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    Bill Saluga, a Memorable Comedic Wiseguy, Is Dead at 85

    He played many characters in his career, but he was best known by far for the one who said, “You doesn’t have to call me Johnson.”Raymond J. Johnson Jr. was a wiseguy, dressed in a zoot suit and a wide-brimmed fedora and waving a cigar in his right hand.When someone mentioned his name, the shtick took off.“Ohhhh, you doesn’t have to call me Johnson,” he would say. “My name is Raymond J. Johnson Jr. Now, you can call me Ray, or you can call me Jay, or you can call me Johnny, or you can call me Sonny, or you can call me Junie, or you can call me Ray Jay, or you can call me R.J. Or you can call me R.J.J. Or you can call me R.J.J. Jr.“But you doesn’t have to call me Johnson.”And you can call his creator Bill Saluga, a diminutive comedian with a thick mustache who came up with Johnson while a member of the Ace Trucking Company, an improvisational sketch troupe whose most famous alumnus is Fred Willard. Mr. Saluga also played Johnson on various television series; on a disco record (“Dancin’ Johnson”); and, most memorably, in commercials for Anheuser-Busch’s Natural Light beer.In 1979, at the peak of Mr. Saluga’s fame as a comedic one-hit wonder, Tom Shales of The Washington Post wrote that “now everybody and his brother are doing Saluga impressions throughout this very impressionable land of ours. He’s right up there with Steve Martin’s wild and crazy guy and Robin Williams’s madcap Mork.”Bob Dylan played off Mr. Saluga’s Johnsonian wordplay, and his own name change, in his 1979 song “Gotta Serve Somebody.” He sang, in part:You may call me Terry, you may call me TimmyYou may call me Bobby, you may call me ZimmyYou may call me R.J., you may call me RayYou may call me anything but no matter what you sayYou’re gonna have to serve somebodyMr. Saluga died of cardiopulmonary arrest on March 28 in a hospice in Los Angeles, his nephew, Scott Saluga, said. He was 85 and had been living in Burbank.The Tribune Chronicle, a newspaper in Warren, Ohio, near Youngstown, where Mr. Saluga was born, first reported his death on April 8. But it did not become widely known until Hollywood trade publications published obituaries this month.William Saluga was born on Sept. 16, 1937. When Billy, as his friends called him, was 10, his father, Joseph, was killed in an accident while working at the Republic Steel mill, and his mother, Helen (Yavorsky) Saluga, started working as a bookkeeper.Billy was a class clown and a cheerleader in high school. After two years in the Navy, he became a performer. In the early and mid-1960s he was seen on a local TV station, with a sketch comedy group called the Thimble Theater and at the Youngstown Playhouse, where, for seven years, he played roles in numerous productions, including “Inherit the Wind” and “Guys and Dolls.”In 1968, he became the talent coordinator for the comedian Steve Allen’s interview and entertainment show. “If you have a special or unusual talent,” a newspaper ad for the show read, “television needs you. Call Bill Saluga. 469-9011.”In 1969, after replacing a member of the Ace Trucking Company, he created the Johnson character during a man-on-the-street sketch with Mr. Willard at the Bitter End in Greenwich Village, It became part of the troupe’s repertoire until he left in 1976. By then, the group had made numerous appearances on “The Tonight Show Starring Johnny Carson.”Mr. Saluga appeared from 1976 to 1977 on the comedian Redd Foxx’s variety show and a comedy and variety series hosted by the comedian David Steinberg, on both of which he played Raymond J. Johnson. For the Steinberg show, he also portrayed a New York street guy named Vinnie de Milo.“Billy was always doing Ray J.,” Mr. Steinberg, said by email. “He was relentless with it. I would say, ‘Mr. Johnson,’ and Billy would be off.” He added: “He did it everywhere. At parties. His timing and delivery were so funny every time.”The character, with a delivery based in part on the con man Kingfish from the sitcom “Amos ‘n Andy,” appealed to Anheuser-Busch, which hoped to use him to distinguish Natural Light from a rival beer, Miller Lite. In 1978, the company teamed Mr. Saluga with Norm Crosby, the malaprop comedian, for a commercial set in a bar.When a customer asks for an Anheuser-Busch Natural Light, Mr. Crosby counsels him to say, “Just say ‘Natural,’” which propels Mr. Saluga to say: “See, you doesn’t have to call it Anheuser-Busch Natural Light. And you doesn’t have to call it Anheuser Natural. And you doesn’t have to call it Busch Natural. Just say ‘Natural.’” And when Mr. Crosby says, “Johnson’s right,” Mr. Saluga says, “Ohhhh, you can call me Ray or you can call me Jay. … ”The pair would go on to do a second spot. Eric Brenner, a friend of Mr. Saluga’s, said in a phone interview that Mr. Saluga had earned significant money in residuals from the two commercials, probably the most he made in his career.For the next 40 years, he took regular acting jobs — including a hostile ticket taker at an opera house in a 1992 episode of “Seinfeld” and Louis Lewis, the comedian Richard Lewis’s fictional cousin, in three episodes of “Curb Your Enthusiasm” in 2005 — as well as reprising Raymond J. Johnson on the animated TV series “The Simpsons” (2002) and “King of the Hill” (2010). “He played outrageous characters onstage, but offstage he was very reserved,” said Bill Minkin, a friend and fellow comedian. “It was that Midwest down-home thing.”No immediate family members survive.Mr. Saluga did not mind being known primarily as Raymond J. Johnson. In fact, he said, it gave him an agreeable anonymity when he stepped out of character.“I would sit in restaurants and hear the people behind me in the booth talking about me, and I was right there,” he said on “Gilbert Gottfried’s Amazing Colossal Podcast” in 2017. “They didn’t know who I was, which was great.” More

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    Pema Tseden, Pioneering Tibetan Filmmaker, Is Dead at 53

    His films captured contemporary Tibetan life as Tibetans saw it, devoid of the stereotypes long associated with their homeland.Pema Tseden, a filmmaker and author who presented an honest look at contemporary Tibetan life despite intense scrutiny from Chinese censors, died on Monday in Tibet. He was 53.His death was announced in a statement by the China Academy of Art in Hangzhou, where he was a professor. The statement did not specify a cause or say where he died.Tibet and its people have often been misrepresented with clichés. For the West, it was utopia, a fantasy based on the depiction of Shangri-La in the British author James Hilton’s 1933 novel, “Lost Horizon.” For the Communist Party of China, Tibetans were serfs or barbarians in need of rescue and rehabilitation, with propaganda films portraying Han cadres as liberators. Pema Tseden (pronounced WA-ma TSAY-ten in his native dialect), who like most Tibetans had no family name and went instead by his two given names, said that as a child, he had longed for accurate representations of his home, people and culture that existing Hollywood and Chinese films didn’t provide.“Whether it was the clothes, the customs, the manners, every element, even the smallest, was inaccurate,” he said in a 2019 interview. “Because of that, at the time, I thought that later on, if someone made films with even a little knowledge of the language of my people, the culture, the traditions of my people, it would be completely different.”In his films, Pema Tseden rarely depicted Tibet’s Chinese population, which swelled after the Red Army seized Tibet in 1951. To elude Chinese censors, he eschewed references to the Dalai Lama, who has been seen in China as supporting Tibetan independence. This allowed him to avoid overtly political critiques while still tackling broader themes, like the loss of traditions and identity in the face of modernization.Genden Phuntsok, left, and J. Jinpa in a scene from “Jinpa,” Pema Tseden’s film about a truck driver who runs over a sheep and then picks up a hitchhiker.Icarus FilmsHe was the first Tibetan filmmaker working in China to shoot a feature film entirely in the Tibetan language. He was also the first Tibetan director to graduate from the prestigious Beijing Film Academy, which cultivated the country’s leading directors. But like all artists in China exploring ethnic minorities and religion, he was subject to additional vetting from state censors and required to submit scripts in Chinese for review.“His challenge, of course, was to make films that would reflect a Tibetan sense of identity, a Tibetan cultural sensibility, while not upsetting the Chinese authorities,” Tenzing Sonam, a Tibetan filmmaker and writer living in Dharamshala, India, said by phone. “Pema Tseden navigated that fine line incredibly well.”In “The Silent Holy Stones” (2005), he depicted everyday Tibetan experiences: monks becoming engrossed with television, villagers rehearsing for a New Year’s opera performance. And in “Old Dog” (2011), images of barbed-wire fences stretching across the Tibetan grasslands examined the power of the state and the complexities of privatizing ancestral lands.Pema Tseden’s “Old Dog” (2011) examined the complexities of privatizing ancestral lands.Icarus FilmsHis movies were “not just about Tibet,” Tsering Shakya, a Tibetan historian and scholar at the University of British Columbia in Vancouver, said in an interview. “This is about China and people who are left behind by China’s economic miracle.”As Pema Tseden’s clout grew, China’s film industry and its audiences began to accept Tibetan as a language used on the big screen. And by combining Tibetan traditions of oral storytelling and song with modern filmmaking formats, his movies gave rise to an entirely new genre that some called the Tibetan New Wave.“The stories his films contained — which are always meticulously framed and exquisitely modulated — speak powerful truths in the gentlest of voices,” said Shelly Kraicer, a Chinese cinema curator and researcher who wrote subtitles for some of Pema Tseden’s work. “He’s a key world filmmaker.”He sought to build a tight-knit network of Tibetan filmmakers, including Sonthar Gyal, Dukar Tserang, Lhapal Gyal and Pema Tseden’s, son, Jigme Trinley, who went on to direct their own films. Drivers, assistants and other members of the crew sometimes juggled more than one role, appearing as extras and coaching actors in regional dialects.“He created from scratch an embryonic Tibetan film circle, film industry,” Françoise Robin, a professor of Tibetan language and literature at the National Institute for Oriental Languages and Civilizations in Paris who knew Pema Tseden for over two decades, said by phone. “He’s very faithful in friendship. Some people worked with him for 10 years.”“Tharlo” (2015), the story of a shepherd who travels outside his isolated village to register for a government ID, premiered at the Venice Film Festival.Tsemdo/Icarus FilmsPema Tseden was born on Dec. 3, 1969, in Qinghai Province, part of a northeastern region of Tibet traditionally known as Amdo. His parents were farmers and herders.He was raised by his grandfather, who asked him to copy out Buddhist scriptures by hand after school, a practice that instilled in him an early appreciation for Tibetan language and culture. He worked as a teacher for four years before studying Tibetan literature and translation at the Northwest University for Nationalities in Lanzhou. He then worked for several years as a civil servant in his home province.Starting in 1991, he published short stories set in Tibet, written in both Tibetan and Chinese, about individuals confronted with sweeping changes. They underscored the importance of forging a connection with nature and animals, showing “the complexity of life in the simplest language,” said Jessica Yeung, a professor at Hong Kong Baptist University who knew Pema Tseden for a decade and translated his work. He later adapted some of his stories into films.After attending the Beijing Film Academy in the early 2000s, he released “The Silent Holy Stones” to critical acclaim, as well as several other films. A decade later, “Tharlo” (2015), about the journey of a shepherd who must travel outside his isolated village to register for a government ID, premiered at the Venice Film Festival. It won numerous awards, including a Golden Horse Award for best adapted screenplay in Taiwan. Among Tibetans, it also became a seminal work for aspiring filmmakers within a few years.“A Tibetan film should show Tibetan life,” Pema Tseden said in an undated interview that was recently released by Kangba TV, a Tibetan-language broadcaster. “In my case, from my first film onward, I wanted my movies to absolutely include characters who are Tibetan, who would all speak Tibetan, and whose behavior and way of thinking were Tibetan. This is what makes Tibetan films different.”Pema Tseden’s subsequent films benefited from his higher profile. “Jinpa” (2018), about a truck driver who runs over a sheep and then picks up a hitchhiker, was produced by the Hong Kong auteur Wong Kar-wai’s Jet Tone Films and premiered at the Venice Film Festival, where it won the Orizzonti Award for best screenplay. “Balloon” (2019), about a family coping with an unexpected pregnancy amid China’s family planning laws, also premiered in Venice. A forthcoming film, “Snow Leopard,” about the tense relationship between humans and predatory animals, is currently in postproduction. At his death, he was working on another film.Information on survivors in addition to his son was not immediately available.Li You More

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    Thomas Stacy, Master of the English Horn, Dies at 84

    Through his decades with the New York Philharmonic and his busy touring schedule, he helped make an unfamiliar instrument much less so.Thomas Stacy sometimes told the story of how, when he was a boy growing up in Arkansas, an Italian who had been dead for about 80 years changed his life.He’d been studying piano with his mother, but when he heard a piece of music by the composer Gioachino Antonio Rossini, his focus shifted to a different instrument and he determined to make a career of it.“I was fascinated by the sound of the oboe on a record we had of the overture to Rossini’s opera ‘The Silken Ladder,’” Mr. Stacy recalled in a 1996 interview with The Associated Press. “I knew then that I wanted to be a musician.”If the oboe was a somewhat unusual selection for a young musician, Mr. Stacy soon made the even more unconventional choice to specialize in the English horn, a confusingly named instrument that is not in fact a horn but rather a double-reed instrument, an alto member of the oboe family.In the ensuing decades he became one of the finest English horn virtuosos in the United States; he played with the New York Philharmonic for almost 40 years, appeared as a guest soloist all over the country and beyond, and contributed to countless recordings. Numerous composers wrote works specifically for him, and he became something of an ambassador for his uncommon instrument — performing all-English-horn programs, leading an annual summer seminar and encouraging an expansion of the repertory.Mr. Stacy died on April 30 in hospice care in Southampton, N.Y. He was 84. His son Barton Stacy said the cause was heart failure.Mr. Stacy was also an expert on the oboe d’amore, a Baroque-era instrument with a mezzo-soprano range. At some recitals he would switch among English horn, oboe d’amore and traditional oboe. Whatever he was playing, critics praised his tone and his dexterity.“Mellifluous melancholy is the English horn’s main orchestral stock in trade,” John Henken wrote in The Los Angeles Times in 1988, reviewing a recital at Trinity Lutheran Church in Reseda, Calif., where Mr. Stacy played the other two instruments as well, “but Stacy demonstrated a much wider range of expression and sound. He could make the horn sing with almost human suavity, or stutter with martial brilliance, all supported by the booming acoustic of the Trinity sanctuary.”As for why he chose the English horn as his main instrument, Mr. Stacy had a simple answer.“It is most like the human voice,” he said in the 1996 interview, “and has the most expressive potential in a more expressive range than other instruments.”Mr. Stacy in concert with the pianist Hélène Grimaud at the Metropolitan Museum of Art in 2007. He performed all over the country and beyond, as well as contributing to countless recordings. Richard Termine for The New York TimesThomas Jefferson Stacy was born on Aug. 15, 1938, in Little Rock, Ark. His father, also named Thomas, was a farmer and cotton broker, and his mother, Nora Lee (Conditt) Stacy, was a homemaker and church organist.He grew up in Augusta, Ark., a small city northeast of Little Rock, and started his musical training on the piano, violin and clarinet before settling on the oboe and then zeroing in on the English horn. When he was 14, he sold his motorcycle in order to buy one.“It wasn’t a Harley or anything,” he told The New York Times in 1999, “just a small, lightweight motorcycle.”He largely taught himself to play the oboe and English horn, using a book that showed the fingerings. He was 17 and still a junior in high school when the Eastman School of Music in Rochester, N.Y., gave him a full scholarship.“I started out on oboe at Eastman,” he said, “but I also played English horn in some of the performing groups. It was already my preference. It fits my musical persona like a glove.”While at Eastman he met a fellow student, Marie Elizabeth Mann. They married in 1960, the same year that both graduated and that Mr. Stacy joined the New Orleans Philharmonic. He later played with the San Antonio Symphony and the Minnesota Orchestra before joining the New York Philharmonic in 1972.He appeared as soloist with the Philharmonic more than 70 times before leaving in the fall of 2010. By then a number of works had been written specifically with him in mind, including Ned Rorem’s Concerto for English Horn and Orchestra, which had its world premiere at Avery Fisher Hall in Manhattan in 1994. Alex Ross, reviewing the performance in The Times, found parts of the work “curiously fragmentary and unfocused.” But, he added, “Mr. Stacy tied these disparate impressions together with a rich tone and dazzling technique.”In addition to his wife and his son Barton, Mr. Stacy, who lived in Hampton Bays, N.Y., is survived by another son, Phillip, and two grandchildren.In the 1996 interview, Mr. Stacy talked about how a musician of his caliber stayed sharp.“The better you are, the harder it is to improve,” he said, “and that’s what I think about most, how to improve. It’s like chipping golf balls to the green with an 8-iron. You must practice the starting and stopping of notes so they sound good.” More

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    Chris Strachwitz, Who Dug Up the Roots of American Music, Dies at 91

    Traveling the nation to discover little-known performers for the Arhoolie label, which he founded in 1960, he earned a nickname: El Fanático.Chris Strachwitz, who traveled in search of the roots of American music with the eagerness of a pilgrim, discovered traditional musicians with the skill of a detective, promoted their careers with the zeal of an ideologue and guarded their work with the care of a historian, died on Friday at an assisted living facility in San Rafael, Calif. He was 91.The cause was congestive heart failure, his brother, Hubert, said.Mr. Strachwitz (pronounced STRACK-wits) specialized in music passed down over generations — cotton-field music, orange-orchard music, mountain music, bayou music, barroom music, porch music. The songs came not only from before the era of the music industry but even from before the existence of mass culture itself.Like other leading musical folklorists of the modern recording era — among them Moses Asch, Alan Lomax and Harry Smith — Mr. Strachwitz rescued parts of that history before they vanished.But the extent of his devotion and the idiosyncrasy of his passions defy comparison.Mr. Strachwitz was the founder of Arhoolie Records (the name comes from a term for field hollers). In addition to recruiting his own artists, he did his own field recordings, music editing, production, liner notes, advertising and sales. In the company’s early years, he affixed the labels to the records and mailed them himself.He was a lifelong bachelor who said that having a family would have thwarted his career. On his journeys around the country to record new music, he had for company a manually operated orange juicer and 20-pound bags of oranges. The targets of his search included a highway grass cutter, a gravedigger and a janitor, all of whose musical talents were at the time basically unknown.He emigrated from Germany after growing up as a teenage count under Nazi rule and went on to explore the fullest reaches of American pluralism. He took an interest not just in the standard roots repertory of folk and blues, but also in norteño, Cajun, zydeco, klezmer, Hawaiian steel guitar, Ukrainian fiddle, Czech polka and Irish dance music, among countless other genres.To account for what united his passions, Mr. Strachwitz said he liked music that was “pure,” “hard-core” and “old-timey,” particularly if one of the musicians had a “spark.” His language grew more colorful when he defined his type of music negatively.“It ain’t wimpy, that’s for sure,” he said in a 2014 documentary about him. The movie took its title from Mr. Strachwitz’s ultimate insult, which he used to refer to anything that he considered commercial, artificial and soulless: “This Ain’t No Mouse Music!”The first Arhoolie album, released in 1960, was “Texas Sharecropper and Songster,” by the blues singer Mance Lipscomb. It vaulted Mr. Lipscomb into prominence during the 1960s folk revival.The first Arhoolie record, released in 1960, was “Texas Sharecropper and Songster,” by the blues singer Mance Lipscomb. Mr. Lipscomb’s music had never been recorded, and the new release vaulted him into prominence during the 1960s folk revival. Mr. Strachwitz went on to help revive the careers of other blues singers, including Lightnin’ Hopkins, Mississippi Fred McDowell and Big Mama Thornton.As both a record executive and a record collector, he made a particularly profound historical contribution to norteño, music from the Texas-Mexico border. The Smithsonian Institution last year called his archive of Mexican and Mexican American music “the largest collection of commercially produced vernacular recordings of its kind in existence,” noting that it contained many records that are “irreplaceable.”It was the result of about 60 years of collecting — yet Mr. Strachwitz never learned to speak Spanish. Norteño musicians nicknamed him El Fanático.Mr. Strachwitz might have been considered a preservationist, but he also shaped the worlds that he documented. That was particularly true of his recordings of Cajun musicians In 2000, the rock historian Ed Ward wrote in The New York Times that Mr. Strachwitz “helped prod the culture into what is now a full-blown renaissance.”Perhaps his most notable discovery in Louisiana was Clifton Chenier, who became known as the leading exponent of the mix of rhythm and blues, soul and Cajun music known as zydeco. During a visit to the New Orleans Jazz and Heritage Festival as an older man, Mr. Chenier discussed his frustrations with the record industry.“They wanted you to do what they wanted you to do, and I didn’t like that,” Mr. Chenier said. “Then I met Chris.”Mr. Strachwitz with Clifton Chenier, who was known as the king of zydeco. Other record companies “wanted you to do what they wanted you to do, and I didn’t like that,” Mr. Chenier said. “Then I met Chris.”via Arhoolie FoundationMainstream musicians also saw something exceptional in Mr. Strachwitz. In a 2010 profile of Mr. Strachwitz in The Times, the guitarist Ry Cooder said that Arhoolie’s second release, “Tough Times,” an LP by the blues musician Big Joe Williams, “started me on a path of living, the path I am still on.”Christian Alexander Maria Strachwitz was born on July 1, 1931, in Berlin. He grew up on a country estate called Gross Reichenau, located in what was then the Lower Silesia region of Germany (it is now a village called Bogaczow in southwest Poland). His father, Alexander Graf Strachwitz, and his mother, Friederike (von Bredow) Strachwitz, ran a vegetable and grain farm of about a couple hundred acres. The men of the family had the royal title of count.The family lived in a manor originally built during the time of Frederick the Great, the king of Prussia. The Nazis appointed Chris’s father a local game warden, and during World War II he joined the military and attained the rank of captain, though Hubert Strachwitz said his service was limited to escorting troop transports bound for Italy. On the family’s bucolic ancestral property, the war seemed far away to young Chris.That changed in February 1945. The family fled as the Russians invaded the estate. Chris and two of his sisters had left shortly beforehand on a train; his father escaped in a horse and buggy; Hubert, Chris’s other two sisters and his mother left on a tractor-trailer. Thanks to a wealthy relative in the United States, the family was able to reunite in Reno, Nev., by 1947.Chris served in the U.S. Army from 1954 to 1956. Soon after being honorably discharged, he graduated from the University of California, Berkeley, with a bachelor’s degree in political science. He taught high school German in the suburbs of San Jose for several years.In his free time, Mr. Strachwitz collected records, and he developed a particular interest in Lightnin’ Hopkins, whom he struggled to learn more about. There was no public information about whether Mr. Hopkins was even still alive.Mr. Strachwitz going through the Arhoolie archives in El Cerrito, Calif., in 2010.Jim Wilson/The New York TimesIn 1959, a fellow music enthusiast told Mr. Strachwitz that he had found the bluesman in Houston. When the school year ended, Mr. Strachwitz went on a road trip.He later recalled that he found Mr. Hopkins playing in “a little beer joint” — improvising songs in a conversational style, telling a woman in the crowd to quiet down, wondering in song about the man from California who had traveled all the way to Texas “to hear poor Lightnin’ sing.”Mr. Strachwitz believed that nobody had ever recorded a scene like that live. Following a tip from one of Mr. Hopkins’s songs, he returned to Texas the next year and found Mr. Lipscomb. This time, he brought a recorder.Meeting musicians where they lived and recording them where they liked to play, rather than in a studio, became Mr. Strachwitz’s signature style.He found unexpected commercial success when Country Joe and the Fish performed their “I-Feel-Like-I’m-Fixin’-to-Die Rag” at Woodstock in 1969. Joe McDonald, the band’s lead singer and principal songwriter, had used Mr. Strachwitz’s equipment to record the song back in 1965 and given him publishing rights in exchange. With his share of the royalties, Mr. Strachwitz put a down payment on a building in El Cerrito, Calif., near Berkeley, that became the home of Arhoolie and a record outlet he called the Down Home Music Store.Aside from recording music, he drew attention to the artists he loved by collaborating with the filmmaker Les Blank on several music documentaries.As the record industry declined, Mr. Strachwitz focused on a nonprofit arm of Arhoolie that digitizes and exhibits his singular record collection. In 2016, Smithsonian Folkways Recordings, the nonprofit label of the Smithsonian Institution, acquired the Arhoolie catalog.In addition to his brother, Mr. Strachwitz is survived by three sisters, Rosy Schlueter, Barbara Steward and Frances Strachwitz.There was one word Mr. Strachwitz often used to describe success in his field. When he found an aged master of traditional music playing a song at a resonant time and place, he called it, as if he were hunting butterflies, a “catch.” More

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    Rita Lee, Brazil’s Queen of Rock, Is Dead at 75

    As a member the 1960s band Os Mutantes and later as a solo artist, she drew a following that included Kurt Cobain, Beck and the Prince of Wales.Rita Lee, a convention-flouting titan of Brazilian music who emerged with the seminal experimental band Os Mutantes and went on to become a solo star known widely as her country’s Queen of Rock, died on Monday at her home in São Paulo. She was 75.Her death was announced in a statement posted on her Instagram account. She had been receiving treatments for lung cancer, which she learned she had in 2021.With Os Mutantes, Ms. Lee was a product of the tropicália movement (also known as tropicalismo), an anti-authoritarian Brazilian cultural flowering that started in the late 1960s. She ultimately became a commercial powerhouse, selling a reported 55 million records over a career that stretched over half a century.As a solo artist, she churned out a string of hits in the 1970s, among then “Ovelha Negra” (“Black Sheep”) and “Mania de Você” (“Mania For You”), that became enduring classics. She was accompanied by the band Tutti Frutti in her early years, and later, by her husband, Roberto de Carvalho.In 2001, Ms. Lee took home a Latin Grammy Award for best Portuguese-language rock or alternative album for “3001.”Her reach was global. Kurt Cobain, David Byrne and Beck are among the many musical innovators who hailed the subversive oeuvre of Os Mutantes. In 1988, King Charles III, then the Prince of Wales, requested one of her records for a dance at a banquet at the British Embassy in Paris. He was said to know the words “by heart,” according to The Daily Mirror.But she was no pop confection. After a troubled and rebellious youth, she was arrested in 1976 for marijuana possession and held up as a cautionary tale by Brazil’s military dictatorship. She also made multiple trips to treatment facilities for drug and alcohol use.In 2001, Ms. Lee’s “3001” won a Latin Grammy Award for best Portuguese-language rock or alternative album.Amanda Perobelli/ReutersIrreverent and candid, Ms. Lee carried herself with rock-star swagger. (After her cancer diagnosis, the mordant Ms. Lee nicknamed her tumor Jair, a jab at Brazil’s incendiary president at the time, Jair Bolsonaro.)As one of the few female rockers to play guitar onstage in the 1960s, and as a solo artist who explored sexuality from a woman’s point of view, Ms. Lee was hailed as a feminist hero. When informed of Ms. Lee’s death during a Senate commission hearing, Brazil’s cultural minister, the singer Margareth Menezes, was visibly overcome with emotion, describing Ms. Lee as a “revolutionary woman.”Ms. Lee herself was a little more blunt about her triumphs.“When we talk about feminism and all these things, I don’t really have the theory of it, I’m more of the action,” Ms. Lee said in a 2017 television interview. “They used to say that women couldn’t wear long pants. Huh? Yes, we can, I wore mine. They used to say that women couldn’t play rock. I would get my ovaries, my uterus, I’d play my rock ’n’ roll.”Rita Lee Jones was born on Dec. 31, 1947, in São Paulo, the youngest of three daughters of Charles Jones, an American-born dentist descended from Confederates who fled to Brazil after the Civil War (Rita’s middle name was inspired by Gen. Robert E. Lee), and Romilda Padula, a pianist.When she was a child, Ms. Lee recounted in “Rita Lee: Uma Autobiografia” (2016), a sewing machine repairman sexually abused her in her home, a traumatic experience that fueled her rebellious spirt. .Musically inclined, she played in several groups as a teenager and, despite her early stage fright, formed Os Mutantes (the Mutants) with the brothers Arnaldo and Sérgio Dias Baptista in 1966. In an early interview, she claimed that the band, whose name was inspired by a science fiction book called “O Planeta dos Mutantes” (“The Planet of the Mutants”), had “come from another planet to take over the world.”The band was to São Paulo “what the Grateful Dead were to San Francisco, the Velvet Underground to New York or Nirvana to Seattle,” Larry Rohter of The New York Times wrote during a comeback tour in 2007.Ms. Lee performing in São Paulo in 2012. Her songs often served as a pointed rebuke to Brazil’s authoritarian climate.Marcos Mazini/Agence France-Presse — Getty ImagesIn terms of psychedelic trappings and extravagant plumage, the band was far more Dead than Velvets, although it took the free-for-all spirit of the ’60s to absurdist levels, mixing American and British psychedelia with Brazilian genres like bossa nova, and adding electronic experimentalism and a prankster sensibility that served as a pointed rebuke to Brazil’s authoritarian climate.Os Mutantes made their mark backing Gilberto Gil at the Festival of Brazilian Popular Music in 1967. The next year the band appeared on the groundbreaking compilation album “Tropicália: Ou Panis et Circenses,” featuring songs by Mr. Gil, Caetano Veloso and other leading lights of the movement.The band’s debut album, released that same year, was sprinkled with environmental sounds, jagged guitar riffs. and other sonic detritus. It was, Rolling Stone wrote when including it in a 2013 roundup of the greatest stoner albums of all time, one of the late 1960s’ “most mischievous head trips, which is saying something.”Ms. Lee left the band to pursue a solo career after it released its fifth album, “E Seus Cometas No Pais Do Baurets” (“Mutants and their Comets in the Country of Weed”), in 1972. She retreated from the limelight after her final studio effort, “Reza” (“Prayer”), in 2012, although she did release a new song, “Change,” with her husband and the producer Gui Boratto in 2021.She is survived by her husband; her sons, Beto, João and Antônio; and two grandchildren. Her first marriage, to Arnaldo Baptista of Os Mutantes, ended in divorce in 1972.A vegan and animal rights activist, the onetime countercultural firebrand spent much of her final years “confined to my den, in a little house in the middle of the woods surrounded by animals and plants,” only going out shopping or to the dentist, she wrote in a 2020 essay for the Brazilian magazine Veja.“Today,” she added, “I do everything over the internet and pray I don’t break a tooth.” More

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    John Roland, Durable Anchor at Fox Flagship in N.Y., Dies at 81

    For a quarter-century, he was the face of the kinetic 10 p.m. news program that typically beat its rivals in the ratings.John Roland, the Emmy Award-winning anchor of the 10 p.m. newscast on Fox’s flagship station and a dependable fixture on local television news in New York for 35 years, died on Sunday in North Miami Beach, Fla. He was 81.The cause was complications of a stroke, his wife, Zayda Galasso, said.While Fox 5’s nightly newscast began with the ominous query, “It’s 10 p.m. Do you know where your children are?” Mr. Roland was a reassuring presence during the quarter-century that he anchored the weeknight program, from 1979, when he succeeded Bill Jorgensen, who was lured to WPIX-TV, until just before he retired in 2004. The program typically topped the ratings at that hour for TV news.“John was very likable, not a formidable presence like Bill Jorgensen,” Ted Kavanagh, the station’s news director from 1968 to 1974, said in an email. “He was more a Jimmy Stewart type. An American Everyman that somehow finds himself thrust into the limelight and makes a surprisingly strong impression.”One of Mr. Roland’s co-anchors, Judy Licht Della Femina, who described herself as “the first female anchor in Channel 5’s history,” said, “Back when it had a pretty gritty, testosterone-laden newsroom, John was there to protect me. He looked out for me.”John Roland Gingher Jr. was born in Pittsburgh on Nov. 25, 1941, to John and Marian Gingher. His father was a foundry inspector.After graduating from California State University at Long Beach in 1964, Mr. Roland began his career in broadcasting as a researcher for NBC News in Los Angeles in 1966 and abbreviated his name.As a reporter for KTTV, a Metromedia station there, he covered Robert F. Kennedy’s assassination in 1968 and the trial of Charles Manson, who was convicted of first-degree murder and conspiracy in 1971 for the deaths of seven people, including the film actress Sharon Tate.In 1969, Mr. Roland was hired as a political reporter by Metromedia’s sister station, WNEW in New York (now Fox’s WNYW). He also worked as a weekend anchor and produced a cooking feature before being promoted to weeknight anchor.In 1983, Mr. Roland made news when he disarmed one of three robbers who tried to hold up a restaurant on East 67th Street in Manhattan opposite Fox’s broadcast center. He shot one with the robber’s own gun, but was hit over the head with a pistol. He needed 36 stitches to close the wound.In 1986, he became a partner in an Upper East Side restaurant, Marcello, which was awarded two stars in a review by Bryan Miller of The New York Times.Mr. Roland was briefly suspended in 1988 after a heated on-air interview with Joyce Brown, a mentally ill homeless woman whose involuntary commitment to a mental hospital for treatment had been successfully challenged by the New York Civil Liberties Union. Mr. Roland had encountered Ms. Brown, who also went by the name Billie Boggs, before her incarceration; she had lived in front of a hot air vent near the television station.The interview grew combative when Mr. Roland challenged Ms. Brown’s assertion that she had never needed any hospital care; he cited her behavior in the streets that he had witnessed and found offensive. The station was flooded with complaints, as well as calls of support for Mr. Roland.He was suspended, a spokesman for the station said, because during the interview “his emotions prevailed over objectivity.” He later apologized on the air and in a phone call to Ms. Brown and said his interview had been “very insensitive.”Mr. Roland won two local Emmy Awards, in 1976-77 as a writer on the Sunday 10 p.m. news, and in 1981-82, which he shared with colleagues on the weeknight news broadcast.He appeared as an anchor in the films “Hero at Large” (1980), “Eyewitness” (1981) and “The Object of My Affection” (1998), and as himself in “The Scout” (1994).Mr. Roland was married four times. In addition to Ms. Galasso, he is survived by a brother, Ronald; a stepdaughter, Natasha; and a step-granddaughter.He left the 10 p.m. slot in 2003, anchoring newscasts at 5 p.m. and 6 p.m. until he retired in 2004.“I want to thank you for inviting me into your home for all these years,” he said from the anchor desk on his last broadcast. “It’s an invitation I never took for granted and always considered an honor.” More

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    Grace Bumbry, Barrier-Shattering Opera Diva, Is Dead at 86

    A flamboyant mezzo-soprano (who could also sing meaty soprano roles), she overcame racial prejudice to become one of opera’s first, and biggest, Black stars.Grace Bumbry, a barrier-shattering mezzo-soprano whose vast vocal range and transcendent stage presence made her a towering figure in opera and one of its first, and biggest, Black stars, died on Sunday in Vienna. She was 86.Her death, following a stroke in October, was confirmed in a statement by the Metropolitan Opera in New York, where she was long a mainstay, performing more than 200 times over two decades.Growing up in St. Louis in an era of segregation, Ms. Bumbry came of age at a time when African American singers were a rare sight on the opera stage, despite breakthroughs by luminaries like Leontyne Price and Marian Anderson.But with a fierce drive and an outsize charisma, Ms. Bumbry broke out internationally in 1960, at 23, when she sang Amneris in Verdi’s “Aida” at the Paris Opera.The following year, she landed in something of a national scandal in West Germany when Wieland Wagner, a grandson of Richard Wagner, cast her as Venus, the Roman goddess of love, in a modernized version of Wagner’s “Tannhäuser” at the storied Bayreuth Festival.She was the first Black woman to perform at the festival, cast as a character typically portrayed as a Nordic ideal in an opera written by a composer known for his antisemitism and German nationalism. The festival — and newspapers — were flooded with letters asserting that the composer would “turn in his grave.”Ms. Bumbry was undeterred. Indeed, she was well prepared.“Everything that I had learned from my childhood was now being tested,” she recalled in an interview with St. Louis Magazine in 2021. “Because I remember being discriminated against in the United States, so why should it be any different in Germany?”The audience did not share such misgivings: Ms. Bumbry was showered with 30 minutes of applause. German critics were equally enchanted, christening her “the Black Venus.” The Cologne-area newspaper Kölnische Rundschau credited her with an “artistic triumph,” and Die Welt called her a “big discovery.”Her landmark performance helped earn her a $250,000 contract (the equivalent of more than $2.5 million now) with the opera impresario Sol Hurok.Ms. Bumbry performed at the White House in 1962, invited by the first lady, Jacqueline Kennedy, on the advice of European friends who had seen her at Bayreuth.Cecil Stoughton/John F. Kennedy Presidential Library and MuseumIt also won her another honor: a performance at the White House, in February 1962. On the advice of European friends who had seen Ms. Bumbry at Bayreuth, Jacqueline Kennedy, the first lady, invited her to sing at a state dinner attended by President John F. Kennedy and Mrs. Kennedy, Vice President Lyndon B. Johnson, Chief Justice Earl Warren and other Washington power brokers.Suddenly, she was a star.“If there is a more exciting new voice than Grace Bumbry’s skyrocketing over the horizon I have not heard it,” Claudia Cassidy wrote in The Chicago Tribune in a review of a recording of her arias the same year. “This is a glorious voice, by grace of the gods given its chance to be heard in its fullest beauty.”Of her Carnegie Hall debut in November 1962, Alan Rich of The New York Times gave a qualified review, but allowed that “Miss Bumbry has a gorgeous, clear, ringing voice and a great deal of control over it.”“She can swoop without the slightest effort from a brilliant high to a beautiful resonant chest tone,” he wrote.Ms. Bumbry transcended not only racial perceptions but vocal categorizations as well. Originally a mezzo-soprano, she made a striking departure by taking on soprano parts, too, which gave her access to marquee roles in operas such as Richard Strauss’s “Salome” and Puccini’s “Tosca.”“She gloried in the fact that she was able to perform both roles in Verdi’s ‘Aïda,’” Fred Plotkin wrote in a 2013 appreciation for the website for WXQR, the New York public radio station. “She could be Tosca and Salome, but also Carmen and Eboli.”Ms. Bumbry appearing in the 1968 film of Bizet’s opera “Carmen.”Erich Auerbach/Getty ImagesMs. Bumbry displayed a broad range in her choice of roles. In 1985, she received raves for her performance as Bess in the Metropolitan Opera’s 50th anniversary performance of George Gershwin’s “Porgy and Bess,” despite her conflicted feelings about a folk opera set among the tenements of Charleston, S.C., and rife with unflattering Black stereotypes.“I thought it beneath me,” she said in an interview with Life magazine. “I felt I had worked far too hard, that we had come far too far to have to retrogress to 1935. My way of dealing with it was to see that it was really a piece of Americana, of American history, whether we liked it or not. Whether I sing it or not, it was still going to be there.”Grace Melzia Bumbry was born on Jan. 4, 1937, in St. Louis, the youngest of three children of Benjamin Bumbry, a railroad freight handler, and Melzia Bumbry, a schoolteacher.A musical prodigy as a youth, she honed her skills in the choir at St. Louis Union Memorial Church and by performing Chopin on the piano at ladies’ tea parties. At 16, she saw a performance by Ms. Anderson, who would become a mentor, and was inspired to enter a singing contest on a local radio station. She took top prize, which included a $1,000 war bond and a scholarship to the St. Louis Institute of Music. She was nonetheless denied admission because of her race.“The reality was wounding,” Ms. Bumbry said in an interview with The Boston Globe. “But when it happened, I also thought, I’m the winner. Nothing can change that. My talent is superior.”Ms. Bumbry sang the national anthem at the Kennedy Center Honors gala in Washington in 2009. She was an honoree that year.Alex Brandon/Associated PressEmbarrassed, the radio contest organizers arranged for her to appear on “Talent Scouts,” a national radio and television program hosted by Arthur Godfrey. After hearing her heart-rending performance of “O Don Fatale,” from Verdi’s “Don Carlo,” the avuncular Mr. Godfrey informed the audience, “Her name will be one of the most famous names in music one day.”The exposure helped put her on a path to Boston University, and later, Northwestern University, where she fell under the tutelage of the German opera luminary Lotte Lehmann, who became another valuable mentor as Ms. Bumbry moved toward her debut in Paris.As her star continued to rise over the years, Ms. Bumbry was never afraid to inhabit the prima donna role offstage as well as on, outfitting herself in Yves Saint Laurent and Oscar de la Renta and tooling around in a Lamborghini.After marrying the tenor Erwin Jaeckel in 1963, she settled in a villa in Lugano, Switzerland. The couple divorced in 1972. Ms. Bumbry left no immediate survivors.Beyond her prodigious vocal skills, Ms. Bumbry brought a famous sultriness to her roles, a reputation she put to good use for a 1970 performance of “Salome” at the Royal Opera House in London.She leaked word to the press that for the racy “Dance of the Seven Veils,” she would strip off all seven veils, down to her “jewels and perfume,” as she put it — although the jewels, it turned out, were sufficient enough to serve as a “modest bikini,” as The New York Times noted.It hardly mattered. “In the history of Covent Garden,” Ms. Bumbry said in a 1985 interview with People magazine, “they never sold so many binoculars.” More

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    Adam Brace, Director of Ambitious One-Person Shows, Dies at 43

    He worked with stand-up comedians to develop shows — one of which is headed for Broadway — that were more than just collections of jokes.Adam Brace, a prolific British director renowned as an incisive collaborator with stand-up comedians and other performers on a string of acclaimed one-person shows, one of which is to open on Broadway next month, died on April 29 in London. He was 43.Rebecca Fuller, his partner, said the cause of his death, in a hospital, was complications of a stroke.For more than a decade, Mr. Brace worked with more than a dozen comedians and actors, up-and-coming as well as established and most of them British, to craft stage shows that were thematically and structurally more ambitious than conventional stand-up sets, more in the tradition of shows starring American monologists like Eric Bogosian, Colin Quinn and Mike Birbiglia.Mr. Brace, who had once been a playwright, helped edit the shows with a sophisticated ear to what audiences wanted.“He looked after so much more than the jokes and the laughs,” said the American comedian Alex Edelman, whose show “Just for Us” is scheduled to begin performances at the Hudson Theater on June 22, after an Obie Award-winning run Off Broadway. It was also staged in London and at the Edinburgh Festival Fringe, the annual performing arts extravaganza. “He looked after the intangibles that can turn a good comedian into a great comedian.”Mr. Edelman, who also worked with Mr. Brace on two other one-man shows, added: “Comedians are maniacs, and he dealt with us at our rawest and most eccentric. He’d take these personal stories and translate them into accessible shows.”“Just for Us” tells the story of how Mr. Edelman, after drawing the attention of white nationalists online, decided to infiltrate a group of them in Queens. It was praised last year by Laura Collins-Hughes in The New York Times as “a brisk, smart provocation of a monologue” about “race and identity in American culture.”The coming move of Mr. Edelman’s show to Broadway follows by several months the opening in London’s West End of “One Woman Show,” Liz Kingsman’s theatrical parody about a playwright who decides to write and perform a confessional monologue. It was nominated for an Olivier Award for best entertainment or comedy play and will open Off Broadway, at the Greenwich House Theater, next month.“With my show, he changed everything,” Ms. Kingsman, an Australian-born actor and writer, said by phone. “It could have been a show that didn’t have a lot of depth, but together we dove down and figured out everything underneath it and everything we wanted to say with the best delivery method.”She added, “I never wanted my show to be a soapbox thing, I never wanted it to sound like I was preaching, so it was about us finding the form where we could make everything funny and digestible.”For Mr. Brace, directing one-person comedy shows like Ms. Kingsman’s was mostly about being a dramaturg, the literary editor of a play. He had held that job at the Soho Theater in London before becoming its associate director.“The term ‘director’ is not a useful or accurate term in comedy, but it’s one we’re stuck with now,” he told The Stage, a British performing arts publication, in 2022. “I don’t really tell anyone to do anything.”“What we’re doing,” he added, “is shaping the whole event. It’s hard-core dramaturgy and, at the most involved level, co-creation.”Mr. Brace and Mr. Edelman working on the Off Broadway production of “Just for Us” before it opened at the Cherry Lane Theater in 2021.Monique CarboniAdam George Brace was born on March 25, 1980, in London. His father, George, an architect, was killed in a bicycle accident before Adam was born. His mother, Nicola (Sturdy) Brace, was a theater administrator. As a teenager, Adam stuffed envelopes with her theater’s season announcements and watched its productions. His paternal grandmother nurtured his interest in theater by taking him to the Edinburgh Festival — where many of the shows he later directed were performed.After receiving a bachelor’s degree in drama from the University of Kent in 2002, he taught English as a foreign language in South Korea and acted at a children’s theater in Kuala Lumpur. He also worked as a gardener, a security guard and a journalist at The Irish Post. In 2007, he received a master’s degree in writing for performance at Goldsmiths, University of London.While studying for his master’s, he traveled to Amman, Jordan, where he researched what turned out to be his first full-length play, “Stovepipe.” The story of the recruitment of private British military contractors during the Iraq war and an ambush that kills one of them, it opened in England in 2008. The Daily Telegraph’s reviewer, writing about a 2009 production, said that Mr. Brace’s script “crackles with tense dialogue and gradually reveals a cunning sense of structure.”His next play, “They Drink It in the Congo” (2016), about a young white Londoner’s efforts to start a festival to celebrate Congolese culture and raise awareness of the civil wars in the Democratic Republic of Congo, was his last. By then, he had begun directing one-person shows. He also worked as an associate at the Gate Theater in London, from 2011 to 2013; as an associate dramaturg at Nuffield Southampton Theaters, from 2013 to 2016; and, most recently, at the Soho Theater.He also worked regularly with Sh!t Theater, a theater company consisting of Ms. Fuller and Louise Mothersole, whose performance art includes music, comedy and multimedia elements.“We called him our directurg,” Ms. Fuller, who performs under the name Rebecca Biscuit, said by phone. “He helped you see connections in things that weren’t visible.”In addition to Ms. Fuller, Mr. Brace is survived by his mother; his brothers, Tim and Alex Hopkins; and his stepfather, Nigel Hopkins.Mr. Edelman said that after a show, he and Mr. Brace would assess how well he had executed several goals, including whether he had found the right balance between stillness and momentum.With Mr. Brace’s death, he said, “One of the things I’m thinking about is, who will be the person to talk to about that execution with me?” More