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      9 Songs That Will Make You Say ‘Yeah!’

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      Usher is headlining the Super Bowl halftime show, inspiring a playlist of fantastic “yeah” tracks.Usher said “Yeah!” to the Super Bowl halftime show.Scott Roth/Invision, via Associated PressDear listeners,On Sunday, the N.F.L., Roc Nation and Apple Music announced that Usher will headline the 2024 Super Bowl halftime show. Only one reaction will suffice: “Yeah!”Such was the refrain heard everywhere in 2004, when the singer’s enthusiastically titled club banger “Yeah!” topped the Billboard Hot 100 for a whopping 12 weeks (only to be dethroned by “Burn,” the next single from his blockbuster album “Confessions”). Slick, strobe-lit and infectious, the smash featured a dexterous guest verse from Ludacris and production and assorted yeah!s and OK!s from Lil Jon. “Yeah!” remains irresistible — and among the most successful homages to one of pop music’s trustiest syllables.The word “yeah” — or, even more emphatically, “yeah!” — is so entwined with the history of modern pop that when the critic Bob Stanley published a 2014 book charting “the story of pop music from Bill Haley to Beyoncé,” he titled it “Yeah! Yeah! Yeah!” Stanley was probably referencing the specific yeah!s that punctuate the iconic chorus of the Beatles’ “She Loves You,” but the phrase also captures something quintessential about the exuberance of popular music.“Yeah” is slangier, more irreverent and often more musical than “yes,” and it bypasses that pesky hissing sound, for one thing. “Yeah” is also younger than its stuffier counterpart “yea” (as in the opposite of “nay”); its earliest citation in the Oxford English Dictionary is from 1905 — not too long before the popularization of recorded music, incidentally. “Yeah” is both question (“yeah?”) and answer (“yeah!”). “Yeah!” can be used in a song as a vehicle for both percussion and melody, an easy call for audience participation or an ecstatic place holder for those moments when more complex language just won’t suffice.Am I suggesting that this glorious word is worthy of its own playlist? Oh, yeah!With Usher, Lil Jon and Ludacris as my inspiration (and with all due respect to the Yeah Yeah Yeahs), I have chosen to limit today’s playlist to songs with “yeah” in the title, and specifically songs that revolve in some way around that particular lyric. This still left me with an eclectic collection to pull from, including songs from Daft Punk, Blackpink, LCD Soundsystem and the Pogues.Does this playlist also include a certain zany theme song from a certain 1980s teen comedy about playing hooky and hanging out with Connor from “Succession”? I think you know the word I’d use to answer that question.Listen along on Spotify while you read.1. Usher featuring Lil Jon and Ludacris: “Yeah!”What van Gogh is to sunflowers, Lil Jon is to yeah!s. I cannot imagine — and do not even want to imagine — this song if he had not produced it and blessed it with his gravelly, prodigious exclamations. (Listen on YouTube)2. Daft Punk: “Oh Yeah”Perhaps the greatest musical qualifier of “yeah”: “Oh.” Gently ups the ante but doesn’t take too much attention from our prized word. (That attention-seeking “ooooh” is another story.) Daft Punk certainly knows how to spin that titular refrain into mind-numbing bliss on this hypnotic, bassy track from the duo’s 1997 debut, “Homework.” (Listen on YouTube)3. The Pogues: “Yeah, Yeah, Yeah, Yeah, Yeah”Five yeahs in a song title? These guys mean business. This 1989 single finds the English rockers the Pogues at their most jubilant, leading the way toward a fist-pumping, shout-along chorus. It also features a midsong saxophone solo, which is basically the nonverbal sonic equivalent of “yeah!” (Listen on YouTube)4. Pavement: “Baby Yeah (Live)”The phrase “baby, yeaaaaahhhhh” comes to hold an almost talismanic power in this Pavement B-side (a personal favorite), released only as a live cut on the deluxe reissue of the band’s 1992 debut album, “Slanted and Enchanted.” (Listen on YouTube)5. The Magnetic Fields: “Yeah! Oh, Yeah!”A (very) darkly funny duet between the Magnetic Fields’ Stephin Merritt and Claudia Gonson that relies upon the tension created by their contrasting vocal styles, “Yeah! Oh Yeah!” appeared on the group’s 1999 epic, “69 Love Songs.” (Listen on YouTube)6. Yolanda Adams: “Yeah”“Yeah” becomes a spiritual affirmation on this uplifting song from the gospel singer Yolanda Adams’s 1999 album, “Mountain High … Valley Low.” (Listen on YouTube)7. Blackpink: “Yeah Yeah Yeah”“Yeah” also transcends language barriers, as the K-pop girl group Blackpink remind us on this track from the 2022 album “Born Pink.” Most of the lyrics are sung in Korean, but the quartet deliver that catchy chorus in the universal language of “yeah.” (Listen on YouTube)8. Yello: “Oh Yeah”An early exploration of pitch-shifted vocals, the Swiss electronic group Yello’s absurdist “Oh Yeah” was used heavily, and memorably, in the 1986 comedy “Ferris Bueller’s Day Off.” Yello’s Boris Blank once recalled that the group’s vocalist Dieter Meier initially came up with more lyrics, but Blank told him that would make the song “too complicated.” Said Blank, “I had the idea of just this guy, a fat little monster sits there very relaxed and says, ‘Oh yeah, oh yeah.’” Sure! (Listen on YouTube)9. LCD Soundsystem: “Yeah (Crass Version)”Our grand finale is a nine-minute extravaganza of yeah (extravaganz-yeah?) from LCD Soundsystem. By the end of this mesmerizing 2004 single, on which James Murphy and company chant the titular word ad infinitum, “yeah” has transcended language, and maybe even music itself, to become a state of mind. (Listen on YouTube)Yeah, yeah,LindsayThe Amplifier PlaylistListen on Spotify. We update this playlist with each new newsletter.“9 Songs That Will Make You Say ‘Yeah!’” track listTrack 1: Usher featuring Lil Jon and Ludacris, “Yeah!”Track 2: Daft Punk, “Oh Yeah”Track 3: The Pogues, “Yeah, Yeah, Yeah, Yeah, Yeah”Track 4: Pavement, “Baby Yeah (Live)”Track 5: The Magnetic Fields, “Yeah! Oh, Yeah!”Track 6: Yolanda Adams, “Yeah”Track 7: Blackpink, “Yeah Yeah Yeah”Track 8: Yello, “Oh Yeah”Track 9: LCD Soundsystem, “Yeah (Crass Version)”Bonus Tracks“Baby yeah: a seductive and sentimental call for human connection.” I thought I was alone in my obsession with that live recording of Pavement’s “Baby Yeah” until I read this beautiful, heart-wrenching n+1 essay by Anthony Veasna So.And, on a much lighter note: Watch the “CSI: Miami” star David Caruso, compelled by the power of Roger Daltrey’s “Yeah!” to deliver an endless string of mic-dropping one-liners. This video has 7.5 million views, and I believe that over the past decade or so I have been responsible for at least two million of them. More

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      ‘Little Richard: I Am Everything’ Review: The Nitty-Gritty Beyond ‘Tutti Frutti’

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      This documentary presents the self-proclaimed “architect of rock ’n’ roll” as a man of contradictions.Judging from “Little Richard: I Am Everything,” the best way to understand the self-proclaimed “architect of rock ’n’ roll” is through his contradictions.In this documentary, directed by Lisa Cortés, Little Richard, who died in 2020, is seen as a musician who could simultaneously lay the groundwork for an entire genre and not get his due. Without him, we probably wouldn’t have the Beatles, the Rolling Stones, David Bowie or Prince — artists who were happy to cite his influence even as they stole his thunder and his style.In the 1950s, he broke with the slower sounds of Ray Charles and B.B. King in favor of fast songs with lyrics not so subtly about sex. Yet over the years he seemed to have a conflicted relationship with his own sexuality. (He is shown in an early 1980s interview with David Letterman claiming both that he believed he was one of the first gay people to come out and that he was no longer gay.) He went from flamboyant rocker to gospel singer and back again.“He was very, very good at liberating other people through his example,” the pop-music scholar Jason King says in the film. “He was not good at liberating himself.”Mick Jagger, who credits Little Richard with teaching him how to work the whole stage, and John Waters, who says his mustache is a tribute, are among the famous faces here who testify to how he liberated them. “I Am Everything” also skews gratifyingly wonky for a pop-music bio-doc. The sociologist Zandria Robinson describes the cultural atmosphere in the South — a space, she says, for the different, the Gothic and the nonnormative — at the time Richard was formed as an artist. King describes Little Richard’s piano playing as a left hand of boogie-woogie and a right hand of Ike Turner-influenced percussion.Little Richard himself, seen in a bounty of archival footage, gives good quotes — “everybody likes to go to orgies,” he says at one point. And even in decades-old video, his musical performances, like a rendition of “I Can’t Turn You Loose” at the 1989 induction of Otis Redding to the Rock & Roll Hall of Fame, are showstoppers.Cortés tries a few things to upend the humdrum rock-doc template. She has musicians re-create breakout moments in Little Richard’s career, such as a night in the 1940s when Sister Rosetta Tharpe had him take the stage in Macon, Ga., or a spontaneous rendition of “Tutti Frutti,” before its lyrics were sanitized, at the Dew Drop Inn in New Orleans. (A montage depicts the song’s popularity as a cosmic explosion, even as Little Richard is shown complaining bitterly in an interview that Elvis and Pat Boone “sold more of ‘Tutti Frutti’ than I did.”) At the end of the day, though, “I Am Everything” is content to be a thorough, energetic, largely chronological appraisal, more interested in saluting a musical legend who shook things up than in shaking up conventions itself.Little Richard: I Am EverythingNot rated. Running time: 1 hour 41 minutes. In theaters. More

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      Solange Curates Powerful Performances of Black Joy and Pain at BAM

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      Through Saint Heron, the musician brought Angélla Christie and the Clark Sisters for a night exploring Black religious music, and Linda Sharrock and Archie Shepp for a show that felt anything but safe.When the alto saxophonist Angélla Christie strode onstage on Friday night at the Brooklyn Academy of Music, she was joined only by a piano player. But Christie, one of the more prominent instrumentalists in contemporary gospel, was at full throttle from the very first note — playing in high-gloss, reverb-drenched ostinatos — and within moments, the crowd had become her rhythm section, clapping along on every off-beat.An usher got swept up while walking a couple to their seats, and on her way back up the aisle she shimmied a bit, her right hand flying into the air in a testifying motion. A woman sitting at the end of Row H reached out for a high five, and their palms gripped each other for a moment.It was just a few minutes into “Glory to Glory (A Revival for Devotional Art)” — part of BAM’s multidimensional “Eldorado Ballroom” series, brilliantly curated by Solange via her Saint Heron agency — and already something was hitting different.After Christie, the concert continued with two more sets: selections from Mary Lou Williams’s religious suites, delivered by the 14-person Voices of Harlem choir and a pair of virtuoso pianists, Artina McCain and Cyrus Chestnut; and a roof-raising show from the indomitable Clark Sisters, the best-selling band in gospel history and a fixture of Black radio since the 1980s.The Clark Sisters onstage at BAM on Friday, as part of a bill celebrating Black American religious music.Jeenah Moon for The New York TimesThat’s a lot already: a stylistic tour of Black American religious music, mostly in the hands of women, going back more than 50 years. But “Eldorado Ballroom” was aiming for even more. Rarely does a single series pull together so many strands — not just of Black music, but of Black creativity writ large — into an open-ended statement, speaking to what might be possible as well as making a comment on how Black creative histories ought to be remembered.“Eldorado Ballroom” is an extension of the work Solange has been doing for the past 10 years under the auspices of Saint Heron. As she told New York magazine’s Craig Jenkins recently, her aim with Saint Heron — whether you call it an agency, a studio, a brand or simply a creative clearinghouse — is “to centralize and build a really strong archive that in 20 years or 30 years can be accessible by future generations to be a guiding light in the same way that so many of my blueprints guided me.”Thanks to Saint Heron, Solange has managed to put her cultural capital to use while keeping her own celebrity mostly out of view. On Friday, the singer and songwriter sat beaming from an opera box near the stage while the Clark Sisters motored through a 40-plus-year catalog of danceable gospel hits, but she never took a bow.Saint Heron surfaced in 2013 with the release of a mixtape that helped set the standard for a new wave of outsider R&B. Some of its contributors, like Kelela and Sampha, became stars. Since then, Saint Heron has served as a flexible play space for Solange and her creative community, crossing lines between fashion and design, visual art, publishing, music and dance. Mid-pandemic, Saint Heron released a free digital library of books by Black writers and artists.Solange, middle, attends “Glory to Glory (A Revival for Devotional Art)” at BAM on Friday night. The singer and her Saint Heron agency curated the series, “Eldorado Ballroom.”Jeenah Moon for The New York TimesAnd clearly, Solange has gained the attention of a broad, young, literary community of color. The capacity crowd at “Glory to Glory” on Friday was — unlike at most events in such spaces — about 90 percent Black, and as diverse in age and attire as Flatbush Avenue on any spring afternoon. Twenty-somethings in custom streetwear stood cheering next to older women in their Sunday finest.On Saturday, the crowd again skewed under 50 and majority Black for “The Cry of My People,” a night devoted to poetry and experimental jazz. If “Glory to Glory” was a celebration of how “triumphant and safe” gospel music can make a person feel, as Solange put it to Jenkins — a night devoted to joy, basically — then “The Cry of My People” was a confrontation of pain.The show began with a reading from the poet Claudia Rankine, who stood at center stage as the curtain came up, then read two poems: “Quotidian (1),” about inner turmoil, and “What If,” about a kind of exhausted rage. The second included the line: “in the clarity of consciousness, what if nothing changes?”Rankine had put words to something that the next performer, the vocalist Linda Sharrock, would express without them. Sharrock has been heavily respected in jazz circles since the 1960s for her raw and riveting use of extended vocal techniques: Moans, breaths and cries have been her musical units. But like so many women in jazz, she spent the peak years of her career in the shadow of a more famous husband, the guitarist Sonny Sharrock, and ultimately quit the scene. Before Saturday, her last show in New York City had been in 1979. In more recent years she has suffered health setbacks including a stroke that left her aphasic, and has performed only rarely.Linda Sharrock sang as part of “The Cry of My People” on Saturday night at BAM. Her last show in New York City before this past weekend was in 1979; she has suffered health setbacks including a stroke.Jeenah Moon for The New York TimesAt BAM, backed by a signal-scrambling, free-improvising, eight-piece band, Sharrock sat in a wheelchair beside an upright piano (that she often touched but hardly played) and sang in big, open vowel sounds. They felt confounding, yet clear. Most of the time, the sounds came in wide, billowing arcs; when she held a single, steady note — sometimes spiked with a growl — it brought the urgency to an almost unbearable level. Often there were hints at a secondary feeling (surprise? anger? wonder? all possible) but the main message was consistent: pain.The backstage crew seemed to have difficulty following the band’s cues, and after the curtain had been down for a solid three minutes following Sharrock’s set, it came back up. The band was still playing. Sharrock performed another mini-set before an awkwardly long wait for the curtain to come down once again. Maybe a clean ending wouldn’t have fit. The crowd — dazed, moved — gave Sharrock a warm response, but there was little that felt “triumphant and safe” about this night.It concluded with a set from Archie Shepp, the luminary tenor saxophonist, composer, vocalist and writer. A disciple of John Coltrane and Cecil Taylor, Shepp became a leading advocate for Black musicians’ right to self-determination in the 1960s and has hardly quieted his voice ever since. At 85, his saxophone chops have faded, and he needed help from other band members to bring the instrument into playing position, but the whispered notes he did get out of the horn carried fabulous amounts of weight.Archie Shepp, center, performs at “The Cry of My People,” backed by a nine-piece ensemble.Jeenah Moon for The New York TimesBacked by a nine-piece ensemble featuring three excellent vocalists (Amina Claudine Myers, Sarah Elizabeth Charles and Pyeng Threadgill) and a pithy, three-man horn section, Shepp pulled from across his broad repertoire. He revisited his classic cover of Calvin Massey’s stout, dirgelike “Cry of My People,” and the swiveling rock beat of “Blues for Brother George Jackson” from the “Attica Blues” LP. On Duke Ellington’s gospel standard “Come Sunday,” Shepp sang in an earnest baritone while Myers, who briefly took over the piano chair from Jason Moran, splashed him with generous harmonies. As Shepp sang the line, “God of love, please look down and see my people through,” the house erupted in a wave of support.His set, like his six-decade-long career, was a reminder that the walls that divide spiritual music, popular music and art music can often be arbitrary. “Where did they come from, anyway?” he seemed to ask. This, you could say, was the message of “Eldorado Ballroom” writ large.The series takes its name from a once-legendary venue in Houston’s Third Ward neighborhood, where Solange grew up. At the ’Rado, as it was known, jazz, gospel and soul — art, spiritual and popular — all appeared on the same stage, until an economic downturn and a pattern of police repression forced the venue to close in 1972.The night that Solange’s series kicked off — March 30, with a show featuring the outsider-R&B trifecta of Kelela, keiyaA and Res — the actual Eldorado Ballroom was celebrating its grand reopening in Houston, after a nearly $10 million restoration project. With a little luck, Houston may have its own “Eldorado Ballroom” soon, too. More

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      ‘Mama, I Want to Sing!’ Returns for 40th Anniversary

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      Gospel soul returns to the stage as the long-running musical is revived for Black History Month at El Museo’s El Teatro.Ahmaya Knoelle Higginson first appeared onstage before she was even born. Her mother, Vy Higginsen, a co-writer of the gospel musical “Mama, I Want to Sing!,” was pregnant with Higginson in 1983 as she performed in the show about a preacher’s daughter who becomes a pop sensation. When Higginson was a toddler, she waddled backstage during the musical’s international tours, and at the age of 10 she joined its choir for performances at Madison Square Garden. Then as a teenager, she stepped into the lead role of Doris Winter.“I ended up being a product of my environment,” Higginson said. “Whether I heard the music from the womb or not.”Now, Higginson, 39, is directing a revival of “Mama, I Want to Sing!,” which is celebrating its 40th anniversary with a nearly three-week run. The performances, also coinciding with Black History Month, will run through March 12 at El Museo’s El Teatro, formerly the Heckscher Theater, where the 1983 musical ran for years in the ’80s.Higginsen, who created the production with her husband, Ken Wydro, said she could not have predicted that her daughter, as director, would carry on the show’s legacy. But it’s no surprise she did: Her daughter, “saw every iteration, saw every singer, every star,” Higginsen said, adding, “Who’s more capable to direct the show at this stage than she is?”Higginson, left, overseeing a rehearsal, as Elise Silva, at rear, who shares the lead role in the musical, awaits instruction. Scott Rossi for The New York TimesHigginson leaned into her mother as they spoke about the show’s evolution during a recent interview at the Mama Foundation for the Arts in Harlem, an organization created by Higginsen to preserve and promote Black music through free educational programming.“Mama, I Want to Sing!” is a family affair. The story was inspired by Doris Troy, Higginsen’s older sister, who was a choir girl in her father’s Harlem church and later became a soul singer, known for her 1960s chart hit “Just One Look.” (Troy played the role of her mother in the musical from 1984 to 1998, before her death from emphysema in 2004.) The musical also has deep roots in Harlem, with a fictional Doris finding her voice at Mount Calvary Church and auditioning at the Apollo Theater.More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.From 1983 to 1991, the musical had more than 2,800 performances at the Heckscher Theater, and Higginsen said she still remembered lifting the chains from the theater, which had previously been shuttered, scrubbing dirt and dust from the seats. “At first we didn’t know whether it was going to work, but then the word of mouth spread like wildfire.” The success of “Mama, I Want to Sing!” led to national and international tours, with stops in Switzerland, Germany, Italy, Japan and London. Then came the 1990 sequel, about Doris Winter’s marriage and first child, and the 1996 production of “Born to Sing: Mama III,” which followed Doris’s international tour and her teenage daughter’s singing aspirations.All along, Higginsen said, she was thinking of the show’s legacy. She wanted the next generation to become ambassadors of gospel, jazz and R&B music, starting with her daughter, who has gone from performing onstage to sitting in the director’s chair.Faith Cochrane, 16,  is one of three teenagers alternating in the role of the young starlet, Doris Winter.Scott Rossi for The New York Times“This story begs to be told in an authentic way,” Higginsen said, “to really pay tribute to the music, to pay tribute to the artists that came before us, and to make sure that people recognize the contribution that African American music has made to the American musical landscape.”The Rev. Richard Hartley, who plays Rev. Winter in the current production, first joined the show in 1987 as a member of the musical’s church choir, and later took on other roles, including the narrator and the boisterous choir director. “This is an American institution,” Hartley said, “and to be a part of it — and it’s Black History Month — it’s just so fulfilling.”Higginson and her mother could feel the spirit of Doris Troy in the room, Higginson said, adding that she was grateful to breathe life into the gospel musical once again.Scott Rossi for The New York TimesTo cast the next Doris for the show’s latest iteration, Higginson began a nationwide search last year but it was unsuccessful. The people who came to audition were overrehearsed, she said, and she craved the vulnerability and authenticity that earlier productions had. (The last version of the show to be performed onstage was a 2013 production of “Mama, I Want to Sing: The Next Generation,” in Japan.)Then in November, after consulting a colleague who teaches at Fiorello H. LaGuardia High School of Music & Art and Performing Arts, she visited the school on a Tuesday and auditioned 20 students in the hallway.“People say expect the unexpected,” Higginson said. “I could see that on their face, but that’s exactly what we wanted.”Faith Cochrane, a 16-year-old junior and vocal major, said she was eating lunch when Higginson arrived. She was nervous, she said, and didn’t hit all of the notes in her audition song, “Amazing Grace.” But Higginson was impressed by her potential, and Cochrane was asked to join the production. She is now one of three teenage performers — including Elise Silva and Asa Sulton — alternating in the role of the young starlet.“Something that I had to work on was really stepping outside of my comfort zone,” Cochrane said. “But when I did, the response from everyone else was really good and it made me feel better.”During rehearsals in Harlem last week, Higginson led the Sing Harlem choir, instructing them to stand tall, jive to the rhythm, and hit sharp staccato notes. In between scenes, the three teenagers playing Doris giggled and danced, bouncing their shoulders and stomping their feet. And as different performers sang solos, choir members clapped and fanned in approval. Higginson and her mother could feel the spirit of Troy in the room, Higginson said, and she was grateful to breathe life into the gospel musical once again.“I’ve been in the spotlight for so long,” she added. “The awesome part is to see the flower grow.” More

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      in Music

      At Praise Fest in New Orleans, Spreading the Gospel Through Song and Community

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      In a city facing wide-ranging challenges, the gospel music you hear at Praise Fest can be a balm for the collective spirit.On the final day of the 13th annual Praise Fest, the free gospel music festival that started after Hurricane Katrina to bring locals back to New Orleans, the skies above Bayou St. John turned gray. Then, around 2 on an afternoon in October, an eerily familiar sight appeared: torrential rainfall.Pools of water pocked the bayou grass as festivalgoers scrambled to their cars. Attendance for Praise Fest, the first one held in person since the pandemic began, was modest (though organizers said it was about what they expected) — the conditions may not have helped. Bishop Ryan Warner, president and chief executive of Versatile Entertainment, which runs Praise Fest, clomped around the grounds in his rain boots, directing traffic. The rain would pass, he insisted, and the festival would continue. That was the New Orleans way.Anchored by the sound of organs, pianos, tambourines, drums and melodic voices preaching the word of God, gospel music is a fixture in Black Christian churches across the United States, especially in the South. In a city facing so many challenges — whether hurricanes or housing insecurity — it can be a necessary balm for the collective spirit.“There’s so much craziness happening in the world today,” said Cordell Chambliss, a local pianist and retired music teacher. It was about 24 hours before the storm, and Mr. Chambliss sat on a bench wearing black sunglasses and a backward hat with the strap emblazoned with “Aloha.” “Gospel music is the good news,” he said. “And we need to spread the good news.”This article is part of Our City, a series focused on how people around the United States use public and shared spaces to build community.Once the sky had cleared up, about an hour after the rain began, Bishop Warner, 47, a laid-back man with a smooth voice, climbed atop the stage and, with a microphone in hand, declared that the festivities would carry on. “I will never question the Lord,” he said. The two dozen or so who remained dragged their chairs away from the massive tents and up to the stage where, they believed, God’s presence was clear.“God has been good to me,” Angela Lindsey, 60, said the day before. Ms. Lindsey, a New Orleans native, sat on her lawn chair behind the vendors hawking discount jewelry along the slow-moving bayou water, where ducks and birds cooled off. She sang gospel in church with her sisters growing up and moved to Mississippi after Katrina.Ms. Lindsey makes frequent trips home to help take care of her son, who sustained a brain injury in a car accident, and to attend Praise Fest. Most of her family remains in New Orleans, which proved difficult when she came down with colon cancer. When one of her sisters died, Ms. Lindsey was unable to attend the funeral because of emergency surgery. Still, she remains grateful.“I never was alone,” Ms. Lindsey said, over the sound of soaring vocals. She found comfort during her sickness in memories of singing with her sisters, and something else: “God was always there.”Ms. Lindsey and the rest in attendance were treated to a variety of different acts, from traditional gospel choirs to gospel-influenced R&B and hip-hop.“New Orleans, this is truly a gospel gumbo,” said Josh Kagler, who performed alongside Tyrone Jefferson. “Gospel music in the city of New Orleans is foundation. It’s family,” he said.Here are clips from some of the most memorable performances from the festival.Joanna Hale-McGillJoanna Hale-McGill, 38, was the first to take the stage after the rain. At the start of her set, a rainbow painted the sky. Ms. Hale-McGill, who hails from Meraux, just outside New Orleans, is an independent artist who blends hip-hop and gospel. A highlight was her performance of the 2008 song “God in Me” by the gospel duo Mary Mary featuring Kierra “Kiki” Sheard. Ms. Hale-McGill danced around the stage and flailed her arms in the air as she sang.“You’re so fly, you’re so high,Everybody around you trying to figure out why.You’re so cool, you win all the time,Everywhere you go, man, you get a lot of shine.”“The lyrics to the song describe me perfectly. I’m known around town as the girl that sparkles everywhere she goes,” Ms. Hale-McGill said in an interview later.Tyrone JeffersonMr. Jefferson, 49, performed alongside his choir from the Abundant Life Tabernacle in New Orleans, as did Mr. Kagler, 36, the choir director. As Mr. Jefferson got the crowd going with his vocals, Mr. Kagler shook his head and stomped his feet and waved his arms until his bright pink Yankees hat fell of his head. Among Mr. Jefferson’s performances, his rendition of Ricky Dillard’s “Search Me Lord” was memorable.“Sometimes we can be so stubborn, if you will, as it relates to us thinking we know everything,” Mr. Jefferson said in a later interview. “The song simply says, ‘Lord, you search me. Lord, you know whether I’m right or wrong.’”Mr. Jefferson also performed an original song, “Trouble in My Way,” a rousing track meant to be a reminder of Jesus’ healing abilities.“The beat brings you to church. It brings you right to church on a Sunday morning. Hand-clapping, foot-stomping,” he said. “We on a thousand, as we say here in New Orleans.”Arthur Clayton IV and Anointed for PurposeArthur Clayton IV, 45, hails from Marrero, La., fewer than 10 miles outside New Orleans. Alongside his choir, Anointed for Purpose, Mr. Clayton took delight in performing his friend VaShawn Mitchell’s song “Big.” When his choir sang the words, “There’s nothing my God cannot do,” Mr. Clayton followed with, “He’s a keeper, yes, he is.”“That reminds me of how we all were kept during that moment of Covid,” Mr. Clayton said in an interview. “Even after Covid, here in New Orleans we went through a hurricane, and we were kept in that moment.”Eric Waddell and the Abundant Life SingersMr. Waddell, 49, came from Baltimore with his choir, the Abundant Life Singers. He attended Praise Fest despite the death of his father fewer than two weeks earlier at age 91. His father had been in a gospel group, and when Mr. Waddell was a child, his father “put me on the chair and said ‘sing!’” Mr. Waddell said performing at Praise Fest was a way to honor his father. “He would’ve said, ‘Boy, you go and sing,’” Mr. Waddell said.Mr. Waddell brought some attendees to their feet with his moving original track “He Won’t Change.” The lyrics to his song “Yes, I Know Jesus” also resonated with a city that has worked through its share of obstacles.“Yes, I know JesusYes, I know JesusYes, I know Jesus for myself.Woke me up this morning,I saw a brand-new dawning.Feeds me when I’m hungry,Comforts me when I’m lonely.”Zacardi CortezThe sky was black by the time Zacardi Cortez, 37, the festival’s closing act, took center stage. Mr. Cortez, whose 2012 album “The Introduction” placed No. 2 on the Billboard magazine top gospel albums chart, shone under the stage’s bright lights. One of the songs he performed, an original called “Praise You,” was a funk tune inspired by two of his idols, Prince and James Brown. His set took a turn on “You’ve Been Good to Me,” a slow, tender tribute to his faith.Mr. Cortez wrote the song not long after spending time in jail. “God just had to deal with me. He had to sit me down for a little while and show me some things. And a lot of great things were birthed out of that,” Mr. Cortez said. “I’m so glad that I got to a place where I’ll never have to go through those situations again, because God has changed some things, turned some things around.”Bishop Warner, the organizer, watched from the side as Mr. Cortez closed the festival. Praise Fest had been a success, he said, attracting about 2,000 people. The goal every year is to bring New Orleans a little hope, no matter how dire the circumstances. That’s the meaning of gospel music, and it’s a special ingredient that keeps spirits up.“Let’s say in a couple years, we’re going to have another event like this,” Bishop Warner said, referring to Katrina, which killed more than 1,800 people. “Man, you got to live life to the fullest, or you’ll be caught in this, thinking you was going to try to get out, and you die in the process.“You got to keep moving.” More

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      Paul T. Kwami, Fisk Jubilee Singers’ Longtime Director, Dies at 70

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      He took the storied Black musical group to new heights, including its first Grammy win and a National Medal of Arts.Paul T. Kwami, the longtime director of the Fisk Jubilee Singers, who cemented the ensemble’s reputation as one of the country’s premier interpreters of African American spiritual music, died on Saturday in Nashville. He was 70.His wife, Susanna Kwami, confirmed the death, in a hospital, but did not provide a cause.The Fisk Jubilee Singers put Nashville on the musical map long before the city became famous for its honky-tonks and slide guitars.The group, based at Fisk University, a historically Black institution that was founded a year after the Civil War, was originally intended as a fund-raising tool; it toured the country in the 1870s to bring in money for the struggling college.The group, many of whose members were formerly enslaved people, was among the first to perform spirituals like “Go Down Moses” and “Wade in the Water,” songs that many white audiences had never heard, especially in the North.Their first tour, in 1871, earned enough money to retire the school’s debt, pay for a 40-acre parcel of land north of downtown Nashville and erect the school’s first permanent building, Jubilee Hall. They sang for President Ulysses S. Grant at the White House and performed for six weeks in New York City.“They used the power and beauty of their music, and the beauty of their singing, to win the love of people,” Dr. Kwami said in a radio interview in February.A native of Ghana and a Fisk graduate, Dr. Kwami continued that tradition when he took over as the group’s music director in 1994.The Jubilee Singers performing at Fisk University in Nashville this June. Under Dr. Kwami’s direction, the group recently won its first Grammy Award.Jason Davis/Getty ImagesHe insisted that the singers — eight men and eight women, all Fisk undergraduates — keep to a rigorous rehearsal and touring schedule. He also made sure that they understood not just the history of Fisk and its musical heritage, but the roots of the songs they sang.Spirituals, he told them, played many roles in slave communities. They could be lamentations or celebrations; at the same time, they could serve as a means of stealthy communication, spreading news outside the ken of white slavers.“He made us understand the language of love that was in the middle of those spirituals,” Michangelo Scruggs, who was a Jubilee Singer from 1993 to 1996, said in a phone interview. “A spiritual is not just a song. It’s a communication. It talks about the struggles and how slaves were able to overcome their struggles, whether it was through the end of slavery or whether it was even through death.”Dr. Kwami also impressed upon his students the African roots of the music they sang. In 2007, he took the Fisk Jubilee Singers to Ghana to perform during the 50th anniversary of the country’s independence; while there, they visited the grave of the Black sociologist and activist W.E.B. Du Bois, who was also a Fisk graduate.Under Dr. Kwami’s direction, the Jubilee Singers recorded several albums and also appeared on albums by other artists, some of them outside the group’s usual gospel and spiritual fare. They were featured alongside Neil Young in “Heart of Gold,” a 2006 concert documentary directed by Jonathan Demme and recorded at the renowned Ryman Auditorium in downtown Nashville, where the singers performed regularly.“Reverence was a huge thing for him, but in that reverence he was open to going into places that the group had never gone before,” Ruby Amanfu, a Nashville-based singer and Dr. Kwami’s niece, said in an interview.In 2000, the Fisk Jubilee Singers were inducted into the Gospel Hall of Fame. In 2008, Dr. Kwami appeared on the group’s behalf at the White House to receive the National Medal of Arts, the country’s highest award for cultural achievement.In 2020, the Fisk Jubilee Singers released “Celebrating Fisk!,” an album of 12 songs recorded at the Ryman featuring guest appearances by musicians like Ms. Amanfu, Keb’ Mo’ and Lee Ann Womack. It won the group its first Grammy Award, for best roots gospel album.That year, Dr. Kwami told NPR: “When I remember the life stories of the original Fisk Jubilee Singers, some of whom were slaves, some who did not know their parents and yet left this rich legacy for us, if they were to come back today, I am sure they will be very happy that we are still singing the Negro spirituals and also still talking about them.”Dr. Kwami inside Jubilee Hall at Fisk University, named after the Jubilee Singers, last year.William DeShazer for The New York TimesPaul Theophilus Kwami was born on March 14, 1952, in Amedzofe, a small Ghanaian mountain town about 100 miles northeast of the country’s capital, Accra. His father, Theophilus Kwami, was a music teacher and a farmer; his mother, Monica Rosaline (Dikro) Kwami, raised him and his six siblings.When Paul wasn’t picking coffee on his family plantation, he was sitting with his father at his piano, learning the basics of music theory. He decided to follow his father into music education, studying for two years at a teachers college; in 1982, he received a bachelor’s degree in music education at the National Academy of Music in Ghana.He returned home to teach and play the organ at his local church, but a chance encounter with a missionary from the United States introduced him to the idea of continuing his education at Fisk. Although he had grown up listening to gospel music on the radio, he had never heard of the university or its heralded singing group.He left his job and family in Ghana and moved to Nashville, with the intention of rounding out his education and then returning home. Instead, a friend persuaded him to join the Jubilee Singers, who were under the direction of his mentor at the time, McCoy Ransom.He stayed in the United States after graduating from Fisk with a second bachelor’s degree, also in musical education, in 1985. He received a master’s degree in the same subject from Western Michigan University in 1987, then worked for a music publishing company in Nashville before returning to Fisk, and the Jubilee Singers, in 1994. He received a doctorate from the American Conservatory of Music in 2009.Along with his wife, Dr. Kwami is survived by his daughter, Rachel Kwami; his sons, Paul E. Kwami and Delali Kwami; his sisters, Ruby F. Kwami, Patricia S. Kwami and Joan A. Kwami; and his brother, Dickson K. Kwami. More

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      Beyoncé’s ‘Break My Soul,’ and 12 More New Songs

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      Hear tracks by Taylor Swift, the Mars Volta, Gorillaz featuring Thundercat and others.Every Friday, pop critics for The New York Times weigh in on the week’s most notable new songs and videos. Just want the music? Listen to the Playlist on Spotify here (or find our profile: nytimes). Like what you hear? Let us know at theplaylist@nytimes.com and sign up for our Louder newsletter, a once-a-week blast of our pop music coverage.Beyoncé, ‘Break My Soul’The first song from Beyoncé’s album due July 29, “Renaissance,” has a clubby house beat and an attitude that equates defiant self-determination with salvation. She and her co-producers, Tricky Stewart and The-Dream, work two chords and a four-on-the-floor thump into a constantly changing track. They sampled shouted advice — “Release your anger! Release your mind! Release your job! Release the time!” — from “Explode” by the New Orleans bounce rapper Big Freedia. Beyoncé extrapolates from there: joining the Great Resignation, building “my own foundation,” insisting on love and self-love, facing every obstacle with the pledge that “You won’t break my soul.” When she invokes the soul, a gospel choir arrives to affirm her inner strength, as if anyone could doubt it. JON PARELESGorillaz featuring Thundercat, ‘Cracker Island’A kind of living cartoon character in his own right, the charismatic bassist Thundercat is a natural fit in the Gorillaz universe — so much so that it’s almost surprising he’s never collaborated with them before. Thundercat’s insistent bass line and backing vocals add a funky jolt to the group’s “Cracker Island,” a sleek and summery jam that happens to be about … a made-up cult? Thankfully the tune doesn’t get bogged down by anything too conceptual, though, and invites the listener to simply lock into its blissed-out groove. LINDSAY ZOLADZElizabeth King, ‘I Got a Love’The Memphis-based vocalist Elizabeth King once seemed headed toward gospel stardom. In the early 1970s, she and a group of all-male backing singers, the Gospel Souls, scored a radio hit and won the Gospel Gold Cup award, presented by the city’s gospel D.J.s. But then King stepped back, spending decades raising 15 children; her public performances were limited to singing on a weekly gospel radio program. It wasn’t until last year that King, now in her 70s, released her first full album, the impressive “Living in the Last Days.” She returns this week with “I Got a Love.” On the title track, King reprises the sultry style of praise-singing that she had perfected in the 1970s, telling us about her rock-sturdy romance with God over a slow and savory tempo. Behind her, a tube-amplified guitar slices out riffs, an organ alternates between full chords and long rests, and a heavy, pushing bass keeps the band’s muscles flexed. GIOVANNI RUSSONELLOAmanda Shires, ‘Take It Like a Man’The title track from Amanda Shires’s upcoming album is a poetic and provocative torch song enlivened by an electrifying vocal performance. Featuring her husband Jason Isbell on guitar, “Take It Like a Man” is a sweeping ballad that continuously builds in blistering intensity — sort of like something Shires’s Highwomen bandmate Brandi Carlile might release. But the song is a showcase for the unique power of Shires’s voice, which is both nervy and tremblingly vulnerable at the same time. “I know the cost of flight is landing,” she sings as the melody ascends ever higher, “and I know I can take it like a man.” ZOLADZThe Cultural Impact of Taylor Swift’s MusicWith two quarantine albums and new recordings of her older albums, the pandemic has been a time of renewal and reinvention for Taylor Swift. A Fight for Her Masters: Revisit the origin story of Swift’s rerecordings: a feud with the powerful manager Scooter Braun. Pandemic Records: In 2020, Ms. Swift released two new albums, “Folklore” and “Evermore.” In debuting a new sound, she turned to indie music. Fearless: For the release of “Fearless (Taylor’s Version),” the first of the rerecordings, Times critics and reporters dissected its sound and purpose. Reshifting the Power: The new 10-minute version of a bitter breakup song from 2012 can be seen as a woman’s attempt to fix an unbalanced relationship by weaponizing memories.Taylor Swift, ‘Carolina’“Carolina,” from the soundtrack to the forthcoming movie “Where the Crawdads Sing,” holds the distinction of being one of the spookiest songs in the Taylor Swift catalog; save for “No Body, No Crime,” it’s the closest she’s come to writing an outright murder ballad. Co-produced with Aaron Dessner, “Carolina” sounds of a piece with Swift’s folky pair of 2020 releases: The arrangement begins with just a sparsely strummed acoustic guitar that eventually swells into a misty atmosphere with the addition of strings and banjo. As on her 2015 single “Wildest Dreams,” there’s a hint of Lana Del Rey’s influence as Swift digs into her breathy lower register to intone ominously, “There are places I will never go, and things that only Carolina will ever know.” ZOLADZSessa, ‘Canção da Cura’“Canção da Cura” (“Song of Healing”) from the Brazilian songwriter Sessa’s new album, “Estrela Acesa” (“Burning Star”), hints at some clandestine ritual. In his gentle tenor, Sessa sings, “To the sound of the drums I’ll consume you.” Acoustic guitars and percussion set up an intricate mesh of syncopation, and in his gentle tenor, with hushed backup vocals overhead, Sessa sings, “To the sound of the drums I’ll consume you.” It’s a brief glimpse of a mystery. PARELESThe Mars Volta, ‘Blacklight Shine’After a decade of other projects, the wildly virtuosic, conundrum-slinging guitarist Omar Rodríguez-López and the singer and lyricist Cedric Bixler-Zavala have reunited as the Mars Volta, with a tour to start in September and a new song: “Blacklight Shine.” It’s a six-beat, bilingual rocker, full of complex percussion and scurrying guitar lines, with lyrics like, “the high control hex he obsessively pets with his thumbs/thinking no one’s watching but I got the copy that he can never erase.” But unlike many of Mars Volta’s past efforts, this one strives for catchiness, and its rolling rhythm and harmony vocals hint, unexpectedly, at Steely Dan, another band that tucked musical and verbal feats behind pop hooks. An extended “short film” connects the song’s underlying beat to the Afro-Caribbean rhythms of Puerto Rican bomba. PARELESCKay featuring Davido, Focalistic and Abidoza, ‘Watawi’Commitment is an iffy thing; in “Watawi,” the Nigerian singers CKay and Davido and the South African rapper Focalistic stay evasive when girlfriends ask “What are we?” CKay suavely croons a non-answer: “We are what we are.” Keeping things up in the air is the production by Abidoza from South Africa, which hovers around a syncopated one-note pulse as it fuses the cool keyboard chords of South African amapiano with crisp Afrobeats percussion. In its final minute, the track introduces a fiddle that could easily lead to a whole new phase of the relationship. PARELESAlex G, ‘Runner’There’s something wonderfully uncanny about the music of Philadelphia’s Alex G. His songs often gesture toward familiar sounds and textures — “Runner,” from his forthcoming album “God Save the Animals” bears a melodic resemblance to, of all things, Soul Asylum’s early ’90s anthem “Runaway Train”— but their gradual accumulation of small, idiosyncratic sonic details produce an overall sense of strangeness. “Runner” initially sounds like warm, pleasant alt-rock pastiche, but before it can lull the listener into nostalgia, the song suddenly erupts with unruly emotion: “I have done a couple bad things,” Alex sings a few times with increasing desperation, before letting out a thrillingly unexpected scream. ZOLADZLil Nas X featuring YoungBoy Never Broke Again, ‘Late to da Party’Exile comes in many forms — sometimes it’s spiritual, sometimes it’s literal. The pop-rap phenom Lil Nas X recently took umbrage — seriously or not, who can tell — at not being nominated for a BET Award at this year’s ceremony. YoungBoy Never Broke Again remains on house arrest, one of rap’s most popular figures but one who’s achieved that success without the participation of traditional tastemakers. Together, they share the kinship of outsiders, even if they never quite align on this song, which is notionally aimed at BET; the video features a clip of someone urinating on a BET Award trophy. They are radically different artists — two different rapping styles, two different subject matter obsessions, two different levels of seriousness. By the end it feels as if they’re seeking exile from each other. JON CARAMANICATove Lo, ‘True Romance’“What does a girl like me want with you?” the Swedish songwriter Tove Lo asks in “True Romance,” a four-minute catharsis. The track uses only two synthesized chords and a slow pulse, but the vocal is pained, aching and constantly escalating the drama: a desperate human voice trying to escape an electronic grid. PARELESRachika Nayar, ‘Heaven Come Crashing’The composer Rachika Nayar explores the textural and orchestral possibilities of electric guitar and digital processing: effects, loops, layering. Much of her work has been meditative, and so is the beginning of “Heaven Come Crashing,” with shimmering, sustained washes of guitar and abstract vocals from Maria BC. But there’s a surprise midway through: a hurtling drumbeat kicks in, and what had been a weightless drift is suddenly a warp-speed surge forward. PARELESAbraham Burton and Eric McPherson, ‘Will Never Be Forgotten’In an alternate universe, the release of new music from the tenor saxophonist Abraham Burton and the drummer Eric McPherson would be a major event. Both are Gen X jazz eminences, and across decades playing together, their styles have grown in complement to one another. Burton holds long notes in a strong but wavery yowl or shoots out notes in string-like bursts, conveying a wounded tenderness in spite of all that volume and power. McPherson has a relatively gentle touch on the drums, but still channels the earth-moving polyrhythmic force of Elvin Jones. Last summer, these longtime musical partners gave a concert, joined by the bassist Dezron Douglas, as part of Giant Step Arts’ outdoor series at the old Seneca Village site in Central Park. The performance closed with “Will Never Be Forgotten,” a lament with a descending bass line and a melody that winds downward like a teardrop. A full recording of the concert was released on Juneteenth, as “The Summit Rock Session at Seneca Village.” RUSSONELLO More

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      ‘Stay Prayed Up’ Review: Spreading the Gospel of Love

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      A new documentary about the gospel ensemble the Branchettes and its guiding light, Lena Mae Perry, is a plain-spoken tribute.In the opening moments of “Stay Prayed Up,” the plain-spoken and pleasant documentary about a gospel music ensemble, a young boy waves the viewer inside a bright-white church that almost glows in the North Carolina sunshine. There, the Branchettes are both performing and recording a live album. The smiling kid promises that the proceedings are “going to be churchy” and that you might find some friends inside.The film can’t be called world-historical or any such thing. But the group, led by Lena Mae Perry (and backed by instrumentalists called the Guitarheels), is inspiring in the ways of both shaking the rafters and invoking peace in the valley.Perry, a singer in her 80s and the guiding light of the Branchettes, is a presence both formidable and gentle. A powerful alto, she founded the group in the early 1970s with two now-departed comrades, Ethel Elliott and Mary Ellen Bennett. The trio forged a distinctive three-part harmony and eventually built a following in the state.Perry was raised on a tobacco farm, and proudly recalls her expertise at tying up tobacco leaves. The work wasn’t hard, she insists; it was just what her family did. She recalls her experiences of racism with a similar equanimity, no doubt a result of her religiosity — a belief in the gospel of love that appears profound but not inordinately dogmatic.Her group now encompasses several generations. The Guitarheels’s leader, Phil Cook, a pianist from Wisconsin, sheepishly admits that his first exposure to the music was via the 1993 Whoopi Goldberg comedy “Sister Act 2.”This movie is directed by D.L. Anderson and Matthew Durning and was produced under the banner of Spiritual Helpline, which is also the name of the record label, started by Cook, that made the Branchettes’ live album. As self-promotional ventures go, this is an effort of integrity and good will, and packs in a lot of spirited music that more or less sells itself.Stay Prayed UpNot rated. Running time: 1 hour 10 minutes. In theaters. More