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    How ‘The Greatest Night in Pop’ Got the ’80s Right

    The Netflix documentary revels in nostalgia. But the heart of the film spotlights the relationships between the pop superstars who recorded “We Are the World.”The title of Netflix’s new documentary “The Greatest Night in Pop,” which chronicles the recording of “We Are the World,” is a little mystifying. Pop music needs a big audience, but what happened inside A&M Studios in Los Angeles, in the vampire hours between 10 p.m. on Jan. 28, 1985, and 8 a.m. the next day, was seen by only 60 to 70 people in attendance, from Michael Jackson to a small film crew. The song that resulted in this frantic, logistically improbable session is stirring but callow, with a gospel-style chord progression that gives false weight to the platitudinous lyrics.Prince, who declined repeated entreaties to join the ensemble, sat it out because he thought the song was “horrible,” according to the guitarist Wendy Melvoin. It sold over 20 million copies, with some fans reportedly buying multiples less out of enthusiasm for the music, it seems, than a desire to donate money toward feeding Ethiopians, who were in the midst of a famine that reportedly killed as many as 700,000 people. The song won four Grammys, including song of the year, but almost 40 years later, it has all but vanished from view.But now, “We Are the World” and the private machinations that went into writing and recording it are up for reconsideration, thanks to the documentary, which was viewed 11.9 million times in its first week of release last month, topping Netflix’s list of English-language films. “The Greatest Night in Pop” earns its swaggering title in two ways. Until someone invents a time machine, it’s the greatest way to see what the mid-1980s were about, thanks to a parade of stylistic and technological hallmarks, and even anachronisms: big hair, cassette tapes, primary colors, satin baseball jackets, leather pants, leotards, fur coats, perms, walkie talkies, even a Rolodex. (Cassettes, unlike perms, have made a comeback.)It’s also a wonderful illustration of the old maxim that show business is about relationships. The “We Are the World” session brought together most of the singers who made 1984 “pop music’s greatest year,” as many have called it, and benefited from an unrepeatable set of variables. The chain of action that preceded that night was, the film shows, all about calling friends, calling in favors and cannily casting the song with a broad demographic appeal. Here’s a look at how a few accomplished musicians and one relentless manager organized a gala event in only four weeks.Harry Belafonte and Ken KragenThe actor and activist Harry Belafonte, left, approached Ken Kragen, the artist manager, with an idea for a benefit concert.Reed Saxon/Associated PressHarry Belafonte, the singer, actor and civil rights activist, wanted to draw attention to the famine in Africa, and he approached Ken Kragen, one of the industry’s most high-powered artist managers. Belafonte had seen how much money the Irish singer Bob Geldof was raising for famine relief with the “Do They Know It’s Christmas?” single, and proposed a benefit concert. Kragen had a different idea: “I said, ‘Harry, let’s just take the idea Bob already gave us. Let’s do it, but let’s get the greatest stars in America to do it,’” he recalls in one of the documentary’s archival interviews. (Kragen died in 2021.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    These Grandmas Are Going to the Oscars

    In the documentary short “Nǎi Nai & Wài Pó,” Sean Wang chronicles the inner lives of his grandmothers. Now, the film is nominated for an Academy Award.After he moved back home to the Bay Area in 2021, weighing a move to Los Angeles amid the pandemic, the filmmaker Sean Wang would often spend time with his two grandmothers. Yi Yan Fuei, his 96-year-old Nǎi Nai (paternal grandmother), and Chang Li Hua, his 86-year-old Wài Pó (maternal grandmother), live in the same house together, and Wang quickly began to observe two versions of them. There they were, enmeshed in the quiet rhythms of their daily lives — folding laundry, peeling fruit, napping in their shared bed. Then, Wang, 29, would intrude, coaxing out their playful sides: receiving a slap on the butt or spurring a dance session.His time with them, enjoying both their tranquillity and these moments of youth-like joy, was juxtaposed against an alarming spate of anti-Asian violence that was happening on streets around the Bay Area to grandparents just like his. It was a dissonance that both angered Wang and magnified this time with his grandmothers. Wang took to his camera to make what he thought of as a home video of them, enshrining their routines in “Nǎi Nai & Wài Pó,” a documentary short that was recently nominated for an Oscar and is streaming on Disney+.“When I walk into the kitchen and I see them there, reading the newspaper or washing the dishes, from a very personal level, I want to remember that image,” Wang said in a video call from his apartment in Los Angeles, where he did eventually move. “I want to remember what it was like to see them do that.”The film, alternately cheeky and humanist, flits between two visual languages, what Wang called “the movie of their lives and the movie that they’re in.” Silly skits that the director constructs for them — arm wrestling, watching “Superbad” — sit alongside quotidian snippets of their inner lives. The film is also philosophical, as his grandmothers reflect on hard pasts and consider the realities of aging.Wang and his family’s reaction to the Oscar nomination was captured on video and recently went viral: Wang jumping for joy and embracing his grandmothers before they can even process the announcement on the telecast.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘The Space Race’ Review: Why Was NASA So White?

    The days of shooting for the stars, interpreted through the stories of people of color whose aspirations were repeatedly thwarted.The story of man’s foray into space is a thrilling one, encompassing war, technological innovation and the power of imagination. The story of the Black man’s foray into space — the subject of the documentary “The Space Race” — comprises a different set of milestones. For African Americans who dreamed of traveling beyond the earth’s atmosphere, the barriers weren’t just physical or scientific, but also social and political.Directed by Lisa Cortés and Diego Hurtado de Mendoza, “The Space Race” offers an alternative history of American space travel through interviews with pioneering figures — including Ed Dwight, an Air Force captain who was the first Black trainee at the Aerospace Research Pilot School; and Guy Bluford, who became the first African American to go to space almost two decades later, in 1983.But the film’s most fascinating revelation is that the Soviets beat the Americans in sending a Black person to space in 1980 with Arnaldo Tamayo Méndez, a Cuban pilot — an achievement that never got its due during the Cold War.This fact, mentioned only cursorily, reinforces the limitations of the movie (which also, it should be noted, features hardly any stories of Black women). A theme running through the interviews is that for the U.S. government, sending a Black astronaut to space was more a matter of propaganda than racial justice. Cortés and de Mendoza capture these contradictions through archival footage of Civil Rights leaders’ excoriating the nation for spending millions on space travel while poverty decimated communities on the ground.But for the most part, “The Space Race” doesn’t quite interrogate these tokenizing narratives, leaving the central question unaddressed: Can the glorified achievements of a few result in change for the many?The Space RaceNot rated. Running time: 1 hour 31 minutes. Watch on Disney+ and Hulu. More

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    New True Crime: ‘Lover, Stalker, Killer’ and ‘Mostly Harmless’

    Two new movies reflect the range of quality in the booming genre. They also raise questions about why we are drawn to such stories.Remember the old “Arrested Development” axiom that “there’s always money in the banana stand”? For streamers, that banana stand is true crime, judging from the rate at which these movies are turned out. Many of the lurid tales of kidnapping, murder and stolen identities have been covered already in podcasts, but documentaries add tantalizing visual elements — photographs of the deceased, talking-head interviews, archival footage — that apparently keep fans coming back.Of course, as entertainment goes, this is nothing new. Flicking through cable stations years ago would reveal plenty of documentaries and docudramas that retold similar tales. What’s changed is how bingeable they are — you can listen to endless podcasts and watch endless streaming shows, one after the other — and, perhaps as significantly, how the anonymity of the internet has become a key feature of both the crime and the investigation.Two of this week’s new releases fit this mold, and also indicate the quality range of these kinds of films, from passable to genuinely revelatory. (Both, incidentally, have already gotten the podcast treatment at least once.)On the lesser end is the Netflix documentary “Lover, Stalker, Killer,” directed by Sam Hobkinson, which recounts the ordeal that a man named Dave Kroupa went through when he started receiving strange, menacing messages from an ex-girlfriend he met through dating apps. The tale is mildly twisty, and Kroupa and several others participate in the documentary, which makes it watchable. But the major turn happens far from the end of the film, and it’s hard to maintain tension after that. Most of the filmmaking feels perfunctory, too. Yet, as our critic Glenn Kenny put it in his review, “By now these are accepted conventions, so there’s little point in complaining.”My expectations weren’t all that high for the Max documentary “They Called Him Mostly Harmless,” directed by Patricia E. Gillespie, about a dead hiker found in Florida’s Big Cypress Natural Preserve. He was emaciated and had no identification on him but, curiously, did have food and cash. Trying to identify his body, law enforcement found itself at a standstill, with no idea who he was.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘They Called Him Mostly Harmless’ Review: Digital Sleuthing

    In this schematic HBO true-crime documentary, amateur detectives take the lead in the quest to identify the body of a male hiker.In 2018, an emaciated male body was found in the Florida wilderness. Blood work showed that he was healthy, with no drugs in his system beyond Tylenol. Among his belongings were food and money, but no phone. The man had been hiking the Appalachian Trail. Several hikers recalled encountering him within the eight months before his death — he was handsome — but they only knew him by his trail name, Mostly Harmless.Mostly Harmless did not want to be found.Directed by Patricia E. Gillespie, the HBO true-crime documentary “They Called Him Mostly Harmless” is, on one level, about the quest to identify the body. Hikers, a detective, and the Wired journalist who wrote the articles that inspired the documentary, feature as talking heads.But the other, arguably more unsettling, half of the story centers on the amateur detectives who helped crack the case — all middle-age women involved in a Facebook group dedicated to the cause.This artless documentary, composed primarily of interviews and B-roll footage (of walks along the trail from a first-person perspective; the amateur detectives looking at their computers, brows furrowed), mechanically pieces together the mystery. It’s a film for those who don’t know the outcome, playing upon the viewers’ thirst for answers as it chips away at a clearer portrait of the man.More interesting is the film’s meta-true-crime dimension, which links the case’s obsessive amateurs to a broader fascination with the genre and its fraught form of escapism. Dead ends and false leads aggravate the digital sleuthing hive (a cancer survivor testifies to the online harassment he faced after being falsely identified as Mostly Harmless), and petty rivalries ensue between the Facebook group’s leaders. The documentary doesn’t treat them with outright mockery, but the tone is mildly condescending — a feeling heightened by an outcome that points to the futility of it all.They Called Him Mostly HarmlessNot rated. Running time: 1 hour 28 minutes. Watch on Max. More

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    ‘Lover, Stalker, Killer’ Review: True Crime With Lots of Twists

    This documentary directed by Sam Hobkinson focuses on a jump back into the dating pool that soon turns horrific.True-crime doc watchers who are in committed relationships may see “Lover, Stalker, Killer,” a bracing account of a lurid series of misdeeds directed by Sam Hobkinson, and breathe a sigh of relief over being out of the dating pool.It begins in 2012, when Dave Kroupa, an auto mechanic in Omaha, was rebounding from a breakup. He finds himself at 35, single and ready to mingle. On a dating app he meets Liz Golyar (likes bowling, enjoys giving the finger to video cameras, as per the archival footage) and then, believing their relationship to be nonexclusive, also takes up with one Cari Farver.Soon into the liaison, Farver starts freaking out. Dave is pelted with nasty texts and emails — the screen fills with vulgar words and threats and the soundtrack becomes awash in digital glitches. The violence soon escapes the virtual: Golyar’s house burns down.As the litany of harassment unfolds, Farver has yet to be seen. The puzzle here might have been solved by the application of Occam’s razor, had all the variables been known at the time. Even so, the twists include a few that even the keenest of armchair sleuths would not have guessed.The filmmakers indulge in some legerdemain, having the real-life participants recount the events as if certain facts were not already in the open at the time of the interviews. The movie also contains staged footage, including arguably cheesy Midwest-law-enforcement world building: Two detectives who help break the case are introduced while killing time in a pool hall. By now these are accepted conventions, so there’s little point in complaining, especially when the end result is so brisk, in a tight 90 minutes.Lover, Stalker, KillerNot rated. Running time: 1 hour 30 minutes. Watch on Netflix. More

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    ‘Ennio’ Review: Morricone and His Mastery of Film Scores

    A lively, absorbing documentary about the Italian composer whose music is featured in hundreds of movies, from “A Fistful of Dollars” to “Kill Bill.”“The Good, the Bad and the Ugly,” “Days of Heaven,” “Before the Revolution,” “1900,” “The Untouchables,” “Kill Bill,” “Django Unchained,” “The Mission,” “The Thing,” “Fists in the Pocket,” “The Battle of Algiers,” “The Bird With the Crystal Plumage,” “Bugsy,” “Bulworth,” “Tie Me Up! Tie Me Down!” — if you’ve watched a movie in the last half century there’s a good chance that you’ve heard music by Ennio Morricone, the titanic Italian composer and arranger who helped define films as we know and hear them.When Morricone died at the age of 91 in 2020, it seemed almost hard to believe given how expansive his reach had been and, well, how long he’d been part of my movie life. (His death was announced with a statement he titled: “I, Ennio Morricone, am dead.”) When I was a kid, we had an LP of his soundtrack for Gillo Pontecorvo’s “Burn!” (1970), a period epic about a British intelligence officer (Marlon Brando) who’s sent to a fictional Portuguese colony to stir up trouble. A audiocassette of the soundtrack is stashed somewhere in my house; every so often, I listen to it on Spotify and am again transported by Morricone’s soaring music.In “Ennio,” a lively, absorbing documentary about the composer, Morricone discusses his work on “Burn!” and so many other films. Written and directed by Giuseppe Tornatore, it is a crowded, hyperventilated portrait stuffed with archival and original material, including interviews with Morricone shot in 2015 and 2016. Like several other filmmakers, Tornatore worked repeatedly with Morricone, a partnership that began with “Cinema Paradiso” (1990), the director’s soppy heart-tugger about a friendship between a theater projectionist and the boy he schools who becomes a filmmaker. It’s perhaps no surprise that “Ennio” is another cinephilic paean.With help from Morricone, whose interviews anchor the documentary, Tornatore ably fills in the composer’s family history, though the details become sketchier as the musician’s fame steadily grows. Morricone’s father, Mario, was a trumpet player, and soon Ennio was playing it, too. He began composing music as a child and studied it formally at a conservatory in Rome, where one of his teachers was the composer Goffredo Petrassi. A force in Italian modernist music, Petrassi became a towering figure for his student, the embodiment of a serious patrimony that seemed (to some) at odds with Morricone’s commercial work.One of the movie’s nice surprises is that Morricone turns out to be a total charmer, a low-key showman with a demure gaze that he works like a vamp and an impish smile that routinely punctuates one of his anecdotes. The movie opens with him speed walking in a circle inside a spacious, elegantly shambolic apartment before pausing to execute some calisthenics. It’s an amusing introduction that suggests Morricone’s vitality and determination, as if he were preparing for another leg in the extraordinary marathon of his life. Or maybe he was warming up for this movie, which runs 2 hours and 36 minutes, though never feels like a slog, even with its frustratingly unmodulated pacing. There’s much to see and to hear, most of it delightful.Among the most engaging sections are those involving Morricone’s work with Sergio Leone. They first collaborated on Leone’s “A Fistful of Dollars,” a western set in Mexico, shot in Spain and starring a television actor on hiatus, straight from Hollywood, named Clint Eastwood. Although Morricone and Leone shared some history, they were not initially on the same wavelength when they started work on the film. Leone was reinventing the genre and drawing liberally from many of his adored influences. He lifted the story from Akira Kurosawa’s “Yojimbo” (Kurosawa later sued), and Leone told Morricone that he wanted to use some music from Howard Hawks’s “Rio Bravo” for the climatic duel in “Dollars.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    3 Celebrity Documentaries Worth Your Time

    The typical star biography avoids warts. But there are films that combine critical takes with a better understanding of their subjects’ cultural import.Pop open the “documentaries” section of your friendly local streaming service, and a bevy of movies about celebrities will greet you. Rockers, politicians, artists, authors, athletes — increasingly everyone you’ve heard of has a documentary, and probably served as a producer on it, too. The appeal of such films is obvious: If you like someone already, you get to hear them talk about themselves. If you know you should like someone, then you’ve got a quick introduction to set you on your way to fandom.That’s the appeal of two documentaries released this week, “The Greatest Night in Pop” (Netflix) and “Dario Argento Panico” (Shudder). The first is a lighthearted look at the recording of “We Are the World,” full of archival footage from the actual recording in 1985 and reminiscences by figures like Bruce Springsteen and Lionel Richie. The movie sidesteps any real contemplation of the song itself or its cultural import, but if you want to hear famous people talk about a real weird night, then you won’t be disappointed. (Here’s our critic’s review.) Similarly, “Dario Argento Panico” functions best as a primer on the Italian horror master (director, most famously, of “Suspiria”), supplemented by commentary from figures like the director Guillermo del Toro; it’s not breaking any ground, but you’ll learn a thing or two. (Here’s our review.)Watching these films got me thinking about celebrity-focused documentaries that go above and beyond the usual fare. The best of these movies tend to do more than tell us about the subject — they tell us what the subject means, in a cultural sense. Celebrities, after all, are not just people. They’re products, packaged for us to consume in some manner, and their stories say something about the world writ large.There are plenty of examples in the history of nonfiction film, but as celebrities, and their teams of publicists and managers, have increased control over their images, it’s rarer and rarer to find a documentary that feels as if it’s more revealing than concealing. One enjoyable recent example is “Judy Blume Forever” (Prime Video), which locates the YA author’s importance in, among other things, her fearless attitude toward censorship and book banning.One of the best recent films in this genre is “Listening to Kenny G” (Max), which weaves together interviews with the smooth jazz saxophonist and discussions with fans, haters and critics to consider what his popularity really means — and, more broadly, why we like art in the first place.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More