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    David Olusoga Wants Britain to Face Its Past. All of It.

    For more than a decade, the historian and broadcaster’s work has focused on bringing his country’s uglier histories to light. Recently, more people are paying attention.LONDON — In December, when a British court cleared four Black Lives Matter protesters of criminal damages for toppling the statue of Edward Colston, a 17th-century slave trader, in June 2020, it was thanks in part to David Olusoga’s expert testimony.Olusoga, a historian whose work focuses on race, slavery and empire, felt a duty to agree to address the court on behalf of the defense, he said in a recent interview, since “I’ve been vocal about this history.”At the trial in Bristol, the city in southwest England where the Colston statue was toppled, Olusoga, 52, told the jury about Colston’s prominent role in the slave trade and the brutalities suffered by the African people Colston sold into slavery.The closely watched court decision was greeted with concern by some in Britain and relief by others, and Olusoga’s role in the defense offers just one recent example of his work’s impact on British society.Olusoga’s comments in court are consistent with a frequent focus of his wider work as one of the country’s most prominent public historians: that long-forgotten or buried past injustices can be addressed in the present day in public-facing, accessible media.Olusoga in a scene from the docu-series “One Thousand Years of Slavery” on the Smithsonian Channel, for which he served as an executive producer.Smithsonian ChannelOlusoga’s latest TV work is “One Thousand Years of Slavery,” which premieres on the Smithsonian Channel on Monday. The show, which he executive produced alongside Bassett Vance Productions, a production company helmed by Courtney B. Vance and Angela Bassett, takes a wide-ranging, global look at slavery through the familial stories of public figures like Senator Cory Booker and the actor David Harewood.One of Olusoga’s best-known projects is “Black and British: A Forgotten History,” which explored — through a BBC television series accompanied by a best-selling book — the long and fraught relationship between Black people and Britain, introducing many people to Black communities here that date back to the Roman times.“I’m interested in the histories we don’t tell. I’m not interested in retelling stories that we’ve told a thousand times,” Olusoga said. “I’m interested in telling stories that are unfamiliar.”Olusoga, who is half-Nigerian, traces this focus to his mother telling him when he was a child that Nigerian soldiers served in World War II. In that moment, his interest in history overlapped with his attempts to understand his Black and British identity, he said. “It made me realize not just that there was more to this for me, but also that I wasn’t being told the whole truth,” he said. “And a lot of what I do is from that moment of realization.”The historian was born in Lagos to a Nigerian father and a white British mother. He moved to Britain as a child and grew up in northeast England with his mother and siblings. In the book “Black and British,” he spoke of the racial tensions of the 1970s and 1980s and a campaign of racist abuse his family experienced, which forced them to leave their home.Olugosa’s “Black and British: A Forgotten History” explores the long and fraught relationship between Black people and Britain.Despite having a difficult time in school — Olusoga was diagnosed with dyslexia at age 14 — there he developed a love of history from a favorite teacher and the television he watched. He studied history at university but opted for a career in TV over academia. For Olusoga, “history was naturally public,” he said. “I chose very deliberately to leave universities and go into television in order to make history.”After 15 years in TV production, he started appearing in front of the camera. He’s now a fixture on British screens presenting shows like “A House Through Time,” which each season tells the story of a British house and its inhabitants over the centuries. In 2019, Olusoga was awarded an Order of the British Empire for services to history and community integration (which he struggled to accept because of its association with the violent acts of the empire).In an email, Mary Beard, the author of “Women and Power” and a professor of classics at Cambridge University, praised Olusoga’s skills of persuasion. She remembered that, when filming “Black and British” with Olusoga in a rural English village, an older white woman said she was “proud” to know that one of the earliest inhabitants of her village had been Black after being presented with a reconstruction of that ancient woman’s face.“That is the Olusoga effect,” said Beard, who is another one of Britain’s best-known historians. “He has a real gift for telling stories straight and winning people to seeing things in a different way. It is a very rare gift.”This is also evident in the impact of “Unremembered,” a 2019 documentary that was made by his production company, Uplands Television. The show, presented by David Lammy, a Black Member of Parliament, brought to public consciousness that African and Asian soldiers who died in World War I were not commemorated in the same way as their white comrades, and many lie in unmarked graves. The program ultimately led to a public apology from Prime Minister Boris Johnson’s government.In recent years, Olivette Otele, Britain’s first Black female history professor and the author of “African Europeans: An Untold History,” has seen a shift in how the Black experience is included in British and European history, which she credits in part to Olusoga.“In academia, we do all we can, but to be able to democratize, to reach wider audiences has made such a huge difference, so much so that it’s becoming normal to engage with these topics,” Otele said in a recent interview.Olusoga studied history but opted for a career in television over academia, as he believes history is “naturally public.”Alexander Turner for The New York TimesFor Olusoga, this shift was surprising. “I’ve been telling these stories on radio and television, and fighting for them to be told, for my entire career, and I’ve done nothing different,” he said. “I think what’s happened is the world has changed around me and I think people are more interested in listening.”At the same time, since the 2020 murder of George Floyd and subsequent Black Lives Matter protests, there have been contentious debates about what gets included in Britain’s public history. In late 2020, following the toppling of the Colston statue, the British conservation charity the National Trust released a report exploring links between some of its sites and colonialism and slavery. The report was dismissed as “woke” by some conservative politicians and many in Britain’s right-wing press.Yet Olusoga said debates like this show that certain segments of the population reject the uglier elements of British history. The past is sometimes used to make British people feel “that we were magical people from a magical island that’s always been on the right side of history,” he said.But, “if you only want to tell yourself the positive stories from your past,” he said, “then that necessarily means you cannot have an honest reckoning with your past.”He added: “And that’s Britain’s issue.” More

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    After Moving Online, BBC Three Returns to the Airwaves

    The British public broadcaster moved a youth-focused channel online, but now it’s changing course as viewing habits continue to mutate.LONDON — When the BBC took its youth-focused TV channel off the air and moved it online in 2016, the broadcaster was going where its viewers seemed to be.Streaming services like Netflix and Amazon had transformed how people — both in Britain and the U.S. — watched TV, and BBC Three’s target audience of 16- to 34-year-olds were apparently turning their backs on traditional television channels.Now, Britain’s public service broadcaster has done a U-turn: BBC Three — home to shows like “Fleabag” and “Normal People” — is back on terrestrial TV.The move reflects the continued challenges of understanding how the internet is changing TV habits. And it shows how the BBC is doubling down on youth programming as it deals with competition and potential budget cuts.Daisy Edgar-Jones and Paul Mescal in a scene from “Normal People.”Enda Bowe/HuluBBC Three was launched in 2003 as a younger sibling to the BBC’s two long-running TV channels. It produced provocative comedies like “The Mighty Boosh” and “Little Britain” that appealed to a younger audience than the more conventional programming on BBC One and Two. The decision to turn BBC Three into a streaming channel also came with a massive cut to its budget, from 85 to 30 million pounds (about $114 million to $40 million).“It was a disaster. And it was an immediate disaster,” Patrick Barwise, co-author of the book “The War Against the BBC,” said of the move.Time spent watching the channel soon fell by more than 70 percent, and it also lost the same proportion of reach among its target viewership, according to data from Enders, a research company.There is wider evidence that millions of households haven’t, in fact, moved to streaming. In an interview, Fiona Campbell, the head of BBC Three, pointed to a recent report on American TV habits from Nielsen that showed 64 percent of viewers still regularly watch cable television, compared to 26 percent who watch streaming.The idea that young people are turning their backs on traditional TV also seems more complicated than it did six years ago. BBC Three’s relaunch is also intended to make its programming more accessible, Campbell said, especially to less affluent and more rural viewers who may not have high-speed internet and are less likely to be streaming.Fiona Campbell, the head of BBC Three, said on-air broadcasting would make the channel more accessible.via BBCAccording to Barwise, many young viewers are also taking a hybrid approach. “People are watching Netflix or other video some of the time, and then they’re watching broadcast” television, he said. Despite a decline, younger viewers still watch more than one hour of live television a day, according to Ofcom, the British media regulator.During its online-only years, BBC Three still produced some of the broadcaster’s most popular shows, and the renewed investment in the channel — its programming budget will return to 80 million pounds — comes at a time when the BBC is facing pressure from several sides.The British government recently announced that the country’s license fee, which is charged each year to all households with a TV and is the main source of funding for the BBC, will be frozen for the next two years. With inflation rising fast in Britain, this is likely to mean another round of cuts, and the BBC chief Tim Davie has said that “everything is on the agenda.”“To have a freeze in the BBC license fee at precisely the time when genuine inflation is really high, and inflation in the broadcasting industry is really high, can’t be a good moment,” said Roger Mosey, a former head of BBC Television News. “Not only have you got competition from the streamers for audiences, you’ve also got competition for talent.”In this context, the public broadcaster is betting on BBC Three’s track record for producing buzzy shows in combination with the allure of traditional “linear” television. In Britain, despite the availability of seemingly infinite streaming content, viewers have been gravitating toward weekly appointment viewing.The BBC releases many of its popular programs as complete seasons on iPlayer, its streaming service, at the same time as the first episode airs on broadcast television. Charlotte Moore, the BBC’s head of content, said in a phone interview that with “The Tourist,” a drama starring Jamie Dornan, “we were still getting two million people choosing to watch it on a Sunday night even though it’s all available on iPlayer.”When the BBC Three show “Normal People” aired on the broadcaster’s traditional TV channels, it was regularly a trending topic on British social media. “When we do shows that really drive conversation,” Campbell said, “people want to be in for the live moment. And that’s why channels still have a role.”Campbell also believes there are drawbacks to only distributing shows via streaming, since viewers may be more hesitant to engage with documentaries on challenging public-service topics. Citing a recent series on revenge porn, she said, “They’re very challenging subjects, and people would be going, ‘Do I really want to go there?’ Whereas if they encounter it on linear, it can be less intimidating.”While Moore wouldn’t say whether BBC Three would be immune from the next round of budget cuts, she indicated that youth programming would remain a core focus. “Obviously we’ll look at our whole funding envelope to work out how we are going to meet all audience needs, with the money that we have,” she said. “But of course, young audiences are going to continue to be a critical part of that.”A scene from “The Fast and The Farmer(ish),” a tractor racing competition.Alleycats TV, via BBCWith its return to broadcast, Campbell also hopes to make BBC Three stand out from its commercial streaming rivals by telling stories from across Britain. Upcoming programs include “Brickies,” which follows young bricklayers in the north of England, and a tractor racing competition called “The Fast and the Farmer(ish)”, filmed in Northern Ireland and created to appeal to the 11 million young people who live in the British countryside.“You want to reflect the current challenges and pressures and difficulties people are having now, all the more so after the pandemic,” Campbell said. “If we don’t reflect that, then why do they need us in their lives?” More

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    Sam Fender, a Songwriter Caught Between Stardom and His Hometown

    The musician is fast becoming one of Britain’s biggest rock acts with tracks about working class life in North Shields. Can he let himself leave the town?NORTH SHIELDS, England — Sam Fender, a singer-songwriter often labeled Britain’s answer to Bruce Springsteen, realized his life had changed for good on Halloween.This year he bought “eight massive boxes” of chocolate for any children who might knock on his door in North Shields, a working class town that sits on the banks of the River Tyne in northeast England.Fender expected the stash to last all night, but it went almost instantly.“Everyone in the neighborhood was, like, ‘That’s Sam Fender’s house, let’s go knock!’” the musician recalled in a recent interview at his studio a short walk from the town center, in a nondescript building surrounded by car mechanics’ workshops. The trick or treaters’ parents were more keen on getting selfies with the star than candy, whether they knew his music or not. “That scared us a bit,” he said. “It was just nuts.”Over the past year, Fender, 27, has become one of Britain’s biggest music stars, but said he still doesn’t want to be “that guy” who is too famous to answer his door on Halloween — a position that touches on a tension running through his newfound success: how to be a star while remaining part of the local community that defines his songwriting.His second album of anthemic pop-rock, “Seventeen Going Under,” released in October, quickly hit the top of the British charts, just like his debut did, and since then he’s sold out arenas, announced a 45,000-capacity outdoor show in London and charmed the British public by appearing hung over on morning TV.For a few weeks this fall, the album’s title track sparked a TikTok trend because of lyrics — “I was far too scared to hit him, but I would hit him in a heartbeat now” — that speak to suffering at the hands of bullies and domestic abusers.All that success had been built on the back of North Shields, a depressed town of some 30,000 people in a region where 34 percent of children live in poverty, but is also home, Fender said, to some of “the funniest, most loving, caring people you’ve ever met.”Fender sets most of his songs in the town, often referencing local pubs or fistfights on the nearby chilly beaches, and sings about his and his friends’ experiences, including troubled childhoods, male suicides and widespread political alienation.Owain Davies, Fender’s manager who was also born locally, said Fender’s songs were “emotive and powerful,” but their subject matter allows them to “speak for a lot of people up here — a lot of us.”Now Fender is in a sort of limbo, unable to have a normal life in North Shields or Newcastle, the nearest city, as he tries to navigate fame, even as he desperately wants to. “I’m bouncing between two complete opposites and I’m in a stage now where I don’t feel I belong in either of them,” Fender said, breaking eye contact only for bites of a chicken burger with copious mayonnaise he’d ordered from his local pub.The thought of leaving home was difficult for an artist in the northeast in a way it wouldn’t necessarily be for someone from London, he explained: “We’re tribal. Anything from Newcastle that does good belongs to Newcastle.”At a time when many British music stars attended performing arts schools and arrive primed for success, Fender’s route to fame is more illustrative of the barriers class can still present. Class has long animated music here, as a topic for songs and a badge of honor: The Clash made supporting workers’ rights part of its mission and the Sex Pistols sneered at the Queen; the Britpop battles of the 1990s pitted the middle-class Blur against the working-class Oasis, as the arty Pulp sang about posh outsiders slumming it with common people.Fender on the streets of North Shields near where he grew up. Mary Turner for The New York TimesAfter initially growing up on a middle class street in North Shields, things became difficult, Fender said, after his parents divorced when he was 8. As a teenager, he lived with his mother, a nurse who had to stop work because she suffered from fibromyalgia, a condition that causes pain and fatigue.“We were always having to beg, borrow and steal off anyone who could help her,” Fender said.At 18, Fender was working in a local pub to support them both when Davies, the manager, came in. At his boss’s encouragement, Fender played the Beatles song “Get Back” followed by one of his own tracks.Davies, recalling that moment in a telephone interview, said he’d drunk several pints of beer by that point but was still “totally struck by this incredible voice.” He immediately got on the phone to book Fender some proper shows.“It feels like a Disney story when you tell it,” Fender said, adding, “Davies saved my life.”What followed was far from a fairy tale of overnight success, though. For the next few years, Fender kept playing gigs and writing songs, “trying to figure out who I was,” he said.Then, age 20, he became seriously ill (he won’t discuss the condition’s specifics) and sat in the hospital thinking, “If I’m going to die young, I want to make sure I’ve wrote something worth listening to.” Soon, he was writing songs about his life in North Shields.Fender sitting on the bank of the River Tyne. “We’re tribal,” he said. “Anything from Newcastle that does good belongs to Newcastle.”Mary Turner for The New York TimesThis local focus has won him fans far from Britain. Steven Van Zandt, a veteran member of Bruce Springsteen’s E Street Band who regularly plays Fender’s music on his radio show in the United States, said in a telephone interview that Fender “could have taken the easy route” thanks to his voice and looks. Instead, Fender chose to sing “these intensely personal songs of working class life that had no guarantee of success,” Van Zandt said, calling that decision “courageous.”Fender seemed overjoyed some of his heroes, who include Springsteen, loved his music, but in an hourlong interview, he returned to talking about his hometown again and again. At one point, he mentioned a campaign he led last year to stop the local council from charging people money for calling its emergency help lines for the homeless. After Fender took to social media to complain about the problem, the council promised to make the lines free.“I sometimes feel like, ‘Am I really doing anything that good?’” Fender said. That was a rare moment when he felt he was, he said.Fender insisted he would never leave North Shields behind and became visibly anxious when talking about the possibility. But Halloween night and other similar experiences had shown him it might be time to try living somewhere else for at least a few months. Somewhere that doesn’t feel like a “goldfish bowl,” he said, maybe New York, maybe London, somewhere that is “the opposite of where I’m from.” The only thing for certain was his songs wouldn’t change.“You can take a lad of Shields,” he said, “but you can’t take Shields out of the lad.” More

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    U.K. Theatergoers Cover Up Again, After Months Without Masks

    Since England’s theaters reopened without restrictions in July, one thing has been as notable as the action onstage: the lack of masks in the audience.Unlike in Broadway theaters, patrons here have not been required to wear face coverings, and many attendees have chosen to ignore preshow announcements encouraging them to mask up.Several visiting theater critics have been left aghast. Laura Collins-Hughes, writing in The New York Times in September, said that at “nearly every production I saw, there were loads — sometimes a majority — of barefaced people in the crowd, which felt reckless and delusional.”Peter Marks, writing in The Washington Post in November, called London’s theaters “consistently shocking these days.” That had nothing to do with the action onstage, he added; it was entirely down to the absence of masks.Now, that image may be about to change. On Saturday, Prime Minister Boris Johnson made masks mandatory in stores and on public transportation in England, responding to the newly discovered Omicron variant of the coronavirus.He did not make them mandatory in theaters, but several venues have now done so voluntarily. On Monday, the Royal Shakespeare Company said face coverings would be required at its theaters in Stratford-upon-Avon, England, unless an attendee is under age 12 or has a medical exemption.“We want to do all we can to ensure that we do not have to cancel performances and disappoint our audiences,” the company’s executive director, Catherine Mallyon, said in a news release.Other theaters quickly followed. On Monday, Andrew Lloyd Webber, the composer and theater impresario, quietly strengthened rules for the six theaters he owns in the West End. His company website was updated to say, “All audience members must wear a face covering throughout their visit, except when eating and drinking, or if they are medically exempt.” Previously, those theaters requested masks, but did not require them.On Tuesday, the National Theater, the Royal Opera House, the English National Opera and the Old Vic also said they would make masks mandatory.The rules might only last a few weeks. The National Theater’s website says the measure will be in place until Dec. 19, “when the next government review of Covid measures is due.”So far, there appears to be little resistance to the changes. Kate Evans, a spokeswoman for the Royal Shakespeare Company, said 45 people had asked for refunds or to exchange their tickets for vouchers to see a future show since the mandate was announced, out of 6,000 who had booked to see its current show, “The Magician’s Elephant.”“The majority of feedback we’ve received around the decision has been very positive,” she said. More

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    Graeme Edge, Drummer and Co-Founder of the Moody Blues, Dies at 80

    Many of their songs incorporated his spoken-word poetry, making them pioneers in the prog-rock movement of the late-1960s and ’70s.Graeme Edge, the drummer and co-founder of the British band the Moody Blues, for whom he wrote many of the spoken-word poems that, appended to songs like “Nights in White Satin,” made the group a pioneer in the progressive rock movement of the 1960s and ’70s, died on Thursday at his home in Bradenton, Fla. He was 80.Rilla Fleming, his partner, said the cause was metastatic cancer.The Moody Blues first gained attention as part of the British Invasion that dominated the American rock scene in the mid-1960s. Their repertoire originally consisted largely of R&B covers, but by their second album, “Days of Future Passed” (1967), they had developed the blend of orchestral and rock music that would make them famous.“In the late 1960s we became the group that Graeme always wanted it to be, and he was called upon to be a poet as well as a drummer,” Justin Hayward, the band’s lead singer, wrote in a statement on the Moody Blues website after Mr. Edge’s death. “He delivered that beautifully and brilliantly, while creating an atmosphere and setting that the music would never have achieved without his words.”Mr. Edge’s mesmerizing drumming and introspective poetry were a big part of the group’s success. The Moody Blues are probably best remembered for “Nights in White Satin” (1967), a darkly ruminative song that ends, in the original album version, with “Late Lament,” written by Mr. Edge and read by the keyboardist Mike Pinder. (It was missing from the shorter version released for radio.)Though Mr. Pinder’s sonorous baritone and the poem’s opening lines — “Breathe deep the gathering gloom” — make the poem sound melancholy, even foreboding, it was meant to be uplifting, Mr. Edge said.“I think it’s the joy, the spirit that makes it,” he said in an interview with Rolling Stone in 2018. “It’s a young boy discovering that he loves somebody for the first time, and he just wants to shout it out from the hills — and shout it out again!”“Nights in White Satin” was not originally a hit, but it reached the Top 10 when it was rereleased in 1972. (Their only other Top 10 singles were their first hit, “Go Now!,” in 1964, and the up-tempo “Your Wildest Dreams” in 1986.) It came to be regarded as a musical landmark — one of the first to emerge from the burgeoning prog-rock movement, which also included bands like Pink Floyd, Genesis and Emerson, Lake & Palmer.The Moody Blues had other hits in the late 1960s and early ’70s, including “Tuesday Afternoon,” “I’m Just a Singer (in a Rock and Roll Band)” and “Ride My See-Saw,” before going on hiatus from 1974 to 1977. During that time, Mr. Edge sailed around the world in his 70-foot yacht and released several solo albums.The band found a second wind in the 1980s, when it set aside its prog-rock past and embraced a synthesizer-driven pop sound. They released their last album, “December,” in 2003, but continued to tour regularly afterward.“I never get tired of playing the hits,” Mr. Edge told The Sarasota Herald-Tribune in 2008. “You have a duty. You play ‘Nights in White Satin’ for them. You’ve got to play ‘I’m Just a Singer (in a Rock and Roll Band),’ and you’ve got to play ‘Tuesday Afternoon’ and you’ve got to play ‘Question.’ It’s your duty, and their right.”Mr. Edge at the Rock & Roll Hall of Fame in Cleveland in 2018, when the Moody Blues were inducted. David Richard/Associated PressGraeme Charles Edge was born on March 30, 1941, in Rochester, a city in southeastern England. When he was 3 his family moved to Birmingham, where he grew up.He came from a musical family: His mother, a classically trained pianist, worked in a movie theater playing the accompaniment to silent films, and his father was a music-hall singer, as were his paternal grandfather and great-grandfather.Mr. Edge’s two marriages ended in divorce. In addition to Ms. Fleming, he is survived by his daughter, Samantha Edge; his son, Matthew; and five grandchildren.When he was about 10, he heard Bill Haley and the Comets’ “Ten Little Indians” on the radio and immediately fell in love with rock ’n’ roll. Though he trained to be a draftsman, his first job was managing an R&B band in Birmingham.When that band’s drummer quit unexpectedly, Mr. Edge was hired as a temporary replacement. He had never played drums before, but he learned quickly, and when the band hired another drummer, he bought his own kit and decided to become a musician.He founded and played in several bands before he and four other musicians — Denny Laine, Ray Thomas, Clint Warwick and Mr. Pinder — formed the MB Five in 1964. They soon renamed themselves the Moody Blues.Their first hit was “Go Now!” a cover of an R&B song originally recorded by Bessie Banks. But Mr. Edge worried that playing other people’s songs would take them only so far. After Mr. Laine and Mr. Warwick left and Mr. Hayward and John Lodge joined, the band decided to take a new approach.They were big admirers of the Beatles’ use of an orchestra on some of their songs, and they decided to develop a sound that blended rock with classical instrumentation. Though they later recorded and toured with an orchestra, their first efforts employed a mellotron, an analog antecedent to the electronic synthesizer.The resulting sweep of strings and horns that played through their songs, along with Mr. Edge’s poetry, gave the Moody Blues a reputation as a thinking person’s rock band, among the earliest exponents of what came to be called art-rock.“We used to think that we were aiming at the head and the heart, rather than the groin,” Mr. Edge told The South Bend Tribune in Indiana in 2006.The Moody Blues have sold more than 70 million albums and in 2018 were inducted into the Rock & Roll Hall of Fame in Cleveland. Fittingly for a song from a band once known for its covers, “Nights in White Satin” has been covered more than 140 times.Clint Warwick died in 2004. Ray Thomas died in 2018.Mr. Edge suffered a stroke in 2016 and retired from touring in 2019, but he remained an official member of the band until his death — the only remaining member of the original quintet, formed almost 60 years earlier. More

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    Squid Game Ahead? No, Just Directions, British Police Explain

    The police in England clarified that a highway sign featuring symbols that also appear on the hit Netflix series merely indicated a detour.LONDON — A highway road sign in England featuring symbols similar to ones that appear in the hit Netflix series “Squid Game” has nothing to do with the show, the police reassured motorists.The sign, along the M4 highway near Slough, about 25 miles west of London, indicated a “diversion” (or detour, in American English), not an entrance to the game in the dystopian South Korean survival drama, the Thames Valley Police said on Twitter this week.Evening all, So, We can confirm that by following this signage from the M4 Junction 5 in @TVP_Slough will not lead you to the popular @netflix series #SquidGameIt’s just directions for diversion routes during the roadworks…phew! #P6110 pic.twitter.com/eIGcMJPuzf— TVP Roads Policing (@tvprp) October 11, 2021
    In “Squid Game,” a nine-part series that has quickly become the No. 1 show on Netflix since it was released last month, contestants compete to the death for cash prizes. Ted Sarandos, the co-chief executive of Netflix, said there was “a very good chance it’s going to be our biggest show ever.”The sign featured the outlines of a triangle, a square and a circle, along with an arrow indicating the next exit. According to a guide to traffic signs from Britain’s Department for Transport, the shapes are used, individually, to indicate an emergency detour.It was unclear how drivers would have understood that the combination of symbols, with no words, signaled a detour.A spokeswoman for Slough Borough Council said the council had no responsibility for the sign, which was put in place by Highways England, the agency that oversees major roads.“As much as Slough likes to be at the forefront of new trends, we can promise there is no Squid Game in our town,” said the spokeswoman, Kate Pratt.Neither Highways England nor the Thames Valley Police immediately responded to requests for comment.Road signs in Britain have long mystified motorists. In 1965, a new system of signs that more closely aligned with those in the rest of Europe was introduced to make it easier for drivers to follow instructions. But drivers have complained that subsequent updates have made some new road signs difficult to interpret. More

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    A Year in the Life: Who Gets a Master’s Degree in the Beatles?

    In Liverpool, England, a postgraduate program aims to turn Beatles fans into serious students of the band’s legacy.LIVERPOOL, England — On Wednesday morning, as a new semester began, students eagerly headed into the University of Liverpool’s lecture theaters to begin courses in archaeology, languages and international relations.But in lecture room No. 5 of the university’s concrete Rendall Building, a less traditional program was getting underway: a master’s degree devoted entirely to the Beatles.“How does one start a Beatles M.A.?” asked Holly Tessler, the American academic who founded the course, looking out at 11 eager students. One wore a Yoko Ono T-shirt; another had a yellow submarine tattooed on his arm.“I thought the only way to do it, really, is with some music,” she said.The Penny Lane street sign. The street immortalized in a Beatles song was covered in the course.Duncan Elliott for The New York TimesA 2015 statue of the band on Liverpool’s waterfront.Duncan Elliott for The New York TimesTessler then played the class the music video for “Penny Lane,” the Beatles’ tribute to a real street in Liverpool, just a short drive from the classroom.The yearlong course — “The Beatles: Music Industry and Heritage” — would focus on shifting perceptions of the Beatles over the past 50 years, and on how the band’s changing stories affected commercial sectors like the record business and tourism, Tessler said in an interview before class.For Liverpool, the band’s hometown, the association with the Beatles was worth over $110 million a year, according to a 2014 study by Mike Jones, another lecturer on the course. Tourists make pilgrimages to city sites named in the band’s songs, visit venues where the group played — like the Cavern Club — and pose for photos with Beatles statues. The band’s impact was always economic and social, as much as a musical, Tessler said.Throughout the course, students would have to stop being simply Beatles fans and start thinking about the group from new perspectives, she added. “Nobody wants or needs a degree where people are sitting around listening to ‘Rubber Soul’ debating lyrics,” she said. “That’s what you do in the pub.”In Wednesday’s lecture, which focused almost entirely on “Penny Lane,” Tessler encouraged the students to think of the Beatles as a “cultural brand,” using the terms “narrative theory” and “transmediality.”A student’s pencil case. All 11 people taking the course said they were longtime Beatles fans.Duncan Elliott for The New York TimesThen she applied those ideas to a recent Beatles-related event. Last year, Tessler said, street signs along the real Penny Lane were defaced as Black Lives Matter protests spread across Britain. There was a longstanding belief in Liverpool, she explained, that the street was named after an 18th-century slave trader called James Penny. (The city’s International Slavery Museum listed Penny Lane in an interactive display of street names linked to slavery in 2007, but it now says there is no evidence that the road was named after the merchant.)“What would happen if they did change the name to — I don’t know — Smith Lane?” Tessler asked. That would deprive Liverpool of a key tourist attraction, she said: “You can’t pose next to a sign that used to be Penny Lane.” The furor around the street name showed how stories about the Beatles can intersect with contemporary debates, and have an economic impact, she said.The course’s 11 students — three women and eight men, aged 21 to 67 — all said they were long-term Beatles obsessives. (Two had named their sons Jude, after one of the band’s most famous songs; another had a son called George, after George Harrison.)Dale Roberts, 31, and Damion Ewing, 51, both said they were professional tour guides, and hoped the qualification would help them attract customers. “The tour industry in Liverpool is fierce,” Roberts said.Alexandra Mason, 21, said she had recently completed a law degree but decided to change track when she heard about the Beatles course. “I never really wanted to be a lawyer,” she said. “I always wanted to do something more colorful and creative.”She added:“In my mind, I’ve gone from the ridiculous to the sublime” but said that some might think she’d done the opposite.Students would have to stop being simply Beatles fans and start thinking about the group from new perspectives, the course’s founder said.Duncan Elliott for The New York TimesPaul McCartney’s signature among graffiti on another street sign on Penny Lane.Duncan Elliott for The New York TimesA postgraduate qualification in the Beatles is a rarity, but the band has been studied in other contexts for decades. Stephen Bayley, an architecture critic who is now an honorary professor at the University of Liverpool, said that when he was a student in the 1960s at Quarry Bank High School in Liverpool — John Lennon’s alma mater — his English teacher taught Beatles lyrics alongside the poetry of John Keats.In 1967, Bayley wrote to Lennon asking for help analyzing songs on “Sgt. Pepper’s Lonely Hearts Club Band.” Bayley said Lennon “wrote back basically saying, ‘You can’t analyze them.’”But these days a growing number of academics are doing just that: Tessler said researchers in several disciplines were writing about the Beatles, many exploring perspectives on the band informed by race or feminism. Next year, she plans to start a journal of Beatles studies, she said.Some people in Liverpool, however, were not convinced about the band’s academic value. In interviews around Penny Lane, two locals said they thought the course was an odd idea.“What are you going to do with that? You’re not going to cure cancer, are you?” said Adele Allan, the owner of the Penny Lane Barber Shop.“It’s an entirely silly course,” said Chris Anderson, 38, out walking his dog, before adding that he thought almost all college degrees were “entirely silly.”Others were more positive. “You can study anything,” said Aoife Corry, 19. “You don’t need to prove yourself by doing some serious subject,” she added.Students and academic staff members of the Beatles course, at the University of Liverpool on Wednesday.Duncan Elliott for The New York TimesTessler concluded Wednesday’s class by outlining the subjects for the semester’s remaining lectures. It was a program that any Beatles fan would savor, including field trips to St. Peter’s Church, where Lennon and McCartney first met in 1957 in the church hall, and Strawberry Field, the former children’s home the band immortalized in song. Classes would cover key moments in the band’s history including a famous live television appearance on “The Ed Sullivan Show” and Lennon’s murder in 1980, Tessler said.She then gave the students a reading list, topped by a textbook called “The Beatles in Context.” Were there any questions, she asked?“What’s your favorite Beatles’ album?” called out Dom Abba, 27, the student with the yellow submarine tattoo.Tessler gamely answered (“The American version of ‘Rubber Soul’”), then clarified what she’d meant: “Does anybody have any questions about the module?” The students clearly still had a ways to go before they become Beatles academics, as much as fans. But there were still 11 months of lectures left. More

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    Covid Surge Shuts Down West End Shows

    Many London theaters are canceling performances, and people in the industry fear that more productions will have to close when England ends distancing and mask-wearing requirements next week.LONDON — The cast and crew of “Seven Methods of Killing Kylie Jenner,” an experimental play at the Royal Court, were just two weeks into their run when they received some bad news: One member of the company had tested positive for the coronavirus, and everyone had to quarantine.On July 4, the theater canceled performances for a week.The next day, the producers of “Hairspray” at the London Coliseum announced that they were canceling nine days of shows, because a member of the production team had tested positive, and later that week the Globe called off a performance of “Romeo & Juliet,” because an actor in the show had, too.This Monday alone, “The Prince of Egypt” at the Dominion Theater; another “Romeo & Juliet,” at the Regent’s Park Theater; and “Bach and Sons,” at the Bridge were all canceled for at least five days because of confirmed or potential cases.The spate of abandoned shows comes at what was supposed to be a celebratory moment for British theater. Starting Monday, playhouses in England will be allowed to open at full capacity for the first time since the pandemic began, as the country ends restrictions on social life in an effort to restore normalcy while living with the virus. Audience members will no longer have to wear masks inside theaters, although many are encouraging patrons keep them on.Yet with coronavirus cases soaring in Britain because of the more contagious Delta variant, theaters fear more cancellations, given that many young actors and crew members are not yet fully vaccinated. “We are all ready for it to happen again,” Lucy Davies, the Royal Court’s executive producer, said in a telephone interview. “It’s going to be fragile all summer.”“The Prince of Egypt,” at the Dominion Theater, shut down on Monday along with two other London shows.Matt CrockettCalled-off shows will cause further financial stress on cash-strapped theaters, Davies said, especially because no commercial insurers in Britain offer cover for coronavirus-related cancellations. And producers say the British government’s coronavirus rules are part of the problem. When people test positive here, they are required to quarantine for 10 days, as must all of their “close contacts” — defined as anyone who has been within about six feet of an infected person for 15 minutes.In Britain, more than 42,000 new coronavirus cases were recorded on Wednesday, a number last seen in January when the country was in lockdown to prevent its health system from being overwhelmed. Sajid Javid, the health minister, said on Monday that daily numbers were likely to rise to over 100,000 a day during the summer, although hospitalizations and deaths are expected to be much lower than in previous waves of infection, because two-thrids of adults have been fully vaccinated.In the first week of July, more than 520,000 people in England were told to quarantine as close contacts, according to official figures. They have to isolate even if they test negative for the virus or have had two vaccination shots.Eleanor Lloyd, a producer who is the president of the Society of London Theater, said that most of the cancellations were because of close contacts who were told to isolate, rather than positive cases.The Regent’s Park Theater said in an emailed statement that several of its staff members had been told to stay at home and were still in quarantine, despite later testing negative. “We do need an alternative to automatic self-isolation for our acting company and crew, as the current situation is simply unsustainable,” the statement said.Starting Aug. 16, fully vaccinated close contacts will no longer need to quarantine. “It’ll be better from then,” Lloyd said. But that is still a month away, and the risks may continue longer. So she is considering employing more understudies for a forthcoming production of Agatha Christie’s “Witness for the Prosecution.” That would have a cost, too, she said.London theaters have adopted safety measures to try to limit the risk of outbreaks. In most, casts and crew are tested several times a week, and masks and distancing are typically required offstage. But “people are traveling to and from the theater, and that is a risk, however safe our environment is,” Davies said.Joel MacCormack and Isabel Adomakoh Young in the title roles of the Regent’s Park Theater production of “Romeo and Juliet.” The show’s producers also had to call off performances.Jane HobsonThe safest productions seem to be those created especially for these pandemic times, with social distancing among the players both onstage and behind the scenes. The Globe has used this approach for shows like its “Romeo & Juliet.”Even so, last Saturday, Will Edgerton, who is playing Tybalt, learned that he had the virus after performing a home test.The Globe canceled that afternoon’s show so that a new actor could rehearse the role, then went ahead with the evening performance. “We are unique, as Shakespeare’s plays can be presented with distancing,” Neil Constable, the theater’s chief executive, said in a telephone interview. “But when you’ve got a major musical like ‘The Prince of Egypt,’ which costs millions of pounds and has lots of people onstage, you don’t have that option.”He said the British government should underwrite theaters’ risks, a sentiment that echoes calls by other leaders from Britain’s theater industry for a state-run insurance program. Last year, the government introduced a similar initiative for TV and movie shoots, but it has not announced anything for other forms of cultural life, as European governments like those of Germany and Austria have done.“We understand the challenges live events have in securing indemnity cover and are exploring what further support may be required,” a spokeswoman for Britain’s culture ministry said in an email.Davies, the Royal Court executive, said a safety net was badly needed, especially for commercial theaters that don’t receive public subsidies.She had a recent experience of the benefits of insurance, she said. On Monday, the cast and crew of “Seven Methods of Killing Kylie Jenner” were scheduled to return to the stage for their first performance since completing their quarantines — but then a severe storm flooded the theater’s basement and the show was canceled again.“It was devastating — it was their comeback,” Davies said, before adding that the theater’s insurers had covered some of its losses that night. “We’re insured for flooding,” she said, “just not Covid.” More