Dr Strangelove: Or How I Learned to Stop Worrying and Love the Bomb (Movie)

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    James Earl Jones, Actor Whose Voice Could Menace or Melt, Dies at 93

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    James Earl Jones, a stuttering farm child who became a voice of rolling thunder as one of America’s most versatile actors in a stage, film and television career that plumbed race relations, Shakespeare’s rhapsodic tragedies and the faceless menace of Darth Vader, died on Monday at his home in Dutchess County, N.Y. He was 93.The office of his agent, Barry McPherson, confirmed the death in a statement.From destitute days working in a diner and living in a $19-a-month cold-water flat, Mr. Jones climbed to Broadway and Hollywood stardom with talent, drive and remarkable vocal cords. He was abandoned as a child by his parents, raised by a racist grandmother and mute for years in his stutterer’s shame, but he learned to speak again with a herculean will. All had much to do with his success.So did plays by Howard Sackler and August Wilson that let a young actor explore racial hatred in the national experience; television soap operas that boldly cast a Black man as a doctor in the 1960s; and a decision by George Lucas, the creator of “Star Wars,” to put an anonymous, rumbling African American voice behind the grotesque mask of the galactic villain Vader.Mr. Jones in 1979 as the author Alex Haley on “Roots: The Next Generation.”Warner Brothers Television, via Everett CollectionThe rest was accomplished by Mr. Jones himself: a prodigious body of work that encompassed scores of plays, nearly 90 television network dramas and episodic series, and some 120 movies. They included his voice work, much of it uncredited, in the original “Star Wars” trilogy, in the credited voice-over of Mufasa in “The Lion King,” Disney’s 1994 animated musical film, and in his reprise of the role in Jon Favreau’s computer-animated remake in 2019.Mr. Jones was no matinee idol, like Cary Grant or Denzel Washington. But his bulky Everyman suited many characters, and his range of forcefulness and subtlety was often compared to Morgan Freeman’s. Nor was he a singer; yet his voice, though not nearly as powerful, was sometimes likened to that of the great Paul Robeson. Mr. Jones collected Tonys, Golden Globes, Emmys, Kennedy Center honors and an honorary Academy Award.

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      James Earl Jones Movies: From Darth Vader in ‘Star Wars’ to Mufasa in ‘Lion King’

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      A look at standout movies featuring the actor, who died on Monday at the age of 93.James Earl Jones died on Monday at the age of 93. Like his contemporary Sidney Poitier, Jones helped change the perception of Black actors in Hollywood, creating indelible movie and TV characters who defied the prevailing stereotypes.Born in Mississippi and raised in Michigan, Jones spent much of his early career in New York, working in theater, TV and radio, where he trained his deep, booming voice. Because of his rich vocal tones and authoritative air, the actor was in high demand throughout his professional life, as both a narrator and as someone who could bring a sense of seriousness to supporting parts.The 12 movies below predominantly showcase Jones’s voice and his skills as a character actor. But the few leading roles show that if he had been given the same kind of opportunities as Poitier, Jones might have been just as big a star.‘Dr. Strangelove’ (1964)Rent on Apple TV or Amazon.Not many actors have the good fortune to make their big-screen debut in one of the greatest films of all time. Jones only appears in a handful of scenes in Stanley Kubrick’s grim nuclear war comedy “Dr. Strangelove,” but he does a lot with those few minutes, playing a bombardier whose consummate professionalism leads him to follow the orders of any crackpot commander or incompetent politician who barks in his ear.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Movie Trailers Have Gotten Worse. Why Aren’t Studios Having Fun With Them?

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      Promos give away too much or too little or are misleading or don’t leave anything out. We could go on. But there are ways to fix them.I know the trailer for David Fincher’s 2010 drama, “The Social Network,” by heart.We hear the soft sounds of a children’s choir singing Radiohead’s “Creep” as a montage of mundane Facebook interactions flashes across the screen. When the voices hit the lyric “you’re so very special,” the camera zooms out of a pixelated image to reveal the face of Jesse Eisenberg as Mark Zuckerberg. It’s almost a minute in when footage from the actual movie starts to play and Zuckerberg chatters about wanting to get into Harvard final clubs. From there it’s a quick escalation of tension that reaches a peak when Andrew Garfield strides onscreen screaming, “Mark!” That’s when the tagline appears: “You don’t get to 500 million friends without making a few enemies.”Just thinking about it, I get chills. “The Social Network” is a great movie. The “Social Network” trailer is also a great movie. It just happens to be only 2 minutes and 30 seconds long.Movie trailers are, at their most basic level, marketing, of course. But they can also be so much more, little short films unto themselves, defined by excellent editing and the ability to create a feeling of thrilling anticipation. I love a great trailer, yet I can’t help but feel that there’s been a drought recently. And I’m not alone. My social media feeds are flooded with trailer-related complaints. (Currently one of the main targets is the trailer for “Speak No Evil,” which has been charged with showing the entire movie.)With studios scrambling to fill theaters, they seem to be struggling to figure out what kind of trailers will draw audiences. Instead of taking chances, they are making creatively inert spots. There are trailers that give away too much (“Trap”), trailers that are disappointingly generic (“A Quiet Place: Day One”) and trailers that feel tonally off (“Gladiator II”). Mostly, no one is having any fun with them anymore.Throughout Hollywood history, trailers have taken many forms. In the industry’s early days, the appeal to the audience was direct. The trailer for “Citizen Kane” spends about 30 seconds on a shot of a microphone descending while the director and star Orson Welles explains in voice-over that “what follows is supposed to advertise our first motion picture.” We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      ‘Oppenheimer,’ ‘Asteroid City’ and the Meaning of the Mushroom Cloud

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      From the Trinity test to “Oppenheimer” and “Asteroid City,” the symbol of nuclear destruction has held multiple but equally disturbing meanings.Witnesses to the Trinity test, the inaugural atomic bomb experiment in 1945 portrayed in “Oppenheimer,” described the billowing blast in various ways. It was said to resemble a chimney, a parasol, a raspberry and — shades of science fiction — a “convoluting brain.” The physicist Enrico Fermi and others likened the furiously rising cloud in the New Mexico desert to a mushroom, and that became the shape now inextricably associated with nuclear explosions.The enduring shorthand of the mushroom cloud has taken on different meanings over the decades, reflecting fantasies and fears as it boomed and bloomed across American culture, including, most recently, onscreen in “Oppenheimer” and “Asteroid City.” A multiplicity of meanings is appropriate for a weapon that was partly conceived as a symbolic demonstration in the first place, meant to cow Japan into surrender in World War II.Once the cloud appeared, it quickly stood in for that watershed moment in history. By the beginning of nuclear testing at Bikini Atoll in 1946 — meant to measure the effects of such blasts on warships — one reporter referred to the mushroom as “the common symbol of the atomic age.” At a reception to celebrate the first round of tests, the commander of the operation, Vice Admiral William H.P. Blandy, even cut a cake shaped like a mushroom blast.From Armageddon to dessert decoration in a little over a year: The rapid progression captures the wonder-horror duality that the bomb elicited. On the one hand, the looming form fed easily into a military and jingoistic pride. What other instrument of war essentially left a trademark in the sky? On the other, it provoked sheer terror with its vision of godlike destruction funneled straight up to the heavens. The co-pilot of the Enola Gay bomber put it more succinctly: “My God, what have we done?,” words that Oppenheimer echoed with his momentous quotation from the Bhagavad Gita: “Now I am become Death, the destroyer of worlds.”David Lynch depicted the Trinity test in a hallucinogenic scene in “Twin Peaks: The Return.”ShowtimeAnd yet something so novel and dazzling couldn’t help but make its way into popular culture. If the Bikini test could inspire the name of a swimsuit, then of course the mushroom cloud would be picked up as a titillating marketing gimmick. A few beauty queens were deployed as “Miss Atomic Bomb” and the like, wearing mushroom-shaped headgear or swimwear, part of a general fad for atomic-themed kitsch (as memorably chronicled in the documentary “The Atomic Cafe”). The Las Vegas Chamber of Commerce offered calendars with detonation times for watching the mushroom clouds from desert tests. In Wes Anderson’s desert-set “Asteroid City,” characters also observe an atomic test on the horizon, trooping out of a diner to watch with nonchalance.But a golden era of sci-fi movies in the 1950s ensured that the deadly possibilities of the atomic age were also explored in vivid visual fashion. These mushroom clouds directly addressed new sources of anxiety: the arms race (set off after the Soviets’ 1949 atomic test), the effects of radiation, and the hydrogen bomb and its even bigger boom. Monster and alien movies (and sci-fi book covers) featured the cloud as a modern Pandora’s box, a foolish unleashing of unknown forces.From early on, it could signify the unthinkable — the erasure of civilization — as in Arch Oboler’s movie “Five” (1951), which opens with explosions and a montage of historical monuments. The cloud could represent the beginning or the end (to echo the title of a 1947 docudrama about Oppenheimer). It might be the prelude to a plot about surviving the aftermath of a nuclear blast, or the doomsday finale to a story that has gone very, very wrong. Stanley Kubrick’s “Dr. Strangelove,” from 1964, falls into the second category, concluding with a montage using footage from explosions (including the Trinity test).But Kubrick alters our understanding of the mushroom clouds with the ironic usage of Vera Lynn singing “We’ll Meet Again,” originally a British World War II standard. Viewed silently, the explosions might have induced the usual dread, an emotion that in a way also fed back into awe and fear of military prowess. Kubrick’s peerless satire redirects our focus toward those in power, the absurd-sounding game-theory strategies at work, and the self-serving vanities involved — including the image of Slim Pickens riding the bomb, bronco-style, American soldier as cowboy.All of which undercut the mushroom cloud as totemic image that ends all discussion. It wouldn’t last long: President Lyndon B. Johnson’s 1964 campaign ad “Daisy” distilled the nuclear menace in just under two minutes. This is the cloud as the eternal “or else” of the protecting patriarch. The stakes are too high to ignore, Johnson intones in voice-over, as a girl counts the petals on a flower; the audio segues into a countdown toward an explosion that fills the screen. So, you know, get out and vote!The horrors of the mushroom cloud approached new levels in the 1980s thanks to realistic depictions of global nuclear war. As tensions between the United States and the Soviet Union reached a fevered pitch during the Reagan administration (as if fulfilling the fears of “no nukes” protesters), “The Day After” (1983) broke television ratings records portraying explosions from incoming missiles and the ensuing graphic suffering in Kansas. In Britain, “Threads” (1984) did much the same, while in Japan, Shohei Imamura’s 1989 “Black Rain” dramatized the Hiroshima bombings anew. These films reconnected the near-cliché of the mushroom cloud with its human context of death, destruction and chaos.But in the ensuing decades, the mushroom cloud became the ultimate special effect for blockbusters. James Cameron’s “Terminator 2: Judgment Day” (1991) faithfully replicated the fiery annihilation of a bomb blast, hauntingly explicit but still part of a science-fiction thriller with robots. Three years later, a nuclear explosion was just the icing on the action-adventure cake in Cameron’s “True Lies.” Call it the decadent era of nukes onscreen: Arnold Schwarzenegger and Jamie Lee Curtis embrace after the umpteenth thrilling escape, with a warhead’s mushroom cloud for a romantic backdrop.Arnold Schwarzenegger and Jamie Lee Curtis in “True Lies,” which uses a mushroom cloud as a romantic backdrop.Lightstorm EntertainmentThe entertainment value of disaster briefly lost its appeal in the wake of Sept. 11 (when a number of films were postponed or altered). But atomic devices were useful plot devices with increasing prominence in 2010s blockbusters, deploying the shock of the mushroom cloud whenever useful, as in the jaw-dropping World War II-set opening of “The Wolverine” (2013). When Nagasaki is bombed by the United States, Logan (Hugh Jackman), prisoner of war, shields a Japanese soldier from the blast, thereby rendering the cataclysm as simply part of the X-Men back story.Will the mushroom cloud reacquire the same foreboding quality it had at the height of the Cold War? David Lynch’s “Twin Peaks: The Return” (2017) demonstrated one possibility in its genuinely destabilizing Episode 8, drawing out the full uncanny horror of the atomic age and the possibility of evil. The Trinity test is depicted with a hallucinogenic slow camera movement into the cloud from far away, and in one of the ensuing surreal sequences, a mutant creature hatches on the bomb site years later. Oppenheimer said that his scientists had “known sin,” and Lynch, a voyager into the American unconscious, restores some sense of the atomic blast as locus of a 20th-century original sin.“Oppenheimer,” directed by Christopher Nolan, presents the latest entry in the iconography of the mushroom cloud with its chronicle of the Manhattan Project’s explosive results. We do see the traditional rising plume, but at a certain point, this turns into an IMAX-size wall of flame, blotting out the landscape. It’s a fearsome sight, yet the reaction shots of the observers are just as important. Cillian Murphy’s title character — who is more or less haunted by subatomic particles even in his dreams as a student years earlier — looks briefly disarmed or stricken by the infernal sight of the blast. We hear the famous words from the Bhagavad Gita, but in Nolan’s telling, they’ve been previously uttered in a wildly different context that suggests the atomic bomb as the ultimate psychosexual release.It’s a depiction that manages to fulfill and tweak expectations at the same time. Nolan returns the nuclear explosion from the realm of symbolism to a primal zone of fears and urges — a cataclysm created by other human beings like us. More