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      in Theater

      James de Jongh, Who Put Stories of Slavery Onstage, Dies at 80

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      His play “Do Lord Remember Me,” constructed from interviews with formerly enslaved people in the 1930s, was first staged in 1978 and has been revived multiple times since.James de Jongh, a scholar and playwright best known for fashioning oral histories left by formerly enslaved people in the 1930s into “Do Lord Remember Me,” a 1978 stage work that painted an unflinching picture of the human cost of slavery, died on May 5 in the Bronx. He was 80.Robert deJongh Jr., a nephew, said the cause was cardiac arrest.Professor de Jongh was a longtime member of the English department faculty at City College and the City University of New York Graduate Center, where he specialized in African American literature and the literatures of the African diaspora. But briefly in his early career he had been an actor, and he continued to maintain an interest in the theater. In 1975, together with Carles Cleveland, he wrote his first play — “Hail Hail the Gangs!” — about a Black teenager who joins a Harlem gang.“I wanted to go in a completely different direction for the second play,” he told the public-access cable channel Manhattan Neighborhood Network in a recent interview.He was drawn to a book called “The Negro in Virginia,” a collection of interviews with formerly enslaved people started by the Federal Writers’ Project, part of the Works Progress Administration under the New Deal, and completed in 1940 by the Virginia Writers’ Project. At first, he said, his idea was to construct a fictional story using that material as background, but as he delved further into archives of interviews at the Smithsonian Institution and elsewhere, his thinking changed.“Many of them were quite eloquent, were quite moving, were quite touching, and some of them were in, really, the voices of the people themselves,” he said. “In other words, the interviewers had actually recorded word for word, rather than simply summarizing the content of what they said. And those words were striking.”He realized that he could create a play made primarily of the recollections of the men and women who had experienced slavery firsthand, augmented by the words of Nat Turner, the leader of an 1831 slave rebellion, and by some gospel and work songs. The result was “Do Lord Remember Me,” which premiered in 1978 at the New Federal Theater on East Third Street in Manhattan, with a cast that included Frances Foster, a leading actress of the day.“The play, strongly felt and single-minded, has an impact far greater than one would receive from reading historical documents,” Mel Gussow wrote in his review for The New York Times. “The seven actors, portraying slave owners as well as slaves, transport us, showing us the auction block in our nation’s past — when people were a commodity for speculation — linking arms and embracing a collective consciousness.”Ebony Jo-Ann and Glynn Turman in the American Place Theater production of “Do Lord Remember Me” in 1982.Bert Andrews, via The New Federal TheaterA revised version was staged in 1982 at the American Place Theater in Midtown, with a cast that included Ebony Jo-Ann and Glynn Turman. In a fresh review, Mr. Gussow called it “a moving evocation of shared servitude.”The play, which has been restaged a number of times over the decades, has dashes of humor and a theme of triumphing over adversity. But it is also blunt in its language and its depiction of the cruelties of slavery, the kind of historical realism that is being erased from educational curriculums in some schools and libraries today. In one scene, a woman shares the back story of her facial disfigurement: As a child, she was punished for taking a peppermint stick by having her head placed beneath the rocker of a rocking chair and crushed.In the interview with Manhattan Neighborhood Network, Professor de Jongh said that although he was not a particularly religious man, he saw creating the play as a sort of calling.“Somehow, I felt I had a task,” he said, “and the task had found me.”James Laurence de Jongh was born on Sept. 23, 1942, in Charlotte Amalie on the island of St. Thomas, in the U.S. Virgin Islands. His father, Percy, was the commissioner of finance for the government of the Virgin Islands, and his mother, Mavis E. (Bentlage) de Jongh, was an assistant director for the U.S. Customs Service and ran a poultry farm and plant store.Professor de Jongh attended Saints Peter & Paul Catholic School on St. Thomas and then Williams College in Massachusetts, where he appeared in theatrical productions and earned a bachelor’s degree in 1964. He received a master’s degree from Yale in 1967 and a Ph.D. from New York University in 1983.Professor de Jongh continued to act for a time after his days at Williams College, but teaching was his vocation beginning in 1969, when he spent a year as an instructor at Rutgers University. The next year he joined the CUNY faculty; he remained there for decades and added the Graduate Center to his portfolio in 1990. He took emeritus status in 2011.Professor de Jongh wrote numerous academic articles on Black theater, the art scene in Harlem and related subjects, and in 1990, he published a scholarly book, “Vicious Modernism: Black Harlem and the Literary Imagination.” He also served on the board of the New Federal Theater, whose current artistic director, Elizabeth Van Dyke, called him “a quiet, gracious powerhouse.”Professor de Jongh, who lived in the Bronx, leaves no immediate survivors.The 1982 production of “Do Lord Remember Me” was also presented to inmates at Rikers Island — according to news accounts, it was the first complete professional production staged at the prison. Professor de Jongh attended and found the inmates more boisterous than traditional theatergoers.“There was an element of risk in the entire situation,” he told The Times that year. “The audience reacted with anger as well as humor. It was not just a play about remembering — their own freedom was circumscribed.” More

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      in Movies

      Jim Brown, Football Great and Civil Rights Champion, Dies at 87

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      After a Hall of Fame career in the N.F.L., he pursued social activism and Hollywood stardom, but his image was stained by accusations of abuse toward women.Jim Brown, the Cleveland Browns fullback who was acclaimed as one of the greatest players in pro football history, and who remained in the public eye as a Hollywood action hero and a civil rights activist, though his name was later tarnished by accusations of violent conduct against women, died on Thursday night at his home in Los Angeles. He was 87.His family announced his death on Friday on Instagram.Playing for the Browns from 1957 to 1965 after earning all-American honors at Syracuse University in football and lacrosse, Brown helped take Cleveland to the 1964 National Football League championship.In any game, he dragged defenders when he wasn’t running over them or flattening them with a stiff arm. He eluded them with his footwork when he wasn’t sweeping around ends and outrunning them. He never missed a game, piercing defensive lines in 118 consecutive regular-season games, though he played one year with a broken toe and another with a sprained wrist.“All you can do is grab, hold, hang on and wait for help,” Sam Huff, the Hall of Fame middle linebacker for the Giants and the Washington team now known as the Commanders, once told Time magazine.Brown was voted football’s greatest player of the 20th century by a six-member panel of experts assembled by The Associated Press in 1999. A panel of 85 experts selected by NFL Films in 2010 placed him No. 2 all time behind the wide receiver Jerry Rice of the San Francisco 49ers.He was inducted into the Pro Football Hall of Fame in 1971, the Lacrosse Hall of Fame in 1984 and the College Football Hall of Fame in 1995.Brown in action against the Giants in Cleveland in 1968.Associated PressBrown was still in top form and only 30 years old when he stunned the football world in the summer of 1966 by retiring to pursue an acting career.He had appeared in the 1964 western “Rio Conchos” and was involved in the shooting of the World War II film “The Dirty Dozen” in England, with plans to attend the Browns’ training camp afterward. But wet weather delayed completion of the filming. When he notified Art Modell, the Browns’ owner, that he would be reporting late, Modell said he would fine him for every day he missed camp. Affronted by the threat, Brown called a news conference to announce that he was done with pro football.When the modern civil rights movement gained momentum in the 1950s, few elite athletes spoke out on racial issues. But Brown had no hesitation.Working to promote economic development in Cleveland’s Black neighborhoods while playing for the Browns, he founded the Negro Industrial and Economic Union (later known as the Black Economic Union) as a vehicle to create jobs. It facilitated loans to Black businessmen in poor areas — what he called Green Power — reflecting his long-held belief that economic self-sufficiency held more promise than mass protests.Bill Russell, Muhammad Ali, Brown and Kareem Abdul-Jabbar (then known as Lew Alcindor), seated from left, were among the leading Black athletes who met in 1967 to publicly voice their support for Ali.Tony Tomsic/Associated PressIn June 1967, Brown invited other leading Black athletes, most notably Bill Russell and Lew Alcindor (the future Kareem Abdul-Jabbar), to the office of his Economic Union to hear Muhammad Ali after Ali had been stripped of his heavyweight boxing title and faced imprisonment for refusing to be drafted in protest over the Vietnam War.In what came to be called the Ali Summit, viewed as a watershed for the development of racial awareness among athletes, Brown and the others at the session publicly voiced their support for Ali.By the early 1970s, Brown’s Economic Union had largely faded. But in the late 1980s he founded the Amer-I-Can Foundation to teach basic life skills to gang members and prisoners, mainly in California, and steer them away from violence. The foundation expanded nationally and remains active.Handsome with a magnificent physique — he was a chiseled 6 feet 2 inches and 230 pounds — Brown appeared in many movies and was sometimes cited as a Black Superman for his cinematic adventures.“Although the range of emotion Brown displayed onscreen was no wider than a mail slot, he never embarrassed himself, never played to a demeaning stereotype of the comic patsy,” James Wolcott wrote in The New York Review of Books in his review of Dave Zirin’s 2018 biography, “Jim Brown: Last Man Standing.” He called Brown “a rugged chassis for a more self-assertive figure, the Black uberman.”One of Brown’s best-remembered roles was in “The Dirty Dozen” (1967), in which he played one of 12 convicts assembled by the Army for a near-suicide mission to kill high-ranking German officers at a French chateau in advance of the D-Day invasion of Normandy. He next played a Marine captain in the Cold War thriller “Ice Station Zebra” (1968).Brown, left, in a scene from the 1967 movie “The Dirty Dozen.” Donald Sutherland is at right.MGMIn 1969, his character was shown having sex with Raquel Welch’s character in the western “100 Rifles,” the first major Hollywood film depicting a Black man making love to a white woman.Brown was “becoming a Black John Wayne; or maybe John Wayne with just a hint of Malcolm X thrown in,” Gloria Steinem wrote in New York magazine in 1968. She quoted him as saying: “I don’t want to play Negro parts. Just cool, tough modern men who are also Negroes. And not good guys all the time.”But Brown had a problematic personal life.He was arrested more than a half-dozen times, in most cases when women accused him of violent behavior, at a time when prominent men like athletes, actors and political figures were generally not held accountable for purported transgressions against women.Brown was never convicted of a major crime. In some instances the accusers refused to testify, and in others he was exonerated by juries.The first accusation against Brown was lodged in 1965, when an 18-year-old woman testified that he had assaulted her at a Cleveland motel. Brown denied the allegation and was found not guilty in a jury trial. A year later, the woman filed a civil paternity suit claiming that Brown had fathered her baby daughter. The jury found in his favor.In June 1968, the police, arriving at Brown’s Hollywood home after a neighbor phoned to report a disturbance, found his 22-year-old girlfriend, Eva Bohn-Chin, a model, lying bloodied and badly injured on his patio. They suspected that Brown had thrown her off his second-story balcony. He said she had fallen. Ms. Bohn-Chin refused to testify, which resulted in the dismissal of an assault charge. Brown paid a $300 fine for interfering with a police officer who had been seeking entrance to his home.Brown’s wife, Sue Brown, with whom he had three children, obtained a divorce in 1972.Brown with Spike Lee, the director of the documentary “Jim Brown: All American,” in 2002.David Lee/HBOWhen Spike Lee released his documentary “Jim Brown: All American” in 2002, Brown was in jail in the Los Angeles area, having lost an appeal over a misdemeanor vandalism conviction in 1999. Brown’s wife at that time, Monique Brown, had called the police to report that he smashed the windows of her car with a shovel after an argument.Brown had been offered community service and anger management counseling, but he refused to accept that and was jailed for nearly four months. But the marriage endured.“I can definitely get angry, and I have taken that anger out inappropriately in the past,” Brown told Sports Illustrated in an interview at the jail. “But I have done so with both men and women.”In 1978, Brown was sentenced to a day in jail and fined $500 for beating and choking a male friend during their golf match in Inglewood, Calif., evidently after an argument over the spot where his friend had placed his ball on the ninth green.“So do I have a problem with women?” Brown added in the interview. “No. I have had anger, and I’ll probably continue to have anger. I just have to not strike out at anyone ever again.”Brown maintained over the years that he been victimized because of his race or his celebrity status. In an interview with Judy Klemesrud of The New York Times in April 1969, in which he spoke about the balcony incident, he said, “The cops were after me because I’m free and Black and I’m supposed to be arrogant and supposed to be militant and I swing free and loose and have been outspoken on racial matters and I don’t preach against Black militant groups and I’m not humble.”Rural BeginningsJames Nathaniel Brown was born on Feb. 17, 1936, on St. Simons Island, off the Georgia coast, a rural area where the Black populace lived off the land. When he was a few weeks old, his father, Swinton Brown, who had a reputation as a gambler and womanizer, abandoned him and Jim’s teenage mother, Theresa Brown. When he was 2, she took a job as a domestic in Great Neck, N.Y., on Long Island, an overwhelmingly white but politically liberal community, leaving him in Georgia in the care of a great-grandmother, a grandmother and an aunt.She sent for him when he was 8, and they lived together for a while, she continued to work as a housekeeper. By his account he felt that she was more interested in her boyfriends than in attending to his needs; he eventually moved in with the family of his girlfriend in nearby Manhasset.At Manhasset High School, he became a brilliant running back and lacrosse player, and also competed in basketball and baseball and ran track.The second Black player in the history of Syracuse football, Brown became an all-American in football and lacrosse. In his final regular-season football game, a 61-7 victory over Colgate, he scored six touchdowns, kicked seven extra points and ran for 197 yards. Syracuse went to the 1957 Cotton Bowl, where Brown scored three touchdowns and kicked three extra points in a 28-27 loss to Texas Christian.Brown in 1957, when he was a halfback at Syracuse University. He earned all-American honors there in football and lacrosse.Associated PressCleveland selected Brown as the No. 6 pick of the 1957 N.F.L. draft. He won the first of his three Most Valuable Player Awards, as selected by The Associated Press, when he ran for a league-leading 942 yards as a rookie.After the 1962 season, Brown led a group of players who complained to Modell, the team owner, that Paul Brown, the franchise’s founder and head coach, was too rigid in continuing with conservative offensive schemes that were being bypassed by other N.F.L. teams using wide-open offenses.Blanton Collier was named coach in 1963, and Brown had his greatest season, running for an N.F.L. record 1,863 yards. The Browns defeated the Baltimore Colts for the N.F.L. championship in 1964. Brown won his third M.V.P. award in 1965, when the Browns again played for the league championship, this time losing to the Green Bay Packers.Brown led the N.F.L. in rushing in eight of his nine seasons. He also set N.F.L. records for career yardage (12,312), total touchdowns (126), touchdowns by running (106), and average yards rushing per game (104) and per carry (5.22). He ran for more than 1,000 yards seven times when teams played only 12 and then 14 games a season (they now play 17), and at a time when the rule book favored the passing game over running plays. He caught 20 touchdown passes, and he returned kickoffs.Brown credited his offensive linemen with springing him into the secondary, and then, as he told Alex Haley in a 1968 interview with Playboy, “I was on my own.”“Then I had a man-to-man situation going me against them; that’s when I’d go into my bag of stuff,” he said. “They’re in trouble now; I’m in their territory; 55 things are happening at once; I’m moving, evaluating their possible moves, trying to outthink and outmaneuver them, using my speed, quickness and balance.”Brown in the Browns’ dressing room at Yankee Stadium on Dec. 12, 1964, after Cleveland beat the Giants to win the Eastern Conference title for the first time since 1957.Associated Press“But sometimes it got down to out-and-out strength and brute force,” Brown said. “Some guys, if they were small enough, I’d just run over them.”Brown seemed perpetually battered, getting up slowly after running plays, but he said that was a psychological tactic. As he put it in his 1989 memoir “Out of Bounds,” written with Steve Delsohn, “By getting up with leisure every play, every game, every season, they never knew if I was hurt or if I wasn’t.”Most of Brown’s especially significant records have been eclipsed. But he was accorded tributes long after his football career ended.In 1994, he was named to the N.F.L.’s 75th anniversary all-time team. In 2015, Syracuse University unveiled statues of Brown and the star running backs who succeeded him, Ernie Davis and Floyd Little, all of whom wore No. 44, on a patio called Plaza 44. The second Browns franchise dedicated a statue of Brown outside its FirstEnergy Stadium in 2016.Seeking support for his Amer-I-Can Foundation’s efforts to curb gang violence, Brown and the former star N.F.L. linebacker Ray Lewis met with president-elect Donald J. Trump at his Trump Tower office in Manhattan in December 2016. Brown and the musician Kanye West had lunch with Mr. Trump at the White House in October 2018.“This is the president of the United States,” Brown said after the White House meeting. “He allowed me to be invited to his territory, he treated us beautifully, and he shared some thoughts, and he will be open to talking when I get back to him.”In 2013, Brown returned to Manhasset High School, on Long Island, where a plaque in his honor was unveiled.Barton Silverman/The New York TimesHe married Monique Gunthrop in 1997, and she survives him. Brown is also survived by their son, Aris, and their daughter, Morgan; a daughter, Kim, and a son, Kevin, who were twins, and another son, James Jr., from his marriage to Sue (Jones) Brown.At least one defensive player looked at the bright side in describing an encounter with Brown. Remembering the first time he faced him, the Dallas Cowboys’ Pro Bowl linebacker Chuck Howley told Life magazine: “I had one of my best days. I made almost as much yardage as he did — riding on his back.” More

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      in Music

      Andy Rourke, Bassist for the Smiths, Dies at 59

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      His sinewy bass lines were a vital — if, as one writer put it, “habitually unsung” — part of the influential British rock band’s success.Andy Rourke, the bass player who provided the muscle and drive behind the darkly poetic musings of the Smiths, one of the most influential bands of the 1980s, died on Friday in Manhattan. He was 59.A representative said he died of pancreatic cancer at Memorial Sloan Kettering Center.While Mr. Rourke — along with the band’s drummer, Mike Joyce — received a tiny share of the accolades (and revenues), his sinewy bass lines provided both heft and melodicism behind Morrissey’s lachrymose vocals, which bounced between elegiac and funereal, and Johnny Marr’s intricate, layered guitar work, which could be almost symphonic in its complexity.“The nature of the music that we were playing in the Smiths meant that the sound needed a bit more of a kick,” Mr. Rourke said in a 2019 interview with Bass Player magazine. “And because it’s me,” he added, “every time I do something, I do it big.”Mr. Rourke’s playing, influenced by Paul McCartney and John Entwistle of the Who, was always “habitually unsung,” David Cavanagh, an Irish journalist, wrote in 1993, but it was also “incontrovertibly top drawer.”Discerning listeners understood Mr. Rourke’s value. Morrissey once said that Mr. Rourke was good enough to have been in Elvis Presley’s band. “He didn’t ever know his own power, and nothing that he played had been played by someone else,” Morrissey wrote in a tribute on his website after Mr. Rourke’s death.Mr. Rourke’s nimble, often effervescent bass lines were often foregrounded in landmark songs like “This Charming Man,” “Heaven Knows I’m Miserable Now” and “Cemetery Gates,” all of which transformed the Smiths into a cult act in the United States and a chart-topping group in their home country.The Smiths — from left, Mr. Rourke, the singer Morrissey, the guitarist Johnny Marr and, in the back, the drummer Mike Joyce — in performance in 1984.Getty ImagesAndrew Michael Rourke was born in Manchester, England, on Jan. 17, 1964. He met Mr. Marr at school in Manchester in 1975.“We were best friends, going everywhere together,” Mr. Marr wrote in a recent Instagram post, adding, “I soon came to realise that my mate was one of those rare people that absolutely no one doesn’t like.”The Smiths formed in Manchester in 1982. The group had a couple of bassists before Mr. Marr brought in his childhood friend.In a 2012 interview with The Guardian, Mr. Rourke recalled playing his first show with the band in a tiny gay club. The Smiths always “rehearsed to death,” he said, so it was not surprising when they quickly soared in popularity.As they rose to prominence, the four Smiths were inseparable. “We were a gang,” he told Mojo. “A very tight band of brothers. When we were at our peak, nobody could penetrate that.” Within two years, the Smiths had their first Top 10 hit in Britain with “Heaven Knows I’m Miserable Now.”But success brought problems, including a heroin habit that Mr. Rourke developed. “You start getting a bunch of money and you don’t know what to do,” he recalled in a 2011 interview. “You start spending it on drugs.”In 1986, Morrissey fired Mr. Rourke, reportedly via postcard, because of his drug use. But he soon rejoined the band.The Smiths broke up for good in 1987 after releasing four albums. Two years later, Mr. Rourke and Mr. Joyce, the drummer, began legal proceedings against their former bandmates, claiming that they had been equal partners and should have been paid a bigger split of the royalties. (They had been given only 10 percent.)Mr. Rourke eventually dropped his case after being offered 83,000 pounds (about $100,000). But Mr. Joyce went to court and a judge found in his favor, saying that Morrissey should pay him compensation of around a million pounds, according to news reports at the time.As late as 2007, Mr. Rourke told the BBC that the Smiths’ breakup “still smarts a bit.” Still, not long after the split, he laid down bass tracks for solo singles by Morrissey like “Interesting Drug” (1989) and “Last of the Famous International Playboys” (1990).Post-Smiths, he also played on albums by Sinead O’Connor and the Pretenders and toured with Badly Drawn Boy. In 2009, Mr. Rourke moved to New York, where he performed at clubs with the D.J. Olé Koretsky in a duo called Jetlag, which evolved into a band called D.A.R.K. when they enlisted Dolores O’Riordan of the Cranberries.Information on survivors was not immediately available.Long after his Smiths days, Mr. Rourke was asked about the origins of his melodic style. “It was just my love of bass playing,” he said.“If I wasn’t eating or in the bath,” he added, “I had a bass in my hand.” More

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      in Television

      Bill Saluga, a Memorable Comedic Wiseguy, Is Dead at 85

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      He played many characters in his career, but he was best known by far for the one who said, “You doesn’t have to call me Johnson.”Raymond J. Johnson Jr. was a wiseguy, dressed in a zoot suit and a wide-brimmed fedora and waving a cigar in his right hand.When someone mentioned his name, the shtick took off.“Ohhhh, you doesn’t have to call me Johnson,” he would say. “My name is Raymond J. Johnson Jr. Now, you can call me Ray, or you can call me Jay, or you can call me Johnny, or you can call me Sonny, or you can call me Junie, or you can call me Ray Jay, or you can call me R.J. Or you can call me R.J.J. Or you can call me R.J.J. Jr.“But you doesn’t have to call me Johnson.”And you can call his creator Bill Saluga, a diminutive comedian with a thick mustache who came up with Johnson while a member of the Ace Trucking Company, an improvisational sketch troupe whose most famous alumnus is Fred Willard. Mr. Saluga also played Johnson on various television series; on a disco record (“Dancin’ Johnson”); and, most memorably, in commercials for Anheuser-Busch’s Natural Light beer.In 1979, at the peak of Mr. Saluga’s fame as a comedic one-hit wonder, Tom Shales of The Washington Post wrote that “now everybody and his brother are doing Saluga impressions throughout this very impressionable land of ours. He’s right up there with Steve Martin’s wild and crazy guy and Robin Williams’s madcap Mork.”Bob Dylan played off Mr. Saluga’s Johnsonian wordplay, and his own name change, in his 1979 song “Gotta Serve Somebody.” He sang, in part:You may call me Terry, you may call me TimmyYou may call me Bobby, you may call me ZimmyYou may call me R.J., you may call me RayYou may call me anything but no matter what you sayYou’re gonna have to serve somebodyMr. Saluga died of cardiopulmonary arrest on March 28 in a hospice in Los Angeles, his nephew, Scott Saluga, said. He was 85 and had been living in Burbank.The Tribune Chronicle, a newspaper in Warren, Ohio, near Youngstown, where Mr. Saluga was born, first reported his death on April 8. But it did not become widely known until Hollywood trade publications published obituaries this month.William Saluga was born on Sept. 16, 1937. When Billy, as his friends called him, was 10, his father, Joseph, was killed in an accident while working at the Republic Steel mill, and his mother, Helen (Yavorsky) Saluga, started working as a bookkeeper.Billy was a class clown and a cheerleader in high school. After two years in the Navy, he became a performer. In the early and mid-1960s he was seen on a local TV station, with a sketch comedy group called the Thimble Theater and at the Youngstown Playhouse, where, for seven years, he played roles in numerous productions, including “Inherit the Wind” and “Guys and Dolls.”In 1968, he became the talent coordinator for the comedian Steve Allen’s interview and entertainment show. “If you have a special or unusual talent,” a newspaper ad for the show read, “television needs you. Call Bill Saluga. 469-9011.”In 1969, after replacing a member of the Ace Trucking Company, he created the Johnson character during a man-on-the-street sketch with Mr. Willard at the Bitter End in Greenwich Village, It became part of the troupe’s repertoire until he left in 1976. By then, the group had made numerous appearances on “The Tonight Show Starring Johnny Carson.”Mr. Saluga appeared from 1976 to 1977 on the comedian Redd Foxx’s variety show and a comedy and variety series hosted by the comedian David Steinberg, on both of which he played Raymond J. Johnson. For the Steinberg show, he also portrayed a New York street guy named Vinnie de Milo.“Billy was always doing Ray J.,” Mr. Steinberg, said by email. “He was relentless with it. I would say, ‘Mr. Johnson,’ and Billy would be off.” He added: “He did it everywhere. At parties. His timing and delivery were so funny every time.”The character, with a delivery based in part on the con man Kingfish from the sitcom “Amos ‘n Andy,” appealed to Anheuser-Busch, which hoped to use him to distinguish Natural Light from a rival beer, Miller Lite. In 1978, the company teamed Mr. Saluga with Norm Crosby, the malaprop comedian, for a commercial set in a bar.When a customer asks for an Anheuser-Busch Natural Light, Mr. Crosby counsels him to say, “Just say ‘Natural,’” which propels Mr. Saluga to say: “See, you doesn’t have to call it Anheuser-Busch Natural Light. And you doesn’t have to call it Anheuser Natural. And you doesn’t have to call it Busch Natural. Just say ‘Natural.’” And when Mr. Crosby says, “Johnson’s right,” Mr. Saluga says, “Ohhhh, you can call me Ray or you can call me Jay. … ”The pair would go on to do a second spot. Eric Brenner, a friend of Mr. Saluga’s, said in a phone interview that Mr. Saluga had earned significant money in residuals from the two commercials, probably the most he made in his career.For the next 40 years, he took regular acting jobs — including a hostile ticket taker at an opera house in a 1992 episode of “Seinfeld” and Louis Lewis, the comedian Richard Lewis’s fictional cousin, in three episodes of “Curb Your Enthusiasm” in 2005 — as well as reprising Raymond J. Johnson on the animated TV series “The Simpsons” (2002) and “King of the Hill” (2010). “He played outrageous characters onstage, but offstage he was very reserved,” said Bill Minkin, a friend and fellow comedian. “It was that Midwest down-home thing.”No immediate family members survive.Mr. Saluga did not mind being known primarily as Raymond J. Johnson. In fact, he said, it gave him an agreeable anonymity when he stepped out of character.“I would sit in restaurants and hear the people behind me in the booth talking about me, and I was right there,” he said on “Gilbert Gottfried’s Amazing Colossal Podcast” in 2017. “They didn’t know who I was, which was great.” More

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      in Movies

      Pema Tseden, Pioneering Tibetan Filmmaker, Is Dead at 53

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      His films captured contemporary Tibetan life as Tibetans saw it, devoid of the stereotypes long associated with their homeland.Pema Tseden, a filmmaker and author who presented an honest look at contemporary Tibetan life despite intense scrutiny from Chinese censors, died on Monday in Tibet. He was 53.His death was announced in a statement by the China Academy of Art in Hangzhou, where he was a professor. The statement did not specify a cause or say where he died.Tibet and its people have often been misrepresented with clichés. For the West, it was utopia, a fantasy based on the depiction of Shangri-La in the British author James Hilton’s 1933 novel, “Lost Horizon.” For the Communist Party of China, Tibetans were serfs or barbarians in need of rescue and rehabilitation, with propaganda films portraying Han cadres as liberators. Pema Tseden (pronounced WA-ma TSAY-ten in his native dialect), who like most Tibetans had no family name and went instead by his two given names, said that as a child, he had longed for accurate representations of his home, people and culture that existing Hollywood and Chinese films didn’t provide.“Whether it was the clothes, the customs, the manners, every element, even the smallest, was inaccurate,” he said in a 2019 interview. “Because of that, at the time, I thought that later on, if someone made films with even a little knowledge of the language of my people, the culture, the traditions of my people, it would be completely different.”In his films, Pema Tseden rarely depicted Tibet’s Chinese population, which swelled after the Red Army seized Tibet in 1951. To elude Chinese censors, he eschewed references to the Dalai Lama, who has been seen in China as supporting Tibetan independence. This allowed him to avoid overtly political critiques while still tackling broader themes, like the loss of traditions and identity in the face of modernization.Genden Phuntsok, left, and J. Jinpa in a scene from “Jinpa,” Pema Tseden’s film about a truck driver who runs over a sheep and then picks up a hitchhiker.Icarus FilmsHe was the first Tibetan filmmaker working in China to shoot a feature film entirely in the Tibetan language. He was also the first Tibetan director to graduate from the prestigious Beijing Film Academy, which cultivated the country’s leading directors. But like all artists in China exploring ethnic minorities and religion, he was subject to additional vetting from state censors and required to submit scripts in Chinese for review.“His challenge, of course, was to make films that would reflect a Tibetan sense of identity, a Tibetan cultural sensibility, while not upsetting the Chinese authorities,” Tenzing Sonam, a Tibetan filmmaker and writer living in Dharamshala, India, said by phone. “Pema Tseden navigated that fine line incredibly well.”In “The Silent Holy Stones” (2005), he depicted everyday Tibetan experiences: monks becoming engrossed with television, villagers rehearsing for a New Year’s opera performance. And in “Old Dog” (2011), images of barbed-wire fences stretching across the Tibetan grasslands examined the power of the state and the complexities of privatizing ancestral lands.Pema Tseden’s “Old Dog” (2011) examined the complexities of privatizing ancestral lands.Icarus FilmsHis movies were “not just about Tibet,” Tsering Shakya, a Tibetan historian and scholar at the University of British Columbia in Vancouver, said in an interview. “This is about China and people who are left behind by China’s economic miracle.”As Pema Tseden’s clout grew, China’s film industry and its audiences began to accept Tibetan as a language used on the big screen. And by combining Tibetan traditions of oral storytelling and song with modern filmmaking formats, his movies gave rise to an entirely new genre that some called the Tibetan New Wave.“The stories his films contained — which are always meticulously framed and exquisitely modulated — speak powerful truths in the gentlest of voices,” said Shelly Kraicer, a Chinese cinema curator and researcher who wrote subtitles for some of Pema Tseden’s work. “He’s a key world filmmaker.”He sought to build a tight-knit network of Tibetan filmmakers, including Sonthar Gyal, Dukar Tserang, Lhapal Gyal and Pema Tseden’s, son, Jigme Trinley, who went on to direct their own films. Drivers, assistants and other members of the crew sometimes juggled more than one role, appearing as extras and coaching actors in regional dialects.“He created from scratch an embryonic Tibetan film circle, film industry,” Françoise Robin, a professor of Tibetan language and literature at the National Institute for Oriental Languages and Civilizations in Paris who knew Pema Tseden for over two decades, said by phone. “He’s very faithful in friendship. Some people worked with him for 10 years.”“Tharlo” (2015), the story of a shepherd who travels outside his isolated village to register for a government ID, premiered at the Venice Film Festival.Tsemdo/Icarus FilmsPema Tseden was born on Dec. 3, 1969, in Qinghai Province, part of a northeastern region of Tibet traditionally known as Amdo. His parents were farmers and herders.He was raised by his grandfather, who asked him to copy out Buddhist scriptures by hand after school, a practice that instilled in him an early appreciation for Tibetan language and culture. He worked as a teacher for four years before studying Tibetan literature and translation at the Northwest University for Nationalities in Lanzhou. He then worked for several years as a civil servant in his home province.Starting in 1991, he published short stories set in Tibet, written in both Tibetan and Chinese, about individuals confronted with sweeping changes. They underscored the importance of forging a connection with nature and animals, showing “the complexity of life in the simplest language,” said Jessica Yeung, a professor at Hong Kong Baptist University who knew Pema Tseden for a decade and translated his work. He later adapted some of his stories into films.After attending the Beijing Film Academy in the early 2000s, he released “The Silent Holy Stones” to critical acclaim, as well as several other films. A decade later, “Tharlo” (2015), about the journey of a shepherd who must travel outside his isolated village to register for a government ID, premiered at the Venice Film Festival. It won numerous awards, including a Golden Horse Award for best adapted screenplay in Taiwan. Among Tibetans, it also became a seminal work for aspiring filmmakers within a few years.“A Tibetan film should show Tibetan life,” Pema Tseden said in an undated interview that was recently released by Kangba TV, a Tibetan-language broadcaster. “In my case, from my first film onward, I wanted my movies to absolutely include characters who are Tibetan, who would all speak Tibetan, and whose behavior and way of thinking were Tibetan. This is what makes Tibetan films different.”Pema Tseden’s subsequent films benefited from his higher profile. “Jinpa” (2018), about a truck driver who runs over a sheep and then picks up a hitchhiker, was produced by the Hong Kong auteur Wong Kar-wai’s Jet Tone Films and premiered at the Venice Film Festival, where it won the Orizzonti Award for best screenplay. “Balloon” (2019), about a family coping with an unexpected pregnancy amid China’s family planning laws, also premiered in Venice. A forthcoming film, “Snow Leopard,” about the tense relationship between humans and predatory animals, is currently in postproduction. At his death, he was working on another film.Information on survivors in addition to his son was not immediately available.Li You More

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      Thomas Stacy, Master of the English Horn, Dies at 84

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      Through his decades with the New York Philharmonic and his busy touring schedule, he helped make an unfamiliar instrument much less so.Thomas Stacy sometimes told the story of how, when he was a boy growing up in Arkansas, an Italian who had been dead for about 80 years changed his life.He’d been studying piano with his mother, but when he heard a piece of music by the composer Gioachino Antonio Rossini, his focus shifted to a different instrument and he determined to make a career of it.“I was fascinated by the sound of the oboe on a record we had of the overture to Rossini’s opera ‘The Silken Ladder,’” Mr. Stacy recalled in a 1996 interview with The Associated Press. “I knew then that I wanted to be a musician.”If the oboe was a somewhat unusual selection for a young musician, Mr. Stacy soon made the even more unconventional choice to specialize in the English horn, a confusingly named instrument that is not in fact a horn but rather a double-reed instrument, an alto member of the oboe family.In the ensuing decades he became one of the finest English horn virtuosos in the United States; he played with the New York Philharmonic for almost 40 years, appeared as a guest soloist all over the country and beyond, and contributed to countless recordings. Numerous composers wrote works specifically for him, and he became something of an ambassador for his uncommon instrument — performing all-English-horn programs, leading an annual summer seminar and encouraging an expansion of the repertory.Mr. Stacy died on April 30 in hospice care in Southampton, N.Y. He was 84. His son Barton Stacy said the cause was heart failure.Mr. Stacy was also an expert on the oboe d’amore, a Baroque-era instrument with a mezzo-soprano range. At some recitals he would switch among English horn, oboe d’amore and traditional oboe. Whatever he was playing, critics praised his tone and his dexterity.“Mellifluous melancholy is the English horn’s main orchestral stock in trade,” John Henken wrote in The Los Angeles Times in 1988, reviewing a recital at Trinity Lutheran Church in Reseda, Calif., where Mr. Stacy played the other two instruments as well, “but Stacy demonstrated a much wider range of expression and sound. He could make the horn sing with almost human suavity, or stutter with martial brilliance, all supported by the booming acoustic of the Trinity sanctuary.”As for why he chose the English horn as his main instrument, Mr. Stacy had a simple answer.“It is most like the human voice,” he said in the 1996 interview, “and has the most expressive potential in a more expressive range than other instruments.”Mr. Stacy in concert with the pianist Hélène Grimaud at the Metropolitan Museum of Art in 2007. He performed all over the country and beyond, as well as contributing to countless recordings. Richard Termine for The New York TimesThomas Jefferson Stacy was born on Aug. 15, 1938, in Little Rock, Ark. His father, also named Thomas, was a farmer and cotton broker, and his mother, Nora Lee (Conditt) Stacy, was a homemaker and church organist.He grew up in Augusta, Ark., a small city northeast of Little Rock, and started his musical training on the piano, violin and clarinet before settling on the oboe and then zeroing in on the English horn. When he was 14, he sold his motorcycle in order to buy one.“It wasn’t a Harley or anything,” he told The New York Times in 1999, “just a small, lightweight motorcycle.”He largely taught himself to play the oboe and English horn, using a book that showed the fingerings. He was 17 and still a junior in high school when the Eastman School of Music in Rochester, N.Y., gave him a full scholarship.“I started out on oboe at Eastman,” he said, “but I also played English horn in some of the performing groups. It was already my preference. It fits my musical persona like a glove.”While at Eastman he met a fellow student, Marie Elizabeth Mann. They married in 1960, the same year that both graduated and that Mr. Stacy joined the New Orleans Philharmonic. He later played with the San Antonio Symphony and the Minnesota Orchestra before joining the New York Philharmonic in 1972.He appeared as soloist with the Philharmonic more than 70 times before leaving in the fall of 2010. By then a number of works had been written specifically with him in mind, including Ned Rorem’s Concerto for English Horn and Orchestra, which had its world premiere at Avery Fisher Hall in Manhattan in 1994. Alex Ross, reviewing the performance in The Times, found parts of the work “curiously fragmentary and unfocused.” But, he added, “Mr. Stacy tied these disparate impressions together with a rich tone and dazzling technique.”In addition to his wife and his son Barton, Mr. Stacy, who lived in Hampton Bays, N.Y., is survived by another son, Phillip, and two grandchildren.In the 1996 interview, Mr. Stacy talked about how a musician of his caliber stayed sharp.“The better you are, the harder it is to improve,” he said, “and that’s what I think about most, how to improve. It’s like chipping golf balls to the green with an 8-iron. You must practice the starting and stopping of notes so they sound good.” More

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      Chris Strachwitz, Who Dug Up the Roots of American Music, Dies at 91

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      Traveling the nation to discover little-known performers for the Arhoolie label, which he founded in 1960, he earned a nickname: El Fanático.Chris Strachwitz, who traveled in search of the roots of American music with the eagerness of a pilgrim, discovered traditional musicians with the skill of a detective, promoted their careers with the zeal of an ideologue and guarded their work with the care of a historian, died on Friday at an assisted living facility in San Rafael, Calif. He was 91.The cause was congestive heart failure, his brother, Hubert, said.Mr. Strachwitz (pronounced STRACK-wits) specialized in music passed down over generations — cotton-field music, orange-orchard music, mountain music, bayou music, barroom music, porch music. The songs came not only from before the era of the music industry but even from before the existence of mass culture itself.Like other leading musical folklorists of the modern recording era — among them Moses Asch, Alan Lomax and Harry Smith — Mr. Strachwitz rescued parts of that history before they vanished.But the extent of his devotion and the idiosyncrasy of his passions defy comparison.Mr. Strachwitz was the founder of Arhoolie Records (the name comes from a term for field hollers). In addition to recruiting his own artists, he did his own field recordings, music editing, production, liner notes, advertising and sales. In the company’s early years, he affixed the labels to the records and mailed them himself.He was a lifelong bachelor who said that having a family would have thwarted his career. On his journeys around the country to record new music, he had for company a manually operated orange juicer and 20-pound bags of oranges. The targets of his search included a highway grass cutter, a gravedigger and a janitor, all of whose musical talents were at the time basically unknown.He emigrated from Germany after growing up as a teenage count under Nazi rule and went on to explore the fullest reaches of American pluralism. He took an interest not just in the standard roots repertory of folk and blues, but also in norteño, Cajun, zydeco, klezmer, Hawaiian steel guitar, Ukrainian fiddle, Czech polka and Irish dance music, among countless other genres.To account for what united his passions, Mr. Strachwitz said he liked music that was “pure,” “hard-core” and “old-timey,” particularly if one of the musicians had a “spark.” His language grew more colorful when he defined his type of music negatively.“It ain’t wimpy, that’s for sure,” he said in a 2014 documentary about him. The movie took its title from Mr. Strachwitz’s ultimate insult, which he used to refer to anything that he considered commercial, artificial and soulless: “This Ain’t No Mouse Music!”The first Arhoolie album, released in 1960, was “Texas Sharecropper and Songster,” by the blues singer Mance Lipscomb. It vaulted Mr. Lipscomb into prominence during the 1960s folk revival.The first Arhoolie record, released in 1960, was “Texas Sharecropper and Songster,” by the blues singer Mance Lipscomb. Mr. Lipscomb’s music had never been recorded, and the new release vaulted him into prominence during the 1960s folk revival. Mr. Strachwitz went on to help revive the careers of other blues singers, including Lightnin’ Hopkins, Mississippi Fred McDowell and Big Mama Thornton.As both a record executive and a record collector, he made a particularly profound historical contribution to norteño, music from the Texas-Mexico border. The Smithsonian Institution last year called his archive of Mexican and Mexican American music “the largest collection of commercially produced vernacular recordings of its kind in existence,” noting that it contained many records that are “irreplaceable.”It was the result of about 60 years of collecting — yet Mr. Strachwitz never learned to speak Spanish. Norteño musicians nicknamed him El Fanático.Mr. Strachwitz might have been considered a preservationist, but he also shaped the worlds that he documented. That was particularly true of his recordings of Cajun musicians In 2000, the rock historian Ed Ward wrote in The New York Times that Mr. Strachwitz “helped prod the culture into what is now a full-blown renaissance.”Perhaps his most notable discovery in Louisiana was Clifton Chenier, who became known as the leading exponent of the mix of rhythm and blues, soul and Cajun music known as zydeco. During a visit to the New Orleans Jazz and Heritage Festival as an older man, Mr. Chenier discussed his frustrations with the record industry.“They wanted you to do what they wanted you to do, and I didn’t like that,” Mr. Chenier said. “Then I met Chris.”Mr. Strachwitz with Clifton Chenier, who was known as the king of zydeco. Other record companies “wanted you to do what they wanted you to do, and I didn’t like that,” Mr. Chenier said. “Then I met Chris.”via Arhoolie FoundationMainstream musicians also saw something exceptional in Mr. Strachwitz. In a 2010 profile of Mr. Strachwitz in The Times, the guitarist Ry Cooder said that Arhoolie’s second release, “Tough Times,” an LP by the blues musician Big Joe Williams, “started me on a path of living, the path I am still on.”Christian Alexander Maria Strachwitz was born on July 1, 1931, in Berlin. He grew up on a country estate called Gross Reichenau, located in what was then the Lower Silesia region of Germany (it is now a village called Bogaczow in southwest Poland). His father, Alexander Graf Strachwitz, and his mother, Friederike (von Bredow) Strachwitz, ran a vegetable and grain farm of about a couple hundred acres. The men of the family had the royal title of count.The family lived in a manor originally built during the time of Frederick the Great, the king of Prussia. The Nazis appointed Chris’s father a local game warden, and during World War II he joined the military and attained the rank of captain, though Hubert Strachwitz said his service was limited to escorting troop transports bound for Italy. On the family’s bucolic ancestral property, the war seemed far away to young Chris.That changed in February 1945. The family fled as the Russians invaded the estate. Chris and two of his sisters had left shortly beforehand on a train; his father escaped in a horse and buggy; Hubert, Chris’s other two sisters and his mother left on a tractor-trailer. Thanks to a wealthy relative in the United States, the family was able to reunite in Reno, Nev., by 1947.Chris served in the U.S. Army from 1954 to 1956. Soon after being honorably discharged, he graduated from the University of California, Berkeley, with a bachelor’s degree in political science. He taught high school German in the suburbs of San Jose for several years.In his free time, Mr. Strachwitz collected records, and he developed a particular interest in Lightnin’ Hopkins, whom he struggled to learn more about. There was no public information about whether Mr. Hopkins was even still alive.Mr. Strachwitz going through the Arhoolie archives in El Cerrito, Calif., in 2010.Jim Wilson/The New York TimesIn 1959, a fellow music enthusiast told Mr. Strachwitz that he had found the bluesman in Houston. When the school year ended, Mr. Strachwitz went on a road trip.He later recalled that he found Mr. Hopkins playing in “a little beer joint” — improvising songs in a conversational style, telling a woman in the crowd to quiet down, wondering in song about the man from California who had traveled all the way to Texas “to hear poor Lightnin’ sing.”Mr. Strachwitz believed that nobody had ever recorded a scene like that live. Following a tip from one of Mr. Hopkins’s songs, he returned to Texas the next year and found Mr. Lipscomb. This time, he brought a recorder.Meeting musicians where they lived and recording them where they liked to play, rather than in a studio, became Mr. Strachwitz’s signature style.He found unexpected commercial success when Country Joe and the Fish performed their “I-Feel-Like-I’m-Fixin’-to-Die Rag” at Woodstock in 1969. Joe McDonald, the band’s lead singer and principal songwriter, had used Mr. Strachwitz’s equipment to record the song back in 1965 and given him publishing rights in exchange. With his share of the royalties, Mr. Strachwitz put a down payment on a building in El Cerrito, Calif., near Berkeley, that became the home of Arhoolie and a record outlet he called the Down Home Music Store.Aside from recording music, he drew attention to the artists he loved by collaborating with the filmmaker Les Blank on several music documentaries.As the record industry declined, Mr. Strachwitz focused on a nonprofit arm of Arhoolie that digitizes and exhibits his singular record collection. In 2016, Smithsonian Folkways Recordings, the nonprofit label of the Smithsonian Institution, acquired the Arhoolie catalog.In addition to his brother, Mr. Strachwitz is survived by three sisters, Rosy Schlueter, Barbara Steward and Frances Strachwitz.There was one word Mr. Strachwitz often used to describe success in his field. When he found an aged master of traditional music playing a song at a resonant time and place, he called it, as if he were hunting butterflies, a “catch.” More

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      Rita Lee, Brazil’s Queen of Rock, Is Dead at 75

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      As a member the 1960s band Os Mutantes and later as a solo artist, she drew a following that included Kurt Cobain, Beck and the Prince of Wales.Rita Lee, a convention-flouting titan of Brazilian music who emerged with the seminal experimental band Os Mutantes and went on to become a solo star known widely as her country’s Queen of Rock, died on Monday at her home in São Paulo. She was 75.Her death was announced in a statement posted on her Instagram account. She had been receiving treatments for lung cancer, which she learned she had in 2021.With Os Mutantes, Ms. Lee was a product of the tropicália movement (also known as tropicalismo), an anti-authoritarian Brazilian cultural flowering that started in the late 1960s. She ultimately became a commercial powerhouse, selling a reported 55 million records over a career that stretched over half a century.As a solo artist, she churned out a string of hits in the 1970s, among then “Ovelha Negra” (“Black Sheep”) and “Mania de Você” (“Mania For You”), that became enduring classics. She was accompanied by the band Tutti Frutti in her early years, and later, by her husband, Roberto de Carvalho.In 2001, Ms. Lee took home a Latin Grammy Award for best Portuguese-language rock or alternative album for “3001.”Her reach was global. Kurt Cobain, David Byrne and Beck are among the many musical innovators who hailed the subversive oeuvre of Os Mutantes. In 1988, King Charles III, then the Prince of Wales, requested one of her records for a dance at a banquet at the British Embassy in Paris. He was said to know the words “by heart,” according to The Daily Mirror.But she was no pop confection. After a troubled and rebellious youth, she was arrested in 1976 for marijuana possession and held up as a cautionary tale by Brazil’s military dictatorship. She also made multiple trips to treatment facilities for drug and alcohol use.In 2001, Ms. Lee’s “3001” won a Latin Grammy Award for best Portuguese-language rock or alternative album.Amanda Perobelli/ReutersIrreverent and candid, Ms. Lee carried herself with rock-star swagger. (After her cancer diagnosis, the mordant Ms. Lee nicknamed her tumor Jair, a jab at Brazil’s incendiary president at the time, Jair Bolsonaro.)As one of the few female rockers to play guitar onstage in the 1960s, and as a solo artist who explored sexuality from a woman’s point of view, Ms. Lee was hailed as a feminist hero. When informed of Ms. Lee’s death during a Senate commission hearing, Brazil’s cultural minister, the singer Margareth Menezes, was visibly overcome with emotion, describing Ms. Lee as a “revolutionary woman.”Ms. Lee herself was a little more blunt about her triumphs.“When we talk about feminism and all these things, I don’t really have the theory of it, I’m more of the action,” Ms. Lee said in a 2017 television interview. “They used to say that women couldn’t wear long pants. Huh? Yes, we can, I wore mine. They used to say that women couldn’t play rock. I would get my ovaries, my uterus, I’d play my rock ’n’ roll.”Rita Lee Jones was born on Dec. 31, 1947, in São Paulo, the youngest of three daughters of Charles Jones, an American-born dentist descended from Confederates who fled to Brazil after the Civil War (Rita’s middle name was inspired by Gen. Robert E. Lee), and Romilda Padula, a pianist.When she was a child, Ms. Lee recounted in “Rita Lee: Uma Autobiografia” (2016), a sewing machine repairman sexually abused her in her home, a traumatic experience that fueled her rebellious spirt. .Musically inclined, she played in several groups as a teenager and, despite her early stage fright, formed Os Mutantes (the Mutants) with the brothers Arnaldo and Sérgio Dias Baptista in 1966. In an early interview, she claimed that the band, whose name was inspired by a science fiction book called “O Planeta dos Mutantes” (“The Planet of the Mutants”), had “come from another planet to take over the world.”The band was to São Paulo “what the Grateful Dead were to San Francisco, the Velvet Underground to New York or Nirvana to Seattle,” Larry Rohter of The New York Times wrote during a comeback tour in 2007.Ms. Lee performing in São Paulo in 2012. Her songs often served as a pointed rebuke to Brazil’s authoritarian climate.Marcos Mazini/Agence France-Presse — Getty ImagesIn terms of psychedelic trappings and extravagant plumage, the band was far more Dead than Velvets, although it took the free-for-all spirit of the ’60s to absurdist levels, mixing American and British psychedelia with Brazilian genres like bossa nova, and adding electronic experimentalism and a prankster sensibility that served as a pointed rebuke to Brazil’s authoritarian climate.Os Mutantes made their mark backing Gilberto Gil at the Festival of Brazilian Popular Music in 1967. The next year the band appeared on the groundbreaking compilation album “Tropicália: Ou Panis et Circenses,” featuring songs by Mr. Gil, Caetano Veloso and other leading lights of the movement.The band’s debut album, released that same year, was sprinkled with environmental sounds, jagged guitar riffs. and other sonic detritus. It was, Rolling Stone wrote when including it in a 2013 roundup of the greatest stoner albums of all time, one of the late 1960s’ “most mischievous head trips, which is saying something.”Ms. Lee left the band to pursue a solo career after it released its fifth album, “E Seus Cometas No Pais Do Baurets” (“Mutants and their Comets in the Country of Weed”), in 1972. She retreated from the limelight after her final studio effort, “Reza” (“Prayer”), in 2012, although she did release a new song, “Change,” with her husband and the producer Gui Boratto in 2021.She is survived by her husband; her sons, Beto, João and Antônio; and two grandchildren. Her first marriage, to Arnaldo Baptista of Os Mutantes, ended in divorce in 1972.A vegan and animal rights activist, the onetime countercultural firebrand spent much of her final years “confined to my den, in a little house in the middle of the woods surrounded by animals and plants,” only going out shopping or to the dentist, she wrote in a 2020 essay for the Brazilian magazine Veja.“Today,” she added, “I do everything over the internet and pray I don’t break a tooth.” More