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    Lucine Amara, 99, Dies; Familiar Soprano at the Met Saw Bias There

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    She sang with the Metropolitan Opera for decades, often on short notice, including after lodging a successful age discrimination complaint against the company.Lucine Amara, an American singer who continued a decades-long career at the Metropolitan Opera after she successfully brought the company up on age-discrimination charges in a widely publicized case, died on Sept. 6 at her home in Queens. She was 99. Her daughter, Evelyn La Quaif, a soprano and stage director, who had shared an apartment with her mother in recent weeks, said that the cause was respiratory illness and heart failure and that Ms. Amara also had dementia. She had lived on the Upper West Side of Manhattan for decades.A lyric soprano known for her clear, supple voice, Ms. Amara sang 748 performances with the Met between 1950 and 1991, an impressively long tenure.Her dozens of roles there included Mimì in Puccini’s “La Bohème,” Nedda in Leoncavallo’s “I Pagliacci,” the title part in Richard Strauss’s “Ariadne auf Naxos,” and Donna Elvira in Mozart’s “Don Giovanni” and Pamina in his “Magic Flute.”Appearing in a 1964 Met production of Gounod’s “Faust,” Ms. Amara was described by Theodore Strongin in The New York Times as “a first-rank Marguerite in all respects.”If Ms. Amara was not as well known to the general public as other singers in her cohort — among them Roberta Peters and Victoria de los Angeles — it was partly, her admirers say, because she was damned by her own competence and by her matter-of-fact approach to her craft.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      A New ‘Red Hot’ Album Tackles a Hot Topic: Transgender Awareness

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      “Transa,” with 46 tracks due Nov. 22, brings together artists including Sam Smith, Sade, André 3000 and Jayne County.Over a soft piano riff wafts the unmistakable voice of Sade, singing a song to her son. The lyrics she wrote for the piece — her first new track in 14 years, titled “Young Lion” — are steeped in empathy and regret. “Young man, it’s been so heavy for you/You must have felt so alone,” she sings. “I should have known.”She’s addressing her real-life son, Izaak, whose identity as a transgender man escaped her perception for some time. “Shine like a sun,” she sings to him. “You have everything you need.”Massima Bell, a musician, model and activist who is transgender, said she’d never heard a song like that before. “It’s amazing to hear a legendary musician like Sade sing about her heartfelt experience as the parent of a trans child,” she said in an interview. “It’s incredibly powerful.”It’s also humanizing, nailing a key goal for the sprawling new musical project that contains it. Titled “Transa,” the album, which Bell worked on as a creative producer, is the latest venture from Red Hot, the organization co-founded 35 years ago by John Carlin at the peak of the AIDS epidemic. The organization started with a star-studded album titled “Red Hot + Blue,” designed to raise funds for the fight against the disease.In the decades since, Red Hot has released more than two dozen sets, involving hundreds of top musicians, to benefit a wealth of related causes. (The organization said it has given away $15 million over its lifetime, primarily raised by record sales.) Still, it’s been years since it has focused on an issue with the topicality of “Transa,” a project due Nov. 22, which was partly inspired by the death of the producer Sophie in 2021.Beverly Glenn-Copeland, left, and Sam Smith. Both musicians contribute to “Transa.”Eleanor PetryWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Asian American Actors Are Finally Getting Romantic Lead Roles

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      It was not long ago that the actor and writer Joel Kim Booster first began going to auditions only to quickly realize that the roles available to him as an Asian American man were severely limited.“It does not get better from here, no matter how many Chinese-food delivery boys you play,” he recalled being told by other Asian American actors.But Booster kept at it. And eventually, in 2022, he got to portray a gay Asian American man in “Fire Island,” a groundbreaking rom-com that he also wrote. “So much of that movie,” Booster said, “is just a literal transcript from my life.”As it turned out, things did get a little better for Asian American men in Hollywood during the decade that Booster spent toiling. And he senses that the momentum has continued in the two years since “Fire Island” debuted.Many of the newest Asian and Asian American stories seem unconcerned with “the white gaze,” he said. And so “the conversation has sort of moved on for a lot of people,” he said, adding that his movie “almost feels a little retrograde now.”Indeed, since the 2018 blockbuster “Crazy Rich Asians” became a box office hit, Asian and Asian American stories and characters have proliferated in American pop culture. And after decades of degrading, often emasculating portrayals, Asian and Asian American men like Booster have been at the center of the new work, often playing the sort of hunky hero parts that Hollywood long kept out of reach.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      After Olympic Show, ‘Love Activist’ D.J. Barbara Butch Deals With Hate

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      The Paris Olympics opening ceremony made the French D.J. Barbara Butch famous and infamous around the world. Already known in France as an outspoken lesbian and activist for fat people, Butch — her stage name, of course — appeared with a crown and her mixing board in one of the last scenes, called “Festivity.”For 45 minutes, dancers, including drag queens, showcased their talent along a raised catwalk that stretched down the stage before, at the very end, the French singer Philippe Katerine emerged from under a giant silver dome, painted entirely in blue and wearing little clothing, to sing part of “Nude,” one of his songs.The scene incited an almost instant public fury, particularly among those who interpreted it as parodying Leonardo da Vinci’s “The Last Supper” and, by extension, mocking Christianity. Even after the ceremony’s artistic director, Thomas Jolly, explained the inspiration was a grand pagan festival connected to the gods of Olympus, the fury continued, with Donald J. Trump calling the scene “a disgrace” on social media.On Monday, Butch filed a complaint for cyber-harassment, and the Paris prosecutor’s office opened an investigation for discrimination based on religion or sexual orientation. The next day, Jolly followed suit, and an investigation was opened into his case, too.Delegations arrive at the Trocadero during the Olympics opening ceremony as spectators watch the French singer Philippe Katerine performing on a giant screen.Ludovic Marin/Agence France-Presse — Getty ImagesButch has become accustomed to hate, though not at this level. She is a Jew from a working-class family who grew up in a small apartment above her parents’ restaurant in Paris, and antisemitism had provoked her grandmother to leave France for Israel years ago, she said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Why Levan Akin Won’t Show His New Movie ‘Crossing’ in Georgia

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      The director Levan Akin is worried that his latest film, “Crossing,” will inflame tensions around L.G.B.T. visibility in the post-Soviet nation.When Levan Akin’s movie “And Then We Danced,” a romance between men in a Georgian folk-dance troupe, premiered at Cannes in 2019, it became a festival hit and later an Oscars submission. But when it screened in Georgia later that year, the movie’s combination of traditional Georgian culture and gay love sparked violent protests from conservative groups.Akin’s latest film, “Crossing,” which opens in U.S. theaters Friday, also deals with L.G.B.T. themes, though the filmmaker said recently that he had hoped its reception in Georgia would be smoother. Its plot, about a woman who travels from Georgia to Turkey to search for her estranged trans niece, seemed unlikely be perceived as an attack Georgian culture in the same way, he said.But this spring, when Georgia’s capital, Tbilisi, erupted in weeks of protests against a law on foreign influence that critics said would hamper Georgia’s chances of joining the European Union, Akin decided against releasing the movie there in such a polarized climate.“There is such political turmoil,” Akin said, “and we don’t want the film to be used as fodder in the debate. I don’t want that to repeat.”In “Crossing,” Lia (Mzia Arabuli), a retired and unmarried history teacher, travels to Istanbul from the city of Batumi, on Georgia’s Black Sea coast, searching for her niece Tekla, who has fled after her family rejected her. Lia is assisted in scouring the city’s narrow streets and packed rooming houses by Evrim (Deniz Dumanli), a trans rights activist and lawyer. They form an unlikely bond — but finding Tekla proves difficult.Lucas Kankava as Achi, and Mzia Arabuli at Lia in “Crossing.”via MUBIWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Richard Simmons, the Original Queer Eye

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      In an era of high machismo and casual homophobia, he was a cheerleader for self-acceptance.Richard Simmons, the ebullient paterfamilias of aerobics instruction who died on Saturday at 76, never publicly addressed his sexuality. But during his long run as a leading figure in American cultural life, the way he defined himself for others was perhaps less important than how he presented himself.More than 20 years before the fashion stylist Carson Kressley dispensed tips to finance bros on “Queer Eye for the Straight Guy” and Tim Gunn rescued aspiring designers from nervous breakdowns on “Project Runway” with the instruction to “make it work,” Mr. Simmons guided the average and the out-of-shape toward a loving embrace of the bodies they already had.In the process, he navigated the end of disco culture and the advent of the AIDS epidemic by making himself as nonthreatening as possible.“Confidence is contagious,” Mr. Kressley said in an interview on Sunday. “That was his brand.”Mr. Simmons became nationally famous with “The Richard Simmons Show,” a syndicated daytime program that combined sketch comedy with celebrity interviews, cooking segments and fitness routines.At a time when Clint Eastwood and Sylvester Stallone were top male stars, Mr. Simmons baked cakes with Betty White and did kooky exercise segments in which shopping carts doubled as fitness equipment. Although he wasn’t open about his sexuality, he managed nevertheless to “really be himself on camera, and people could take it for what it was,” Mr. Kressley said.Mr. Simmons had grown up in New Orleans, La., where he said he had been a “fat kid” who avoided sports and kept mostly to himself. In the mid-1970s, he opened an exercise studio in Beverly Hills, Calif. The idea, as Mr. Simmons wrote in his 1993 book, “Never Give Up,” one of his many best sellers, was that weight loss should be fun.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      ‘Twice Colonized’ Review: Untangling the Personal and Political

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      This documentary follows a renowned Inuit activist over seven years, making sense of the ways in which racism and impoverishment can abrade one’s sense of self.The charismatic Inuit lawyer Aaju Peter is no stranger to cinema. Some viewers will know her from films like “Arctic Defenders” (2013), about Inuit activists’ struggle for self-government, and “Angry Inuk” (2016), which follows an Inuit campaign to allow seal hunting. Peter returns to the screen in “Twice Colonized,” but this time, the focus is not on her fight against colonialist policies. It’s on Peter’s fight with herself — with all the wounds that colonization has inflicted on her life and her soul.Peter grew up in Greenland, a Danish territory, in the 1960s and, as was common with high-performing young students, was shipped off to high school in Denmark. Later in life, she moved to the Canadian Arctic. In “Twice Colonized,” which follows Peter closely across seven years, she contends with her life under Danish and then Canadian colonialism, and the corrosive separations from her language, culture and family that assimilation required. Both she and the director, Lin Alluna, take on a difficult task: untangling the personal and the political, making sense of the ways in which racism and impoverishment can abrade one’s sense of self.Much like its heroine, “Twice Colonized” is a storm of emotion and conviction. Peter is tortured and vulnerable as she mourns her son’s death by suicide and struggles to break up with her abusive partner; she is also joyful and strong as she communes with other Indigenous people on her travels and speaks forcefully about Inuit rights on global platforms.The film seems to writhe alongside her, with shaky camerawork, jagged cuts and a haunting soundtrack full of breathy chants. If it can feel haphazard and narratively unsatisfying at times, it’s also thrilling in the way it matches Peter’s rhythms, refusing to sand down her defiant complexity.Twice ColonizedNot rated. In Danish, English, Greenlandic and Inuktitut, with subtitles. Running time: 1 hour 31 minutes. Available to rent or buy on most major platforms. More

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      Four Tops Singer Sues Hospital Over Being Put in Restraints

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      The lawsuit by Alexander Morris, who joined the group six years ago, said the staff thought he was “delusional” when he told them he was in the Motown band.A singer who joined the storied Motown group the Four Tops in 2018 sued a Michigan hospital on Monday, accusing its staff of placing him in restraints and ordering a psychological evaluation because they did not believe he was part of the band.The singer, Alexander Morris, who is Black, filed a lawsuit accusing Ascension Macomb-Oakland Hospital of racial discrimination and two employees of negligence for an incident in April 2023, when he was taken there by ambulance with chest pain and difficulty breathing.When Mr. Morris, 53, told hospital staff that he was a member of the Four Tops — which helped define the Motown Sound in the 1960s with hits such as “I Can’t Help Myself (Sugar Pie, Honey Bunch)” and “Reach Out I’ll Be There” — the staff “wrongfully assumed he was mentally ill” and a security guard was instructed to put him in restraints, the lawsuit alleges.When Mr. Morris offered to show his identification card, the lawsuit said, the security guard, who is white, told him to “sit his Black ass down.”“None of the nursing staff intervened to stop the racial discrimination and mistreatment,” said the lawsuit, which accused the staff of taking Mr. Morris, who had a history of heart problems, off oxygen while they pursued a psychiatric evaluation.The nonprofit health system that oversees the hospital, Ascension, released a statement in which it declined to comment on the pending litigation but said, “We do not condone racial discrimination of any kind.”The Four Tops has seen a rotation of replacement singers since its heyday. Its only surviving original member, Abdul Fakir, invited Mr. Morris to join the group in 2018 and he has been performing with them since 2019. At the time of Mr. Morris’s hospital visit last year, the lawsuit said, the Four Tops had been touring with another Motown jewel, the Temptations, and the group had recently performed at a Grammys charity event honoring Berry Gordy, Motown’s founder.Seeking to convince the hospital that he was not “delusional,” Mr. Morris’s lawsuit said, he showed a nurse a video of him performing at the Grammys event. Then the staff canceled the psychiatric evaluation, removed the restraints — which the suit said had been in place for about 90 minutes — and placed him back on oxygen.The lawsuit, which was filed in the U.S. District Court for the Eastern District of Michigan, said that after the ordeal, Mr. Morris was offered a $25 gift card to a supermarket, which he said he refused to accept.“The hospital denied my identity and my basic human dignity and then offered me a gift card,” Mr. Morris said in a statement provided by his lawyers. More

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      in Television

      A Show That Makes Young Japanese Pine for the ‘Inappropriate’ 1980s

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      A surprise television hit, now on Netflix, has people talking about what Japan has lost with today’s changed sensibilities.The younger generation has frequently called out Japan’s entrenched elders for their casual sexism, excessive work expectations and unwillingness to give up power.But a surprise television hit has people talking about whether the oldsters might have gotten a few things right, especially as some in Japan — like their counterparts in the United States and Europe — question the heightened sensitivities associated with “wokeness.”The show, “Extremely Inappropriate!,” features a foul-talking, crotchety physical education teacher and widowed father who boards a public bus in 1986 Japan and finds himself whisked to 2024.He leaves an era when it was perfectly acceptable to spank students with baseball bats, smoke on public transit and treat women like second-class citizens. Landing in the present, he discovers a country transformed by cellphones, social media and a workplace environment where managers obsessively monitor employees for signs of harassment.The show was one of the country’s most popular when its 10 episodes aired at the beginning of the year on TBS, one of Japan’s main television networks. It is also streaming on Netflix, where it spent four weeks as the platform’s No. 1 show in Japan.“Extremely Inappropriate!” compares the Showa era, which stretched from 1926 to 1989, the reign of Japan’s wartime emperor, Hirohito, to the current era, which is known as Reiwa and began in 2019, when the current emperor, Naruhito, took the throne.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More