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    Margaret Tynes, Soprano Who Soared in Verdi and Strauss, Dies at 104

    Because there were few opportunities for Black singers in the U.S., she became a powerhouse in Europe, performing in operas like “Tosca” and “Carmen.”Margaret Tynes, an American soprano who was acclaimed in Europe but neglected in the United States at a time when Black singers were newly breaking into the operatic world, died on March 7 in Silver Spring, Md. She was 104.The death was confirmed by her nephew Richard Roberts, who said Ms. Tynes died in a nursing home.In the 1960s and ’70s Ms. Tynes, with her incendiary, full-throated voice, in roles like Aida and Salomé, sang at opera houses in Vienna, Prague and Budapest, earning high praise on the continent — “an exceptional voice, intense in every coloring, vibrant and dramatic,” Milan’s Corriere della Sera newspaper wrote — even while U.S. critics were cooler. The Süddeutsche Zeitung of Munich wrote of her performance in Benjamin Britten’s “The War Requiem” that “What Britten expects of a woman’s voice can only be achieved by a singer of Margaret Tynes’s caliber.”But she did not make her Metropolitan Opera debut until 1974, when she was 55, in a run of three performances as the title role in Janacek’s “Jenufa” that began and ended her career there.Ms. Tynes, right, in 1957 with Joya Sherrill and Duke Ellington when they recorded “A Drum Is a Woman,” for which Ms. Tynes gained a measure of American fame.Everette CollectionMs. Tynes grew up in the segregated South and gained a measure of American fame in the 1950s, recording “A Drum Is a Woman” with Duke Ellington, singing heartfelt renditions of “Negro Spirituals” on “The Ed Sullivan Show” and appearing with Harry Belafonte in the musical “Sing, Man, Sing.” She also sang at the funeral of the musician W.C. Handy and toured the U.S.S.R. with Mr. Sullivan’s show in 1958.Her breakthrough in opera, the genre that defined her career, came in Europe in 1961, when she sang Salomé in Luchino Visconti’s production at the Spoleto Festival in Italy. Time magazine described her as “moving about the stage with catlike grace, her rich, ringing voice zooming with ease through the high, precarious lines,” and as a “girl with veins of fire.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Ye Is Sued for Hostile Work Environment at Donda Academy and Yeezy

    A former employee sued the rapper formerly known as Kanye West, claiming a hostile work environment at Yeezy, his fashion brand, and Donda Academy, his private school.Ye, the rapper formerly known as Kanye West, was sued Tuesday by a former employee who accused him of discrimination and creating a hostile work environment by calling Adolf Hitler “great,” disparaging Jews and saying that “gay people are not true Christians.”The lawsuit was filed in Los Angeles Superior Court by Trevor Phillips, who says he was hired in November 2022, around the time a series of antisemitic remarks publicly made by Ye lost the artist his major-label record deal and put his businesses in jeopardy.Phillips was initially hired to oversee “projects related to growing cotton” and other plants in an effort to make Yeezy, Ye’s fashion brand, “self-sustainable,” the lawsuit said, and then went on to work for Donda Academy, Ye’s private school in Southern California.Phillips’s lawsuit claims that Ye made antisemitic comments in front of staff members at Donda Academy, including, “the Jews are out to get me” and “the Jews are stealing all my money.” After Adidas ended its decade-long partnership with Ye over his public remarks, the lawsuit claimed, the rapper told Phillips: “The Jews are working with Adidas to freeze up my money to try and make me broke!”The lawsuit claims that Ye treated Black employees at Donda Academy, including Phillips, “considerably worse than white employees.”Representatives for Ye and Donda Academy did not immediately respond to requests for comment on the lawsuit.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Insooni Breaks Racial Barrier to Become Beloved Singer in South Korea

    Born to a South Korean mother and a Black American soldier, she rose to a pioneering stardom in a country that has long discriminated against biracial children.When she took the stage to perform at Carnegie Hall in front of 107 Korean War veterans, the singer Kim Insoon was thinking of her father, an American soldier stationed in South Korea during the postwar decades whom she had never met or even seen.“You are my fathers,” she told the soldiers in the audience before singing “Father,” one of her Korean-language hits.“To me, the United States has always been my father’s country,” Ms. Kim said in a recent interview, recalling that 2010 performance. “It was also the first place where I wanted to show how successful I had become — without him and in spite of him.”Ms. Kim, born in 1957, is better known as Insooni in South Korea, where she is a household name. For over four decades, she has won fans across generations with her passionate and powerful singing style and genre-crossing performances. Fathered by a Black American soldier, she also broke the racial barrier in a country deeply prejudiced against biracial people, especially those born to Korean women and African-American G.I.s.Insooni at a concert in Seoul in March.Woohae Cho for The New York TimesHer enduring and pioneering presence in South Korea’s pop scene helped pave the way for future K-pop groups to globalize with multiethnic lineups.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Missing the Gay Best Friend

    In film and on TV, he was a sign of cultural progress. Then he was a tired stereotype. Then he disappeared. So why do we want him back?SOMETIMES, YOU DON’T know how much you’ve been missing something, or even that you’ve been missing it, until you have it back. That may explain the unexpected nostalgic pang I felt while watching Nathan Lane connive and conspire with an array of imperiously behatted women on the second season of Max’s real housewives of New York costume drama “The Gilded Age.” Or the similar pang I felt while watching Mario Cantone reprise his role as the embittered confidant Anthony Marentino on the second season of Max’s other real housewives of New York costume drama “And Just Like That …” In both instances, it seemed suddenly clear that, for a long time now, popular culture has been moving forward without a once-essential style accessory: the Gay Best Friend. We’re not supposed to mourn his absence; we’re not supposed to want him back. But I kind of do.Listen to this article, read by Ron ButlerOpen this article in the New York Times Audio app on iOS.Sardonic and supportive, caustic and self-deprecating, alternately the angel and the devil on the shoulders of countless heroines, the Gay Best Friend — always free, always available, there when he’s needed and invisible the minute he isn’t — had been a staple of women-driven, gay-friendly movies and television shows since I was a teenager in the early 1980s, at the dawn of the representation-matters era. As our designated representative, the homosexual confidant wasn’t ideal, but he was better than nothing. He could serve as a pet, a provocateur or a sob sister; a servile, wince-inducing stereotype or a sly underminer of various heterosexual norms. For gay audiences, his existence, rarely in the thick of the action but rather just next door to it, offered, at its best, a brief glimpse into a universe of possibilities — a universe that mainstream culture was still unwilling to enter more immersively. Over the next couple of decades, the Gay Best Friend’s development could be traced alongside the overall arc of gay culture as it bent toward justice.And then, seemingly without anybody noticing, he ghosted, disappearing from the scene with barely an acknowledgment that he’d been there at all. (The momentary appearance of Earring Magic Ken in 2023’s biggest film hit, “Barbie,” is the last known sighting.) Was the cultural demise of the Gay Best Friend a defeat, or was it a sign of progress? And either way, whatever happened to that guy? He was fun to have around and, all in all, good company.IT MAKES SENSE that, in the 2020s, the Gay Best Friend is not only virtually extinct but even frowned upon as démodé, a quaint form of minstrelsy. In an era in which everybody is determined to live life as the star of their own show, the G.B.F., a member of a sexual minority who accepts that his destiny is to serve as a tangential character rather than a central figure, feels self-abnegating in a way that renders him politically suspect. Why would any self-respecting gay man choose to define himself primarily as a woman’s ornamentation? The trope is by now so familiar that it can be spoofed: A 2023 “Saturday Night Live” sketch, “Straight Male Friend,” shrewdly posits that being the Gay Best Friend (as embodied by Bowen Yang) is essentially uncompensated emotional labor, and that after a long day (or at least a long brunch) of listening and supporting and encouraging, what gay men really need is a dude-bro buddy with virtually no emotional intelligence who just wants to hang.Has the character simply outlived its questionable-in-the-first-place value? The inverse of the Gay Best Friend is the Fag Hag, and the minefields of that particular stereotype announce themselves right in the label (twice in just six letters). Forever bemoaning her rejection by the straight world, often the first to announce that she considers herself overweight or unattractive and viewed by her gay friends as a kind of rescue case, the Fag Hag character can be predicated on affection, condescension or both, but the general sense is that her time has passed. The character has also come under fire for reasons that lie outside of popular culture, as frustration has increased over the minimization of the role of women, both straight and lesbian, in the struggles and movements that have defined the past 60 years of gay history.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Mary Poppins’ Gets New Age Rating in Britain for Racist Language

    The musical about a nanny with magical powers had been classified for all audiences since 1964, but the British Board of Film Classification has issued new guidance.The rating for “Mary Poppins,” the beloved children’s musical about a nanny with magical powers that was released 60 years ago, has been raised to PG in Britain because of the use of “discriminatory language,” the British Board of Film Classification said.The rating change follows a wave of recontextualizing and reclassifying of films from bygone eras for modern audiences amid shifting cultural norms and mores.“Mary Poppins” includes two uses of an offensive racial slur to describe an Indigenous group in South Africa. It is first heard when Admiral Boom asks Michael, a child, if he is going on an adventure to defeat said group. Admiral Boom repeats the slur during a chimney sweeps dance sequence when he shouts that he is being attacked. The dancing figures he spots in the distance are not Black Africans, but white dancers with blackened faces from soot.The film was originally rated “U,” for Universal, upon its release in 1964, and again in 2013 for a theatrical release, the B.B.F.C. said in a statement. When it was resubmitted in February for another theatrical release, it was reclassified as PG.PG is the second-least severe of six ratings in Britain. The strictest is 18, which prohibits anyone under that age from renting, buying or seeing the film in movie theaters.“We understand from our racism and discrimination research, and recent classification guidelines research, that a key concern for people, parents in particular, is the potential to expose children to discriminatory language” or behavior which they may find distressing or repeat without realizing the potential offense, a spokeswoman for the board said in a statement.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Shane Gillis to Host ‘S.N.L.’ After Being Dropped in 2019. Here’s What He’s Done Since.

    The comedian was abruptly fired in 2019, just after being named to the cast, when offensive comments he’d made surfaced. Now a rising stand-up star, he is set to appear on the show this weekend.When the comedian Shane Gillis was dropped from “Saturday Night Live” in 2019 just days after the announcement that he’d been added to the Season 45 cast, he lost one of the most sought-after jobs in comedy. Immediately after his addition to the cast, multiple instances surfaced of him using language that the show called “offensive, hurtful and unacceptable” in a statement addressing his ouster.Among the inflammatory language he’d used, on his podcast and on others, was a slur to refer to Chinese people, along with a caricature accent, and a homophobic slur, which he used to describe the filmmaker Judd Apatow and the comedian Chris Gethard as well as the Democratic presidential candidates Andrew Yang and Senator Bernie Sanders (the latter two prefaced with the word “Jew”). “Fat, ugly idiots promoting hate, that’s what this is,” he said, ribbing himself and those with whom he was talking.Gillis could have become a pariah. Instead, on Saturday, he’ll make his debut on NBC’s storied Studio 8H stage, as a host.Since his firing, Gillis’s star has quickly ascended: His debut special, released on YouTube in 2021, has amassed about 24 million views; and his podcast with Matt McCusker, “Matt and Shane’s Secret Podcast,” on which some of the problematic statements were made, has the most subscribers of any podcast on Patreon with more than 80,000 paying listeners, tens of thousands more than the next highest. He has also been touring rigorously, performing on comedy stages across the United States and the world.He reached new heights in September with the release of Netflix’s “Beautiful Dogs,” which had a lengthy run on the streamer’s Top 10 most popular shows list. In that special, he walked the line between satirizing conservatives and playing to them, according to The New York Times’s comedy critic, Jason Zinoman, who described its opening bit as “dumb and smart, cocky and self-mocking, homophobic but relentlessly self-aware.”“Don’t be surprised if he becomes an arena act,” Zinoman added.A few weeks ago, Bud Light announced that it was partnering with Gillis. “Welcome to the team,” the brand posted on Instagram along with a photo of the comedian. Bud Light has been scrambling to contain the fallout, which included plummeting sales, from last year’s right-wing backlash to Dylan Mulvaney, a transgender influencer, promoting the beer on Instagram.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    How Flight Attendants Fought Back Against Sexism in the Airline Industry

    Decades ago, “stewardesses” earned less than men, couldn’t get married or gain weight, and had to retire at 32. A key figure in a landmark lawsuit looks back at a not-so-golden era.In 1958, when Mary Pat Laffey Inman became a stewardess — as they were then called — for Northwest Airlines, she was 20 years old and the clock was already ticking. At 32, she would be forced to retire. That is, if she didn’t marry, get pregnant or even gain too much weight before that: All were grounds for termination. It was the golden age of aviation for everyone except, perhaps, the women serving in-flight meals to the nattily dressed passengers.Six years later, President Lyndon Johnson signed the Civil Rights Act, outlawing discrimination based on race, color, religion, sex or national origin, and female flight attendants began to join forces against sexism.In 1970, Ms. Laffey Inman, a union leader and Northwest’s first female purser — the lead attendant on a flight — spearheaded a class-action suit, Laffey v. Northwest Airlines Inc., that resulted in the airline paying more than $30 million in damages and back wages in 1985. It also set the precedent for nondiscriminatory hiring of flight attendants across the industry. But even then, not everything changed: Flight attendants on some airlines were still subjected to “weigh-ins” into the 1990s. (Northwest merged with Delta Air Lines in 2008.)Now, decades after the landmark decision, Ms. Laffey Inman, 86, is one of several former flight attendants featured in “Fly With Me,” an “American Experience” documentary that chronicles how women fought to overcome discrimination in the airline industry. It premieres on PBS on Feb. 20. The New York Times spoke to Ms. Laffey Inman about how she made history. This interview has been edited for length and clarity.Ms. Laffey Inman in her Northwest uniform in 1968, around the time she became the airline’s first female purser, or lead attendant on a flight.Courtesy of Mary Pat Laffey InmanWhat inspired your career in the airline industry?I was working at Montefiore Hospital, in Pittsburgh. I always wanted to travel, ever since I was a kid. As a flight attendant, I could travel — all expenses paid. I thought it was wonderful. Other stewardesses and I laugh about how lucky we were to be in the industry at that time. We would bid for three-day layovers in Paris, London, Amsterdam, Tokyo. A limo would be there to pick you up and take you to the hotel.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Channeling the Pain of Chinese Immigrants, in Music and Verse

    “Angel Island,” an oratorio by Huang Ruo, brings to life the stark poetry of Chinese detained on the California island in the first part of the 20th century.In “Angel Island,” a staged oratorio about the anguish and isolation of Chinese detainees at Angel Island Immigration Station in California, a choir recites a poem about tyranny and misfortune.“Like a stray dog forced into confinement, like a pig trapped in a bamboo cage, our spirits are lost in this wintry prison,” they sing in Chinese. “We are worse than horses and cattle. Our tears shed on an icy day.”The poem is one of more than 200 inscribed on barrack walls at Angel Island in San Francisco Bay, where hundreds of thousands of people, mostly from China and Japan, were questioned and held — sometimes for months or even years — as they sought entry to the United States in the first part of the 20th century. Their harrowing accounts form the emotional core of “Angel Island,” by the Chinese-born composer Huang Ruo, which has its New York premiere this month at the Brooklyn Academy of Music, in a staging that is part of the opera and theater festival Prototype.The production, directed by Matthew Ozawa and featuring the Del Sol Quartet and members of the Choir of Trinity Wall Street, shines light on life at Angel Island, the port of entry for many Asian immigrants from 1910 to 1940, whose punishing atmosphere stood in contrast to the more welcoming spirit of Ellis Island.Angel Island, in San Francisco Bay, in 1949.San Francisco Chronicle/Hearst Newspapers, via Getty ImagesOfficials examine Japanese immigrants on a ship at Angel Island in 1931.Corbis HistoricalThe oratorio also tackles the legacy of injustice and discrimination against people of Asian descent in America, weaving in historical events, including the 1871 massacre of Chinese residents in Los Angeles and the Chinese Exclusion Act of 1882, which banned the immigration of laborers from China.Huang described “Angel Island” as activist art, saying he wanted to “give people history that they didn’t learn in school.”“This is not just a Chinese American story,” he said. “This is an American story.”The oratorio, which premiered on Angel Island in 2021, comes to the stage at a time of heightened concern about the treatment of Asians and Asian Americans in the United States, following the wave of violence against people of Asian descent during the early years of the coronavirus pandemic.“Angel Island” hints at parallels between past and present — highlighting, for example, racist portrayals of Asians as carriers of disease in the late 1800s, a precursor to the pandemic’s xenophobia and the use of the “Chinese virus” label to describe Covid-19.In Ozawa’s staging, the dancer Jie-Hung Connie Shiau plays a modern-day woman who uncovers artifacts explaining her great-grandmother’s immigration to the United States. Through film and movement, she immerses herself in the world of her ancestors.The composer Huang Ruo at a recent rehearsal of “Angel Island.” “This is not just a Chinese American story,” he said. “This is an American story.”Sara Krulwich/The New York TimesOzawa, who is Japanese American, said that taking part in “Angel Island,” which features a largely Asian American cast and creative team, was difficult because of the rawness of the history. But the work could also be uplifting.“It’s painful to be reminded of racism and prejudice and exclusion, but simultaneously it is very cathartic to be open with it and to allow ourselves to feel what our ancestors have felt and know that we’re not alone,” he said. “We are actually part of a much larger story that is filled with hope, redemption and the power to change things.”Huang and the Del Sol Quartet, which is based in San Francisco, began working on “Angel Island” in 2017, when they received a $150,000 grant from the Hewlett Foundation to create an oratorio about the detainees. The immigrants, who came from China, Japan, India, Russia and elsewhere, faced overcrowded and unsanitary conditions at Angel Island. They were typically held for weeks or months, though some were detained for as long as two years. Ultimately, many were deported.Charlton Lee, a Chinese American violist in the quartet, had pitched the idea of an Angel Island project to Huang, who had previously collaborated with Del Sol, including on chamber performances of Huang’s music ahead of the American premiere of his first opera, “Dr. Sun Yat-sen,” in 2014. Lee, who had been impressed by Huang’s ability to set Chinese text to music, said he thought the history of Angel Island had been neglected.“We’re staring at Angel Island all the time — it’s in the middle of the bay — but people don’t know about the detention center,” he said. “They don’t know about the plight of these immigrants who were trying to come here, start a new life and were just stuck.”Members of the Choir of Trinity Wall Street rehearsing in Brooklyn.Sara Krulwich/The New York TimesIn 2018, Huang and the quartet visited the island, now a state park. They examined the poems, written in classical Chinese, in which detainees described feelings of anger, fear and homesickness. They began to improvise inside the barracks, with members of the quartet accompanying Huang as he sang a melody in Chinese.“Being in that spot — it was haunting,” he said, “but it was also heartwarming to bring something alive back to a place that was so dead.”Huang selected a few poems to set to music: “The Seascape,” “When We Bade Farewell” and “Buried Beneath Clay and Earth.” He added in historical writings to be read aloud with accompaniment by the quartet. These included a discussion of the Los Angeles massacre in 1871, when a mob shot or hanged at least 18 Chinese residents; a list of questions used by American immigration officials in the late 1800s to assess whether Asian women were prostitutes; and an essay by Henry Josiah West from 1873 warning of a “Chinese invasion.”“The question” West wrote, “is shall we submit to the growth of this heathen Chinese Republic?”In 2021, after a yearlong delay caused by the pandemic, Huang and the Del Sol Quartet returned to Angel Island for the premiere.Lee said it was jarring to hear the music in the barracks, which he had seen as dark and foreboding.“It felt like the spirits were just coming out of the walls,” he said. “It’s almost like we performed some kind of ritual and all of a sudden these people who had suffered — they were able to smile.”Immigrants arriving at Angel Island’s quarantine station around 1911.Fotosearch/Getty ImagesSince then, “Angel Island” has been performed several more times, including in Berkeley, Calif., Washington and Singapore.Huang has recently expanded the piece, adding another poem, “The Ocean Encircles a Lone Peak,” and a movement about Fang Lang, a Chinese survivor of the Titanic shipwreck who was barred from entering the United States because of the Exclusion Act.The New York production is the first full staging of “Angel Island.” Dancers are featured throughout, and film plays an important role, with historical footage and videos of Angel Island, shot by Bill Morrison, projected on screens. Choir members mimic carving Chinese characters and poems.“This is really the manifestation of a community,” Ozawa said. “You want the audience fully immersed and to experience a sense of hypnotic ritualism.”And, he added, he would like the story to resonate with a broad audience.“Angel Island is still living and breathing within the bodies of so many Asian Americans,” he said. “My true hope is that we all recall, connect and learn from our personal heritage, our past, our ancestor’s experience coming to America, but also feel empowered by the material to ignite discourse, empathy and understanding toward those newly coming into the country.”The director Matthew Ozawa, center, said: “This is really the manifestation of a community. You want the audience fully immersed and to experience a sense of hypnotic ritualism.”Sara Krulwich/The New York TimesThe detainees’ poems remain at the center of “Angel Island” and give the work its spiritual grounding.Huang, who came to the United States as a student in the 1990s, stopping first in San Francisco, said he could relate to many of the poems.“There is that same feeling of what it means to leave your family behind,” he said, “and of coming to a place in hopes of a new life and not knowing what is ahead of you.”At the end of “Angel Island,” members of the choir leave the stage and encircle the audience, a gesture meant to help them feel part of the community of detainees.The final poem in the oratorio describes leaving Angel Island and preparing to return home. It speaks of jingwei, a mythological bird that tries to fill the sea with twigs and stones:Obstacles have been put in my way for half a year,Melancholy and hate gather on my face.Now that I must return to my country,I have toiled like the jingwei bird in vain. More