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    Is This Massive Attack Concert the Gold Standard for a Green Gig?

    Coldplay and Billie Eilish have tried to drive down carbon emissions while touring, but the British band Massive Attack has tried to take the efforts even further.When the British band Massive Attack was halfway through a West Coast tour in 2019, flying from show to show, the rapper and singer Robert Del Naja had a moment of crisis. Given all the carbon emitted by moving the band and its equipment around, he recalled wondering: Can I justify this anymore?Not long afterward, the band made a decision. It would work with climate scientists to develop a model for touring that made as little climate impact as possible.On Sunday, Massive Attack staged a daylong 35,000-person festival in the band’s home city of Bristol, England, to showcase the carbon-cutting measures it has developed with the Tyndall Center for Climate Change Research, a British organization, and A Greener Future, a nonprofit focused on lowering the music industry’s emissions.The concert on Sunday was powered by batteries charged from wind and solar energy.Sandra Mickiewicz for The New York TimesFans were encouraged to travel to the show by walking, cycling or using public transportation.Sandra Mickiewicz for The New York TimesWhereas other bands, including Coldplay, have staged attention-grabbing stunts to draw awareness to the industry’s climate impacts, they have sometimes ignored the main sources of emissions from gigs, such as audience travel and venues’ power supplies. With its show on Sunday, Massive Attack wanted to show how to tackle all of the polluting parts of a show.In an interview a few days before the event, Del Naja said that previous music industry efforts to cut emissions had not been in line with the United Nations-agreed goal to stop average temperatures rising more than 1.5 degrees Celsius, or 2.7 Fahrenheit.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Hollywood’s Message to Red States: Our Movies Are for You

    After a period of openly using movies to display progressive values, studios seem to be heeding a message from many ticket buyers: Just entertain us.For nearly two decades, Hollywood has seemingly missed no opportunity to sound the alarm about climate change.There have been cri de coeur documentaries, most notably “An Inconvenient Truth.” Superheroes have been concerned, with Batman bemoaning mankind’s treatment of the planet in “Justice League.” Nary an award show goes by without a star or several begging viewers to take environment-saving action.So it was startling when the weather-focused “Twisters” arrived from Universal Pictures this month with no mention of climate change at all. If ever there was a perfect vehicle to carry Hollywood’s progressive climate change messaging — a big-budget movie about people caught in worsening storm patterns — wasn’t this it?Apparently not. Movies should not be about “preaching a message,” Lee Isaac Chung, who directed “Twisters,” said in a prerelease interview that served as a dog whistle to conservative ticket buyers.Trend spotting in cinema is a hazardous pursuit. Sometimes a movie is just a movie. “Twisters,” however, is emblematic of a clear shift in Hollywood: After a period of openly using movies to display progressive values, sometimes with success at the box office (“Barbie”) and often not (“Strange World,” “The Marvels,” “The Color Purple,” “Dark Waters”), studios seem to be heeding a message that many ticket buyers — especially in the center of the country — have been sending for a long time: We just want to be entertained, no homework attached.Put bluntly, it amounts to an attempt by Hollywood to bend to red state audiences.“It’s a reflection of economics and the desperation of the film industry,” said Corby Pons, a movie marketer who focuses on the faith community and is based in Nashville. “We want you to attend our movies. We need you to attend our movies.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    RZA of Wu-Tang Clan Has Beef With Meat

    The rapper, producer, actor and vegan talks about the connections between meat and masculinity, animal welfare and the environment.RZA, the leader of the groundbreaking hip-hop collective Wu-Tang Clan, is a producer, rapper, writer, director, film scorer and actor. He is also a promoter of a meatless lifestyle.The 54-year-old creator gave up red meat in the mid-1990s, followed by chicken, fish, and eventually dairy and eggs. He has since worked with People for the Ethical Treatment of Animals, started a vegan clothing line and appeared in a surreal video series with other Wu-Tang members to promote White Castle’s meatless Impossible Sliders.In a recent interview, RZA, whose real name is Robert Fitzgerald Diggs, talked about why he went vegan, cultural links between masculinity and meat and how going meatless just a few days a week would help the planet. Here are excerpts from that conversation, edited and condensed for clarity.There’s increased awareness these days about the environmental harms of meat consumption, particularly beef, along with health concerns. Why did you stop eating it?For me, it was consciousness. It was just the awareness of life itself. It became almost illogical, almost unethical. Why does the animal have to die for me to live? And then learning that our digestive system really has a hard time digesting red meat. As I became more conscious, it started to make less and less and then no sense to eat a dead bird. To even eat a dead fish.What about dairy?Eggs and milk and cheese were the last things to go from my diet. There were multiple reasons. And it was tough. The animal is not dying. It’s the animals being useful. Look, I’m a New Yorker. There’s nothing like the New York slice of pizza. But I realized how much mucus was building up in my own body. And the process of the milk we are consuming is so chemically infused. Even with pasteurization, there’s still other elements of bacteria that are getting into our systems. Eggs was another tough one. But eggs are so porous, and they hit them with chemicals. And there’s mistreatment of those animals. So now you’re consuming that trauma.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Climate Doom Is Out. ‘Apocalyptic Optimism’ Is In.

    The philanthropist Kathryn Murdoch has prioritized donations to environmental causes for more than a decade. She has, she said, a deep understanding of how inhospitable the planet will become if climate change is not addressed. And she and her colleagues have spent years trying to communicate that.“We have been screaming,” she said. “But screaming only gets you so far.”This was on a morning in early spring. Murdoch and Ari Wallach, an author, producer and self-proclaimed futurist, had just released their new PBS docuseries, “A Brief History of the Future,” and had hopped onto a video call to promote it — politely, no screaming required. Shot cinematically, in some never-ending golden hour, the six-episode show follows Wallach around the world as he meets with scientists, activists and the occasional artist and athlete, all of whom are optimistic about the future. An episode might include a visit to a floating village or a conversation about artificial intelligence with the musician Grimes. In one sequence, marine biologists lovingly restore a rehabbed coral polyp to a reef. The mood throughout is mellow, hopeful, even dreamy. Which is deliberate.“There’s room for screaming,” Wallach said. “And there’s room for dreaming.”“A Brief History of the Future” joins some recent books and shows that offer a rosier vision of what a world in the throes — or just past the throes — of global catastrophe might look like. Climate optimism as opposed to climate fatalism.Hannah Ritchie’s “Not the End of the World: How We Can be the First Generation to Build a Sustainable Planet” argues that many markers of disaster are less bad than the public imagines (deforestation, overfishing) or easily solvable (plastics in the oceans). In “Fallout,” the television adaptation of the popular video game that recently debuted on Amazon Prime Video, the apocalypse (nuclear, not climate-related) makes for a devastated earth, sundry mutants and plenty of goofy, kitschy fun — apocalypse lite.“Life as We Know It (Can Be),” a book by Bill Weir, CNN’s chief climate correspondent, that is structured as a series of letters to his son, centers on human potential and resilience. And Dana R. Fisher’s “Saving Ourselves: From Climate Shocks to Climate Action” contends that the disruptions of climate change may finally create a mass movement that will lead to better global outcomes. Fisher, a sociologist, coined the term “apocalyptic optimism” to describe a belief that humans can still avoid the worst ravages of climate change.In confronting the apocalypse, these works all insist that hope matters. They believe that optimism, however qualified or hard-won, may be what finally moves us to action. While Americans are less likely than their counterparts in the developed world to appreciate the threats that climate change poses, recent polls show that a significant majority of Americans now agree that climate change is real and a smaller majority agree that it is human-caused and harmful. And yet almost no expert believes that we are doing enough — in terms of technology, legislation or political pressure — to alleviate those harms.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Climate Protesters Disrupt Broadway Play Starring Jeremy Strong

    A performance of a new production of Ibsen’s “An Enemy of the People” was interrupted by protesters who shouted “no theater on a dead planet.”A trio of climate change protesters disrupted a performance of “An Enemy of the People,” starring Jeremy Strong, on Broadway Thursday night, shouting “no theater on a dead planet” as they were escorted out.The show they disrupted is selling quite well, thanks to audience interest in Strong, who is riding a wave of fame stemming from his portrayal of Kendall Roy in the HBO drama “Succession.” Strong stars in the play as a physician who becomes a pariah after discovering that his town’s spa baths are contaminated with bacteria; revealing that information could protect public health, but endanger the local economy.The protest, before a sold-out crowd at the 828-seat Circle in the Square theater, confused some attendees, who initially thought it was part of the play. It was staged during the second half, during a town hall scene in which some audience members were seated onstage and some actors were seated among the audience members. Although the play was written by Henrik Ibsen in the 19th century, this new version, by Amy Herzog, has occasionally been described as having thematic echoes of the climate change crisis.Strong remained in character through the protest, even at one point saying that a protester should be allowed to continue to speak, said Jesse Green, the chief theater critic for The New York Times, who was among many journalists and critics who were in the audience for a press preview night. “I thought it was all scripted,” Green said. “The timing was perfect to fit into the town meeting onstage, and the subject was related.”The protest was staged by a group called Extinction Rebellion NYC, which last year disrupted a performance at the Met Opera and a match at the U.S. Open semifinals. Other climate protesters around the world have taken to defacing works of art hanging in museums, but a spokesman for the New York group said that it had not engaged in that particular protest tactic.A spokesman for Extinction Rebellion NYC, Miles Grant, explained the targeting of popular events by saying, “We want to disrupt the things that we love, because we’re at risk of genuinely losing everything the way things are going.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Against the Tide’ Review: Tales of the Sea

    Sarvnik Kaur’s breathtaking documentary about Indigenous fishermen in Mumbai brings to life an ecosystem wrecked by corporate greed and climate change.“Against the Tide, ” Sarvnik Kaur’s breathtaking documentary about Indigenous fishermen in Mumbai, India, dispels the myth that cinematic beauty has to do with the power of the camera or the glossiness of the image. Shot by Ashok Meena, the film finds beauty, simply, in perspective.The camera looks down from above at a baby held gingerly between the knees of a grandmother as she rubs oil on his skin. It tilts gently upward on a boat that ventures into a roiling sea in the dark; it peers into a bucket of fish crowded by hands holding cash, as a seller barks his prices. In each frame, the right vantage point yields a revelatory view.Kaur tells the entangled stories of two fishermen from the Koli community. Rakesh, who lives in a cramped house with his wife, mother-in-law and newborn child, struggles to sustain a living with ancestral fishing practices. The more ambitious Ganesh employs giant deep-sea boats and LED lights (banned in many parts of India) to attract fish, but is still besieged by debt. As the two friends navigate work, manage their households and argue over late-night cups of tea, the camera stays close and loose, more like a quiet listener than a voyeur.The film avoids easy binaries of tradition and modernity, and instead brings to vivid life the ecosystem that encompasses both Rakesh and Ganesh — one that has been wrecked by corporate greed and climate change. Their only choice is between bad and worse, and if this makes the film rather bleak, the two men’s prickly yet undying friendship (centered by Kaur in another keen perspectival decision) warms the movie like a fire.Against the TideNot rated. In Hindi and Marathi, with subtitles. Running time: 1 hour 37 minutes. In theaters. More

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    John Luther Adams, Praying for the Earth in Music

    First come the plants: the Baishan fir and the Qiaojia pine, the coral tree and the suicide palm. Then come the insects, the Franklin’s bumblebee and the Bozdagh grasshopper in turn, then the spiders, the fish, the reptiles, the amphibians, the frogs, 17 kinds in all. Birds fly behind, finches and macaws and vultures and larks, monarchs and thrushes and curlews and crows. Last are the mammals, from the mightiest Javan rhinoceros to the meekest mountain pygmy possum.The Latin binomials of 192 endangered species make up the incantatory text of “Litanies of the Sixth Extinction,” the grim, dark heart of “Vespers of the Blessed Earth,” a new, 50-minute work by John Luther Adams that the Philadelphia Orchestra, the Crossing and the soprano Meigui Zhang will premiere under Yannick Nézet-Séguin in Philadelphia on Thursday, before taking it to Carnegie Hall on Friday.That’s 192 endangered species until low male voices invoke one more, the species that named the others and now threatens them, and itself, with extinction: Homo sapiens.“We’ve got to face that the situation is dire and it’s going to get worse before it gets better,” Adams said of the climate crisis, and his latest musical response to it, in a recent video interview from his home in the New Mexico desert. “The only way it’s going to get better is if we face the harsh, stark, sobering, actually terrifying realities ahead of us — and act on them.”Coincidentally, though tellingly, the “Vespers” will have their premiere little more than a week after the Intergovernmental Panel on Climate Change concluded in its latest report that “there is a rapidly closing window of opportunity to secure a livable and sustainable future for all.”For Matías Tarnopolsky, the president and chief executive of the Philadelphia Orchestra, the new “Vespers” are an example of the role that classical music can play in society.“We all believe that music can change the world,” Tarnopolsky said of the premiere’s creators, “that music can change the way we look at searing issues facing humanity. John Luther Adams’s music — his philosophy, his ethos — encapsulates that in all of his work.”Still, for all the ecological concern that has informed so much of what Adams has composed since he turned away from professional environmentalism several decades ago, he has rarely, if ever, been so direct as in these “Vespers.” Habitual disclaimers that his music and his activism were to some extent distinct used to surround works like “Become Ocean,” the consuming masterpiece that won him the Pulitzer Prize for music in 2014, and “Become Desert,” a New York Philharmonic co-commission that will have its belated Lincoln Center premiere this June.Following the example of Greta Thunberg, Adams took the train to Philadelphia from New Mexico, rather than fly.Aaron Richter for The New York Times“I believe that music has the power to inspire a renewal of human consciousness, culture, and politics,” Adams wrote in “Silences So Deep,” an eloquent memoir published in 2020. “And yet I refuse to make political art.”But the “Vespers” are markedly more urgent in tone compared with Adams’s typical “passive activism,” as it was called by Donald Nally, the conductor of the Crossing, which has recorded Adams works including “Canticles of the Holy Winds” and “Sila: The Breath of the World.”“He builds these sound worlds that allow you to appreciate the awesomeness, literally, of the world around us, even though you’re sitting in a concert hall that is probably contributing to the problem,” Nally said, pointing as an example to the first of the five vespers, “A Brief Descent Into Deep Time,” which sinks through the layered rocks of the Grand Canyon, eons of geology evoking the permanence of the Earth.“Music for me is a kind of spiritual discipline; it’s as close to religion as I get,” Adams said. “It’s a way of being in touch with mysteries larger, deeper, older than I can fathom, and so, because of that, I’ve never really been interested in expressing myself in music.”That changed, he continued, as he worked on the Philadelphia commission from spring 2020 on, amid superstorms, floods, police killings and the pandemic. His best friend, the nature writer Barry Lopez, died of prostate cancer that December, three months after a wildfire had burned parts of his home near the McKenzie River in Oregon, making him a climate refugee.“In the middle of all this,” Adams recalled, “I found myself composing what is if not the most personal, at least the most overtly expressive music I’ve ever composed.”But the “Vespers” are prayers, not a requiem. Even if Adams said that this score is one of the saddest and most austere that he has composed, it still celebrates the splendor of the enduring Earth, and is more melodic than some of his music has been. “If ‘Ocean’ and ‘Desert’ are Brucknerian,” he suggested, “this is almost Mozartean.”That dynamic of beauty and grief going hand in hand is especially apparent in “Night Shining Clouds,” a movement for strings alone that depicts cloud structures whose chemistry means that they are “getting more beautiful because we’re polluting the Earth more,” Adams said. It’s also clear in “Aria of the Ghost Bird,” the desolate final movement, a setting for soprano of the unrequited mating call of the last Kauai oo, a bird native to Hawaii that has not been heard since the 1980s.“It’s the song of an extinct bird, and yet it’s so beautiful,” Adams said. “One of my friends looked at the score and said, ‘Well, you just can’t help yourself, can you J.L.A., you have to end on a hopeful note.’ I said, ‘Jim, the bird’s extinct.’”Adams has not lost hope yet, though he admits that “the odds don’t look good for us as a species, and regardless even the best-case scenario isn’t very rosy.” The Biden administration’s recent decision to approve further oil drilling in his beloved Alaska is “kind of unbelievable,” he said.What gives Adams succor, even now, is a younger group of activists coming to the fore and working in new ways. Following the example of Greta Thunberg, he has cut back on travel and become more deliberate about his choices when it is unavoidable. To attend the back-to-back premieres of “Vespers” and “Night” — his part in “Proximity,” the triptych that opened last week at Lyric Opera of Chicago — he took the train from Albuquerque, rather than fly.“It’s these next generations that are going to have to sort through the rubble that my generation is leaving to them,” Adams said, “and imagine new ways of living together with one another, and living within the limits of biology — or our goose is cooked. But I’m not betting against them, in the face of all of it.”What role does that leave for an old-time environmentalist, now 70, writing music as the catastrophe that he long worked to avoid gathers speed?Adams often talked with Lopez, he said, about what it meant to be a “senior artist.” They agreed that they were, and could be, nothing like the elders of the Indigenous communities they knew. But when Adams recently reread “Arctic Dreams,” which won Lopez the National Book Award in 1986, he found a passage that reminded him of another ideal they had discussed.“The Inuit have a particular kind of person, an isumataq,” Adams said. “An isumataq is not an elder; an isumataq is a person who creates the atmosphere, or the place, within which wisdom may reveal itself. I think Barry was absolutely an isumataq. And that’s what I’m looking for in my own work, and have been looking for all my life. It’s not because I think I know anything. I don’t. I’m probably more clueless than the next person. It’s precisely because I don’t know, that I do what I do.”“I’m not trying to save you, or anyone else, let alone the world,” Adams continued. “First and foremost, I’m doing this because I’m lost, and I’m looking for religion. I’m looking for God, in that sense.” More

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    The Poignant Music of Melting Ice: Have a Listen

    Listen to This ArticleAs soon as Martin Sharp opened the file, he knew the ice had been singing all summer.Several months earlier, Sharp — at that point, in 2009, a glaciologist at the University of Alberta for nearly two decades — had burrowed a cache of microphones into the Devon Ice Cap, a frozen mass in far northern Canada the size of Connecticut. Seven large microphones and GPS sensors monitored the rate of the melting ice atop the cap, while several seismic monitors sensed how the ice moved along the Earth, too. Almost as an afterthought, Sharp set up a little Sony hand-held recorder, hoping it might capture the essence of the frigid stillness where he often worked.The result teemed with surprises: A snow bunting perched on the rig and sang. Gulls circled above. And below, as deep ice gradually thawed, an unexpected symphony unspooled. Water trickled past the microphone, creating a vertiginous drone, while tiny bubbles — air trapped inside the ice, perhaps for centuries — exploded incessantly, creating an allegro of snaps and pops that conjured the electronic productions of Autechre and Aphex Twin. Sharp began playing a 20-minute tape during lectures. The Intergovernmental Panel on Climate Change asked for a copy, hoping to add sonic context to dry discussions about data and policy.“It gave people a different way into what I was talking about, other than just showing slides,” Sharp, 64, said with a chuckle by phone. “The sound conveyed what it was like to be there.”Between 1990 and 1993, Thomas Köner made a trilogy of lauded ambient albums that steadily evoked the awe and unease of being surrounded by ice that loomed, moved and cracked.Erinn SpringerIn recent years, the assorted and unexpected sounds of ice have periodically gone viral — the laserlike phenomenon of someone skating across thin ice, the shootout sensation of ice being dropped into a frozen hole, the meditative sighs of ice forming and popping inside a Swedish lake. But several scientists and musicians believe it all could have power beyond being mere online curios. Recordings of melting ice, splintering glaciers and cascading runoff could help predict the rate of climate change and sea-level rise; music made with such sounds, some hope, could lead listeners to rethink their relationship to nature. If more people can actually hear climate change through the once-unknown songs of failing ice, can they be inspired to help prevent it?“I’m privileged that I can go somewhere and study these glaciers, but what about people who have to use their imaginations?” asked Grant Deane, 61, a longtime researcher at the University of California‌‌, San Diego.Since 2009, he has plotted methods to use recordings of melting ice and calving glaciers — chunks splitting from the monolith’s edge above or below water — to document and predict the rate of loss and concomitant rise of sea levels. The planet is in a constant state of flux, of course, so melting ice and calving glaciers are natural processes, with changing seasons or epochs. But the glaciers Deane studies are receding at a rapid rate he attributes to greenhouse gases, and he believes it’s possible to hear that acceleration. He aims to build 12 substations along Greenland’s coast to chart the attrition of the island’s gargantuan ice sheet through sound.Such science, he warned, held only so much possible public sway. “When people like me start talking about melting ice, it seems so far-off and unconnected from our everyday lives,” continued Deane, who has contributed recordings to immersive installations by the Canadian artist Mia Feuer. “How can people care about that when they’re dealing with immediate problems? Music can make those connections.”“These recordings may not be scientifically sound,” said the Australian sound artist and researcher Philip Samartzis, “but it’s a whole other way of communicating knowledge, a different aperture of experience.”Erinn SpringerFOR NEARLY TWO decades, the Norwegian musician Jana Winderen has been at the forefront of transforming her straightforward recordings of glaciers and the land and water surrounding them into emotional records, poignant musical postcards from melting and cracking masses of ice. During a 2006 family vacation in Iceland, Winderen dipped a hydrophone — a sealed microphone that detects pressure changes underwater — under a glacier’s edge. She shushed her daughters, sloshing in nearby mud, so she could tease out the source of some plangent rumble.“It sounded like a loud engine, so I started looking for a tractor,” Winderen, 57, said recently, speaking by video in her studio from her family’s farm outside Oslo. “But I realized for the first time that the glacier is gliding — really, really slowly — on this water underneath sediments. And the sound has presence, like a creature. I totally fell in love.”A former aspiring marine biologist whose mother was an early member of the Norwegian environmental advocacy group Future in Our Hands, Winderen soon realized the transformative capabilities of such sounds. A photo of an iceberg, she recognized, was gorgeous; the brutal noise it made while breaking free from a glacier, however, could be harrowing. Even fusillades of tiny pops from escaping air proved evocative, as the frozen world gave way to heat. “People could close their eyes and be there with the ice, be present,” she said. “It wasn’t like I had just recorded something and brought it there.”Every time Winderen wields a microphone, the sounds surprise her. She can hear differences between ice that’s old and young, inland or seaside. But she has never hoped to be a mere stenographer, simply playing back what she heard while suspended precariously in glacial crevasses or trying not to capsize off the coast of Greenland after icebergs hit the water. She processes raw recordings, turning them into extended collages. Her albums — particularly “Energy Field” from 2010, which occasionally calls to mind drum-less heavy metal or an untuned violin — unfurl as tone poems, giving her changing surroundings a spiritual gravitas.“I am not archiving that sound or this sound — that’s not interesting to me,” Winderen said. “It’s more interesting to be out there and listen, to figure out what’s happening and have an awareness of how much we don’t know.”For the veteran Australian sound artist and researcher Philip Samartzis, it took an unprecedented Antarctic blizzard to accept the political potential of ice’s songs. Samartzis first visited the continent, through an arts fellowship in 2010, to map the acoustic environment of the Davis research station, one of Australia’s three outposts there. How, he wondered, did existence sound at this end of the earth?“I tried to render the experiences as authentically as possible,” Samartzis, 60, said by video during vacation in New Zealand. “So you have very detailed forensic recordings of the station — without wind, which I was very adept at removing.”But, as Samartzis admitted with a grin, bowdlerizing wind from the breeziest place in the world wasn’t very authentic. When he returned in February 2016, he intended to focus on wind itself, to log the ways it pulverized the place. He got his chance, during the strongest summertime blizzard ever witnessed there. As ice and snow pelted eight microphone stations through the 36-hour storm, the timbre of his work began shifting.Though Samartzis often talked with wonder about the way the Antarctic ice would “sing,” how dynamic and curious it always seemed, the roar he’d chronicled was terrifying, a bewildering testament to climate change’s ferocity. His “Atmospheres and Disturbances,” out in March, fastidiously presents the sounds of melting permafrost, contracting glaciers and human activity that seems to exacerbate both at a research outpost more than two miles above sea level in the Swiss Alps. Hearing the disappearance is haunting and hair-raising, like watching a television show about hunting ghosts.“When I talk to scientists about climate change, everyone’s all talked out. Essentially everyone knows, so it’s, ‘Why should I listen to you and your report?’” Samartzis said. “These recordings may not be scientifically sound, but it’s a whole other way of communicating knowledge, a different aperture of experience.”Still, at least one pioneer of portraying ice through music worries that all this work arrives too late — and that simply capturing these songs of surrender and playing them back through loudspeakers can never get to ice’s might or grandeur. More than three decades ago, the young German producer Thomas Köner sat at the foot of a Norwegian glacier and marveled as fog rose and fell above it, like enormous frozen lungs breathing deliberately.Between 1990 and 1993, Köner, who uses they/them pronouns, funneled such observations into a trilogy of lauded ambient albums that steadily evoked the awe and unease of being surrounded by ice that loomed, moved and cracked. But Köner believes that “Novaya Zemlya” — their 2012 album inspired in part by the glaciers of the Arctic archipelago of the same name — may be their final ice work. The Soviet Union tested the largest-ever atomic bomb there in 1961; for Köner, it represents humanity’s true relationship to nature.“This was the end of, if not the love affair, the loved object — the idea of this pristine world of ice,” Köner, 57, said by phone from an artist residency in Serbia. “It is very sad, like you lost somebody. But you keep going on.”Such presiding melancholy has motivated Eliza Bozek, 30, and a cadre of other young musicians to get to glaciers now, not later. An acolyte of the emotionally textured work of Winderen and Chris Watson (a prolific sound artist partly responsible for David Attenborough’s “Frozen Planet”), Bozek thinks that allowing people to hear ice creates an opportunity for awareness and, just maybe, altered behavior.“They’re beautiful, but there’s a slow violence to the sounds, too,” said Bozek, who makes music under the name moltamole, from her Copenhagen apartment. “The sounds are political statements that are not available to our ears unless they’re recorded. They create space for empathy.”Every time Jana Winderen wields a microphone, the sounds surprise her. She can hear differences between ice that’s old and young, inland or seaside.Erinn SpringerLATE LAST YEAR, Sharp’s 2009 recording atop the Devon Ice Cap, the one he played during lectures, enjoyed an unexpected reprise on an album called, simply, “Ice Records.” The London artist and filmmaker Susan Schuppli first encountered Sharp while making a documentary about the Canadian Ice Core Lab, where more than 1,300 samples pulled from glaciers shape a portrait of Earth’s climate history. He was the archive’s first director.Schuppli wove a portion of Sharp’s file into a 24-minute collage of ice recordings she and other researchers had made around the world by climbing into crevasses or sticking hydrophones beneath a glacier’s watery lips. The snippets are loud and vibrant, almost ecstatic, an atmosphere of ice offered with an exclamation mark. “I didn’t want to treat it as a mute witness,” Schuppli said by video from her home in London. “That sound gives us access to its change almost in real-time.”Toward the middle of “Ice Records,” as meltwater gurgles beneath India’s enormous Drang-Drung Glacier, several women laugh. In the village of Akshow, they’d depended on that water their entire lives; as the melting accelerates, however, they may be threatened by “outburst floods,” when the water overruns whatever reservoir previously held it. But these women had never visited Drang-Drung, let alone listened to it. Schuppli led them up the ice and handed them headphones, so they might hear it morph beneath their feet.“It was not about mourning this glacier but trying to understand what was going on,” Schuppli said. “How does science produce hospitality, so it’s not just scientists saying why their work is important? These women were enthralled. They didn’t want to stop listening.”Audio produced by More