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    Hipgnosis, the Album Artists Who Made Pink Floyd’s Pig Fly

    The filmmaker Anton Corbijn’s documentary “Squaring the Circle (The Story of Hipgnosis)” tells the tale of the London design company devoted to crafting the perfect LP sleeve.In early 1980, Aubrey Powell, the then-33-year-old co-founder of the pioneering British design company Hipgnosis, flew to Hawaii to photograph the cover for the British rock band 10cc’s “Look Hear?” album.The shoot involved a specific sheep (only one was available on Oahu, at a university farm) seated on an old-timey psychiatrist’s couch (which had to be constructed by a Honolulu props company) on the island’s North Shore. The sheep, out of its element and skittish from the crashing waves, ruined the first day of the session, so a veterinarian was called in to tranquilize the animal for day two. Success.The final cost of the sleeve design, including airfare and a sheep wrangler, came to £5,043 — about $26,000 in today’s money and a big sum for the time. (But then again, as Powell, known as Po, said in an interview, back then the music industry “was awash with money.”) In the end, at the behest of Hipgnosis’ other co-founder, Storm Thorgerson, the U.K. version of the LP jacket was dominated by the words “Are You Normal” in large capital letters. The photo of the sheep on the chaise longue was shrunk to about the size of a postage stamp.A scene from the documentary shows the 1980 shoot for 10cc’s “Look Hear?” album artwork, which involved a sheep.Aubrey Powell/Hipgnosis LtdIn an interview, the 10cc singer and bassist Graham Gouldman admitted that though he’d had the album art explained to him in the past, he couldn’t recall what it meant. “But I know it’s a brilliant picture,” he said. As for all that pricey effort for such a tiny image? “It doesn’t matter, does it?” Gouldman said. “It’s art. So it’s got to be done.” He added, “And in Hipgnosis’ case, if you can get the record company to spend the money, then good for them.”The Dutch filmmaker Anton Corbijn, the director of “Squaring the Circle (The Story of Hipgnosis),” a documentary on the design firm that opens in New York on June 7, had a slightly different take. “It’s just not normal to fly all the way to Hawaii to do that picture,” he said. “But it makes for a good story.”“Squaring the Circle” is full of this and other good stories about the oft-absurd lengths the London-based Hipgnosis traveled in pursuit of the perfect LP sleeve in the era before Photoshop. Among the 415 album covers Hipgnosis made between 1968 and 1983 was Pink Floyd’s “Animals” (1977), for which a 40-foot inflatable pig was photographed floating between the chimneys of London’s Battersea Power Station. Unfortunately, the single cable affixed to the pig snapped, and up the balloon went — into the flight zone for Heathrow Airport.“That was all very exciting, and rather alarming,” recalled the Pink Floyd drummer Nick Mason, whose bandmate Roger Waters came up with the idea for the shoot, “because it was obvious that you could have a major disaster for an airline that happened to fly into the escaping pig.” No planes were harmed in the making of the LP cover, but in the end, Hipgnosis had to resort to a photo collage to achieve the desired effect.The documentary — shot largely in high-contrast black and white by Corbijn, himself a rock photographer and video director known for his work with U2 and Depeche Mode — features new interviews with Powell, plus a number of high-profile former Hipgnosis clients, including all three surviving members of Pink Floyd (David Gilmour, Mason and Waters) and Led Zeppelin’s Robert Plant and Jimmy Page. Paul McCartney, Peter Gabriel and Gouldman are also among the talking heads. Noel Gallagher, a fan, provides some modern-day context and comic relief.HipgnosisA selection of Pink Floyd album covers designed by Hipgnosis, clockwise from top left: “Atom Heart Mother,” “Wish You Were Here,” “The Dark Side of the Moon” and “Animals.”HipgnosisMuch of the film focuses on the close working relationship between Powell and Thorgerson, who came up together in the Cambridge, England, art scene of the 1960s, where they were friends with young members of Pink Floyd. (Peter Christopherson, a founding member of the British industrial band Throbbing Gristle who died in 2010, became a full partner in Hipgnosis in 1978.) The design studio would end up doing nearly all of Pink Floyd’s album covers, including “Atom Heart Mother” (1970), which was simply a photograph of a cow in a field, and, most famously, “The Dark Side of the Moon” (1973), with its iconic image of a triangular prism refracting light into a rainbow pattern. (Hipgnosis’ second-best-known cover also came out in 1973: Led Zeppelin’s “Houses of the Holy,” which features a group of naked children scaling basalt columns.)The “Atom Heart Mother” jacket in particular represented a major departure from the style of the time, which Mason described as putting “a picture of the lovable moptops on the front.”“We started making demands — which Pink Floyd totally backed us on — saying ‘No title, no name of the band on the cover,’” said Powell, now 76. “This was unheard-of in the world of marketing and record companies.” He described presenting the “Atom Heart Mother” artwork to the suits: “When you walked in there with long hair and earrings, showing them a picture of a cover of a cow, they would go apoplectic.”It tended to be Thorgerson, by all accounts a stubborn genius, driving the record executives to apoplexy. “The greatest line about Storm was that ‘He’s a man who wouldn’t take yes for an answer,’” Mason said. “It was almost inevitable that whatever was done, particularly by the record company, would involve Storm having to shout at them.”Thorgerson and Powell took different approaches to communicating with artists and labels.Hipgnosis LtdThorgerson, who died in 2013, could be confrontational with the musicians as well. “He didn’t care if it was Paul McCartney or Roger Waters, he would express himself quite vehemently,” Powell said. “And often I would have to go around fighting the fires to maintain some kind of credibility. At the end of the day, it kind of worked because I managed to persuade the artists that it was the idea that was important. Forget about Storm’s personality.”Corbijn said that, ultimately, the documentary was a “story of love and loss.” Hipgnosis came to an end at the dawn of a new era, in which music videos ruled and compact discs, with their significantly smaller artistic canvases, became the dominant mode of distribution. (Of course, today most people see album art in miniature on their phones.) Thorgerson and Powell, who were moving over to filmmaking, had a falling out over money and didn’t speak for 12 years after that. “It was like the end of a marriage,” Powell said. The two reunited after Thorgerson fell ill; he died of cancer at the age of 69.In more recent years, Powell said, he’s been heartened to see that Hipgnosis’ album covers have broken “that barrier to be taken seriously as fine art.” He added, “A lot of thought went into those pictures. We didn’t take photographs of the band and slap it on the front with their names big and the title in big white letters. This was work that was taken extremely seriously. And I hope that comes over in the film.”Powell pointed to Hipgnosis’ cover of Led Zeppelin’s final studio album, “In Through the Out Door” from 1979, which involved lovingly recreating an actual New Orleans juke joint in a studio in London. He indicated that making the album’s visuals (which, after all that work, came wrapped in a brown paper bag) likely cost more than it did for the band to record the music itself.“You know,” Powell said with a laugh, “that sums up the period of time.” More

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    Eugene Lee, Set Designer for Broadway and ‘S.N.L.,’ Dies at 83

    He won Tony Awards for “Wicked” and other shows while also overseeing the sets for the late-night franchise’s fast-paced sketch comedy.For decades it was possible for Saturday night theatergoers in New York to get a double dose of Eugene Lee’s work, though it’s likely that few would have realized they were doing so. They might have taken in “Sweeney Todd,” “Ragtime,” “Wicked” or other Broadway shows whose striking sets were designed by Mr. Lee, then could arrive home in time to tune into “Saturday Night Live” — a show for which he served as production designer when it began in 1975, and on which he was still working this season.Mr. Lee, an inventive and remarkably prolific set designer who was also known for his decades with Trinity Repertory Company, a respected regional theater in Providence, R.I., died on Monday in Providence. He was 83.His family announced the death, after a short illness that was not specified.Mr. Lee won or shared three Tony Awards for his Broadway sets — for “Candide” in 1974, “Sweeney Todd” in 1979 and “Wicked” in 2003 — and six Emmy Awards for “Saturday Night Live,” most recently in 2021.In theater, he was known for imaginative designs imbued with authenticity.“Eugene loved real objects, objects with history,” Oskar Eustis, artistic director of the Public Theater, who worked with Mr. Lee at Trinity Rep and elsewhere, said by email, “but he’d use them in utterly nonrealistic ways onstage.”He was known for reconfiguring entire theaters, as he did for “Candide,” the musical based on Voltaire, which was staged at the 180-seat Chelsea Theater Center in Brooklyn in 1973 before moving to the much larger Broadway Theater in Midtown Manhattan the next year. Mr. Lee, working with his partner at the time, Franne Lee, and the director Harold Prince, turned the Chelsea into “a ramped and runwayed circus midway,” The New York Times wrote, “surrounded by booths and mini-stages that could be changed, in a twinkling, from a corpse-littered battlefield to a vizier’s seraglio.”The “Saturday Night Live” stage crew at work in 2012. Mr. Lee created the basic stage look that has remained largely unchanged since the show began in 1975.Karsten Moran for The New York Times“The audience sat up, down and all around,” The Times said, “on stools, benches and ballpark-style ‘bleachers,’ between the ramps or along the runways or anywhere they wouldn’t be in the actors’ way.”Preserving that staging when the show transferred to Broadway took some effort, which included removing numerous seats, and for the first few performances some theatergoers asked for refunds because of problems with sight lines and other issues. But eventually the bugs were worked out.The show ran for almost two years and won five Tonys, including one for Mr. Lee and Franne Lee for scenic design. (Their relationship lasted for most of the 1970s but they were nevermarried, Patrick Lynch, Mr. Lee’s assistant and fellow designer, said by phone.)Five years later, for the Stephen Sondheim musical “Sweeney Todd” (which, like “Candide,” had a book by Hugh Wheeler and was directed by Mr. Prince), Mr. Lee brought pieces of an old iron foundry from Rhode Island and turned the Uris Theater into a stylized Industrial Age scene out of Victorian London.“The stagehands at the theater still remember how heavy the set was,” Mr. Lee told The Boston Globe in 2007. “You had to knock away bricks to support it. You can still see the scars all these years later.”Kristin Chenoweth left, and Idina Menzel in “Wicked,” for which Mr. Lee won a Tony.Sara KrulwichThe designs won him a second Tony Award, and a third came with “Wicked.” For that show, whose set featured an imposing dragon and a time motif, Mr. Lee drew inspiration in part from smashing apart old clocks in his Providence workshop and fiddling with the innards.Mr. Lee had more than two dozen Broadway credits, including “Agnes of God” (1982), “Show Boat” (1994), “Ragtime” (1998), “Glengarry Glen Ross” (2012) and, most recently, “Bright Star” (2016). While working on those projects and others, he oversaw the sets for “Saturday Night Live,” including creating the basic stage look that has remained largely unchanged since the show began in 1975.Lorne Michaels, the show’s creator and executive producer, said in a phone interview that when he began formulating “S.N.L.,” he had recently seen “Candide” and was impressed with the look the Lees had created.“In those days, television was always on the floor,” he said — filmed on one level, with a polished sort of look — but Mr. Lee, still working with Franne Lee, had a different idea.“He said, ‘Well, I think we should probably build stages,” Mr. Michaels said. “And that meant we’d build a balcony, basically turn the studio into a theater.”“It looked like the city,” Mr. Michaels added of the look Mr. Lee created. “Something about it rang true.”Over the decades — taking a break only when Mr. Michaels did for five years in the 1980s — Mr. Lee would travel from his home in Providence to oversee the show’s design each week, whether it included a living room, a fake Oval Office or a special setting for the musical guest.In his work on “S.N.L.” Mr. Lee encountered many up-and-coming comedians, and he helped some of them branch out, working on the Broadway shows of Gilda Radner (“Live From New York,” 1979), Colin Quinn (“An Irish Wake,” 1998) and Will Ferrell (“You’re Welcome, America,” 2009). He also became production designer for “The Tonight Show” when Jimmy Fallon took it over in 2014.“When we were discussing the ‘Tonight Show’ set, he just had such a clear vision on the look and the stage and the curtain and the color of the wood,” Mr. Fallon said by email. “Every inch of it had meaning.”Whoever was in the “S.N.L.” cast in a given year, Mr. Michaels said, owed a debt to Mr. Lee.“He built this place for us to play in and do the show,” he said, “and it feels whole when we’re in it.”For “Sweeney Todd,” Mr. Lee turned the Uris Theater into a stylized Industrial Age scene out of Victorian London.Martha Swope/The New York Public LibraryEugene Edward Lee was born on March 9, 1939, in Beloit, Wis. His father, also named Eugene, was an engineer, and his mother, Elizabeth (Gates) Lee, was a pediatric nurse.His academic history was a patchwork.“I don’t think I have a degree from any place,” he told American Theater magazine in 1984. “Maybe I have a degree from Yale; I can’t remember.”He started out studying at the University of Wisconsin.“Then I saw Helen Hayes talking on television about Carnegie Tech and the stage,” he told The Times in 2000, referring to what is now Carnegie Mellon University. “So I got in my Volkswagen, which my grandmother had given me, and I arrived at the front door and said, ‘I’m here.’”He had a similarly casual approach to the Yale School of Drama, where he arrived in 1966 and studied for a time, although he did not finish his degree. (Some two decades later, the school granted him a master’s degree — “a real degree, not even an honorary one,” he told Yale Alumni Magazine in 2017.)With or without degrees, by the second half of the 1960s he was getting plenty of design work, including at Trinity Rep, where Adrian Hall, the founding artistic director, brought him in as resident designer. (Mr. Hall died on Feb. 4 in Van, Texas.) When Mr. Hall added the job of artistic director of the Dallas Theater Center in 1983, Mr. Lee worked with him there as well.Wherever he was working, Mr. Lee favored the genuine over the artificial.“Once you start painting, it has a painted look,” he told American Theater. “What please me are real textures used in the way nature left them. There’s nothing like a real piece of rusted tin — really rusted — put up on the stage. I don’t care how heavy it is, how dirty it is.”Mr. Eustis recalled one production — “Hope of the Heart” in 1990 — on which Mr. Lee’s enthusiasm for the realistic had to be reigned in.“Eugene could be risky, even reckless,” he said. “When I first worked with him at the Mark Taper Forum in Los Angeles, he insisted that the actors should use live ammunition (mercifully, only BBs) in the course of the show. We had to do a full-scale test, with a dozen of us wearing goggles, to prove to him that BBs would fly all over the auditorium and blind the audience if we used them. Reluctantly, he agreed to abandon the idea.”A model by Mr. Lee, later revised, of a proposed set for “The Tonight Show.” Mr. Lee became the show’s production designer when Jimmy Fallon took over as host in 2014. Tony Cenicola/The New York TimesMr. Lee married Brooke Lutz in 1981. She survives him, along with his twin brother, Thomas; a son from his relationship with Franne Lee, Willie; a son from his marriage, Ted; and two grandchildren.Mr. Lee was known as a man of few words, and a man who loved the water. Mr. Eustis recalled that Mr. Lee took him out on Narragansett Bay on his sailboat when they were working on Trinity’s production of “A Long Day’s Journey Into Night” in 1995.“We spent a couple hours on the water, talking but not referring to the play, and then he said, ‘It would be too bad if they actually left the stage when they say they are leaving,’” Mr. Eustis recalled. “That was our whole conversation. He delivered one of the most brilliant and beautiful designs I’d ever seen.”Iris Fanger, reviewing the production in The Boston Herald, described that set as a series of rooms “that seem to stretch back into eternity.” More

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    5 Broadway Veterans on Race and Representation in Theater Design

    “Theater traffics in unconscious symbolism.” Set designers, lighting designers and a sound designer talk about skin tones, aesthetics and more.Design for live performance can cast a surreptitious spell, shaping an audience’s perceptions with stimuli we might not even notice consciously: a change of light, a snatch of sound, a detail of costume or décor. It’s encoded language, and we respond to it viscerally.To the lighting designer Jane Cox, the Broadway veteran who directs the theater program at Princeton University, that dynamic makes design ripe for interrogation in the context of antiracism. A course that she and the playwright Branden Jacobs-Jenkins taught, about race and lighting design, was one of the seeds of a multidisciplinary symposium, “Sound & Color — The Future of Race in Design,” taking place Saturday and Sunday at the Park Avenue Armory. Organized by Cox and Tavia Nyong’o, a curator at the Armory, it will include commissioned installations by young designers of color.Cox and four other Broadway designers participating in the symposium spoke recently by phone about race and culture in design. These interviews have been edited and condensed.Mimi Lien, Set DesignerMimi Lien won a Tony Award in 2017 for the set design of “Natasha, Pierre & The Great Comet of 1812.”Emma PratteDesigners for live performance create and curate an experience, right, by juxtaposing visual, sonic, tactile, spatial elements within a time-based structure. All of these chosen elements carry so much cultural meaning and emotion. The job of designers is to handpick those elements and create a design vocabulary that communicates narrative or a particular emotion. With that comes so much responsibility, because our landscape is constructed with the goal of telling a particular story or reaching a particular audience with really calibrated visual and sensory cues.There is a lot of talk about representation right now. But for me, the real interest of this symposium is the aesthetic question. Like, why do people have certain associations with certain colors, and with darkness versus light? That is a huge cultural, media, anthropological question. And I’m really interested in how the two things intersect: What is the intersection between representation and aesthetics?Jane Cox, Lighting DesignerJane Cox was a Tony Award nominee in 2022 for her work on “Macbeth.”Evan AlexanderBranden says, “Racism is a visual ism.” And he’s right. Racism is perpetrated or understood through how we see other people. How we hear other people. And that happens through the way people are dressed, through the spaces they inhabit, through the way they move, through sounds. When they’re depicted in an image or on a stage or in a movie, design impacts enormously how you see people and how you feel about them. Who’s the center of focus, who’s not the center of focus. Theater traffics in unconscious symbolism, and so does racism.My great hope is to investigate more deeply the ways in which our imaginations are colonized by our specific cultures. Designers are people who believe in our senses. How does sensory input impact these questions of racism? The point of the weekend is to try to start to find a language to talk about these things.Justin Ellington, Sound DesignerJustin Ellington was a Tony nominee in 2020 for “For Colored Girls Who Have Considered Suicide/When the Rainbow Is Enuf,” and his work can be seen on Broadway in “Topdog/Underdog” and “Ohio State Murders.”Justin Ellington“Race.” [sighs] That word. The angle I’ll be coming from is more cultural than race. A lot of the work that we do, especially with the contemporary work, is very specific about certain communities. There are people that live in those communities, and then there are people that need to do research to understand what’s going on. Living in a place and then hearing about that place that you live in is often drastically different.I was part of a workshop recently and some of the dialogue that was given to the Black characters, I was like, “I don’t know those people, never heard of those people.” Definitely imagined Blackness. As a designer, we need to read scripts and not just say, “Yeah, I’ll do it.” Because you’ll find yourself in Act II like, “What?” It’s like, “That is a terrible misrepresentation of a people.” I’m a sound designer by title but I’m a storyteller first. Sometimes I feel like a cultural watchdog.Jeanette Oi-Suk Yew, Lighting DesignerJeanette Oi-Suk Yew’s work can be seen on Broadway in “Kimberly Akimbo.”Hunter CanningThere’s no such thing as racially correct lighting. So in some ways I’m free of that burden. What I have as a burden is a conversation that always comes up, about skin tone — how to be able to represent performers in the best light. Lighting white skin is just as complicated as lighting other, nonwhite skin because everybody’s skin tone reflects a different kind of way. You do have to train your eye.Many years ago, I saw a show that had an Asian cast. There’s a certain idea of lighting design that we should always have a warm and a cool tone onstage. This lighting designer’s particular warm tone was very amber; amber gel has a lot of green in it. Literally the Asian people just looked like they had liver disease, warm and yellow because of the skin tone having more green in it.Adam Rigg, Set DesignerAdam Rigg was a Tony nominee in 2022 for “The Skin of Our Teeth.”Ian MaddoxWe’re taught rules. Especially in theater and opera, there are systems that we follow straight down to the architecture of the space. Which were mostly designed by white men. The future, for me, it’s not about wiping away that history. It’s about truly finding a way to find equity in the vocabulary.I don’t want to get myself in trouble, but I’ll just say it. “Ain’t No Mo’” was originally designed by a team of BIPOC designers [Black, Indigenous and people of color]. The work was shocking and exciting. Then it moved to Broadway with still some designers of color, but some white cis male designers incorporated into the team. You could feel the cleverness draining from it. It felt safer. If we’re really trying to broaden Broadway — which is what the end goal for most of us is, to able to make a living — that representation goes down to design as well. Who was in the room not saying, “Hey, ‘Ain’t No Mo’,’ it’s a really Black play.” Who was just like, “Let some white people design it”? More

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    London Theatergoers Are on the Edge of His Seats

    One family firm supplies seating for most of the West End’s theaters, from flexible new spaces to Victorian treasures. Its chief designer reveals some tricks and traps of the trade.LONDON — Earlier this month, during the first performance at the West End’s newest theater, @sohoplace, the audience repeatedly cheered the actors performing “Marvellous,” a comedy about a British eccentric. At one point, several hundred theatergoers even applauded a technician who came on to clean the floor.But there was one person key to the evening whom no one cheered, whooped or even politely clapped. And Andrew Simpson, the designer of the theater’s seats, was happier that way.“If a seat’s good, you don’t notice it,” he said. “You only notice it when it’s bad.” In the world of theater seating, he added, “No news is good news.”Simpson, 62, is in a position to know. He is the lead designer at Kirwin & Simpson, a family firm his grandfather founded that started out patching upholstery in a local movie house during World War II and now supplies the seats for most West End theaters. (It works with some in New York, too, including the Hudson Theater and St. Ann’s Warehouse.)Andrew Simpson, Kirwin & Simpson’s lead designer (and the grandson of the company’s founder) at the firm’s headquarters in Grays, England.Tom Jamieson for The New York TimesThe West End is challenging territory for a seating designer. Many of the London theaters Simpson caters for are Victorian jewel-boxes: tight, ornate spaces built with more attention to gradations of social class than to comfort.Originally, according to David Wilmore of Theatresearch, a company that restores historic theaters in Britain, they would have had a few front rows of luxurious armchairs — known as fauteuils — for their wealthiest patrons. Everyone else sat on wooden benches. When middle-class visitors were finally accorded seats, Wilmore said, theaters preserved their old sightlines by forcing the sitters bolt upright — “part of that Victorian strictness in all areas: ‘You jolly well better sit up and listen!’”That won’t do for seats that now often cost hundreds of dollars to occupy.A recent tour of Kirwin & Simpson’s works in Grays, a working-class town east of London, included a room filled with rolls of multicolored cloth and a shed where five men were busy screwing, stapling and gluing sleek maroon seats for the forthcoming Ronald O. Perelman Performing Arts Center in New York. One warehouse is filled with emergency replacements, so that if a seat rips at, say, the Victoria Palace Theater — the London home of “Hamilton” — a new, perfectly matching one can be installed within hours.Each theater needs many types of seats. The new, 602-capacity @sohoplace has 12 types, according to Simpson, all removable to allow different styles of staging, but some tricky older spaces require far more.A seat that Kirwin & Simpson designed for @sohoplace, a West End theater that opened this month.Tom Jamieson for The New York TimesThere are high chairs with built-in footrests, to give a clear view from the back of Victorian balconies where front-row patrons would once have sat directly on a low step. There are chairs with wide backs, but smaller seats, designed to fit perfectly into tight curves, and others with hinged armrests that can be raised so wheelchair users to slip into them. And there may be any number of things in between. Andrew Lloyd Webber’s Theater Royal, Drury Lane, has over 160 different designs, with widths and angles tweaked to ensure the best view.The seats themselves have become less cluttered over time, losing accessories like ashtrays and wire cages for men to store their top hats. But in the most cramped spaces, Simpson still sometimes employs an illusion. Short armrests make a narrow aisle feel wider, he said, because visitors don’t have to squeeze past them to get to their places, and they are then less inclined to start thinking about how little legroom they have. “It’s all psychology,” he added.It similarly helped if the show was a hit. “If the stuff onstage is really good,” he said, “then people don’t mind what they’re sitting on. If it’s anything less than that, then the surroundings come into focus, shall we say.”The Sondheim Theater in London, which has a capacity of more than 1,000. The seats are by Kirwin & Simpson.Tom Jamieson for The New York TimesInside the Kirwin & Simpson workshop.Tom Jamieson for The New York TimesEven with the good will of a good show, it can be tough to accommodate theatergoers of varying shapes, sizes and tastes. Nica Burns, the chief executive of Nimax Theaters, the company behind @sohoplace, said she wanted the seats in all her venues to be comfortable for short people like her (she’s 5 foot 2 inches), who don’t want their feet to dangle in midair, and for tall people like her 6 foot 3 inch husband. While the theater was being designed, she kept two Kirwin & Simpson seats in her office and asked visitors try them. But, she said, “you’ll never find a seat that suits everybody.”One demand that Simpson hears increasingly is for wider seats. Last year, Sofie Hagen, a popular comedian, began a campaign on Twitter, urging theaters to publish details of seat widths on their websites, to help larger people like her decide if they wanted to attend. “The amount of times I’ve gone to see a musical only to be in constant, excruciating pain,” Hagen wrote. “Once I had to leave before the show even started because the seat was too narrow.”Hagen said in a telephone interview that every venue on her current British tour had agreed to display details of the width of their seats and she hoped more would follow. “If theaters had signs up saying ‘Fat people are not welcome,’ people would be like, ‘What?’,” she said, “but that’s subliminally the message we’re being told.”At @sohoplace, some dozen seats at the orchestra level and balcony discreetly offer an extra three inches of width, on top of the standard 20 or so. Simpson, the designer, said that during a test event he had happily shared one with his 27-year-old son.For some, however, a big seat might be a little too much comfort. Seats that leave theatergoers “practically rubbing shoulders with one another” make for more of a communal experience, Wilmore, the theater restorer, said.An original cast-iron row end from the Victoria Palace Theater, in Kirwin & Simpson’s workshop.Tom Jamieson for The New York TimesMichael Billington, who resigned in 2019 after nearly 50 years as The Guardian’s chief theater critic, said he felt “a degree of austerity” helped keep audiences awake. For example, Shakespeare’s Globe in London has both Elizabethan-style standing space and backless wooden benches: Billington described those benches as “a form of terror,” but added that he certainly paid attention whenever he sat on one.The new seats at @sohoplace drew typically mixed reviews from some of their first paying users. In interviews with a dozen audience members at the recent “Marvellous” performance, seven were glowing. John Yee, 22, visiting from Canada and sitting in the balcony, said they were “comfy as hell.”Josh Townsend, who had a spot in the orchestra level, said he was 6 foot 2 and often struggled with seats that lacked legroom, yet @sohoplace’s were “really good.” The week before, he had watched “Dear Evan Hansen” in London’s Noël Coward Theater — whose seats are also by Kirwin & Simpson — and his legs were jammed against the seat in front. This was a huge improvement, he said.But though she had loved the show, Ayesha Girach, 26, a doctor, said the seats were so hard they were “probably the most uncomfortable” she had ever sat in. She then praised those at the Gillian Lynne Theater, just a few blocks away, where she’d recently seen “The Lion, the Witch and the Wardrobe.” “Those were really comfy,” she said. They were Kirwin & Simpson seats, too. More

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    Chaos and Creation: Inside the Making of Yeezy Gap

    In 2020, two fashion brands announced an unusual alliance. Now that goods are finally hitting stores, is Yeezy Gap a corporate-creative cautionary tale, or a new model for fashion to come?It was almost 90 degrees in Times Square on Thursday morning when a scene began to play out on Broadway that was so unexpected it could have been a mirage: 100 people were wrapped around the block outside the Gap, waiting for its doors to open.Inside the store, which had been transformed into a kind of blackened cavern punctuated by digital screens, 24 industrial-size sacks were lined up in two long rows and stuffed with clothing from Yeezy Gap, the collaboration between the artist formerly known as Kanye West (now simply Ye) and the giant ur-American brand.For anyone following the partnership since its buzzy birth more than two years ago, this was a major development: the first time customers would be able to see and touch the clothes inside a store — albeit not hung from racks or folded on shelves, but piled into those huge bags.They would get to try on the unisex tees, double-layered hoodies and long-sleeve shirts in dark colors: tops with slightly skewed, look-again proportions, sometimes seamless or cropped, with dropped shoulders. When they swiveled in front of the fitting room mirrors, they would see images of doves in flight printed across their backs.

    .css-fg61ac{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-flex-direction:column;-ms-flex-direction:column;flex-direction:column;position:relative;}@media (min-width:600px){.css-fg61ac{margin-bottom:0;-webkit-flex-basis:calc(2 / 3 * 100%);-ms-flex-preferred-size:calc(2 / 3 * 100%);flex-basis:calc(2 / 3 * 100%);}}.css-1ga3qu9{-webkit-flex-basis:50%;-ms-flex-preferred-size:50%;flex-basis:50%;}.css-rrq38y{margin:1rem auto;max-width:945px;}.css-1wsofa1{margin-top:10px;color:var(–color-content-quaternary,#727272);font-family:nyt-imperial,georgia,’times new roman’,times,Songti TC,simsun,serif;font-weight:400;font-size:0.875rem;line-height:1.125rem;}@media (min-width:740px){.css-1wsofa1{font-size:0.9375rem;line-height:1.25rem;}}@media (max-width:600px){.css-1wsofa1{margin-left:20px;margin-right:20px;}}.css-1nnraid{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-flex-direction:column;-ms-flex-direction:column;flex-direction:column;margin:0 auto;gap:4px;}@media (min-width:600px){.css-1nnraid{-webkit-flex-direction:row;-ms-flex-direction:row;flex-direction:row;-webkit-box-pack:justify;-webkit-justify-content:space-between;-ms-flex-pack:justify;justify-content:space-between;height:auto;gap:8px;}}.css-1yworrz{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-flex-direction:row-reverse;-ms-flex-direction:row-reverse;flex-direction:row-reverse;gap:4px;}@media (min-width:600px){.css-1yworrz{-webkit-flex-direction:column;-ms-flex-direction:column;flex-direction:column;-webkit-flex-basis:calc((100% / 3) – 4px);-ms-flex-preferred-size:calc((100% / 3) – 4px);flex-basis:calc((100% / 3) – 4px);gap:8px;}}Outside the Gap in Times Square, where the store’s design was “re-engineered” to mark the first time Yeezy Gap products would be sold in a physical store.

    Ultimately they would get to judge for themselves how the boxy silhouettes and thick cotton differed from Gap’s typical offering — and decide whether that was enough to shift the fortunes of the brand: to make people across the country line up in anticipation, spend with alacrity and see Gap once again as a defining, disruptive staple of American fashion.As opposed to viewing it as a corporation — Gap Inc. is the parent company of Gap, Banana Republic, Old Navy and Athleta — that is currently wrestling with the departure of its chief executive after only two years, along with diminishing profits (including a net $162 million loss in the first quarter of this year) and dwindling cultural relevance.It was that uncool factor that seemingly drove Gap to announce, in June 2020, a 10-year deal with the undeniably cool Ye and his fashion line Yeezy, with the option to renew at the five-year mark, at which point Gap hoped Yeezy Gap would be generating $1 billion in annual sales. Though mass-market brands have engaged in one-off collaborations with high-end designers and celebrities for years, Yeezy Gap was, in scope and ambition, unlike any the retail world had seen.Except that in its first 18 months, the partnership yielded just two products, both sold only online.It wasn’t until a third party, Balenciaga, the French luxury house, entered the collaboration that a full Yeezy Gap collection was finally released this year (though it was still relatively small, with 36 styles in total unveiled in May). This weekend, a portion of the collection is being rolled out in about 50 stores nationwide, in cities including Chicago, Dallas and San Francisco: a selection of eight styles, with more promised later in the year.It is a milestone in the much-watched collaboration, but one that raises the question: What took so long?The display inside the Times Square store: industrial-size sacks filled with Yeezy Gap clothing.via GapWhen Corporate Meets CreativeGoing into the Gap deal, Ye had a certain track record in the fashion-for-the-masses business; in 2020, the sneaker collaboration between Yeezy and Adidas brought in nearly $1.7 billion in revenue, according to Bloomberg.He had less success in building a ready-to-wear brand. An early attempt at a glitzy namesake luxury label in Paris had fizzled, and a comeback with the more minimal, conceptual athleisure Yeezy yielded unpredictable results (including one widely criticized show on Roosevelt Island at which models fainted in the heat). Still, there was no denying his cultural influence and compulsive watchability.Gap’s footing was less sure. In 2020, the brand’s net sales (about $3.4 billion) had been declining every year since 2013, largely in line with the demise of many traditional shopping malls (and not helped by the pandemic). That year, Gap Inc. said it would close 30 percent of its Gap and Banana Republic stores in North America, about 350 locations in total, by January 2024.Industry wisdom said the company needed something big to stop the downward spiral. Ye was about as big as they come.But he was not, as Mickey Drexler, who led Gap from 1983 to 2002, told Yahoo Finance in 2021, “a corporate person, and Gap is a big corporation,” with hierarchies, systems, calendars and fluency in SKUs. Mr. Drexler said he had advised Ye against the deal. “It doesn’t make any sense, in my opinion,” Mr. Drexler said at the time.Julie Gilhart, the president of Tomorrow Projects, agreed. “In my experience, Gap was all about risk management,” she said. “They didn’t want to disgruntle anyone. And if you go with Kanye, you have to know there is risk involved.”One week after the Yeezy Gap deal was announced, for example, he announced his run for president; a string of heated campaign remarks and tweets about his family compelled his wife at the time, Kim Kardashian West, to make a statement about his bipolar disorder.But the controversy did not deter either side. They had agreed to an arrangement in which Ye’s fortunes were tied to those of his products; he received stock warrants that would vest when certain sales goals — such as reaching $250 million in a fiscal year, — were met, as well as royalties. (Gap has not disclosed the line’s sales figures to date.)Ye — whose vision, according to Gap, was to create “modern, elevated basics for men, women and kids at accessible price points” — got to work, bringing on the Nigerian-British designer Mowalola Ogunlesi as design director and testing out pieces as early as the summer of 2020. (Ms. Ogunlesi left after a year, at the expiration of her contract.)According to two people who worked on the collaboration, the original goal was to have a collection ready by Singles Day, an annual Chinese shopping event, in November 2020. The garments were conceived to be relatively affordable, priced around $50.Images from that period shared with The New York Times showed brightly colored pants, shorts, shirts, hoodies and belts, all in line with the traditional casual clothing associated with Gap. (In a video shared on Twitter by Ye from a fitting in July 2020, at least one tie-dye-effect pink and purple bodysuit is visible.) At the time, there were numerous “style-ups” — a fashion term that means trying out samples of clothing on bodies to see how they look — photographed by Nick Knight, the SHOWStudio founder and longtime Yeezy collaborator, and paid for by Gap.But these designs were never put into production, despite what the two former employees described as long hours and mounting impatience from Gap over missed deadlines — and despite the fact that it is almost unheard-of in the industry to eliminate almost an entire collection once samples have been made.Taking the Yeezy Gap “round jacket” for a walk.Dolly Faibyshev for The New York TimesAccording to Zac Posen, who has worked with Target, Brooks Brothers and David’s Bridal, as well as having his own fashion line, the “standard” ratio of sample garments that ultimately end up in stores was historically 2 to 1 (for every two samples, one was chosen and one discarded). Though Mr. Posen said he had “heard of 3 to 1 or even 4 to 1, that’s less common these days,” as brands, especially public brands like Gap, become more oriented to the bottom line.Ye, however, was widely known to be both a perfectionist and a nonconformist.“I don’t think his mentality is at all the mentality we see in more classic fashion houses,” said Mr. Knight, the photographer. “If he wants to spend a year looking into the color blue, we’ll spend a year looking into the color blue, which is extremely inspiring when so often schedules take priority over creativity. He doesn’t see himself in any way constrained by deadlines or seasons. I don’t think he would even use the word ‘collection’ for what he is doing.”Referring to the 2020 designs that weren’t put into production, a Gap spokeswoman said in an email that “a collection was not discarded; this was part of the creative process. The team was intentional about iterating until they were satisfied.” The broader goal was “product development, testing and learning.”One early product that survived the creative process was the “round jacket,” a puffy jacket with no closures made from recycled nylon and polyester fill.This was Yeezy Gap’s first piece, made available for purchase in June 2021, nearly one year after the partnership was announced. It was sold for $200 in three colors (first blue, then black and later red), and those who preordered received the jacket about five months later.Yeezy Gap’s second piece dropped online a few months later: a plain, heavy cotton hoodie in six colors for $90. Ye later claimed that after airing a commercial featuring the hoodie, Gap sold $14 million worth of the black version. (Gap would not confirm this figure, though previously said the hoodie broke its single-day online sales record.)Its name? The “perfect hoodie.”Avatars in a “virtual game experience” designed by Demna and released on Thursday.via Gapvia GapThe Balenciaga FactorBetween the puffer and the hoodie, Gap intervened, hiring Leonardo Lawson, the former chief executive of the British brand the Vampire’s Wife, to help drive strategy for Yeezy Gap — with Ye’s blessing, Mr. Lawson said. (Ye did not respond to requests for comment for this article.)Mr. Lawson’s directive has essentially been to build a conduit between Yeezy and Gap, acting as a translator of sorts. He helped opened a Los Angeles office for Yeezy Gap, whose operations had previously been spread out across several cities, depending on where Ye and his core team were at any given time. This “innovation studio” today houses about 20 employees, said Mr. Lawson, who was promoted to head of Yeezy Gap in March.“We’re constantly flexing, depending on the needs, and helping each side understand what the asks are, why things need to be done, what maybe we cannot do,” he said.Mr. Lawson was asked about the early structural difficulties of the partnership. “When I came here, to be honest, I saw it,” he said. “I think everyone knows and understands that Ye’s background and pedigree and fashion is really working with luxury houses and ateliers in Europe. Those systems and how those companies work and are set up are very different than how a company like Gap is set up. So it was really about bringing these two worlds together.”Meanwhile, Ye, who released his album “Donda” the same month Mr. Lawson was brought on board, had already asked Demna to get involved.The mononymous creative director of Balenciaga had worked with Ye on his first Yeezy collection, “Season 1,” in 2015, and the two men have maintained an ongoing creative conversation via WhatsApp and text — Ye’s preferred means of communication — ever since.“Ye called me in March 2021 telling me he was working on this project, and it was his dream for me to work together with him on it,” Demna said this month. “He said this is what he needs there: to bring this know-how to the brand, bring the structure; fittings, atelier, patternmaker. The way they were doing things was more trying them on and styling rather than constructing.”The Ye version of a checkout counter at the Gap in Times Square.via GapThough he was busy with several Balenciaga collections, Demna said he felt the need to “be there for him to help him create a solid foundation for Ye’s aesthetic on which they can now build. To accelerate the process.” Hence the name of the collaboration: “engineered by Balenciaga.” They were, Demna said, engineering the prototypes in the Balenciaga studios in Paris and Zurich after he and Ye talked (or texted) through the ideas.“Lots of talking, thousands of images shared,” he said of their exchanges. They talked about how Ye wanted a “fabric that is very light but also warm and makes no sound — kind of like nylon, but not nylon. Things that seemed to be impossible or very hard to make technically.“Ye’s not really interested in fashion at all,” Demna said. “He wants to know: ‘How can we make a new version of the hoodie? What’s next? What do we want to wear in 20 years?’”Then, Demna said, once “the shape was there, I would make a decision — OK, it’s ready, we launch it.” At that point, he would send the designs to Ye and the Gap teams in Los Angeles, after which they would “start the process on how to industrialize them.” (Ye also went to Paris, and Mr. Lawson said prototypes were also created by the Yeezy Gap team in Los Angeles, and characterized the work as a three-way partnership.)“Me being on board gave him reassurance,” Demna said, “so there could be a moment of letting go.”And the clothes, which included a catsuit ($300), cargo pants ($220) and thigh-high boots (coming later this year), could, with the help of the strengthened Los Angeles infrastructure, make it out of the experimental phase and into the public’s waiting hands.The first Yeezy Gap Engineered by Balenciaga (or YGEBB, as it’s called internally) designs were made available for purchase online in late February.A week later, Ye was in the news again, for a music video in which an animated version of himself buries Pete Davidson, Ms. Kardashian’s new boyfriend, alive.The “virtual game experience” playing on screens outside the Times Square store.Hiroko Masuike/The New York TimesWhat Happens Now?Gap’s preferred word to explain the unconventional production timeline of Yeezy Gap is “fluid.”The work with Balenciaga “really has been a fluid collaboration,” Mr. Lawson said. The entire experience of building Yeezy Gap “has been about being fluid,” and “creating new ways of doing things, and understanding how these ways of doing things will impact the bigger Gap brand and help everything be a little bit more fluid.”But is fluidity enough to help Gap make a profit? This spring, before the largest Yeezy Gap drop to date (the Balenciaga collection in late May), analysts who spoke to The Times were skeptical of Ye’s long-term effect on Gap as a company.“Anyone who was excited about the Yeezy partnership when it was announced is disappointed with the amount of product that is coming out,” said Simeon Siegel, a retail analyst at BMO Capital Markets.The discussion around Yeezy Gap has largely morphed from focusing on sales to focusing on buzz. And Gap is investing considerably in that buzz: in addition to fees Ye has already been or will be paid for the collection — and the costs of maintaining the innovation studio, as well as its sampling and production — Gap also provides support for music videos and concerts that feature Yeezy Gap products.“The Yeezy line was never going to be big enough to change Gap’s fortunes,” Mr. Siegel said. “It needed to be powerful enough to elevate the rest of Gap’s brand, and we clearly have not seen that.”With the advent of the in-store product, however, that could change. Already 70 percent of Yeezy Gap’s customers are first-time Gap customers, the company said during an earnings call last year.Mr. Lawson said that Gap interim leadership is fully committed to the Yeezy Gap vision. Ye himself posted a recent statement on Instagram after a call with Gap management calling the executive chairman Bob Martin “one of the most inspiring people I’ve heard speak in business.”“Bob I need to meet with you as soon as possible,” he wrote. (This may not be the way Mr. Martin usually sets up meetings, but according to a Gap spokeswoman, the appointment was already in motion.)According to Demna, Balenciaga’s work on the project is now over, and he’s not sure what will happen next. But Yeezy Gap has its sights on other future partnerships, in addition to growing its core business. There is a structure in place to adapt and iterate for the future: Yeezy Gap engineered by … fill in the bank.As Demna said, when it comes to Ye: “This was just step No. 1. He needed a starting point, and that was my challenge: to give him the starting point. But he is still miles and miles away from where he wants this to go.” More

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    Bruce Mau: A Designer Puts Life on the Drawing Boards

    A new film about the celebrated graphic designer follows his career as the scale of his projects goes from small to extra large to global.In “Mau,” a new documentary-cum-biopic, the Canadian-born, Chicago-based designer Bruce Mau simply counts Coca-Cola bottles to give you a sense of the scale of the environmental crisis the world faces as its population approaches eight billion. He calculates that the sale of Cokes over the next 50 years, if uncorrected, will dump 2.7 trillion empty bottles into an environment already endangered.Hoisting a small fact to its statistical extreme, Mau concludes that a Coke bottle is not just a bottle, not simply a matter of an industrial designer shaping an icon. He advocates redesigning the corporate culture that produced it and the larger culture that drank it.Mau thinks big.In 2017, the Austrian filmmakers (and brothers) Jono and Benji Bergmann heard Mau speak at the South by Southwest festival in Texas, and, impressed by this environmental prophet, they wanted to both spread his message and ground the messenger in a biography that rooted his thinking.Mau’s Emeco 111 Navy Chair, made from recycled plastic bottles.via Massive Change NetworkThe film starts with glowing testimonials by famous colleagues: “powerful,” “brilliant,” “creative,” “visionary,” “optimistic,” “ingenious.” The filmmakers then whisk us to his origin story: Mau was born on the moon. When NASA sought a lunar environment in which to train astronauts, they booked his hometown, Sudbury, in Ontario, Canada, for a trial landing: Nickel mines had transformed swaths of the landscape into a chemical desert that Mau calls the “dead zone.” Miners here, including his father, spent perpetually “jet-lagged” lives in the darkness of the mines only to emerge after work into the night and the Canadian winter.On a filmed safari back to this landscape, the normally loquacious, suddenly hushed Mau finds the family’s abandoned farmhouse on a desolate road that dead-ends in an endless forest headed toward the North Pole. He steps into a frame building open to the elements, eerie with lacy curtains hanging limply. The camera spots the entry vestibule where, one day, he recalls, his alcoholic father crashed through the storm door in a rage after a brawl, swearing and bleeding.Life in a dead zone coupled with domestic violence prompted the teenage Mau to design his way out. He put his life on the drawing boards. “I didn’t even know the word design, but the moment that you have a particular outcome in mind, you become a designer. Systematically executing an outcome is design,” he explained in a Zoom interview for this article. “You either leave it to chance or design what you want.”This single realization gave him agency in both his life and career, and it forms the basis of an empowering public lesson that, as a design motivator, he tirelessly delivers in conferences and lectures: everything is design, everyone is a designer, and design can produce positive change at all scales.Bruce Mau returning to his childhood home in Sudbury, Ontario, in a scene from “Mau,” a film directed by Jono and Benji Bergmann.Greenwich EntertainmentThe film cuts to an overnight ride on a Greyhound to Toronto and the Ontario College of Art, where Mau discovers its advertising department and the “intersection of the word and image” that he finds riveting. His portfolio leads him to a job in London with the renowned graphics firm Pentagram, which he doesn’t find riveting. He decides to dedicate himself to working for the public good.Returning to Toronto in 1982, he co-founded Public Good Design and Communications, and tried to mate 9-to-5 reality with idealism: “How do we use the power and creative energy that we have to make the world a better place for more people?” he asks in the film. The group worked for the Red Cross, the nurses’ union, and small arts institutions.Feeling that he didn’t have an education, he built his own, through people. His “library of people” included Marcel Duchamp, John Cage, Buckminster Fuller, Eileen Gray, the Eameses.With the Dutch architect Rem Koolhaas, he created “S, M, L, XL,” a three-inch-thick, six-pound almanac of Koolhaas’s built and unbuilt structures. Organized from small to large and extra-large buildings, the book is fat, brash and raw, with grainy, in-your-face images. With words and images toggling for position, Mau visualized the written word, giving the book the filmic impact of a flipbook.With “S, M, L, XL,” Mau became famous as an Andy Warhol of the page, in a high-impact form of intellectual advertising that sought to change the way readers process information. The book anticipated how the internet chunks language. Onstage the designer may speak in paragraphs and think in chapters, but Mau broke down the page itself into sound bites, headlines and blocks.As in the Koolhaas book, the scale of Mau’s projects in the film graduates from small to extra large and even super large, as he ramps up from the designed page to the designed earth. To get to super large, Mau breaks down the boundaries of graphic design to include art, science and technology in what he calls a “fact-based optimism” that propels him from city planning and country branding to exhibitions and even birch-bark canoes.The “Massive Change” exhibition at the Vancouver Art Gallery, showing one of the themed rooms designed with page graphics turned into an environment.Massive Change NetworkAs a career biography, “Mau” shades into a history of design. Not since midcentury industrial designers aspired to elevate the quality of everyday life for everyone, everywhere, has a designer thought at such sweeping scale. With their potato-chip chairs, aerodynamic cars and aquadynamic steamships, designers like Charles and Ray Eames, Henry Dreyfuss and Raymond Loewy shaped how America looked after World War II. Their futuristic designs gave form to progressive culture: “The best for the most for the least,” said Charles Eames. Mau was putting both scale and idealism back into design, necessitated by what he calls the possible coming “extinction events” that give urgency to his environmental call.In 2005, he exploded the graphic innovations from “S, M, L, XL” onto the walls of a 20,000-square-foot exhibition, “Massive Change,” in Toronto.Coca-Cola, which had worked with Loewy in the 1940s and ’50s to design its visual culture, contacted him to make sustainability a platform on which to restructure its organization and identity.City planners from Mecca found him, asking him to rethink how better to handle the Hajj.Guatemala found him, asking him to redesign and rebrand the country; 36 years of civil war had destroyed its citizens’ belief in a future.Acknowledging that “Massive Change” didn’t give people the tools to implement the change, Mau — acting on an invitation from China — planned an even more ambitious show, “Massive Action.” At 65,000 square feet, the exhibition was to be perhaps the biggest design show ever produced. But relations between Canada, where Mau was then based, and China soured, and the show has been shelved pending new venues.“Mau” marches to a triumphalist beat. But inevitably there are obstacles. The Mecca plan stopped: Mau was not Muslim. The initial success in Guatemala was cut short by suspicions of an outsider tampering with Guatemala’s identity.Glossing over failures and incomplete projects, the film seems colored by the very optimism — “positivity,” in Mau’s word — that makes his growing vocation at the pulpit so charismatic. Nor does the film follow up the glowing descriptions of Mau with any doubts or criticisms voiced by skeptics — megalomania, per one critic — that would dimensionalize the film, and Mau.A visual concept for “Mecca Vision,” Mau’s plan — in collaboration with Northwestern University Transportation Center and Antonio DiMambro & Associates — for safe handling of the pilgrimage for Mecca in Saudi Arabia.Massive Change NetworkThe designer who thinks big, for example, sometimes fails to think small. The reformer who diagnosed the health of a planet headed for eight billion people suddenly faced the prospect of his own extinction event because of an enlarged heart. “I had designed everything else but I had left my heart to chance,” he says in the film. “I wasn’t designing the health I want.”The value of the documentary is that for 78 well-paced, jump-cutting minutes, we see the cherubic face of Mau’s youth mature into its current, more prophetic Walt Whitman version. For all his exposure in lectures and conferences, as a motivational speaker, Mau has, like Greta Garbo, dodged the spotlight, the rare celebrity who doesn’t talk about himself. He does not use his fame as a mirror. The messenger is not the message.In our Zoom interview, Mau talked of other recent trips to his hometown, to work in design courses with Indigenous groups who teach him and students how to live with nature. He cites how they remove bark off spalling trees to craft canoes, for example, and then return the boats at the end of their life spans to the forest floor, to re-enter nature’s cycle. He is bypassing the city’s extractive mining culture to embrace the notion of a sustainable culture — “food for the next generation of life,” he says in the film.“Their cosmology puts life, not humans, at the center of life and the universe,” he told me. “Everything I’m working on now is to establish life-centered design, moving from designing the object to the ecology. Making one thing is not a problem. Making a billion of the things is a problem. The greater the problem, the more significant the design opportunity.”The answer to the dead zone was a living zone that was already in Sudbury’s backyard. Mau, a work in progress, has made a round trip.MauThe film can be seen in New York, Los Angeles and Chicago, and will be available for rent online starting June 7. More

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    The Artists Turning Nina Simone’s Childhood Home Into a Creative Destination

    Rashid Johnson, Julie Mehretu, Adam Pendleton and Ellen Gallagher are working both to preserve and transform the North Carolina house where she was born.IN 1997, WHEN he was 20 years old, the New York-based artist Rashid Johnson traveled with a friend from their hometown, Chicago, to Ghana, on a pilgrimage to the final resting place of the most prominent Black intellectual of the 20th century, W.E.B. Du Bois. Arriving in Accra, Johnson enacted a ritual familiar to Black Americans across generations: that of searching for home in a lost ancestral past. More than 30 years earlier, in 1961, Du Bois, disillusioned after a life spent fighting Jim Crow racism, had left the United States for Ghana at the invitation of the Ghanaian president Kwame Nkrumah. Two years later, he became a Ghanaian citizen, and on Aug. 27, 1963, the eve of the March on Washington, he died. “I remember just being in this house and feeling his presence,” Johnson, now 45, recalls.T’s Spring Design Issue: A Place to Make ArtWhere creativity lives, from Los Angeles to the German countryside.- Located on the grounds of a former agricultural collective an hour north of Berlin, the artist Danh Vo’s farmhouse brings together all kinds of creative talents.- Inspired by Nina Simone’s invaluable legacy, the artists Rashid Johnson, Julie Mehretu, Adam Pendleton and Ellen Gallagher decided to purchase and preserve her childhood home.- It was a hands-on renovation of one couple’s Greenwich Village apartment that prompted them to start designing home goods.- The focal points of this Edwardian townhouse in northwest London? The eccentric bathrooms.Five years ago, Johnson partnered with three other prominent Black American artists — the conceptualist Adam Pendleton, the abstract painter Julie Mehretu and the collagist and filmmaker Ellen Gallagher — to help bring another towering ancestor into focus: the genre-defying musical performer and civil rights activist Nina Simone. Simone’s childhood home, located in Tryon, N.C., a small town of 1,600 nestled at the base of the southern escarpment of the Blue Ridge Mountains, was at risk of succumbing to age and neglect. Once the artists were made aware of this, they bought the house, for $95,000, in 2017. The following year, the National Trust for Historic Preservation designated it a national treasure.The French historian Pierre Nora invented the concept of les lieux de mémoire, “sites of memory” — be they places or personas, objects or concepts — that contribute to the symbolic coherence of a nation’s identity. In 2022, much as in the 1960s when Simone answered the call to activism, the United States is openly contesting its collective identity. Some seek a return to an imagined America whose greatness depends on selective erasure of its diverse and complex history. “We live in a moment when half the country would be perfectly content to forget somebody like Nina Simone,” Pendleton says. “What a precarious state; what a precarious place to be culturally, historically.”The artists have an important partner in Brent Leggs, the executive director of the National Trust’s African American Cultural Heritage Action Fund. Launched in 2017, the action fund aims to identify and preserve what Leggs calls “nationally significant projects that express the Black experience.” Leggs, 49, saw in the modest clapboard home the very qualities that make many historical Black American sites so necessary — and so vulnerable to loss. “I was inspired by the simplicity of this unadorned vernacular structure that at first glance might appear to be missing history and meaning,” he says. “I believe deeply that places like the Nina Simone childhood home deserve the same stewardship and admiration as Thomas Jefferson’s Monticello or George Vanderbilt’s Biltmore estate.”Eunice Kathleen Waymon, a.k.a. Nina Simone, at age 8, photographed at the Tryon Cemetery in Tryon, N.C.© The Nina Simone Charitable Trust, courtesy of Dr. Crys Armbrust, Nina Simone Project Archive Simone performing at the 1968 Newport Jazz Festival.David Redfern/Redferns, via Getty ImagesNINA SIMONE WAS born Eunice Kathleen Waymon on Feb. 21, 1933, in the 660-square-foot house at 30 East Livingston Street. Simone’s mother was an ordained minister and domestic worker; her father ran his own dry-cleaning business and worked as a handyman. Modest though the home might seem today, back then it embodied the promise of prosperity. The Waymons’ plot of land afforded them room for a vegetable garden. They enjoyed other small luxuries, as well, as described in Nadine Cohodas’s 2010 biography, “Princess Noire: The Tumultuous Reign of Nina Simone”: a stove in two of the three rooms to keep the house warm during cold months and to heat water for bathing; a small pump organ where Eunice picked out her first notes; a swing in the yard; even a tennis court just across the street. The exercise of segregation was more nuanced in Tryon than it was in large metropolitan areas like Charlotte and Atlanta, but it nonetheless exerted itself as a palpable lack. Simone, her parents and her siblings (she was the sixth of eight children) lived in the home until early 1937, when her father suffered an intestinal illness that left him incapacitated for a time. The next several years were itinerant, the family moving to close to half a dozen now-forgotten homes in and around Tryon.Those early years on Livingston Street established Simone’s foundation as an artist. “Everything that happened to me as a child involved music,” Simone wrote in her 1992 autobiography, “I Put a Spell on You.” “It was part of everyday life, as automatic as breathing.” Her mother, Mary Kate, sang church songs to her daughter; her father, John, introduced her to jazz and the blues. By the time Eunice was 4, she was accompanying her mother on piano as she preached Sunday sermons at St. Luke C.M.E. Church.The years that followed were quite literally the stuff of storybooks (two children’s books about Simone’s life have come out in the last five years): Recognized as a prodigy, Eunice studied under a white woman, whom she called Miss Mazzy, who schooled her in Beethoven and Bach; the town rallied around Eunice and raised money to support her education, including time in New York City, at Juilliard; soon thereafter, she faced wrenching rejection from Philadelphia’s Curtis Institute, where she had hoped to continue her studies in classical music; instead, she made a surprising star turn as a lounge singer at an Atlantic City, N.J., nightclub, leading to a recording contract; a string of hits followed for Eunice (now called Nina); then, galvanized by the social and political upheavals of the 1960s, she achieved artistic complexity and individualism through what she would later call “civil rights music.”The artists on the grounds of the property.Nydia BlasLike Du Bois, Simone was an expat: When she died in 2003, after a protracted illness, she was living in Carry-le-Rouet, a small seaside town in the south of France, some 4,500 miles away from the house on East Livingston Street where she had been born 70 years earlier. Even though she lived nearly half her life outside of the United States — from Liberia to the Netherlands and beyond before settling in France — she remained forever enlisted in the cause of racial justice in America. Simone’s enduring power emanates from her art and from her activism, as well as from her activist art. Her biggest hits — “I Loves You, Porgy,” “Trouble in Mind,” “I Put a Spell on You” — are ingenious reinventions of other people’s songs grappling with love, loss and longing. But her most cherished recordings — “Four Women,” “To Be Young, Gifted and Black,” “Mississippi Goddam” — are original compositions that give voice to an insurgent Black pride and defiance. It is these qualities, this complexity of vision, to which the four artists respond.“I think the most interesting question is ‘why, why, why?’” Pendleton says. Why Nina? Why now? For him, the answers are clear. “I’m interested in the questions that Nina Simone’s legacy raises. And these are not just questions about music; [they’re] questions about the avant-garde, about abstraction, about how artists speak to each other across generations and across time.” Pendleton, 38, whose work often incorporates language layered like a palimpsest, finds his artistic connection to Simone in a shared commitment to the complexity, at times the indeterminacy, of voice. (Simone once said of her vocal instrument, “Sometimes I sound like gravel and sometimes I sound like coffee and cream.”) Listening to recordings like “Sinnerman” or “Feeling Good” or “Why? (The King of Love Is Dead),” which she performed in the days after Martin Luther King Jr.’s April 1968 assassination, “demands a kind of deep listening, a kind of geometry of attention,” Pendleton explains.It is fitting, if unexpected, that a group of visual artists — not musicians — came together to rescue Simone’s childhood home. They share common goals: that the home be preserved as a place of artistic creation and invention; that it support aspiring artists, particularly those pursuing the path from which Simone was excluded, in classical performance and composition. In the fashion of Simone’s classical compositional approach, the artists offer variations on these shared themes. Pendleton wonders if the home might function like a StoryCorps site, providing a space for oral history and reflection. Mehretu, 51, thinks it could “offer a refuge and a space of development” for creative people. Johnson, perhaps inspired by his travels to Ghana, imagines it as a site of pilgrimage — in both the physical and the virtual worlds. Leggs understands all of these visions and more coming together as part of the enduring legacy of the home, and ensuring that Tryon, as Leggs puts it, “has a Black future.”The language of historical preservation — easements, adaptive reuse, stewardship planning — might not inspire much passion. But in the mouths of Leggs and the four artists, these words become incantations. Collectively, they understand that while Simone’s childhood home is a potent symbol, it is also a century-old structure in need of maintenance and basic upkeep. It’s a contrast worthy of Simone herself, a singer both of show tunes and knife-sharp indictments of racist duplicity, a loving freedom fighter and truculent aggressor, a figure who tests our capacity to contain the challenging but essential facets of our national history. Nearly two decades after her death, she is still bearing witness, living her life after life through the artists she inspires in the house where she was born. More

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    Ankara Print Dresses? These Aren’t Shakespeare’s ‘Merry Wives.’

    Shakespeare in the Park is back, and Dede Ayite’s West African-influenced costume designs are just as lively as Jocelyn Bioh’s adaptation.When Saheem Ali, the director of this summer’s Shakespeare in the Park production of “Merry Wives,” thought about which costume designer he wanted to create the clothes for the show, he knew immediately that it should be Dede Ayite. The two have been friends for years, and have worked together on “Twelfth Night” for the Public Mobile Unit, “Fires in the Mirror” at Signature Theater Company and the upcoming “Nollywood Dreams” at the MCC Theater.“Dede fit the bill for this particular project to a T,” he said. Not only because of her artistry, he added, “but because of her identity.” He knew the Ghanaian-born costume designer “would bring an authenticity and a truth to the world that I couldn’t imagine any other designer bringing up for this particular world.”In the playwright Jocelyn Bioh’s modern take on Shakespeare’s “The Merry Wives of Windsor,” the setting is Harlem instead of Berkshire, England; its characters West African, not English. Falstaff is a lifelong Harlemite; the Pages are Ghanaian; and the Fords are Nigerian. The costumes play as vital a role in reimagining and breathing new life into this work as the acting, the writing, the sets and more. In his review, The New York Times’s chief theater critic, Jesse Green, said Ayite’s costumes helped the production look “especially grand.”Ayite, a two-time Tony Award nominee for her work on “Slave Play” and “A Soldier’s Play,” knew that she wanted the costumes to reflect and highlight both the similarities and the differences between the cultures. She and her team sourced fabrics from Kumasi, Ghana, as well as from fabric haunts in Yonkers and the Bronx. She said she hoped that the costumes would add to the production’s celebration of Harlem and other immigrant communities and what contributions, cultural and otherwise, immigrants bring to the places they settle in.Dede Ayite gathered a variety of Ankara prints for her designs in the show.Sara Krulwich/The New York TimesThe patterns and symbols reflect the play’s characters and their personalities.Sara Krulwich/The New York TimesSara Krulwich/The New York TimesSara Krulwich/The New York Times“I’m hopeful that as people get to experience the show and see these Black beautiful bodies and shapes and people onstage, that they truly see them and embrace them and recognize that they exist and they matter,” Ayite said.She recently spoke about her process, the art of marrying traditional and modern West African styles with modern Western designs and creating costumes that flatter and feel natural on actors with different body shapes.The Pages and the FordsSusan Kelechi Watson as Madam Ford, left, in a lace blouse and wrap skirt that is usually worn by Nigerian women. Pascale Armand, center, and Kyle Scatliffe as the Pages. Armand is wearing a two piece jumpsuit.Sara Krulwich/The New York TimesThe characters Ekua and Kwame Page are from Ghana, and for some of the couple’s clothes, Ayite got woven kente cloth from that country. Madam Page is a traditional woman who still has her finger on the pulse, Ayite said. For one of Madam Page’s dresses, Ayite leaned into a traditional silhouette reminiscent of the 1950s, but it also has modern-day cutouts and design details.“It feels like an Ankara print, but in some ways feels like an elevated or modern version of an Ankara print,” Ayite said, adding that she chose three Adinkra symbols with specific meanings to add a sense of playfulness to the garment. Those symbols — representing strength and humility; unity; and wisdom and creativity — speak more broadly to Madam Page’s personality and character, which viewers become familiar with throughout the play.With each costume, Ayite said, she wanted to create layers that symbolize where a character was from and who they are as an individual.Naturally, the Pages dress quite differently from the Fords, who are from Nigeria.Ayite dove into her own knowledge of the countries and into a well of research about different styles of dress not only within the two countries, broadly, but also within different tribes. The Nigerian couple, for example, are Igbo.For every character, Ayite played around with various silhouettes and shapes. Madam Ford’s dress at the top of the show is a modern take on the traditional aso ebi, a type of uniform dress worn as a show of solidarity for celebrations in Nigeria.Traditionally, Ayite said, “it’s a bit longer, but we shortened it a little bit, so we see a bit more leg.”Falstaff the HarlemiteJacob Ming-Trent as Falstaff, a Harlemite whose interactions with his West African neighbors are reflected in his clothes. The print for the Ghana Must Go bag inspired this pair of shorts.Sara Krulwich/The New York TimesTo bring to life Bioh’s version of Falstaff, the loud, often clownish and inappropriate beer-bellied player of Harlem, Ayite wanted to create a conversation, through costume, of his Harlem roots and his interactions with his West African neighbors.In one scene, when Falstaff goes to speak with Madam Ford, he puts on a colorfully printed Stacy Adams shirt that looks as if it has paint speckled across it. Ayite pointed out that the shirt “is very American,” but there are elements of Africanness in his costumes that fit with his African neighbors. Falstaff has a pair of shorts with the print of the common Ghana Must Go bag. The print on the bag — a colorful red-and-white or blue-and-white plaid — has been around for decades.“It brings me joy just to highlight that as a people, we come from somewhere and the culture is deep, it’s rich, and as much as we might lose certain things, there are essences of it that never leave us,” she said.Doctor CaiusDavid Ryan Smith as Doctor Caius dressed in an agbada or Senegalese boubou. Shola Adewusi plays Mama Quickly, who runs a clinic with the doctor.Sara Krulwich/The New York TimesDavid Ryan Smith plays the Senegalese Doctor Caius, whose personality is bold, as are his costumes. He’s educated, has a bit of flair, and he has money. Each of his costumes takes up space and demands attention thanks to the silhouettes and striking colors.“He wants to be seen,” Ayite said. “He’s a presence that we feel like we need to acknowledge. You can’t miss him.”Secondary CharactersAbena, right, as Anne Page, who is courted by three suitors, including MaYaa Boateng’s Fenton, left. Dede Ayite gave the younger characters a more fashion forward look.Sara Krulwich/The New York TimesAyite has traveled to several African countries and when she arrived in the United States 20 years ago, she settled in Harlem. These experiences are perhaps why the show’s costumes feel authentic to all the cultures they represent.The research and her experience come alive with each character, but especially stand out among the younger, perhaps more fashion forward characters, like Anne Page.She is a first-generation American, who wears clothes that could be seen on West 116th Street and in a viral TikTok post. Ayite explored how being a first-generation young woman could factor into how she would dress. One scene, for example, has Anne in a classic, long white button-down. But atop it is a printed corset that feels both old and new, African and American.“I changed the paneling a little bit and the silhouette of that corset, so it feels like it’s pushing against culture a little bit,” she said, “so it feels African, but also feels like — in terms of fashion — she has our finger on the pulse because she has access to YouTube, to Instagram, to TikTok.” More