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    ‘Lowndes County and the Road to Black Power’ Review: A Movement That Changed America

    With arresting interviews and archival footage, this documentary looks back at a 1960s voting-rights campaign in Alabama that gave rise to a national movement for Black power.“Lowndes County and the Road to Black Power” opens with interviews with men and women who grew up in the titular Alabama county in the 1960s. The Black interviewees, children of sharecroppers, recall an atmosphere of poverty, racism and bloody violence; their white counterparts, members of landowning families, remember a “peaceful, almost idyllic place.”These discrepant versions of life in Lowndes set the stage for Sam Pollard and Geeta Gandbhir’s documentary, which retraces the story of how one of the most inequitable, fiercely segregated counties in America gave rise to a national movement for Black power. In 1965, Lowndes had no registered Black voters, despite its population being 80 percent Black. The directors follow the ripples of change that started when a local man, John Hulett, began organizing Black voters, culminating in the founding of a new party, the Lowndes County Freedom Organization, with an influential symbol: the black panther.The film teases out one of the many microhistories in the Civil Rights movement. Notably, Lowndes did not see the sustained involvement of the Rev. Dr. Martin Luther King Jr. or the Southern Christian Leadership Conference; instead, its grass-roots struggle drew the Student Nonviolent Coordinating Committee, led by Stokely Carmichael, which took a more local — and more radical — approach.Yet the power of the collective, more so than any individuals, is the focus here. The film is anchored with the arresting faces of Lowndes locals and Student Nonviolent Coordinating Committee organizers, who recall a range of stirring details — from setting up camp in a house with no running water to internal debates over the term “Black power.” The archival footage, too, mixes protest images and quotidian scenes, illustrating the simple acts of community that underlie any political movement.Lowndes County and the Road to Black PowerNot rated. Running time: 1 hour 30 minutes. In theaters. More

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    ‘Sr.’ Review: The Downeys, Father and Son, Compare Notes

    This documentary highlights Robert Downey Sr.’s charisma and curiosity even when it shows him in decline.In the films he directed in the late 1960s, Robert Downey Sr. credited himself as “A Prince.” It was a private joke typical of the antic artist. As he told Johnny Carson (he was one of a very few “underground filmmakers” to get booked on “The Tonight Show”), “I’m too young to be a king.”The man was not, as it happens, consistently courtly. But his son, Robert Downey Jr., the movie star, notes in this picture that his dad was “a very charismatic guy who had different ideas and curiosity.”“Sr.,” a documentary directed by Chris Smith, with Robert Downey Jr. providing a strong production hand and onscreen presence, highlights that charisma and curiosity even when it shows the older Downey in decline. (He died in 2021 of complications from Parkinson’s.) The focus here is divided between the father-son relationship and the father’s groundbreaking work. The elder Downey’s absurdist films, including the furious satire “Putney Swope,” are the connective tissue between underground movies and the Marx Brothers.Downey‌ was a permissive parent in bohemian ’60s mode, and also a cocaine enthusiast in his post-“Swope” years. Downey Jr. had his own harrowing period of addiction that included a stint in prison. “We would be remiss not to discuss its effect on me,” Downey‌‌ Jr.‌‌ says of his dad’s cocaine years. “I would sure love to miss that discussion,” Downey‌‌ Sr. replies dryly. But the details of how the father cleaned up, became a caregiver to his terminally ill second wife and tried to help his son are terribly moving.Downey Jr. speaks of this movie as an exercise in trying to understand his father. But by the end of this short but satisfying exploration, the viewer realizes that he gets him better than he even knows. “He is connected to some sort of creative deity,” Downey Jr. says. It’s an apt summation.Sr.Rated R for language, themes, raw humor. Running time: 1 hour 29 minutes. Watch on Netflix. More

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    Jean-Marie Straub, Uncompromising Filmmaker, Is Dead at 89

    Emerging from the French New Wave, driven by artistic purity, he and his wife and directing partner, Danièle Huillet, didn’t care if audiences walked out on their films.Jean-Marie Straub, a celebrated filmmaker aligned with the French New Wave who sparked critical debate with films he made with his wife, Danièle Huillet, that were known for their aggressively cerebral subject matter, Marxist leanings and anti-commercial sensibility, died on Sunday at his home in Rolle, Switzerland. He was 89.The Swiss National Film Archive announced his death.“The Straubs,” as they were often called (although they preferred Straub-Huillet as a professional moniker), emerged in the 1950s from the same circle of revolutionary French filmmakers as Francois Truffaut and Jean-Luc Godard, a friend over the years who lived nearby in Rolle until his death in September.The New Wave directors upended moviemaking conventions by channeling their cinephilic theories into auteur-driven works that reflected the anti-authoritarian sentiments of postwar France. Mr. Straub and Ms. Huillet took those same impulses in a more radical direction, eschewing traditional narrative techniques and structures to create a form of ideologically driven film that proudly flouted basic standards of entertainment.Their 1981 documentary, “Too Early, Too Late,” for example, featured Ms. Huillet, in a voice-over, reading from a letter written by Friedrich Engels to the Marxist theorist Karl Kautsky about the economic despair of French peasants as seemingly unrelated footage of locations in contemporary France played onscreen.Mr. Straub with his wife and filmmaking partner, Danièle Huillet, in 2002. Their films, one critic wrote, “indifferent to love or admiration, are monuments to their own integrity.”Sipa/ShutterstockThe films’ source material often seemed plucked from a graduate-level syllabus, drawing from the likes of Bertolt Brecht, the novelist and literary critic Elio Vittorini and the operas of the atonal composer Arnold Schoenberg.Critics, film theorists and discerning viewers held strong views of their work, which could be seen as either poetic or tedious. Their minimalist approach to editing, cinematography and acting demanded that “one be in a mood so receptive that it borders on the brainwashed,” as Vincent Canby wrote in The New York Times in his review of “Class Relations,” their 1984 interpretation of Franz Kafka’s unfinished novel, “Amerika.”The film is now hailed as one of the most accessible and beautiful of the Straub-Huillet films, but Mr. Canby said the actors’ impassive line delivery sounded “as if they were giving instructions on how to put on one’s life jacket in case of an unscheduled landing at sea.”To other critics, that steadfast commitment to an aesthetic was an artistic statement in itself. “Some movies want to be loved,” the critic J. Hoberman wrote in The New York Times reviewing a 45-film Straub-Huillet retrospective at the Museum of Modern Art in 2016. “Others prefer to be admired. And then there are the movies, like those by Jean-Marie Straub and Danièle Huillet, that, indifferent to love or admiration, are monuments to their own integrity.”Despite a body of work largely confined to art-house theaters and museum screenings, Mr. Straub was awarded the Leopard of Honor lifetime achievement award in 2017 by the Locarno Film Festival in Switzerland, an award that previously went to the likes of Bernardo Bertolucci, Werner Herzog and Mr. Godard. (Ms. Huillet died in 2006.) Richard Brody of The New Yorker wrote that Mr. Straub was “one of the least known of great filmmakers — he never had a hit or sought one.”If audiences shifted uncomfortably in their seats, so much the better. To the combative Mr. Straub, filmmaking could be a revolutionary act. “If we hadn’t learned how to make films,” he once said, “I would have planted bombs.”Mr. Straub in 2017 at the Locarno Film Festival in Switzerland, where he received its Leopard of Honor lifetime achievement award, an honor previously bestowed on the likes of Bernardo Bertolucci, Werner Herzog and Jean-Luc Godard. Urs Flueeler/EPA, via ShutterstockJean-Marie Straub was born on Jan. 8,1933, in Metz, in northeastern France, and was a film buff from an early age, showing an affinity for the films of Jean Renoir, Robert Bresson and Jean Grémillon.He studied literature at the Lycée Fustel-de-Coulanges in Strasbourg, eventually earning his degree from University of Nancy. In the early 1950s, he organized a film club in Metz, to which he invited Mr. Truffaut, then a provocative critic for the seminal French film magazine Cahiers du Cinéma, and André Bazin, a Cahiers founder, to discuss films. (Mr. Straub began contributing to the magazine himself.)He met Ms. Huillet in 1954, and the couple settled in Paris, where Mr. Straub began his film career as an assistant, working on movies like Mr. Bresson’s “A Man Escaped,” released in 1956. Two years later, to avoid conscription in the Algerian War, he fled France for West Germany. He and Ms. Huillet were married in Munich in 1959, beginning a long career as expatriate filmmakers working largely in Germany, Italy and Switzerland.Their first short feature, “Not Reconciled” (1965), was adapted from a novel by Heinrich Böll, which dissects the growth and legacies of Nazism. The writer and public intellectual Susan Sontag later said the film had made her want to kiss the screen.In 1968, the couple won international acclaim for their first full-length feature, “The Chronicle of Anna Magdalena Bach” (1968), which was a deconstructed version of a biopic of Johann Sebastian Bach.Set in locations in Germany where Bach had actually lived and worked, the film offers a sparse narrative consisting of voice-over reminiscences from a fictional diary by Bach’s second wife (the text was written by the filmmakers). Much of the action, as it were, is provided by musicians in period costume performing the composer’s great works.While the film baffled some critics in its day — A.H. Weiler deemed it “repetitious and static screen fare” in The Times — others, over time, came to see it as a masterpiece, a work of art “whose visual austerity, resolute slowness and refusal of conventional narrative were meant to advance a ruthless critique of capitalist aesthetics,” as A.O. Scott wrote in The Times in 2018.A scene from “The Chronicle of Anna Magdalena Bach” (1968), which won international acclaim. It was Mr. Straub and Ms. Huillet’s first full-length feature film.Collection Christophel/AlamyAs their reputation grew, Mr. Straub and Ms. Huillet continued to push boundaries over the decades. Their films “From the Clouds to the Resistance” (1979) and “Sicilia!” (1999) both premiered in the Un Certain Regard section at the Cannes Film Festival, a category reserved for artistically daring works.Critics were less kind to their 1979 adaptation of “Othon,” a 17th-century French play by Pierre Corneille, which announced its intentions to confound with a 22-word title in English: “Eyes Do Not Want to Close at All Times, or, Perhaps One Day Rome Will Allow Herself to Choose in Her Turn.”The film featured nonprofessional actors costumed as ancient Romans barking out the text of the play in an emotionally flat, rapid-fire fashion from the ruins of Palatine Hill in contemporary Rome, with the din of the modern city humming below.Ever the utopian, Mr. Straub said he considered the target audience of “Othon” — about a Roman nobleman’s political ambitions amid calls for bringing power to the people — to be the modern proletariat.“I would like to have ‘Othon’ seen by workers in Paris,” he was quoted as saying in a 1975 interview. “They’ve never been told that Corneille is impossible to understand.”The film, he added, “threatens not just a class, but a clique of power.”That clique of power apparently included critics at the New York Film Festival in 1970, half of whom bolted for the exit during the film’s press screening.But perhaps that was the point. As Mr. Straub once put it, “We make our films so that audiences can walk out of them.” More

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    ‘The Corridors of Power’ Review: The Human Cost of Foreign Policy

    This documentary illuminates America’s ever-shifting approach to conflicts abroad and how politics at home can even lead to inaction.Dror Moreh’s exhaustive documentary “The Corridors of Power” assembles several political heavyweights to survey the bedeviling issue of recent American military intervention abroad. Bosnia, Rwanda, Iraq, Syria — the litany of deadly conflicts still triggers anguish as the film retraces the rationales to send troops or, more often, to steer clear of entanglement.Any one of these war-zone case studies could be the subject of a single movie, but by covering several, Moreh illuminates the patterns of behavior that lead to stalemate and inaction, even in the face of genocide. The fears of political blowback at home are familiar, and at times while watching, you feel trapped in an interminable, slow-motion tango of hand-wringing. But you also glean how each conflict can affect the responses to the next: In 1990s, after the United States did little to stop the massacre in Rwanda and acted belatedly in Bosnia, the film argues, NATO intervened more rapidly and forcefully in Kosovo.As edited, Moreh’s interviews prize policy analysis and haunting candor over gotcha moments or grandstanding. The interviewees span multiple presidential administrations, including several secretaries of state: James Baker (on Iraq: “Money’s worth fighting over, in my view”), Madeleine Albright, Colin Powell and Hillary Rodham Clinton, as well as lesser-known insiders. Samantha Power, the genocide scholar and special adviser to former President Obama, emerges as the film’s lodestar. She repeatedly and skillfully frames human rights as a determining consideration in decisions to intervene (as she often did for the president).To a nearly horrifying extent, the director presents the civilian cost of unchecked wars and dictators: Images of corpses punctuate the words of the many talking heads. The film treats the United States as the sole moral standard-bearer of the globe, and in the face of such horrors, it’s a burden that begins to seem impossible to handle alone.The Corridors of PowerNot rated. Running time: 2 hours 15 minutes. In theaters. More