Discrimination

Subterms

    More stories

    • 163 Shares99 Views

      in Movies

      Steve Pieters, Pastor Who Spoke of AIDS in Famed Interview, Dies at 70

      by

      He had the disease and was interviewed on the PTL network in 1985 by Tammy Faye Bakker, a broadcast that was said to have changed minds and hearts.In 1985, when fear and homophobia were still driving much of the conversation surrounding AIDS, the Rev. A. Stephen Pieters, a gay pastor who had the disease, was a decidedly different voice.That May, at the St. Augustine by-the-Sea Episcopal Church in Santa Monica, Calif., presiding at a mass for people with AIDS attended by hundreds, he declared: “Rather than feel deserted by God, I have never been more sure of God’s love for me. God did not give me this disease. God is with me in this disease.”That September, he spoke to The Los Angeles Times about the ostracism people with AIDS were encountering.“Some people ask, ‘How is it different from cancer?’” he said. “Well, most people with cancer aren’t asked not to use the bathroom in a friend’s house or served dinner on paper plates. I’ve had more meals on paper plates in the last year than I’ve had in my whole life.”One appearance he made that year had a particularly profound impact: In November 1985 he was interviewed by Tammy Faye Bakker on the PTL (Praise the Lord) television network, which reached millions of Christian viewers, most of them conservative.It was a sympathetic interview in which Mr. Pieters spoke forthrightly about being gay and about his illness, and Ms. Bakker (who was then married to the televangelist Jim Bakker) urged her audience to be governed by compassion rather than intolerance and fear.“How sad,” she said, “that we as Christians, who are to be the salt of the earth, and we who are supposed to be able to love everyone, are afraid so badly of an AIDS patient that we will not go up and put our arm around them and tell them that we care.”The PTL network had an audience of millions, and in the years since, that interview has been credited with helping to change at least some viewers’ perceptions of gay people, AIDS and faith. Some televangelists had been implying or stating outright that AIDS was divine retribution for homosexuality. Ms. Bakker (who after a divorce and remarriage was later known as Tammy Faye Messner) called on Christians to instead show empathy.Among those impressed with her stand, many years later, was the actress Jessica Chastain, who won an Oscar last year for her role as Ms. Bakker in “The Eyes of Tammy Faye,” in which the interview with Mr. Pieters, portrayed by Randy Havens, was a pivotal scene. (A stage musical, “Tammy Faye,” which opened last year in London, also incorporated the 1985 interview.)“That interview was why I needed to make the movie,” Ms. Chastain told Variety at the movie’s New York premiere in 2021. “It was rebellious and brave and courageous and badass. I’m 100 percent convinced that there were people — conservative Christians watching at home — who realized that they had judged their family members unlovingly. I’m convinced that that interview saved families and saved lives.”If Ms. Bakker defied expectations with that interview, Mr. Pieters long defied AIDS, surviving for decades despite repeated health struggles. He died on July 8 at a hospital in Glendale, Calif., near Los Angeles. He was 70.His spokesman, Harlan Boll, said the cause was a sepsis infection.Mr. Pieters, who had continued his ministry and since 1994 had performed with the Gay Men’s Chorus of Los Angeles, was looking forward to the publication next year of his book, “Love Is Greater Than AIDS: A Memoir of Survival, Healing, and Hope.” In it, he said he was often asked why he thought he survived AIDS when so many others didn’t.“Whatever the reason,” he wrote, “I feel deeply grateful to be alive. So many gay men of my generation did not get to grow old. What a privilege to have reached the age of 70, still dancing with joy.”Albert Stephen Pieters was born on Aug. 2, 1952, in Lawrence, Mass. His father, Richard, was a mathematics teacher and wrestling coach at Phillips Academy, and his mother, Norma (Kenfield) Pieters, was a tax accountant and homemaker.“I knew that I was different from the time that I was about 3,” Mr. Pieters told Ms. Bakker in the 1985 interview, “and I grew up feeling like I didn’t quite fit in.”When he was a teenager, he said, he recognized that he was gay and talked to his pastor at a Congregational church about it.“He was freaked out,” he said. “He told me, ‘Don’t tell anybody; never say anything to anybody about it.’”He said that after graduating from Northwestern University in 1974 with a bachelor’s degree in speech, he joined the Metropolitan Community Church in Chicago and felt called to a ministry focused on gay people, that church’s main audience. He earned a master of divinity degree at McCormick Theological Seminary in 1979, then became pastor of the Metropolitan Community Church of Hartford, Conn., before moving to Los Angeles in the early 1980s. There he took a post at the Metropolitan Community Church of North Hollywood and, in 1984, received a diagnosis of AIDS, although he had been showing symptoms as early as 1982.He faced numerous health problems over the years, but just being around to face them was something of a victory: He said he’d been told in 1984 that he wouldn’t live out that year. The next year he spoke before a task force on AIDS in Los Angeles convened by Mayor Tom Bradley and Ed Edelman, a county supervisor, urging officials not to write off those who had already been diagnosed.“If I had succumbed to the hopelessness I constantly hear about AIDS,” he said, “I might have given up and not lived to see 1985.”Mr. Pieters is survived by a brother.At the 2021 opening of “The Eyes of Tammy Faye,” Mr. Pieters commented on the impact of his 1985 interview.“I’ve had so many people over the years come up to me and say, ‘I saw your interview live, because my mother always had PTL on, and it changed my life because I realized I could be gay and Christian at the same time,’” he said. “Or, ‘It changed my life because I realized that AIDS was a reality, and I had to start taking care of myself.’”Kirsten Noyes contributed research. More

    • 100 Shares149 Views

      in Music

      André Watts, Pioneering Piano Virtuoso, Dies at 77

      by

      One of the first Black superstars in classical music, he awed audiences with his charisma and his technical powers.André Watts, a pianist whose mighty technique and magnetic charm awed audiences and made him one of the first Black superstars in classical music, died on Wednesday at his home in Bloomington, Ind. He was 77.The cause was prostate cancer, said his wife, Joan Brand Watts.Mr. Watts was an old-world virtuoso — his idol was the composer and showman Franz Liszt — with a knack for electricity and emotion. He sometimes hummed, stomped his feet and bobbed his head while he played, and some critics faulted him for excess. But his charisma and his technical powers were unquestioned, which helped fuel his rise to the world’s top concert halls.“My greatest satisfaction is performing,” Mr. Watts told The New York Times in 1971, when he was 25. “The ego is a big part of it, but far from all. Performing is my way of being part of humanity — of sharing.”“There’s something beautiful,” he added, “about having an entire audience hanging on a single note.”Mr. Watts, whose father was Black and whose mother was white, was a rarity in a field where musicians of color have long been underrepresented. While he preferred not to speak about race, he was celebrated as a pioneer who defied stereotypes about classical music and helped open doors for aspiring artists of color.His own arrival in the spotlight was auspicious. In 1963, when he was 16, he won an audition to appear with Leonard Bernstein and the New York Philharmonic as part of the maestro’s nationally televised series of Young People’s Concerts.Mr. Bernstein was effusive as he introduced the young pianist to the crowd at Philharmonic Hall. “He sat down at the piano and tore into the opening bars of a Liszt concerto in such a way that we simply flipped,” Mr. Bernstein said, recounting the young pianist’s audition.Mr. Watts was then living in relative obscurity in Philadelphia, practicing on a beat-up piano with 26 missing strings. But he emerged from his performance of Liszt’s Piano Concerto No. 1 a bona fide star.A couple weeks later, Mr. Bernstein invited him to make his formal Philharmonic debut, substituting for the eminent pianist Glenn Gould. He later credited Mr. Bernstein with handing him a career “out of thin air.”“It was like being God Almighty at 16,” he told The Times.André Watts was born on June 20, 1946, in Nuremberg, Germany, the son of Herman Watts, a noncommissioned officer stationed overseas for the U.S. Army, and Maria (Gusmits) Watts, an amateur pianist from Hungary.His mother, who was fond of playing Strauss waltzes on the family’s Blüthner piano, encouraged André’s musical studies, and as a 6-year-old he took up the piano after a flirtation with the violin.“I liked the sound,” he recalled in a 1993 television appearance. “I would hold the pedal down for pages and pages of music and just let this mushroom sound go.”When he was 8, the family moved to the United States for his father’s work, ultimately settling in Philadelphia. But his parents’ relationship grew strained, and they divorced when he was 13. He rarely saw his father in the following decades.His mother, who worked as a receptionist at an art gallery to help pay for his piano lessons, became a dominant influence. When he was young, she served as teacher, coach and manager, and she enforced a strict practice regimen.Mr. Watts with Leonard Bernstein in 1963 after he performed a Liszt piano concerto with the New York Philharmonic as a last-minute substitute for Glenn Gould. Mr. Watts later credited Mr. Bernstein with handing him a career “out of thin air.”Associated PressAndré struggled to fit in at school, quarreling with teachers and classmates (he taught himself judo to deter bullies). He sometimes felt isolated, he recalled in interviews, because he identified as neither Black nor white.When he went to Florida as a teenager to perform, his manager, invoking the state’s history of discrimination against interracial couples, warned that he could be viewed suspiciously.But his mother told him that he should not blame racism for his troubles. “If someone is not nice to you,” Mr. Watts recalled her saying when he was interviewed by The Christian Science Monitor in 1982, “it doesn’t have to be automatically because of your color.”“These kinds of advice have taught me that when I’m in a complex personal situation, I don’t have to conclude it is a racial thing,” he said. “The more subtle things in interpersonal exchange are, first of all, never provable as racist anyway. So it’s a waste of time.”He later credited Mr. Bernstein with helping him gain acceptance in the classical music industry, which had long been seen as the dominion of the white and wealthy. In introducing Mr. Watts at the Young People’s Concert, Mr. Bernstein described his international heritage and said, “I love that kind of story.”In 1964, the year after his debut with Mr. Bernstein, Mr. Watts won a Grammy Award for most promising new classical recording artist. Despite his early success, he tried to remain grounded, adopting a motto, “Even this shall pass away,” taken from a poem by the 19th-century poet and abolitionist Theodore Tilton. (His mother had the phrase inscribed on a gold medallion that he wore around his neck.)He graduated in 1972 from the Peabody Institute at Johns Hopkins University in Baltimore, where he studied with the pedagogue and performer Leon Fleisher. He was already a regular on the global concert circuit by the time he graduated, playing the Liszt concerto for which he was known, as well as works by Chopin, Franck, Saint-Saëns and others, before sold-out crowds in Boston, Los Angeles, London and elsewhere.Mr. Watts in performance with the New York Philharmonic at Lincoln Center in 2005.Richard Termine for The New York TimesMr. Watts earned mixed reviews early in his career; critics said that while he had flair and confidence, he could sometimes get carried away. But they agreed that he possessed a special ability to communicate from the keyboard.“He has that kind of personal magic that makes an Event of a concert, and Philharmonic Hall had the electric feeling that occurs only when an important artist is at work,” Harold C. Schonberg of The New York Times wrote in 1970. “It cannot be taught, this mysterious transmission from stage to audience, and Mr. Watts has it in very large measure.”While Mr. Watts thrived on the stage, recording was more of a challenge; he said he was prone to clam up without an audience. And at times he suffered financial and management difficulties, including in 1992, when he was ordered by a New York State appellate court to pay Columbia Artists Management nearly $300,000 in disputed commissions.But he maintained his popularity, performing at White House state dinners, making frequent appearances on television and becoming one of classical music’s most bankable stars. His success brought new luxuries and curiosities. He grew fond of Montecristo cigars, fine wines and caviar, and he began to study Zen Buddhism.In 1987, Mr. Watts was featured in an episode of “Mister Rogers’ Neighborhood” about learning from mistakes.“When I’m feeling unhappy,” he said on the program, “going to the piano and just playing gently and listening to sounds makes everything slowly seem all right.”His collaborators described him as a musician of preternatural talent who was always looking to improve. The conductor Robert Spano said that Mr. Watts never performed a piece the same way twice, intent on finding fresh meaning each time.“Every night was a new adventure,” Mr. Spano said. “He radiated love to people and to the music, and it was unmistakable. That’s why he was so loved as a performer, because of the generosity of his music making.”He was also a role model for many Black musicians. The conductor Thomas Wilkins, a colleague of Mr. Watts’s at Indiana University, where Mr. Watts had taught since 2004, recalled him as a devoted teacher who was eager to “hand down this ferociousness about trying to become better.”“Whenever we were onstage together, there was this unspoken acknowledgment that we were in a world where a lot of people think we shouldn’t be,” said Mr. Wilkins, who is Black. “It was an affirmation.”In addition to his wife, Mr. Watts is survived by a stepson, William Dalton; a stepdaughter, Amanda Rees; and seven step-grandchildren.At the start of the pandemic in 2020, Mr. Watts, who was diagnosed with Stage 4 prostate cancer in 2016, had been planning a feat: He would play Ravel’s Piano Concerto for the Left Hand in a version that he had reworked for the right hand (his left was recovering from a nerve injury). As he practiced on his twin Yamaha pianos, he got daily inspiration from a one-legged starling that emerged outside his home in Bloomington.Ultimately, Mr. Watts was unable to perform the concerto because of health problems and the pandemic. He mostly stopped playing the piano after the concerts were canceled, instead spending time with students.His wife said that music had sustained him throughout his life, beginning with his demanding childhood and through his health struggles.“Music was how he endured and how he survived,” she said. “When he actually played, then he was happy. It just really lifted up his soul.”He described music as a sacred space in which he felt he could breathe and flourish.“Your relationship with your music is the most important thing that you have, and it is, in the sense of private and sacred, something that you need to protect,” he said before a concert in Baltimore in 2012. “The dross of everyday life is very, very powerful and very strong. So you need to protect your special relationship with your music.”Kirsten Noyes contributed research. More

    • 125 Shares189 Views

      in Movies

      ‘The Five Demands’ Review: Occupying a College for Racial Justice

      by

      In the wake of the Supreme Court’s decision on affirmative action, a documentary recalls the occupation of City College 50 years ago.Among the wave of student protests that occurred across American university campuses in the late 1960s, the student occupation of The City College of New York in April 1969 was a highly local yet pivotal act of civil disobedience. The more than 200 Black and Puerto Rican students who occupied the buildings on South Campus for two weeks did so in protest of the school’s admissions policy and the lack of diversity in its student body. At a time when 40 percent of New York City’s high school graduates were Black or Latino, the film reports, only 9 percent of City College attendees were part of those communities. “The Five Demands,” a new documentary from Greta Schiller and Andrea Weiss, returns to the campus 50 years later alongside former students, now in their late 60s and 70s, who participated in the protests.In interviews, City College alumni who were recruited through the college’s SEEK program (Search for Education, Elevation and Knowledge) recall being underprepared in their education and made to feel like tokens who didn’t belong there by their white peers. And indeed, the “five demands” central to the occupation largely revolved not only around making efforts to admit more students of color, but also to provide them with adequate support once they were enrolled — a commitment that many elite colleges and universities still struggle with to this day.In the wake of the recent Supreme Court decision that rejected affirmative action, the film feels eerily timely. Schiller and Weiss’s direction is utilitarian, cutting together talking-head interviews with montages of the occupation set to era-appropriate protest songs. But to its credit, the lack of flashiness puts the students’ struggles for racial justice front and center, and ultimately serves to highlight a less-remembered aspect of the countercultural student movement.The Five DemandsNot Rated. Running time: 1 hour 14 minutes. In theaters. More

    • 100 Shares129 Views

      in Movies

      What’s Lost When Censors Tamper With Classic Films

      by

      A new edit of ‘The French Connection’ removes a racial slur. But nit-picking old artworks for breaking today’s rules inevitably makes it harder to see the complete picture.The remarkable thing about the censored scene is how ordinary it feels if you’ve watched a police procedural made before, say, 2010. It’s in William Friedkin’s “The French Connection,” from 1971. Two narcotics cops — Jimmy (Popeye) Doyle, played by Gene Hackman, and Buddy (Cloudy) Russo, played by Roy Scheider — are at the precinct, following an undercover operation during which a drug dealer ended up slashing Russo with a knife. The injury has left Russo struggling to put on his coat. “Need a little help there?” Doyle chuckles, then adds an ethnic jab: “You dumb guinea.” Russo: “How the hell did I know he had a knife?” Here Doyle points a slur at the Black dealer: “Never trust a nigger.” Russo: “He could have been white.” Doyle: “Never trust anyone.” Then he invites Russo out for a drink, and they trade masturbation jokes as they head through the door.But perhaps you should forget I mentioned any of this, because you’re now a lot less likely to see it in the film. In June, viewers of the Criterion Channel’s streaming version noticed that much of the scene had been edited out, without announcement or comment; people viewing via Apple TV and Amazon found the same. It was reported that the version available on Disney+ in Britain and Canada remains unedited, suggesting that whoever authorized the cut imagined the moment to be unfit for American audiences in particular. (Disney owns the rights to the film, having acquired Fox, its original distributor, in 2019.) The domestic market now sees a slapdash sequence that has Russo entering the room, clutching his forearm, followed by a jerky jump to the door, where Doyle waits. The disparaging exchange is, of course, omitted. What remains is a glitch, a bit of hesitation, the suggestion of something amiss. “Never trust anyone,” indeed.Bad jump cuts create bumps in logic; they’re disorienting in a way that suggests external, self-interested forces at play.The conversation that has surrounded this edit — a belated alteration to the winner of an Academy Award for best picture — is just the latest of many such controversies. In 2011, one publisher prepared an edition of Mark Twain’s “Huckleberry Finn” that replaced instances of that same racial slur with “slave.” In February, Roald Dahl’s British publisher, Puffin Books, and the Roald Dahl Story Company confirmed that new editions of the author’s works, published in 2022, had been tweaked to substitute language that might offend contemporary readers, including descriptors like “fat” and “ugly.” (After a backlash, Puffin said it would keep the original versions for sale, too.) Then, of course, there are the right-wing campaigns to excise passages from instructional texts or simply remove books from public schools and libraries.This particular change to “The French Connection” came unexplained and unannounced, so we can only guess at the precise reasoning behind it. But we can imagine why the language was there in the first place. “The French Connection” was adapted from a nonfiction book about two real detectives, both of whom appear in the film, and the scene clearly wants to situate the viewer within a certain gritty milieu: a space of casual violence, offhand bigotry, sophomoric humor. We see a bit of banter between two policemen working in what was then called the “inner city,” dialogue underlining their “good cop, bad cop” dynamic; in certain ways, it’s not so different from the set pieces you would find in Blaxploitation films of the era. Doyle’s eagerness to get to the bar hints at the long-running “alcoholic cop” trope, and his homoerotic jokes are offset by his womanizing — another ongoing genre cliché. His racist barbs give a sense of his misdirected frustration. Doyle is presented as flawed, reckless, obsessive, vulgar, “rough around the edges” — but, of course, we’re ultimately meant to find him charming and heroic. He is one in a long line of characters that would stretch forward into shows like “The Shield” and “The Wire”: figures built on the idea that “good cop, bad cop” can describe not just an interrogation style or a buddy-film formula but also a single officer.Attempting to edit out just one of a character’s flaws inevitably produces a sense of inconsistent standards. We get that true heroes shouldn’t be using racial epithets. But they’re probably supposed to avoid a lot of the other things Popeye Doyle does too — like racing (and crashing) a car through a residential neighborhood or shooting a suspect in the back. This selective editing feels like a project for risk-averse stakeholders, so anxious about a film’s legacy and lasting economic value that they end up diminishing the work itself. The point of the edit isn’t to turn Doyle into a noble guy, just one whose movie modern viewers can watch without any jolts of discomfort or offense. If Gene Hackman is American cinema’s great avatar of paranoia — a star in three of this country’s most prophetic and indelible surveillance thrillers, “The French Connection,” “The Conversation” and “Enemy of the State” — then his turn here might anticipate the intensity with which entities from police departments to megacorporations will try to mitigate risks like that. This is a space of casual violence, offhand bigotry, sophomoric humor.Artful jump cuts can illuminate all kinds of interesting associations between images. Bad ones just create bumps in logic; they’re disorienting in a way that suggests external, self-interested forces at play. The one newly smuggled into “The French Connection” reveals, to use a period term, the hand of the Man, even if it’s unclear from which direction it’s reaching. (Is it Disney, treating adult audiences like the children it’s used to serving? Did Friedkin, who once modified the color of the film, approve the change?) Censors, like overzealous cops, can be too aggressive, or too simplistic, in their attempts to neutralize perceived threats. Whoever made the cut in the precinct scene, sparing the hero from saying unpleasant things, did nothing to remove other ethnic insults, from references to Italian Americans to the cops’ code names for their French targets: “Frog One” and “Frog Two.” It also becomes hilarious, in this sanitized context, to watch the film’s frequent nonlinguistic violence: A guy is shot in the face; a train conductor is blasted in the chest; a sniper misses Doyle and clips a woman pushing a stroller.Surveillance, as the movie teaches us, is a game of dogged attention; focus too much on one thing and you miss a world of detail encircling it. Nit-picking old artworks for breaking today’s rules inevitably makes it harder to see the complete picture, the full context; we become, instead, obsessed with obscure metrics, legalistic violations of current sensibilities. And actively changing those works — continually remolding them into a shape that suits today’s market — eventually compromises the entire archival record of our culture; we’re left only with evidence of the present, not a document of the past. This is, in a way, the same spirit that leads obdurate politicians to try and purge reams of uncomfortable American history from textbooks, leaving students learning — and living — in a state of confusion, with something always out of order, always unexplained. You can, of course, find the unedited precinct scene on YouTube. (Just as you can find altered scenes from other films, from “Fantasia” to “Star Wars.”) It’s just packaged inside an interview with Hackman about his approach to portraying Doyle, whom he disliked. “The character was a bigot and antisemitic and whatever else you want to call him,” the actor says. “That’s who he was. It was difficult for me to say the N-word; I protested somewhat, but there was a part of me that also said, ‘That’s who the guy is.’ I mean, you like him or not, that’s who he was. You couldn’t really whitewash him.” Turns out you can.Opening illustration: Source photographs from 20th Century Fox, via Getty ImagesNiela Orr is a story editor for the magazine. Her recent work includes a profile of the actress Keke Palmer, an essay about the end of “Atlanta” and a feature on the metamusical “A Strange Loop.” More

    • 113 Shares189 Views

      in Music

      What Opera Singers Gained, and Lost, Performing While Pregnant

      by

      “It’s adjustable, yes?” Standing in a dressing room in the opera house in Montpellier, France, in May, the soprano Maya Kherani tugged at the waistband of her tiered skirt. A draper kneeling behind her shook out the hem while the costume designer looked on with satisfaction.“We’re lucky,” she said, cupping her hands around the smooth orb of her belly. “It works for the character.”Kherani considered herself fortunate not because she had landed the role of Autonoe, a lead in “Orfeo,” by the Baroque composer Antonio Sartorio. Instead, Kherani, who gave birth on Sunday, was relieved to discover that her costumes in this modern-dress production came with elasticated waists and flat shoes that would make it bearable to sing and act while 32 weeks pregnant.Better yet: The stage director Benjamin Lazar decided to incorporate her pregnancy into the staging, making it the driving force behind her character’s quest to win back her errant lover.“It works dramaturgically really well for my character,” Kherani said in a FaceTime interview from Montpellier. “In my gestures and in the staging, I am referencing the pregnancy. Everyone’s really supportive, which is not always the case.”In most musical professions, pregnant women — not their employers — determine how long they continue to work. When opera singers want to perform pregnant, however, they rely on the good will and skill of a creative team: drapers who add strategic ruching to costumes; stage directors who might change a risky piece of stage business or adapt their concept to include the pregnancy.All too often, though, pregnant singers lose work. And yet opera is a rare business in which pregnancy and childbirth can directly and positively affect the core product — the voice. The science behind the phenomenon is still poorly understood, but it is such a noticeable and common occurrence that it has become something of a truism in opera: After childbirth, the voice seems enriched with warmth, creaminess and depth of color.Kherani found her voice improved after becoming pregnant. “You learn to use a wider base of breath support including the back muscles,” she said, “which I think every singer is trying to access, but I have been forced to.”Sam Hellmann for The New York TimesChanging bodies, of course, go along with the changing voices. A growing number of women in the industry are speaking out about what they feel are cancellations motivated by their appearance rather than sound. Officially, opera houses say they are concerned about safety. Francesca Zambello, the artistic director of Washington National Opera, said, “As a general rule we are interested in the safety and well-being of all artists working for us.” The Metropolitan Opera said in a statement that “if a pregnant singer wishes to perform, we make sure it is safe for them to do so.”But not all cancellations reflect the wishes of the pregnant singer. The mezzo-soprano Sasha Cooke said in a video interview she was removed from a production weeks before opening when the company learned she was pregnant, and that she lost a role at another opera house after her management told the company she would be in her second trimester during the performances. A fellow singer later told her the production would have required Cooke to go down a slide, but Cooke said safety was not mentioned in the cancellation, nor was she consulted.“The industry still views you as their property,” Cooke said. “Your choices are their choices.”Like other singers who were eager to speak about pregnancy and motherhood in opera, Cooke asked me not to name the companies that canceled her contracts. In part, this was because of fear of retribution. But also, as the soprano Kathryn Lewek told me before her last performance in the Met’s recent run of Mozart’s “Magic Flute,” the goal was not to shame or remove certain administrators or directors. “We want to help bring about change,” she said.More than five years after the #MeToo movement sparked an overdue investigation of sexual harassment and misconduct in classical music, the field is buzzing with voices calling for more equity around pregnancy and parenthood. The soprano Julia Bullock, who gave birth to her first child last year, has taken to Instagram to post about performing as a lactating mother. The mezzo J’Nai Bridges publicly shared her decision to freeze her eggs at a time in her career when she is a sought-after Carmen — a notably physical role. Social media is especially vital for singers because so many are freelancers, lacking the organized lobbying power of unions and working much of the year on the road.After a singer gives birth, Kherani said, “All the support and alignment creates a stronger foundation for the breath, and that can result in a richer tone.”Sam Hellmann for The New York TimesOn Facebook, the Momology private discussion groups for mothers in the performing arts are bursting at the seams. The classically trained Broadway singer Andrea Jones-Sojola, who created the first group in 2010, caps membership at 500 for each group to create a cohesive support network. This year, she opened a fifth. Jones said pregnancy-related cancellations are an important thread. “A lot of women were afraid to make it known publicly,” she said. “They were afraid to fight for themselves.”Singers also turn to each other for advice on how to navigate technical challenges during pregnancy. Many report doing their best work in their second and sometimes third trimesters, after symptoms like nausea and fatigue have abated and other physiological changes enhance their vocal power. Much of that power comes from the muscles and tissue singers learn to activate for what is known as appoggio, the internal support they lean on to control the breath flow. For some women, the presence of the unborn baby is like a corset they can push against.Dr. Paul Kwak, an ENT specialist who works with opera singers, said voices are affected by the hypervascular state the body enters in pregnancy as it creates more blood vessels and increases blood flow through tissue. Because the tissue and muscle in the vocal folds can become engorged with that extra blood, he said, “it can change the ways the vocal folds themselves oscillate.” At the same time, changes to the abdominal cavity create pressure on the bottom of the diaphragm. “Some women like it,” Dr. Kwak said, “they feel they have a support there, a shelf to push against.”Lewek, who sang the role of Queen of the Night in “The Magic Flute” through two pregnancies, described the experience as one of adjusting “to the fact that a human is taking up square footage in this very delicate part of my anatomy where I work.” By the second trimester, she said she felt as if she were performing “on steroids.” “Everything was so easy,” she said, “high notes just came shooting out of me.”Many singers said the improvement of the voice after childbirth may be the result of integrating tools used during pregnancy into their vocal technique. “You learn to use a wider base of breath support including the back muscles,” Kherani said, “which I think every singer is trying to access, but I have been forced to.” The changes in her body’s center of gravity also made her hyperaware of her posture, another important factor in singing. After a singer gives birth, she said, “All the support and alignment creates a stronger foundation for the breath, and that can result in a richer tone.”Dr. Kwak said richness was a difficult factor to study scientifically. A singer’s vocal tone, or timbre, is shaped by the tissue in her mouth, tongue, pharynx and face, he said, adding that it was possible this tissue became more supple after pregnancy. But studying its changes during and after pregnancy isn’t easy. “That’s why it’s such a mystery,” he said.Many female singers report doing their best work in their second and sometimes third trimesters, after symptoms like nausea and fatigue have abated and other physiological changes enhance their vocal power.Sam Hellmann for The New York TimesRecovering from childbirth can be traumatic for many singers, who have to reacquaint themselves with a body that has changed most radically in the very area that is the powerhouse of their art. The soprano Erin Morley said she lost 30 pounds in the first week after each of her three deliveries. “I found it much easier to sing during my second and third trimesters than I did during the fourth trimester,” she said, echoing many mothers I asked about their recovery following childbirth.Six weeks after delivering her first child by cesarean, Lewek performed the Queen of the Night at the Met. (Morley sang the role of Pamina, the Queen’s daughter, having just given birth to her third, and the two singers spent their breaks breastfeeding in the same dressing room.) The week before rehearsals started, with her “entire support system slashed in half” by surgery, Lewek was still able to sing only up to a high G, a full octave below what Mozart’s music required.With the help of a physical therapist, she devised a workaround. “I found a diaphragmatic rather than muscular way of supporting staccati in Queen of the Night,” she said, “that, overall, I would never want to sustain my entire singing career. But it got me through that gig and it opened up a new set of skills.” Her tone, too, opened up, after the births of each of her children, when she said she noticed “a blossoming of the tone quality of my voice that now has lent itself to bigger repertoire.”She wondered: “Was it the pregnancies that really changed my voice, or was it the recovery?”Lewek said she was fortunate that she was able to perform her star role in the “Magic Flute” up until being eight and a half months pregnant with her first child. But during that same pregnancy, she was abruptly removed from a different role, shortly after she had shown up to rehearsals with a visible baby bump. Citing safety concerns involving the set, the company urged her to withdraw, she said, even though she felt comfortable with what the production required of her. When the company added financial incentives and promises of a future role, she relented.“It wasn’t my decision,” Lewek said, “but my agent said I should grab the offer and run.”Morley said she lost a major role because of concerns she wouldn’t fit through a trap door in the set. And during a later pregnancy she lost a role because it required singing an aria standing on a chair in what would have been her second trimester. “I was really considering making a statement,” she said, “but these were companies I wanted to work with again, and I was very worried that there would be repercussions.” Besides, her contract was paid, which she knew was not always the case in such situations. “It felt kind of like dirty money,” she said. “Like they were paying me so I would not talk.”One singer who went public was Julie Fuchs, after she was booted from a production of “The Magic Flute” two years ago at Hamburg State Opera, where she would have sung the role of Pamina four months into her first pregnancy. When Fuchs announced on social media that she was out of the production, her feed lit up with outrage. Many commentators suggested misogyny was to blame for the company’s decision, although the director, Jette Steckel, was a woman. After arbitration, Fuchs settled with the company under terms that do not allow her to speak about the case.The company said the production’s flight scenes made it unsafe for a pregnant Pamina. “The legal situation for the protection of the expectant mother is clear,” its director of artistic management, Tillmann Wiegand, said in a statement at the time, “and we will never take a health risk, even if only a risky scenic action could take place on the stage.”Kherani at home with her daughter Eila and husband Zaafir.Sam Hellmann for The New York TimesInnovations in set design and technology can make opera stages a risky work environment. Wagnerians are especially likely to find themselves airborne. Morley said she came to an agreement with the Met to bow out of a planned Ring Cycle during her first pregnancy because as one of the Rhinemaidens she would have had to fly in a harness. But when Zambello learned of the pregnancy of a Valkyrie in a Washington National Opera production, she adapted her concept. While the other Valkyries made their entrance by parachute, she had this singer run onstage trailing hers. “I said, ‘OK, you are the nonflying Valkyrie,’” Zambello said. “They were all wearing flight jumpsuits and I said, ‘we’ll just make yours baggier.’”The mezzo Isabel Leonard was in her first trimester when she sang Cherubino in “Marriage of Figaro” at the Met, a trouser role — a male character sung by a woman. A dancer from childhood, she said she wasn’t showing at the time and told no one.Leonard said reconciling the rights of pregnant singers and theatrical standards required a more honest and open conversation. “We are storytellers,” she said. “How far into realism are we going? There has to be a bigger discussion within companies, production by production.”Those channels of communication may open up as more singers enter the administrative suites of opera houses. Bullock, a founding member of American Modern Opera Company, said her organization was looking into formalizing financial support for artists who needed to travel with young children. For a recent tour in Europe, her contract included a per diem, accommodations and travel fare for her infant and designated caregivers.“I can’t really expect that from every arts institution where I work,” Bullock said. “But if you want my presence fully, so that I can really do the job that you’ve hired me to do, this is a part of it.”The soprano Christine Goerke joined Detroit Opera as associate artistic director in 2021. She credits motherhood with propelling her into the dramatic lead roles in Wagner and Strauss she is now known for. “It allowed me to reach into these bigger roles in a way that suddenly felt like that’s where I belonged,” she said of the changes to her voice postpartum.A vocal champion of parents’ rights in opera, she said she recognized the complexity of the situation. “Now that I am on both sides of the desk, I can see the different sides of this. It is difficult to have a pregnant Octavian,” she said, referring to a trouser role in Strauss’s “Rosenkavalier.” However, she continued, “before a snap decision is made, I would like to see conversations between the artist who is pregnant and the director and bring in other people. It may be that you can come up with a different solution.”Many singers said opera houses were beginning to be more attuned to the needs of singers who are traveling with children. They might provide information on local nanny services and playgrounds or retain the services of a pediatrician along with the ENT who is on call in every theater. Lewek said together with other mothers she was preparing a list of best practices to improve equity for pregnant artists and parents in opera houses. She would like to see unilateral cancellations become a thing of the past.“This is not Hollywood. There is another priority why we’re hired to do the job,” she said. “It’s the voice.” More

    • 150 Shares169 Views

      in Music

      Elton John Warns of ‘Growing Swell of Anger and Homophobia’ in U.S.

      by

      “We seem to be going backwards,” the pop superstar warned as he lamented the curtailing of L.G.B.T.Q. rights in the United States, particularly in Florida.The British pop superstar Elton John lamented the “growing swell of anger and homophobia” in the United States and described several laws recently passed in Florida that curtail L.G.B.T.Q. rights as “disgraceful.”“It’s all going pear-shaped in America,” John, a longtime leader for gay rights and visibility, said in an interview published Tuesday in Radio Times, in which he pointed to a rise in violent incidents and recent legislation curtailing rights. “We seem to be going backwards. And that spreads. It’s like a virus that the L.G.B.T.Q.+ movement is suffering.”More than 520 pieces of such legislation have been introduced in over 40 states this year, a record, according to the Human Rights Campaign, an L.G.B.T.Q. advocacy group.“I don’t like it at all,” John said, referring to the increasingly hostile climate. “It’s a growing swell of anger and homophobia that’s around America.”John, 76, will headline Glastonbury, Britain’s biggest music festival, on Sunday, as his lengthy final tour, Farewell Yellow Brick Road, heads toward its finale in Stockholm on July 8. The tour, which will have had over 330 dates, began in 2018 but was interrupted by the pandemic as well as John’s hip surgery.As he prepared to perform at Glastonbury, the last British date on the tour, John said that he did not know if the rising anti-L.G.B.T.Q. sentiment is as prevalent in Britain. “I don’t know if it’s around Britain, because I haven’t been here that much,” he said.But he called the scandal around the prominent British news anchor Phillip Schofield — who recently resigned after admitting he had a relationship with a younger man — “totally homophobic.”“If it was a straight guy in a fling with a young woman, it wouldn’t even make the papers,” John said.In the interview with Radio Times, John said he might eventually be open to doing a residency after his farewell tour ends, “but not in America.” That, his representatives said, is for the same reason that he had decided to stop touring: He wants to spend more time with his husband and children, who live in Britain.Last year, John — who objected to his songs being played at rallies for former President Donald J. Trump — performed at the Biden White House. “I just wish America could be more bipartisan,” John said as he sat at his piano. After his set, President Biden awarded John the National Humanities Medal. More

    • 113 Shares179 Views

      in Theater

      What Did Michael Arden Say at the Tony Awards?

      by

      Michael Arden, a three-time Tony nominee, won his first Tony Award for his direction of the Broadway revival of “Parade,” the 1998 musical about the lynching of Leo Frank by an antisemitic mob.Arden, who had previously been nominated for revivals of “Once on This Island” and “Spring Awakening,” won acclaim for what Jesse Green, the chief theater critic for The New York Times, praised as a timely and gorgeously sung revival.With Ben Platt and Micaela Diamond cast as Leo and Lucille Frank, Arden tilted a musical about a horrific miscarriage of justice to more strongly emphasize the love story playing out between husband and wife.“‘Parade’ tells the story of a life that was cut short at the hands of the belief that one group of people is more or less valuable than another and that they might be more deserving of justice,” he said in accepting his award. “This is a belief that is the core of antisemitism, of white supremacy, of homophobia, of transphobia and intolerance of any kind. We must come together. We must battle this. It is so, so important, or else we are doomed to repeat the horrors of our history.”Arden went on to recall how he had been called a homophobic slur — “the F-word,” he said — many times as a child. And he drew raucous cheers as he reclaimed the slur, making clear that he was now one with a Tony. “Keep raising your voices,” he said.One of the production’s most talked-about features is Platt’s wordless presence onstage during the entire 15-minute intermission. Arden recently told Michael Paulson that he “wanted to challenge the audience, when they’re getting their cocktail or texting their friends or talking about what they’re having for dinner, to look back and see Ben onstage, and to get a sense that while the world was turning, this man was sitting in a prison cell.”In taking home his first Tony, Arden won a directing category that included Jessica Stone, who directed the beloved new musical “Kimberly Akimbo,” and Casey Nicholaw, whom some saw as a contender for “Some Like It Hot.” More

    • 100 Shares149 Views

      in Movies

      Jessie Maple, Pathbreaking Filmmaker, Is Dead at 86

      by

      She was believed to be the first Black woman to produce, write and direct an independent feature film. She also broke ground as a union cinematographer.Jessie Maple, who built careers as a camerawoman and an independent filmmaker when Black women were almost nonexistent in those fields, and who then left meticulous instructions for later generations to follow in her footsteps, died on May 30 at her home in Atlanta. She was 86.Her death was confirmed by E. Danielle Butler, her longtime assistant and the co-author of her self-published 2019 memoir, “The Maple Crew.”Director and camerawoman were just two of Ms. Maple’s many jobs. She also worked as a bacteriologist; wrote a newspaper column; owned coffee shops; baked vegan cookies; and ran a 50-seat theater in the basement of her Harlem brownstone.Ms. Maple had been writing a column called Jessie’s Grapevine for The New York Courier, a Harlem newspaper, when she moved to broadcast journalism from print in the early 1970s because she wanted to reach more people.After studying film editing in programs at WNET, New York’s public television station, and Third World Cinema, the actor Ossie Davis’s film company, and working as an apprentice editor on the Gordon Parks films “Shaft’s Big Score!” (1972) and “The Super Cops” (1974), Ms. Maple realized that she yearned to be behind the camera.In 1975 she became the first African American woman to join New York’s cinematographers union (now called the International Cinematographers Guild), according to Indiana University’s Black Film Center and Archive, which holds a collection of her papers and films. But, she said, the union banned her after she fought to change rules that required her to complete a lengthy apprenticeship.“If I had waited, I never would have become a cameraperson,” Ms. Maple told The New York Times for a 2016 article about women who broke barriers to work on film crews. “So I took ’em to court.”Ms. Maple with cast members on the set of her second feature film, “Twice as Nice,” the story of twin sisters who are college basketball stars.Black Film Center Archive, Indiana University, BloomingtonShe sued several New York television stations for gender and racial discrimination in the mid-1970s, and she won a lawsuit against WCBS in 1977 that earned her a trial period with the station. That blossomed into a freelance career there and at the local ABC and NBC stations.Ms. Maple wrote that she faced crew members who did not want to work with her and nasty whispers, sometimes quite audible, behind her back. But she persevered, even when she got assignments that felt especially difficult — for example, flying in a helicopter to get aerial footage on a near-daily basis even though she had motion sickness.In 1977 Ms. Maple wrote about her experiences in “How to Become a Union Camerawoman,” a detailed guide to succeeding in a forbidding industry.But as TV news moved from film to video, Ms. Maple decided that she would rather become an independent filmmaker, with complete control of her work. She made short documentaries with Leroy Patton, her husband, including “Methadone: Wonder Drug or Evil Spirit?,” before turning to features.Ms. Maple said she wanted to shoot films about issues that were important to her community.“I want to tell the stories about things that bother me which may not otherwise be told,” she wrote in her memoir. “I strive to use the resources that are around me. Most importantly, I work to give voice to my people and the challenges we face.”According to the Black Film Center and Archive, Ms. Maple was the first known African American woman to produce, write and direct an independent feature film. That film, “Will” (1981), followed a former college basketball player struggling with addiction (played by Obaka Adedunyo) who takes in a 12-year-old boy to prevent him from developing a habit of his own. Loretta Devine, in her first film role, played Will’s significant other.Ms. Maple said she wanted to shoot films in her community about issues that were important to it. “I work, she said, “to give voice to my people and the challenges we face.”Black Film Center Archive, Indiana University, BloomingtonMs. Maple’s second feature, “Twice as Nice” (1989), was the story of twin sisters, both college basketball standouts, who are preparing to take part in a professional draft. The movie starred Pamela and Paula McGee, twins who won back-to-back N.C.A.A. basketball championships at the University of Southern California but were not professional actors.In 1982 Ms. Maple and Mr. Patton opened a theater to show “Will” and other independent films in the basement of their brownstone on 120th Street in Harlem. They called it 20 West, billed it as “the home of Black cinema” and featured movies by up-and-comers like Spike Lee. They closed it about a decade later — because, she said, she wanted to focus more on her own films.Ms. Maple’s films have achieved greater recognition in recent years than they did when they were released. In 2015 the Museum of Modern Art screened “Will”; that same year, the Film Society of Lincoln Center (now Film at Lincoln Center) showed both her features as part of a series called “Tell It Like It Is: Black Independents in New York, 1968-1986.”Ms. Maple in 2016. A year earlier, her films had been shown at both the Museum of Modern Art and Lincoln Center.Dustin Chambers for The New York TimesMs. Maple was born on Feb. 14, 1937, in McComb, Miss., about 80 miles south of Jackson, the second oldest of 12 children. Her father was a farmer, her mother a teacher and dietitian.Her father died when she was 13, and her mother sent her and many of her siblings to the Northeast, where she went to high school.After high school she studied medical technology and then started working in bacteriology. She eventually ran a lab at the Hospital for Joint Diseases and Medical Center (now part of New York University’s hospital system) in Manhattan while the hospital administration searched for a permanent replacement because, she wrote, she did not have a Ph.D. She was credited with leading the preliminary identification of a new strain of bacteria; on her lunch breaks, she joined other, lower-paid workers who were trying to organize.It was a steady, well-paying job, but Ms. Maple, who was married and had a young daughter, tired of the work and left bacteriology in 1968 to pursue journalism. She was on assignment for a magazine in Texas when she met Mr. Patton, a photographer for Jet and Ebony magazines who lived in Los Angeles, and they developed a bicoastal relationship.Ms. Maple had separated from her husband; Mr. Patton was still living with his wife. In time they divorced their spouses and married, and Mr. Patton moved to Manhattan. (Ms. Maple was sometimes billed as Jessie Maple Patton in her film work.)Ms. Maple is survived by her husband; her daughter, Audrey Snipes; five sisters, Lorrain Crosby, Peggy Lincoln, Debbie Reed, Camilla Clarke Doremus and Stephanie Robinson; and a grandson.Ms. Maple worked relentlessly to accomplish her dreams. She supplemented her income through ventures including two Harlem coffee shops she ran with Mr. Patton and a line of vegan cookies she made in the 1990s, which were eventually available at retailers on the East Coast.“I was too busy doing the work to slow down,” she wrote in her memoir. “I’d like to believe that my efforts have paved the way for the people behind me to work just as hard but struggle a little less.” More