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    Gloriously Noisy Latinas Are Coming to Lincoln Center

    The free Ruidosa Fest is a showcase for innovative female musicians that has injected its founder “with a lot of energy and love and connection.”In Spanish, “ruidosa” means noisy, loud, roaring, rumbling and attention-grabbing. The final “a” makes it a feminine adjective.It’s the name that Francisca Valenzuela, an American-born Chilean songwriter, chose when she decided to create a festival, and an organization, dedicated to getting Latina musicians heard — and defying the gender imbalance across the music business. Since 2016, Ruidosa Fests have taken place across Latin America, presenting female-led acts from multiple countries and gathering industry figures for panel discussions and strategic networking.On Saturday, New York City gets its first Ruidosa Fest, with 10 acts on multiple stages at Lincoln Center, followed by a silent disco D.J. set. At 3 p.m., before live music begins at 4:30, journalists and media executives will speak on a panel titled “Latinx to the Front: Nuestro Ruido (‘Our Noise’) Is Worldwide.” The festival is part of Lincoln Center’s Summer for the City series, and the day’s admission is free.Ruidosa’s lineup is filled with genre-stretching musicians: electronic experimenters, pop adepts and songwriters bringing new thoughts to traditional forms.In a video interview, Valenzuela said she wanted to present “artists that have sounds and careers that are very authentic and unique, and you see that there’s a point of view.”She added, “One of the things we say at Ruidosa all the time is that there’s not one way to be a woman. There’s no one way to be successful, or to be Latina identified.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Sundance Institute Announces Six Finalists for Its New Home

    The organization, and its influential film festival, may stay in Park City, Utah, or move to another location like Atlanta or Cincinnati.The Sundance Institute announced on Friday that its search for a home has been narrowed to six finalists: Atlanta; Cincinnati; Boulder, Colo.; Louisville, Ky.; Santa Fe, N.M.; and its current locale, Park City, Utah, which would team up with the city down the mountain, Salt Lake City.Sundance, whose annual influential film festival has made the organization synonymous with the snowy mountain town of Park City for the past 40 years, announced in April that it was reviewing whether it should move when its current contract with the city ended after the 2026 event, which traditionally takes place in January. (The timing of the festival will remain the same no matter where it is held.)The 10-day event often pushes Park City to its limits, with snarled traffic and exorbitant rental prices.When evaluating the individual locations, Sundance said it focused on logistical concerns, infrastructure issues and a city’s commitment to artistic endeavors and its ability to capitalize on its local film community.“Each of these cities has a vibrant creative ecosystem, either expanding or established, and has enabled creativity to flourish in their cities through their support of the arts,” Eugene Hernandez, Sundance’s festival director and director of public programming, said in a statement.Sundance, which was founded by Robert Redford in 1981 and moved to Park City in 1985, continues to be the dominant festival for independent film. When Steven Soderbergh’s film “Sex, Lies and Videotape” debuted there in 1989, it was seen as a transformational moment for independent moviemakers. For the 2024 edition, the festival received a record number of submissions, over 17,000 from 153 countries. More

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    At 75, the Aldeburgh Festival Is Bigger Than Benjamin Britten

    When the composer Benjamin Britten died in 1976, it wasn’t clear how the public would remember him.There was Britten the rooted composer, firmly set in his native Suffolk, England, and the Aldeburgh Festival with his life partner, the tenor Peter Pears; Britten the establishment composer, friendly with the “Queen Mum,” the creator of “Gloriana” and the first composer to receive a peerage; and Britten the immediate composer, whose belief in art’s purposefulness meant he consciously avoided what he called writing for posterity.Others, however, were committed to the posterity of Britten’s work on his behalf. Rosamund Strode, a Britten assistant since 1964, became the founding archivist of the Britten Pears Foundation, and set the guidelines for one of the most comprehensive composer archives in existence.What, though, of his festival?The Aldeburgh Festival program from 1948.via Aldeburgh FestivalPeter Pears, left, and Britten.George Roger, via Aldeburgh Festival“Understandably, particularly after Britten’s death, and later after Pears’s death, there were people who wanted to properly protect what they felt were the sacred flames, because they were nervous of whether this thing was going to carry on after the two founders of this organization,” Roger Wright, the departing chief executive of Britten Pears Arts, said in an interview. Those people “needn’t have worried,” he added, “but there were bumpy times, and it’s very easy to forget that.”In the end, the Aldeburgh Festival, which recently celebrated its 75th edition, has produced many more editions without Britten than with him.The festival has gained a reputation for consistency, with well-attended, well-reviewed and richly programmed seasons. This year was no exception, including a new production of the church parable “Curlew River” alongside “Sumidigawa,” the Noh play that inspired it. (The show was filmed for a future BBC broadcast.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Shania Twain Is a Glastonbury ‘Legend’

    The Glastonbury Festival’s coveted “Legend’s Slot,” at 3:45 p.m. Sunday, was hers and she said she was ready for the “most extraordinary party of my career.”On a recent Friday, Shania Twain rode a horse through rural terrain in Alberta, Canada, helping a neighbor relocate a herd of Angus cattle. As cows mooed loudly around her, the country-pop star multitasked, chatting on the phone about prepping for an appearance on a famous field an ocean away.Twain recalled how she started to perform at age 8 in smoky bars where drunk men would sometimes heckle her. As a result, she developed stage fright and hated being in the spotlight until she was about 50, she said, so the idea of performing for more than 200,000 revelers at Britain’s biggest music festival would have been anxiety inducing.Shania Twain answers questions for an interview with The Times on horseback while herding cattle.Courtesy of Shania TwainBut on Sunday afternoon, Twain, now 58, walked onstage at the Glastonbury Festival and did just that. Accompanied by a herd of equines (giant hobby horses, this time), Twain kicked off with “That Don’t Impress Me Much,” her 1998 megahit about dismissing romantic suitors. Within seconds, the vast crowd was singing along, dozens of women climbing up onto friends’ shoulders, their hands outstretched in front of them.She was occupying the most coveted slot at Britain’s largest and longest-running music event, the so-called Legend’s Slot, at 3:45 p.m. on the festival’s final day, an appearance she said she expected to be the “most extraordinary party of my career.”The musician who earns this prized booking — past performers have included Dolly Parton, Diana Ross and Brian Wilson of the Beach Boys — not only gets to hear tens of thousands of fans singing their music back to them, but also secures a large live TV audience, which typically results in a boost in record sales and streams.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Angélica Liddell Brings Electricity to Avignon Festival

    The Spanish director and performer Angélica Liddell elicited a standing ovation at the Avignon Festival in spite of her attacks on critics.Theater critics can be masochistic creatures. On Saturday, the Spanish provocateur Angélica Liddell opened the Avignon Festival in France, one of Europe’s most prestigious theater events, with a no-holds-barred diatribe against them. She quoted, and taunted, several writers who were in the audience.The response from the rows of journalists in attendance, and the nearly 2,000 attendees? A standing ovation.Bizarre and grating as it was, Liddell’s “Dämon: El Funeral de Bergman” (“Demons: Bergman’s Funeral”) brought a level of electricity to the Avignon Festival, which runs through July 21, that few have matched in recent years. Its most prized venue, the open-air Cour d’Honneur of Avignon’s Palais des Papes, or papal palace, tends to foil even the most experienced artists. Not so Liddell and her visceral monologues.She spent long stretches of “Dämon: El Funeral de Bergman” alone on the vast, blood-red stage. Pacing back and forth, she vociferated as if she were possessed. At regular intervals, she took her cue from the intense, misanthropic writings of the Swedish filmmaker Ingmar Bergman, one of her idols. “I am Ingmar Bergman,” she declared at one point, before returning to her favorite themes: death, guilt, sex and excrement.Yet the first vocal shots Liddell fired were directed at critics, in a section called “Humiliations suffered.” With her back turned to the audience, she began reading excerpts from negative reviews of her work, starting with an article by Armelle Héliot, the former chief theater critic of the French newspaper Le Figaro. “Where are you, Armelle?,” Liddell yelled, before moving on to the next name.As those around me realized what was happening, mouths fell open. Many of us thought back frantically on our past reviews, wondering if we were next.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The Fiery Sounds of the Monterey International Pop Festival

    Revisiting the event’s memorable set list, 57 years later.Ravi Shankar onstage at the Monterey International Pop Festival in 1967.Ted Streshinsky/Corbis, via Getty ImagesDear listeners,Fifty-seven years ago today, the Monterey International Pop Festival — the three-day event that arguably invented the modern music festival — concluded in a blaze of glory. That Sunday boasted quite a bill: Ravi Shankar mesmerized the crowd with a set of ragas that lasted more than three hours. The Who obliterated the calm with a proto-punk set which ended when Pete Townshend smashed his guitar. Jimi Hendrix attempted a one-up by lighting his on fire. The headliners the Mamas & the Papas had the unenviable task of following all that.I’ve had Monterey Pop on the brain recently, since last month I published an in-depth piece about the life and legacy of “Mama” Cass Elliot. (I began the essay with a self-deprecating joke that Elliot made onstage at the festival, which took place just six weeks after she’d given birth to her daughter.) The story of Monterey Pop is entwined in the story of the Mamas & the Papas: The group’s leader, John Phillips, was one of the organizers of the festival, and he even wrote the event’s de facto theme song, “San Francisco (Be Sure to Wear Flowers in Your Hair),” which was recorded by the folk singer Scott McKenzie. The Mamas & the Papas were perhaps the most famous band on the bill at the time, but that would soon change. The festival — like D.A. Pennebaker’s era-defining, fly-on-the-wall documentary “Monterey Pop” — was a snapshot of the precise moment when the prevailing sounds of folk-rock began to give way to a louder, gnarlier kind of rock ’n’ roll practiced by Hendrix, the Who and another of the weekend’s breakout stars, the lead singer of Big Brother and the Holding Company, Janis Joplin.One of the things that makes Pennebaker’s documentary so valuable is the fact that it captured, in vivid liveliness, so many musical luminaries who would soon be gone: Joplin, Hendrix, Elliot and Otis Redding, who died in a plane crash before the film was released. Pennebaker and his crew shot these artists in intimate, immediate close-up, pioneering the visual language of concert documentaries to come.Today’s playlist revisits some of Monterey Pop’s legendry set list, specifically focusing on the songs performed in Pennebaker’s film. It’s a mix of live cuts and studio versions, of flower-child folk and rabble-rousing rock. It is unlikely to inspire you to go full pyromaniac like Hendrix, but just in case, you might want to have a fire extinguisher handy.Lookin’ for fun and feelin’ groovy,LindsayListen along while you read.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘How Long Blues’ Review: Twyla Tharp in Overdrive at Little Island

    Her frenetic new dance-theater work, which opens a new festival at the new park on the Hudson, includes references to Camus and music by T Bone Burnett.On a recent dusky evening, a dozen or so visitors to Little Island in Manhattan were gazing into its outdoor amphitheater from a nearby perch. They didn’t have tickets, sold out at $25 each, to “How Long Blues,” the first outing in a new summer festival that hopes to fulfill the site’s promise as a lively platform for the performing arts. So the slope of a rolling, manicured hill offered the best vantage point.Halfway through the hourlong show, though, most of them had wandered off.To be fair, the lush, dynamic public park, rising from the Hudson River and privately funded by the media titan Barry Diller for $260 million, can be delightfully distracting. But “How Long Blues,” a new dance-theater work conceived, choreographed and directed by Twyla Tharp, now running through June 23, is a chaotic head-scratcher. While a riverside setting can be overstimulating (a heliport is less than 20 blocks uptown), the action onstage pulls your attention in so many directions at once that you feel you’re always missing something.In addition to an excellent band on elevated platforms, a standing piano rides in on the back of a tricycle. (The music, a mercurial flow of jazz that ranges from swingy and upbeat to trippy and dissonant, is by T Bone Burnett and David Mansfield.) There are appearances by performers wearing doll heads with cartoon features, a demonlike figure covered in straw fringe and Sisyphus carrying a rock on his shoulder — all of this while two smartly dressed men (played by the Tony Award winner Michael Cerveris and a Tharp regular, John Selya) vaguely pantomime amid a swirl of vibrant dancers. (The show has only a few spoken lines.)You would have little way of knowing, without reading Tharp’s interview in The New York Times, that “How Long Blues” concerns the French writer and philosopher Albert Camus, and specifically elements from his 1947 novel “The Plague” about a pandemic in Algeria (coughing fits by a dancer or two are not sufficient clues). Notes shared privately with the press confirm that Cerveris is meant to be Jean-Paul Sartre, a close friend of Camus, played by Selya, and that “literal thinking” about narrative “is not helpful here,” according to Tharp.That’s certainly true, but nor is “How Long Blues,” named for a song by Leroy Carr, coherently abstract. Consistent gestures toward an illegible story undercut the show’s components, which are less often in harmony than in competition.Tharp’s choreography, when it has sufficient room to breathe, is the star attraction: a medley of vigorous and precise ballet technique — graceful suspension, expansive limbs — with the sort of unexpected pivots and urgent expressiveness that distinguish her muscular style.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Ren Faire’ Is ‘Succession’ With Turkey Legs

    An engrossing documentary debuting Sunday on HBO, it chronicles a Renaissance festival impresario’s effort to find a worthy heir.George Coulam, known as King George to his acolytes, in a scene from “Ren Faire.”HBO“Ren Faire,” an engrossing and inventive three-part documentary that debuts on HBO Sunday at 9 p.m., centers on George Coulam, founder of the Texas Renaissance Festival. King George, as everyone calls him, claims he wants to retire; he believes he’ll live for another nine years, and he has a vision for how he wants to spend this remaining time.“I wanna do art and chase ladies,” he says. If only he could find a worthy heir.Coulam comes across as part Logan Roy, part Joe Exotic — cruel, charismatic, driven and able to inspire fealty even as he dispenses bitter nastiness. (He has an assistant maintain his profiles on sugar-daddy websites and asks all dates, within moments of meeting them, if they have breast implants.)People on the show compare him to Willy Wonka and King Lear, and he says he followed Walt Disney’s playbook for land acquisition and political strategy. One employee weeps with glee upon meeting him, and others curtsy when he walks into their office. He’s not a king! you want to shout. He’s just some guy! But I guess someone wants to shout that about every king.George’s ambitious underlings strive for his intermittent approval and prostrate themselves, enduring petty humiliations only to crawl back and beg for more. The most debased and tragic is Jeff, who, with his wife, has worked at the fair for decades. He gets frustrated with her comparative lack of loyalty to the king, even as George pushes them both aside. “Just say that you serve George,” he insists, past the point of banter.Later, as Jeff schemes and stresses, she asks him earnestly, “Is it folly?”“Of course it’s folly!” he bellows, his voice shaking. Usually these kinds of lines are heard only in particularly farcical episodes of “Frasier,” but here they are both laughable and heartbreaking.There’s something ridiculous about renaissance fairs, and so there’s something ridiculous about “Ren Faire,” which blends hallucinatory nightmare sequences and fiery cinematic moments into its nonfiction. Those clever additions echo the agreed-upon dumb fantasy of renaissance fairs: Nay, my lord, this meager pub be all out of Red Bull.Directed by Lance Oppenheim and produced by Benny and Josh Safdie among others, “Ren Faire” depicts and embodies a Möbius strip of truth and grandiosity. The fair really is Jeff’s life’s work, as he says multiple times; it really is George’s gilded isolation chamber; it really is a business and a dream. Things can be silly and true and meaningful at the same time. Huzzah. More