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    María José Llergo’s Songs Have Flamenco Roots. They Raise a Ruckus.

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    This Spanish singer’s debut, “Ultrabelleza,” experiments with a signature genre of her Andalusian homeland, creating an unexpected homage.When the Spanish singer María José Llergo talks about flamenco, it often sounds as though she is describing something springing from beneath her feet. “The genre is rooted in my land,” she said, in a video call from her place just outside Madrid. “It’s in our roots.”Growing up in rural Andalusia, where flamenco was born, Llergo first became interested in music while watching her grandfather work on his farm. “I remember him raking the earth, watering the plants and singing — everything from tangos to boleros,” she said, speaking in Spanish. Life for him wasn’t exactly easy back then. “My grandparents come from very humble — albeit very happy — origins,” said Llergo, surrounded by family portraits. She comes from that world too.Llergo, now 29, has developed a voice and singing style of her own, but she’s intent on keeping regional traditions alive. Infusing electronica and R&B with traditional Andalusian influences — including flamenco snaps and the off-kilter melodies of cante jondo, a guttural singing style common to folk music in the south of Spain — Llergo’s 2020 EP “Sanación” is a testament to the versatility of flamenco as a genre. “Ultrabelleza,” her debut album out Friday, takes this experiment a step further.The record’s lead single, “Rueda, Rueda,” begins with a chant and handclaps before a sprawling pop chorus arrives. On tracks like “Visión y Reflejo,” Llergo even tries her hand at rapping. “María had never done it before,” the Spanish indie singer Zahara, who was one of the album’s main producers, said in a video call. “But she managed to do it in one take when we were recording the song. It was super impressive.”“Flamenco is like the blues,” Llergo said. “The lyrics tell stories of survival.”Jordi Terry for The New York TimesLlergo said she knows she isn’t the first person to traverse genres — and she’s not just talking about the Catalan pop star Rosalía, whose debut album, “El Mal Querer,” is often credited with catapulting flamenco into 21st-century global pop. (Incidentally, she and Llergo both studied at the Escola Superior de Música de Catalunya in Barcelona under the same mentor, José Miguel Vizcay.)“Flamenco has always lent itself to other styles. All you have to do to find proof of that is look back at people like Lola Flores and Camarón,” Llergo said, referring to Camarón de la Isla, the singer often credited as the 20th century’s “god” of flamenco. “It’s always been global.”During the 1970s and ’80s, Camarón de la Isla, a Romani from Cádiz whose stage name is Spanish for “shrimp,” breathed new life into flamenco by adding instruments not traditionally found in the genre, such as the drums and bass guitar, to his recordings. His heartfelt lyrics and acrobatic vocal range would also eventually earn him a reputation as one of the country’s top crooners: In his best-known song, “Como el Água,” he compares the strength of his love for someone to a river running through the sierra.Llergo tends to speak in that language, too, drawing from the rich natural landscapes of southern Spain to tell stories about herself, her hometown and the people in it. “I run through your body like water runs through a river,” she sings in the synth-heavy “Juramento,” in a nod to her predecessor.While “Juramento” and other songs on the record don’t necessarily sound like flamenco, Llergo knows there are different ways artists can pay homage to the genre. Drawing clear demarcations around who or what fits into it isn’t one of them. “It’s flamenco’s ability to mix into other genres that makes it more appealing on a global level,” she said.From the plucky guitar riffs on Madonna’s 1987 hit “La Isla Bonita” to the handclaps, or palmas, on Caroline Polachek’s “Sunset” from earlier this year, there’s a long history of American pop artists’ experimenting with flamenco. As the market becomes friendlier to Spanish-language pop, listeners might find themselves looking for more of the genre.“Folk music in general — take regional Mexican music, for example — is becoming increasingly popular,” said Manuel Jubera, Llergo’s A&R at Sony Music Spain, in a recent phone interview. “So it’s a good moment for flamenco to export itself.” Next year Llergo will bring her music directly to the United States with a show at the Luckman Fine Arts Complex in Los Angeles in March and one at Le Poisson Rouge in New York the following week.Llergo’s music draws from the rich natural landscapes of southern Spain to tell stories about herself, her hometown and the people in it.Jordi Terry for The New York Times“I remember the first time I went to New York, I couldn’t stop crying and taking videos on my phone,” she said. “I still think about the way the sun reflects on the buildings there.” (When she’s on the road, she misses home, though. She beckoned her 1-year-old Chihuahua, Torres, to show him off on camera, but he was nowhere to be found.)When Llergo was in New York, she found herself reflecting on the culture of her homeland. “I thought about Federico García Lorca a lot,” she said, referring to his book, “Poet in New York,” written during a 10-month stint in the city in 1929.Like Llergo, García Lorca came from Andalusia. “And do you know what the street I grew up in in Pozoblanco is called?” she asked, looking straight at the camera, her eyebrows rising. “Federico García Lorca.”These types of connections — including ones between America and Spain — are often on her mind. “Flamenco is like the blues,” she said. It originated in Andalusia’s marginalized Roma communities. “The lyrics tell stories of survival — it’s always been a way for the most oppressed to escape.” Llergo, who said she faced discrimination at school because of her lower-class background, still finds solace in them.Like many people, she also appreciates the communal nature of flamenco, an idea grounded in the concept of el jaleo, roughly “hell-raising” or causing a ruckus, which refers to the audience’s hand-clapping, foot-stomping shouts of encouragement during a performance.Over the years, a number of people have encouraged Llergo to raise hell too, and when she looks to the future, she can’t help but feel grateful for them. “It’s crazy,” she said. “To think that when my grandfather was watering the plants in his field, he was also nurturing me.” More

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      Carlos Saura, a Leading and Enduring Spanish Director, Dies at 91

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      Called “one of the fundamental filmmakers in the history of Spanish cinema,” he began making movies under Franco, often hiding his messages in allegory.Carlos Saura, a Spanish director who began making films during the regime of Francisco Franco and was still making them at his death, exploring Spanish identity through allegory-rich storytelling and, later, vividly capturing flamenco and other art forms, died on Friday. He was 91.The Academy of Cinematographic Arts and Sciences of Spain said he died at his home but did not say where. The next day, the Goya Awards, Spain’s annual film awards, had planned to present him with the Honorary Goya Award in recognition of his “having shaped the history of modern Spanish cinema,” as the organization put it when announcing the award last October.Instead, he received the statuette a few days before his death, the organization said. It called him “one of the fundamental filmmakers in the history of Spanish cinema.”Mr. Saura was a photographer who began making short films in 1956 and released his first feature, “The Delinquents,” about youths living on the edge in Madrid’s slums, in 1959.Filmmakers under Franco, who came to power during the Spanish Civil War in the late 1930s and controlled the country until his death in 1975, had to be careful not to run afoul of censors. Mr. Saura became adept at alluding obliquely to Spanish history and the strains the country endured, as he did in his third feature film, “The Hunt” (1966), the story of two middle-aged men who go on what is supposed to be a relaxing rabbit hunt with a business tycoon and his nephew. Things take a brutal turn.When the movie played in Manhattan in 1967, Bosley Crowther wrote in The New York Times, “The vivid manifestations of wholesale shooting of frightened rabbits as they scoot across the hills of an area that was a famous section of battlefield in the Civil War are unmistakable allusions to that conflict of friend-against-friend and brother-against-brother that so thoroughly affected the politics and society of Spain.”“‘The Hunt,’” he added, “is the toughest Spanish picture I have ever seen, and the most amazingly revealing.”Geraldine Chaplin and Fernándo Fernan Gómez in a scene from “Anna and the Wolves” (1973). Its initial script was blocked by the government. via Everett CollectionMr. Saura and Ms. Chaplin arriving at the International Film Festival in Cannes in 1978. They had a long romantic relationship.Ralph Gatti/Agence France-Presse — Getty ImagesThat kind of filmmaking sometimes got him in hot water with government censors. In 1971, his initial script for “Anna and the Wolves” was blocked by the Information Ministry. It told the story of a young governess who takes a job in a broken-down mansion inhabited by three brothers, each of whom pursues her.“They represent for me the three monsters of Spain,” Mr. Saura told The Times in 1971, “perversions of religiosity, repressed sexuality and the authoritarian spirit.” Of having his script blocked, he said, “They have made dust of me.”He eventually made the movie, however; it showed at the Cannes Film Festival in 1973. The movie starred Geraldine Chaplin, a daughter of Charlie Chaplin, who had appeared in several other Saura films and had a long romantic relationship with him. Her character meets a gruesome end.“The ending, when she is raped, shot and tortured by her respective assailants, is an unmistakable indictment of Spain’s stifling social conventions,” the film critic Alexander Walker wrote in The Evening Standard of London, “and a brave one to have made on the home ground.”The year after Franco’s death, Mr. Saura won a special jury award at Cannes with another film that looked to the past, “Cría Cuervos,” about a girl (played by Ana Torrent, who went on to a long career) with a trauma-filled childhood. (Ms. Chaplin played her as an adult.) Vincent Canby, writing in The Times, called the movie “funny and heartbreaking and bursting with life.”Mr. Saura soon began to focus on cultural subjects, especially dance, whose beauty and excitement he had a knack for capturing on film. “Blood Wedding” (1981), “Carmen” (1983) and “El Amor Brujo” (1986) all featured the flamenco dancer Antonio Gades. “Flamenco” (1995) was a music- and dance-filled documentary, as was “Flamenco Flamenco” (2010). “Tango” (1999) was a musical drama built around that dance genre.A scene from Mr. Saura’s musical drama “Tango” (1999). He was noted for capturing dance on film. Graciela Portela/Sony Pictures Classics“It’s no slight to the lovers seen in Carlos Saura’s thrilling ‘Tango’ to say that the kissing seen here is less torrid than the dancing,” Janet Maslin wrote in her review in The Times.Marvin D’Lugo, a professor at Clark University and the author of “The Films of Carlos Saura: The Practice of Seeing” (1991), drew a connection between the director’s work during the Franco years and after them.“Saura’s great theme was the painful memories of the Civil War visited on contemporary Spaniards,” he said by email. “A photographer before he was a filmmaker, his particular genius, and what brought him to international acclaim early on, came from his unique ability to visually translate trauma onto the bodies of his characters. This is as much a cultural as a political narrative thread, and it guided him in the post-Franco years as he shaped the plots of his dance films around the images of bodies now creatively submitting to artistic design.”Carlos Saura Atarés was born on Jan. 4, 1932, in Huesca, in northeastern Spain. His mother was a pianist, and his father worked in the Interior Ministry. After the Civil War he was separated from his parents for a time, living with his maternal grandmother, but the family eventually reunited in Madrid.He studied engineering at the University of Madrid but was also having some success as a photographer, particularly with portraits of ballet and flamenco dancers, and in 1952 he switched to the recently created National Film School.Mr. Saura’s most recent film, “Las Paredes Hablan,” a documentary about art, was released a week before his death.His survivors include his wife, Eulàlia Ramón, and several children.Mr. Saura made a sequel of sorts to “Anna and the Wolves” called “Mama Turns 100,” released in 1979. The contrast was notable: “Anna,” made during the Franco years, was a drama; “Mama,” looking in on some of the same characters, was more of a comic drama. It was nominated for the Oscar for best foreign language film.It was as close as he came to realizing one dream.“I often think it would be fantastic, a magnificent experience, to make the same picture over and over, year after year,” he told LA Weekly in 1984, “to watch it evolve — to see things differ.” More