ability to surmount those risks seemingly with ease, were symbols of the brash quality of his orchestra. He was a technical virtuoso, but he was also capable of producing an enormous range of colors on his instrument, Mr. Muti’s predecessor, Daniel Barenboim, said. He was also a frequent chamber music partner and soloist.The Chicago ensemble was already full of idols when Mr. Clevenger joined in 1966, but Mr. Herseth and Mr. Jacobs were inspirations for him, both for their excellence and for their longevity.When the Boston Symphony offered Mr. Clevenger a post in the mid-1970s, he asked his mentors if they intended to perform in Chicago for as long as they physically could. They said yes. He resolved, he later recalled, that “as long as they were in the orchestra, there is nothing that would lure me away from Chicago.” Mr. Herseth went on to be principal for 53 years, Mr. Jacobs for 44.Mr. Clevenger was, however, a more versatile musician than that might imply. For 17 years he had a regular Tuesday-night date playing jazz with a group called Ears, which he said made him a stronger orchestral player. “Within the confines of symphonic structure,” he said in 1978 about the lessons he learned from improvising, “I can make music in a more relaxed, freer way.”Jazz was a side gig, but Mr. Clevenger was serious about leaving his seat on the stage to stand on the podium. “My dream is eventually to become a respected conductor of a major orchestra anywhere in the world,” he told The Chicago Tribune in 1986. That was not to be, but he did direct the Elmhurst Symphony Orchestra, an ensemble in the Chicago suburbs, from 1981 to 1995.The Chicago Symphony’s horn section in the late 1970s. From left, Frank Brouk, Richard Oldberg, Norman Schweikert, Mr. Clevenger and Daniel Gingrich. Robert M. Lightfoot II/Chicago Symphony Orchestra Michael Dale Clevenger was born on July 2, 1940, in Chattanooga, Tenn., the third of four children of Ernest Clevenger, a sawmill manufacturer who was briefly the president of the Chattanooga Opera Association, and Mary Ellen (Fridell) Clevenger, a homemaker. He started learning piano at age 7 and went to concerts with his father.“I kept my eye on this shape of metal, which was the French horn,” Mr. Clevenger recalled of attending those concerts in a video interview for Abilene Christian University in 1984. “I was infatuated with the way they looked. The more I looked, the more I became infatuated with the way they sound. I had a dream, a vision, to play one of those things.”Unable to afford a horn, Ernest Clevenger bought his 11-year-old son a trumpet instead, but Dale persisted. At 14, after making do with a school instrument for a year, he had his own horn, and his life.Mr. Clevenger performed in the Chattanooga Symphony and the Chattanooga High School band, under the bandmaster A.R. Casavant, who played him records of the Chicago Symphony during his lunch hour.He enrolled at the Carnegie Institute of Technology in 1958 to study with Forrest Standley, the principal of the Pittsburgh Symphony.After graduating in 1962, he freelanced in New York, joined Leopold Stokowski’s American Symphony Orchestra and spent a year as principal of the Kansas City Philharmonic.He failed his first audition with the Chicago Symphony, in May 1965, but succeeded at a second, in January 1966. On his first week on the job, he was a soloist in Frank Martin’s Concerto for Seven Wind Instruments, Timpani, Percussion and String Orchestra.“For his initial time out,” The Chicago Tribune reported, “he seems a capable addition to our superb first chair lineup.”The Martin concerto was recorded and later released. As well as appearing countless times on record as an ensemble player, Mr. Clevenger was a soloist on several later Chicago Symphony recordings, including a glowing account of Britten’s Serenade for Tenor, Horn and Strings under Carlo Maria Giulini and a disc of Strauss concertos that won a Grammy in 2002. Mr. Clevenger also set down Haydn and Mozart concertos with the Franz Liszt Chamber Orchestra, and earned a further Grammy for the quintets for piano and winds by Beethoven and Mozart, sharing the bill with the Chicago principal clarinet Larry Combs (a fellow jazz player on Tuesday nights), two members of the Berlin Philharmonic and Mr. Barenboim.The composer John Williams wrote a concerto for Mr. Clevenger. Mr. Williams conducted its premiere with the Chicago Symphony and Mr. Clevenger in 2003. Todd Rosenberg /Chicago Symphony Orchestra In his final years in Chicago, music critics began raising questions about whether Mr. Clevenger was performing up to his usual standards. In 2010 Andrew Patner, writing in The Chicago Sun-Times, called for him to place “a cap on a unique orchestral career that should be noted for its many triumphs and not a late struggle against time.”Mr. Clevenger retired from the orchestra in 2013 and joined the Jacobs School of Music at Indiana University. He had also taught at Northwestern and Roosevelt Universities.Mr. Clevenger married Nancy Sutherland in 1966; they divorced in 1987. Alice Render, a hornist and sometime section partner in the Chicago Symphony, became his wife that year; she died in 2011. He married Giovanna Grassi in 2012. She survives him, as do a son, Michael, and a daughter, Ami, from his first marriage; two sons, Mac and Jesse, from his second marriage; a sister, Alice Clevenger Cooper; and two grandchildren.Mr. Clevenger, for whom John Williams wrote a concerto in 2003, always maintained that the purpose of his playing was to delight.“I realize that I have been given a gift, by God, to make music, to perform music, and to give people joy,” he said in the 1984 video interview. “I have the pleasure, the privilege, of making people happy — and in doing so, making my own self happy.” More

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      Bill Staines, Folk Music Mainstay, Dies at 74

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      Among his best-known songs were “River,” “The Roseville Fair” and a cross-generational classic, “A Place in the Choir.”The folk singer Bill Staines used to tell a story about the oddest line in his best-known song, “A Place in the Choir,” whose lyrics celebrate the diversity of the animal kingdom and, by implication, the human one.Thanks to numerous cover versions and a best-selling picture book, countless children and adults could sing you the chorus:All God’s critters got a place in the choir,Some sing low, some sing higher,Some sing out loud on a telephone wire,Some just clap their hands, or paws, or anything they’ve got.But what about the line that ends one of the verses? “The otter hasn’t got much to say, and the porcupine talks to himself.” What’s up with that porcupine?The line, as Mr. Staines often related, came from a camping trip he and his wife, Karen Elrod Staines, took to the Tobacco Root Mountains in southwest Montana. Lying awake in their tent at 4 a.m., he heard an odd chattering outside.“And I figured, Well, they’ve landed,” he told the story to an audience in 2009. But when he peered out the tent flap, it wasn’t extraterrestrials; it was a porcupine talking to itself.Mr. Staines died on Dec. 5 at his home in Rollinsford, N.H. He was 74.His wife said the cause was prostate cancer.Ms. Staines, who works in special education, said the song, which first appeared on Mr. Staines’s 1979 album, “The Whistle of the Jay,” didn’t leap out at either of them as a career highlight.“When Bill wrote ‘P.I.C.’ and played it for me when I got home from school, we both shook our heads and said, ‘I don’t know if this is a keeper or not,’” she said by email. “Obviously and luckily, we were wrong.”The song has been covered by Peter, Paul and Mary; Red Grammer; Tommy Makem and Liam Clancy; and many others. A rousing live performance by the Irish group Celtic Thunder on YouTube has been viewed over seven million times.“Songs are like children you care about,” Mr. Staines, who recorded almost 30 albums, told The Register of Yarmouth, Mass., in 2013. “You write a song and it’s born and you have to nurture it awhile and it grows up healthy and strong and then it develops relationships with people who don’t have anything to do with you. ‘A Place in the Choir’ has a life of its own. It’s like a child that’s grown up and gone away.”William Russell Staines was born on Feb. 6, 1947, in Medford, Mass., to William Henry and Dorothy (Trask) Staines. He grew up in Lexington, Mass., and two boyhood friends, Dick and John Curtis, were the catalysts for his performing career.“When I was around 11, Dick got a guitar, so of course I had to get one,” Mr. Staines told The Patriot Ledger of Quincy, Mass., in 2018. “It was a Sears Silvertone three-quarter-size guitar with a cowboy painted on it. I sanded the cowboy off the front, and Dick and John and I started a little rock ’n’ roll band, with contact pickups on our acoustic guitars.”Before long, he had gone solo and begun writing his own songs, upgrading to a full-size guitar, which he played in an unusual way: upside-down.“When I got my first guitar, I picked it up and held it the correct way, the right-handed way,” he told the Quincy newspaper. “But I’m left-handed and it just didn’t feel right. So I flipped it over and figured this must be the left-handed way of playing. You know, a D chord is still a D chord, so I just had to get to it differently.”That approach gave his picking a somewhat different sound, since he was hitting the high strings with his thumb. At least one fellow guitarist was impressed.“About four years ago I met this fellow in California who was a wonderful guitar player, who said, ‘I really like the way your style sounds,’” Mr. Staines told The Wenatchee World of Washington State in 2009. “And I saw him a year ago, and he’d went out and bought a left-handed guitar and was playing it right-handed. So that’s even one step to the weirder.”Mr. Staines wrote countless songs. Many evoked the natural world, like “River,” one of his best known, with its wistful refrain:You rolling old river, you changing old river,Let’s you and me, river, run down to the sea.Others were character sketches — “pensive, probing narratives made especially memorable by their ability to translate the common details of common lives into songs of uncommon eloquence and beauty,” as L.E. McCullough put it in The Austin American-Statesman in 1986. There was, for instance, “The Roseville Fair,” about a couple’s first meeting and their enduring love. Among those who covered the tune was Nanci Griffith, who called Mr. Staines “the Woody Guthrie of my generation of songwriters.” Ms. Griffith, who died in August, credited Mr. Staines with encouraging her in her own career.Mr. Staines, an old-school troubadour who traveled tens of thousands of miles every year to perform, started out in coffee shops and other small venues. Early in his career, he was M.C. of the Sunday hootenanny at the famed Club 47 in Cambridge, Mass.He was still a road warrior half a century later. His most recent album, in 2018, was called “The Third Million Miles.”In addition to Ms. Staines, whom he married in 1976, Mr. Staines is survived by a son, Bowen Keith Staines, and a brother, Stephen.Mr. Staines had another talent: yodeling. He sometimes gave workshops on the skill. In 1975, he won a yodeling contest at the Kerrville Folk Festival in Texas — “defeating some crestfallen Swiss yodelers,” The Christian Science Monitor reported. More

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      James Mtume, Whose ‘Juicy Fruit’ Became a Hip-Hop Beat, Dies at 76

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      In a wide-ranging career, he went from playing percussion with Miles Davis to writing and producing sleek R&B to a long stint on political talk radio.James Mtume, the musician, songwriter, producer, bandleader and talk-radio host whose 1983 hit “Juicy Fruit” has been sampled in more than 100 songs, died on Sunday at his home in South Orange, N.J. He was 76.His cause was cancer, his family said.Mr. Mtume started his career as a jazz percussionist. He was in Miles Davis’s band for the first half of the 1970s, appearing on Davis’s landmark 1972 jazz-funk album “On the Corner” and its successors.But in the late ’70s he pivoted to R&B: He co-wrote hits for Roberta Flack and Stephanie Mills, produced albums and formed a group, Mtume, which had major hits with his songs “Juicy Fruit” and “You, Me and He.” His sparse, sputtering electronic beat for “Juicy Fruit” gained an extensive second life in hip-hop when it was sampled on the debut single by the Notorious B.I.G., “Juicy,” a No. 1 rap hit in 1994.Mr. Mtume was born James Forman on Jan. 3, 1946, in Philadelphia. His father was the jazz saxophonist Jimmy Heath, but he was raised by his stepfather, James Forman, a jazz pianist also known as Hen Gates who had played with Charlie Parker, and his mother, Bertha Forman, a homemaker.Jazz musicians including Dizzy Gillespie, Thelonious Monk, Dinah Washington and John Coltrane were frequent family visitors, and the young James Forman grew up playing piano and percussion; his biological uncle, the jazz drummer Albert (Tootie) Heath, gave him his first conga drum.He was a champion swimmer in high school, winning the Middle Atlantic title for backstroke, and attended Pasadena City College on an athletic scholarship.In California, he joined the US Organization, a Black nationalist cultural group that introduced the holiday Kwanzaa, and he took an African last name: Mtume, Swahili for messenger. He also turned seriously to music.In 1969, Albert Heath recorded four modal, Afrocentric jazz compositions by Mr. Mtume on his album “Kawaida,” featuring Mr. Mtume on congas alongside Herbie Hancock on piano, Don Cherry on trumpet and Jimmy Heath on saxophones. Mr. Mtume also worked with Art Farmer, McCoy Tyner, Freddie Hubbard and Gato Barbieri.He joined Miles Davis’s band in 1971 as it was making the transition to the jagged, open-ended, rhythm-dominated funk of “On the Corner.” In an extensive Red Bull Music Academy interview in 2014, Mr. Mtume said that Davis had taught him the value of space and concision — “the appreciation for abbreviation.” He worked with Davis until 1975, touring and appearing on the albums “Big Fun,” “Dark Magus,” “Agharta,” “Pangaea” and “Get Up With It,” which included a Davis composition titled “Mtume.”Working with Davis, Mr. Mtume expanded his sound with electronic effects. “You don’t fight technology, you embrace it,” he said in 2014. “It’s like fire. It’ll burn you, or you learn how to cook with it.”In 1972, Mr. Mtume made his recording debut as a leader with “Alkebu-Lan: Land of the Blacks” on the Strata-East label, credited to the Mtume Umoja Ensemble. It opened with a spoken manifesto that praised “the role of Black music as a functional organ in the struggle for national liberation.” He released a second jazz album, “Rebirth Cycle,” in 1977.Mr. Mtume with Miles Davis in 1973. In a 2014 interview, he said Davis had taught him the value of space and concision — “the appreciation for abbreviation.” R. Brigden/Express, via Getty ImagesWhen Davis stopped performing in 1975, Mr. Mtume and the guitarist Reggie Lucas, another member of the Davis group, joined Roberta Flack’s band. Their composition “The Closer I Get to You,” which she recorded as a duet with Donny Hathaway, reached No. 2 on the Billboard Hot 100 in 1978 and was later remade by Beyoncé and Luther Vandross.They formed Mtume-Lucas Productions to write and produce songs. Among the artists they worked with were Phyllis Hyman, Teddy Pendergrass, the Spinners and Stephanie Mills, for whom they wrote the 1980 hit “Never Knew Love Like This Before,” a Grammy Award winner for best R&B song. On Instagram this week, Ms. Mills praised Mr. Mtume, writing, “He was so brilliant and an amazing music mind.”Between production jobs, Mr. Mtume and Mr. Lucas recorded with their core musicians as the group Mtume, which featured the singer Tawatha Agee. Mr. Mtume described the group’s first albums as “sophistifunk,” using plush harmonies and elaborate orchestrations.But one day, Mr. Mtume recalled, he realized that “I was playing something that sounded just like something else I had done. I got up and I walked away, and I disbanded the band, and I decided not to do any more productions.”He put together a second lineup of Mtume, without Mr. Lucas, and turned to a style he described as “neo-minimalism,” using just a handful of instruments and fewer effects. The new Mtume lineup recorded “Juicy Fruit.” At first, Mtume’s record label, Epic, dismissed the song as too slow for daytime radio, but it became a No. 1 R&B hit.The title song of Mtume’s 1984 album, “You, Me and He” — a confession of polyamory — reached No. 2 on Billboard’s R&B chart. On the group’s final album, “Theater of the Mind,” released in 1986, Mtume turned to sociopolitical commentary in songs like “Deep Freeze (Rap-a-Song) (Part 1).” That same year, Mr. Mtume wrote the score for the film “Native Son” and produced a solo album for Ms. Agee.In a radio interview in 1988, during a freewheeling era of hip-hop when samples were widely used without payment or credit, Mr. Mtume denounced hip-hop’s reliance on sampling, calling it “Memorex music” and complaining that the originators were ignored. The hip-hop group Stetsasonic responded with “Talkin’ All That Jazz,” which argued, “Rap brings back old R&B/And if we would not, people could’ve forgot.”Eventually, sampling — by then licensed and credited — would keep Mr. Mtume’s music on the radio. “Juicy Fruit” has been sampled by Alicia Keys, Warren G, Jennifer Lopez, Keyshia Cole, Faith Evans and dozens of others, and many of Mr. Mtume’s other songs and productions have made their way onto new tracks.In 1994, Mr. Mtume scored the TV series “New York Undercover.” At his urging, the show’s story lines featured a nightclub, Natalie’s, where an older generation of musicians, including B.B. King and Gladys Knight, got new TV exposure and younger performers revived old songs. During the 1990s he also produced songs for Mary J. Blige, D’Angelo, and K-Ci & Jojo.Yet by the mid-1990s, Mr. Mtume had grown dissatisfied with the music business. He moved into talk radio, and was a co-host from 1995 to 2013 on the weekly show “Open Line,” heard first on WRKS-FM (Kiss-FM) in New York and then on WBLS-FM when the stations merged, discussing politics, activism, news and culture alongside Bob Slade and Bob Pickett. Over the years, he also traveled to Cuba, Libya, Sudan and South Africa. He recorded a TED Talk in 2018, “Our Common Ground in Music,” in which he discussed “the cross-pollination of culture, politics and art.”He is survived by his wife, Kamili Mtume; his brother, Jeffrey Forman; two sons, Faulu Mtume and Richard Johnson; four daughters, Benin Mtume, Eshe King, Ife Mtume and Sanda Lee; and six grandchildren.“Pressing the boundaries. To me that’s always what it was about,” Mr. Mtume said in 2014. “Never give yourself a chance to look back, because that’s always easier. Looking forward is always harder.” More