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    ‘Fight Back’ Recreates an Act Up Meeting From 1989

    This immersive theater experiment enlists attendees to help recreate an AIDS activist meeting from 1989 as an exercise in empathy.On Monday evening at the Lesbian, Gay, Bisexual & Transgender Community Center, in Manhattan’s Greenwich Village, anyone entering Room 101 would step directly into March 13, 1989.Thirty-six years ago, the AIDS activist group Act Up New York had the space that night for its weekly meeting — an event that David Wise’s immersive theater experiment “Fight Back” seeks to recreate.Audience members are by definition participants, too. Each has been assigned the persona of someone who was involved with the organization early on. Act Up was in emergency mode then, trying desperately to get the culture to treat the catastrophic epidemic with greater urgency.Just days before the meeting, AIDS had killed Robert Mapplethorpe at 42. Within a year, it would claim Alvin Ailey at 58, Keith Haring at 31 and many thousands more. For the people in the room, death had become a far too frequent part of life.That is the cauldron in which the real meeting took place, and into which “Fight Back” means to drop its audience, as an exercise in empathy. As Wise, 47, explained by phone, he doesn’t expect people in 2025 to be able to access the breadth of emotions the activists felt in 1989.“But I do think that there’s something about inhabiting with your body,” he said, “and doing the actions that someone was doing, and saying the words that someone might have been saying, that is really effective, and affecting.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Tracy Schwarz, Mainstay of the New Lost City Ramblers, Dies at 86

    He was the last surviving member of a retro-minded string trio whose celebration of prewar songs of the rural South put them at the heart of the folk revival.Tracy Schwarz, the last surviving member of the New Lost City Ramblers, an influential folk trio whose reverential approach to the lost music of the rural South stood in contrast to more commercial acts like the Kingston Trio and Peter, Paul and Mary, died on March 29 in Elkins, W.Va. He was 86.His death, in a hospice facility, was announced by his wife, Virginia Hawker.The New Lost City Ramblers were formed in New York in 1958, riding the crest of the folk revival. They performed at the first Newport Folk Festival the next year and counted Bob Dylan — whom they jammed with at Gerdes Folk City, the storied Greenwich Village folk club, in the early 1960s — as a fan.“Everything about them appealed to me — their style, their singing, their sound,” Mr. Dylan wrote in his 2004 memoir, “Chronicles: Volume One.” “Their songs ran the gamut in style, everything from mountain ballads to fiddle tunes and railway blues.” He added, “I didn’t know they were replicating everything they did off old 78 records, but what would it have mattered anyway?”Mr. Schwarz, who was skilled on the fiddle, accordion, guitar and banjo, joined Mike Seeger, a half brother of the folk luminary Pete Seeger, and the guitarist John Cohen in the Ramblers after another original member, Tom Paley, left in 1962.Even though Mr. Schwarz was New York born and the son of an investment banker, “there was just something that was down-to-earth country about Tracy,” Mike Seeger was quoted as saying in the 2010 book “Gone to the Country: The New Lost City Ramblers and the Folk Music Revival,” by Ray Allen. “He just kind of has a feeling for the music, it was in his bones.”Mr. Schwarz, right, and Mike Seeger of the New Lost City Ramblers at the 1965 Newport Folk Festival. The Ramblers first performed at the festival in 1959, three years before Mr. Schwarz joined.John Byrne Cooke Estate/Getty ImagesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘How Did I Get Here?’: 7 Days in the Life of a Busy Arts Programmer

    Jay Wegman runs from rehearsals to lunches to shows for his job at N.Y.U. Skirball, then home for a “What We Do in the Shadows” episode or two.Jay Wegman, the artistic director of the N.Y.U. Skirball performing-arts center, likes to say that he lives in three time zones: “the present, a year from now and two years from now.”As far as the present is concerned, he monitors Skirball’s programming, with shows that in November included the Civilians docu-play “Sex Variants of 1941 — A Study of Homosexual Patterns” and “No President,” a wild experiment by Nature Theater of Oklahoma set to “The Nutcracker.”At the same time, Wegman, who moved from the Abrons Art Center to the N.Y.U. position in 2016, works out logistics for the following months and plans for events much farther in the future — a lead time of two or three years is not uncommon when bringing over the international productions that have become one of Skirball’s calling cards.Wegman, 60, kept a diary of his cultural diet during a late October/early November week. These are edited excerpts from phone and email interviews.Wegman joined Skirball as artistic director in 2016 from the Abron Arts Center.Graham Dickie/The New York TimesMonday: The 2 Best Shows on TV?I spent most of the day on emails. We were trying to nail down travel plans for Isabelle Huppert, who is doing “Mary Said What She Said” in February. I went out to dinner with her and Robert Wilson in May, and it freaked me out because I was so aware that I was sitting there with those people. It just was like, “How did I get here?”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Happy Traum, Mainstay of the Folk Music World, Dies at 86

    A noted guitarist and banjo player, he emerged from the same Greenwich Village folk-revival scene as his friend and sometime collaborator Bob Dylan.Happy Traum, a celebrated folk singer, guitarist and banjo player who was a mainstay of the Greenwich Village coffeehouse scene of the early 1960s, recorded with Bob Dylan and had an influential career as a music instructor, died on Wednesday in Manhattan. He was 86.His wife, Jane Traum, said he died of pancreatic cancer in a physical rehabilitation facility after undergoing surgery for the disease. He lived in Woodstock, N.Y.Known for his easy vocal approach and his prowess as a finger-style guitarist and five-string banjo player, the Bronx-bred Mr. Traum was an enduring presence in the folk world for more than six decades.“Revered by most in the musical know, he is easily one of the most significant acoustic-roots musicians and guitar pickers of his — and many other — generations,” Blues magazine observed in the introduction to a 2016 interview with Mr. Traum.Will Hermes of Rolling Stone described him as a “folk revivalist straight out of ‘Inside Llewyn Davis,’” a reference to the Coen brothers’ 2013 folk-world odyssey, in a four-star review of Mr. Traum’s album “Just for the Love of It.” It was the seventh of eight albums he released as a leader, starting with “Relax Your Mind” in 1975.In the late 1960s, Mr. Traum performed in a highly regarded duo with his younger brother, Artie Traum. The brothers performed at the Newport Folk Festival in Rhode Island in 1969, toured the world and released five albums, starting with “Happy and Artie Traum” in 1970. Artie Traum died of liver cancer in 2008.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Composer, Uninterrupted: Christian Wolff at 90

    Wolff, the last representative of the New York School that included John Cage and Morton Feldman, will celebrate his birthday with a concert at Judson Memorial Church.If artistic stature worked by osmosis, Christian Wolff could claim greatness based on that alone. “My father met Brahms,” he said, easing into conversation at a sturdy wooden table in the dining room of his Hanover, N.H., home. That meeting was in 1896, when Brahms was in Bonn, Germany, for Clara Schumann’s funeral. Wolff’s father was 6 or 7.Wolff’s grandfather, a violinist, conductor and professor, knew Brahms personally and professionally, he said. His great-grandfather, also a conductor, was a supporter of Robert Schumann. “And my great-great-grandfather was a champion of Beethoven’s, so there is something back there” he added, laughing at the implications of such a heritage.Wolff, who turns 90 on Friday, is associated with a different pantheon. He is the last living representative of what’s known as the New York School of composition, a group that included John Cage, Morton Feldman, Earle Brown and David Tudor. Their tight-knit circle shifted midcentury American music away from classic European models. And it radiated out, intersecting with other arts and artists who were making New York a leading center of modernism: the choreographer Merce Cunningham, the poet John Ashbery, the painters Jasper Johns and Robert Rauschenberg, and many others.New York School days: Christian Wolff, the dancer Viola Farber and John Cage at the marathon performance of Erik Satie’s “Vexations” at the Pocket Theater in the East Village in 1963.Larry Morris/The New York TimesWolff only lived in New York City for just under 20 years. Even so, he retains historical and aesthetic ties to it. Accordingly, he’ll be in town this weekend for a series of events celebrating his birthday at Judson Memorial Church in Greenwich Village. On Saturday, a multigenerational group of friends and acolytes will present works spanning his career, including a new piece Wolff composed for the occasion.The location is auspicious. Judson Memorial Church, a hotbed of experimental art and dance in the 1950s and ’60s, is just blocks away from the site of the Washington Square tenement where Wolff’s family settled after fleeing wartime Europe. It was there that his parents, Kurt and Helen Wolff, established Pantheon Books, which published Carl Jung, Joseph Campbell and Paul Valéry, as well as the first English translation of the “I Ching.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Tanya Berezin, Behind-the-Scenes Off Broadway Force, Dies at 82

    At the Circle Repertory Company, where she said her goal was to “confuse people,” she nurtured a new generation of writers and actors in the 1980s and ’90s.By the mid-1980s, Tanya Berezin had gone far as a New York stage actress. She had collected glowing reviews for her Off Broadway performances over the years, and she had won an Obie Award for her role in Lanford Wilson’s play “The Mound Builders” in 1975.Even so, she was growing weary of the hustle. “When you’re in your 40s it seems really sort of inappropriate to be waiting for telephone calls from people to ask you to do a job,” she said in a 1993 interview. “It just feels really uncomfortable and childish.”Her budding career crisis turned out to be an opportunity. In 1986, Ms. Berezin turned her attention from the stage to a highly influential behind-the-scenes role in the theater world: artistic director of the Circle Repertory Company, a storied Off Broadway incubator of talent that she had helped found in 1969.Ms. Berezin died on Nov. 29 at the home of her daughter, Lila Thirkield, in San Francisco. She was 82. Ms. Thirkield said the cause of her death, which was not widely reported at the time, was lung cancer.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    How Anderson Cooper Deals With Grief and Memorializes His Family at Home

    How do you memorialize the people you loved and lost? Object by object, the CNN anchor is trying to figure it out.It took Anderson Cooper more than a year after his mother’s death to begin clearing out her apartment. It was an emotionally draining task, one that he put off — something his mother may have anticipated, because she left him a road map.He began finding notes she had left him, tucked away in drawers and sealed containers. Written in her hand on heavy stationery, they acted as a kind of treasure hunt to their shared grief.Mr. Cooper’s mother, the heiress and fashion designer Gloria Vanderbilt, was one of the most famous women in the world, courted by Frank Sinatra and Marlon Brando, photographed by Richard Avedon, and a muse to Truman Capote, who is believed to have based the character of Holly Golightly in “Breakfast at Tiffany’s” partly on her.Just sorting through her personal papers would have been challenging for her son after her death at the age of 95 in 2019.But the apartment was also the final resting place of objects that belonged to Mr. Cooper’s father, Wyatt Emory Cooper, an author and screenwriter who died in 1978 when Anderson was 10, and his older brother, Carter Cooper, who died in 1988, when they were both in their 20s, after jumping from his mother’s balcony.Next to a pair of satin trousers, Mr. Cooper came across a piece of paper: “These are Daddy’s pyjamas.”“Daddy’s glasses,” read another, left on top of a stack of spectacles tied with a ribbon.And then, tucked away in a plastic container, he found a white silk shirt next to a knitted skirt. “Blouse and skirt I was wearing when Carter died,” read the sheet of paper lying on top.Anderson Cooper, 56Occupation: CNN anchor, author and podcast hostOn processing the past: “I’m the last one left from this sort of interesting family that existed,” he said. “I just find it sort of haunting this idea that everyone just disappears.”When a person you love dies, you are left with memories, a mental film reel of the experiences you shared, the lessons they taught you and the refracted light of their love. And at the most basic level, you are also left with their stuff — often more stuff than you can keep.Among the notes Anderson Cooper found when he went to clean out his mother’s apartment was this one, left on top of a stack of glasses that had belonged to his father.Maansi Srivastava/The New York TimesMr. Cooper, 56, began keeping voice memos on his phone as he was sorting through his mother’s belongings in 2021. They grew into a podcast on grief, “All There Is With Anderson Cooper,” which began its second season in November.For decades, the longtime anchor of CNN’s “Anderson Cooper 360°” has chronicled other people’s suffering. Now, he has become a correspondent from the land of his own grief.He recently invited a reporter to his Manhattan home, in Greenwich Village, where he has displayed some of the objects he retrieved from his mother’s apartment on the Upper East Side.Ms. Vanderbilt, whose fashion designs were the subject of numerous magazine features, was fond of saying that “decorating is autobiography.” For her son, decorating has also been an exercise in choosing what to remember.The doors of his home — a historic firehouse he bought for $4.3 million in 2009 — open onto the space where the fire truck once stood. When he bought the building, there was one way to get upstairs — a steel spiral staircase — and two ways to get back down: that narrow staircase or a fireman’s pole.The cherry-red spiral staircase was initially the only way to get upstairs in the former firehouse. Mr. Cooper preserved it, but added another staircase.Maansi Srivastava/The New York TimesA living room bookcase is filled with antique books, including some that belonged to Mr. Cooper’s mother, his father and his Vanderbilt ancestors.Maansi Srivastava/The New York TimesMr. Cooper worked with an architect to subdivide the four-story, warehouselike space into rooms. Both the spiral staircase and the fireman’s pole were preserved. But now, a wide staircase zigzags upstairs. The wall next to the main staircase serves as a gallery of his mother’s paintings, as well as portraits of her signed by well-known photographers.It’s a celebration of Ms. Vanderbilt’s much-publicized life: At the age of 10, she became a tabloid sensation after a custody battle pitted her wealthy mother against her wealthy aunt. As the heiress to the Vanderbilt fortune, she inherited millions. But she was also a self-made woman, creating a line of jeans and a fashion empire that generated $100 million a year in revenue. She was married four times and had affairs with some of Hollywood’s leading men, including Gene Kelly and Frank Sinatra, who sent her adoring telegrams signed “The Feller on the White Horse.” She also wrote numerous books and painted prolifically, in a faux-naïf style.To the casual observer, there are only happy memories of her in Mr. Cooper’s home — of her legendary beauty, her talent and her connections to the famous people of her day.In the basement of the firehouse, Mr. Cooper is working his way through the last 70 or so boxes of his mother’s belongings. Maansi Srivastava/The New York TimesBut laced throughout are also hints of grief: On a side table is a Victorian calendar, made of intricately fashioned bronze, with three little windows for a day, date and month. “Friday,” says the first window. “22,” says the second. “July,” says the third.Mr. Cooper found the calendar on a shelf next to his mother’s bed. Then he realized what the date referred to: It was on July 22, 1988, that his brother jumped off the balcony of their mother’s 14-story apartment building, as she pleaded with him not to.After her son died, Ms. Vanderbilt moved multiple times, and the calendar went with her. But its dial never moved again, forever marking the moment of tragedy. “I was getting rid of my mom’s apartment, and I just didn’t want to let go of everything,” said Mr. Cooper, who now displays the calendar in his living room.It was three years after his brother’s death, in 1991, that Mr. Cooper discovered war reporting: After graduating from Yale University, he worked briefly as a fact checker for Channel One, a daily news program broadcast to schools. He lasted mere months before convincing a colleague to make him a fake press pass and loan him a Hi8 camcorder. In late 1991, he sneaked into Myanmar, where insurgents were fighting to overthrow the military dictatorship and sold his first TV story.The Victorian calendar that Mr. Cooper found near his mother’s bed, which still shows the day of his brother’s death: July 22, 1988.Maansi Srivastava/The New York TimesMaansi Srivastava/The New York TimesIn 1992, he covered famine in Somalia. In 1993, Sarajevo. In 1994, he crossed a bridge into Rwanda. When he looked down, he saw bodies caught on the rocks, their arms flailing in the water. It was at the edges of the world, in places of extreme suffering, that he discovered he could feel again, he said.When he was 10 and his mother came to tell him that his father had died of a heart attack, he remembers crying — a little, he said. And then almost never again.He pulled inward, learning to control his emotions, he said. Among his earliest impulses was the desire to be fully independent. One of his first appearances in the pages of this newspaper was in a story about a lemonade stand he helped run. He got his own bank account, and after his father’s death, he began working as a child model for Calvin Klein and Ralph Lauren.He retreated even further after his brother’s death, when Mr. Cooper was 21.Tracing two lines in the air, he said: “I sort of live in this middle ground of no high highs and no low lows.”He continued: “The only time I felt stuff is when things were so extreme that you couldn’t help but feel — where it was so overwhelming, terrifying, tragic that through, like, osmosis, it overcame all of the sort of things I had worked up to prevent myself from feeling,”But it was a fleeting solution. “I would come back home,” he said, “and I just felt dead.”The death of his mother and the subsequent birth of his sons — who are now 3 and almost 2 — made him take stock. (Mr. Cooper is co-parenting his children with his former partner, Benjamin Maisani, 50, an entrepreneur and nightclub owner.) He described the sadness that he used to see in his mother’s eyes. He doesn’t want his sons to see that in him.Photographs of Carter Cooper, Mr. Cooper’s brother who died when they were in their 20s.Maansi Srivastava/The New York TimesBy now, he is down to the last 70 or so boxes of his mother’s belongings. Unpacking them has meant unboxing the real estate in his mind.A few months ago, he was in the basement of his townhouse, working his way through the containers, when he opened a box of his father’s papers and discovered an essay his father, who died of a heart attack at 50, had never published. Its title: “The importance of grieving.”Among Mr. Cooper’s earliest memories is of falling asleep curled up like a puppy on his father’s lap, while his father typed late into the night.Alone in the basement, Mr. Cooper began to read the essay. A few pages in was a description of what happens to a child who doesn’t grieve: “When a person is unable to complete a mourning task in childhood, he either has to surrender his emotions in order that they do not suddenly overwhelm him, or else he may be haunted constantly throughout his life with a sadness for which he cannot find an appropriate explanation.”Mr. Cooper stopped midsentence, taking off his glasses. For several seconds, he was silent.“I read this quote and I realized,” he said finally, his voice breaking, that “this is exactly what I’ve done.”Last year, he invited his podcast listeners to share their stories of loss. The hotline he created filled up with more than 46 hours of voice mail messages. Listening in his basement, alone, as he unpacked his mother’s boxes, he was overwhelmed.He has arrived at a new stage of grief, he said. He now feels “a welling,” he said, “that is underneath me at all times.”Mr. Cooper shows off the gallery of his mother’s paintings and photos that he created in the stairwell of his townhouse.Maansi Srivastava/The New York TimesAnd for once, he is feeling it in the city where he was born, mere miles from the Upper East Side, where his father and brother both died too young. He is feeling it without needing to go to a foreign country.“Here,” he said, “just in regular conversations with people.”For weekly email updates on residential real estate news, sign up here. More

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    Arthur Russell’s ‘City Park’: Reconstructed, Newly Performed

    Arthur Russell — former Midwesterner, avant-gardist in the making — moved to New York from San Francisco in the early 1970s to study at the Manhattan School of Music, where his teachers included the composer Charles Wuorinen. It wasn’t a happy relationship.Call it a clash of uptown and downtown, when such a dichotomy existed: Wuorinen, a prickly modernist of the academy, versus Russell, a post-Cagean thinker from Allen Ginsberg’s circle who was into Indian classical music. Neither was likely to be a fan of the other, and things came to a head over Russell’s “City Park,” created and first performed in 1973.The piece blends texts from Ezra Pound and Gertrude Stein with a nonlinear, modular score of repetitive phrases and Fluxus-inspired directions. Russell is said to have explained to Wuorinen that the structure allows listeners to “plug out and then plug back in again without losing anything essential.”Wuorinen, famously cranky, shot back, “That’s the most unattractive thing I’ve ever heard.”Russell quickly drifted away from Wuorinen, seeking guidance from a different composer, Christian Wolff, and getting more into electronics. His career developed, ever-changing and exploratory — gathering support from peers like Philip Glass and David Byrne, freely floating among the worlds of classical music, disco and songwriting — and “City Park” faded into distant memory. Russell died in 1992 at 40, a victim of the AIDS epidemic, and the piece lived on mostly as an amusing anecdote about a lost work.Nick Hallett, center, rehearsing “City Park” at Wesleyan University, with Parsa Ferdowsi, left, and Lea Bertucci.Adrian Martinez Chavez for The New York TimesNow, though, it has been reconstructed and will be performed for the first time in five decades at the New York City AIDS Memorial on Saturday, presented by the memorial outdoors for free and featuring an ensemble that includes Russell’s close collaborators. The musician Nick Hallett, who is responsible for the reconstruction, said that the piece was “about New York City,” and more important, “tells the story of Arthur’s New York City.”Russell is a particular case among composers lost to AIDS. Most around his age died without publishers or estates; their music languishes in archives like those at the New York Public Library. Russell may have been poor and perpetually underground, despite high-profile friends and collaborators like Talking Heads, but at least he had the infrastructure of an estate to maintain his legacy.More of a problem was his output. Russell, who was often seen around town with his Walkman, obsessing over mixing and production, recorded prolifically but released little. His attitude inspired some: David Van Tieghem, the composer and percussionist, who met Russell at the Manhattan School of Music and performed in the premiere of “City Park,” respected his friend’s belief that “if you’re going to do it, do it as best you can.”“City Park” features prerecorded material, scratch loops and instructions for a turntablist.Adrian Martinez Chavez for The New York TimesRussell’s piece has been prepared at Wesleyan ahead of its performance in New York on Saturday.Adrian Martinez Chavez for The New York TimesAnother collaborator, though, the trombonist Peter Zummo, said Russell could be obstinate about not making more of a living off his art. “One time he came to me, and he said, ‘The ideal record would be one,’ a press of one,” Zummo recalled. “Which would make it a work of art. He had standards, but there was also a stubbornness.”Russell has long been known for bits of his catalog, including the album “24→24 Music” (for which he enlisted friends like Zummo, Julius Eastman and Peter Gordon) and the disco song “Is It All Over My Face.” But his music, with its wide stylistic range, has taken on new life in the decades after his death as the recordings he left behind have been released this century.“I love seeing how people really latch onto it,” Van Tieghem said. “I have students at the New School who are huge fans. People have only recently come across his stuff and just love it.”Among Russell’s longtime admirers is Hallett, 49, who came of age in clubs and looked to him as an artist who “bridged the gap between disco, experimental and songs.” Hallett eventually met people from Russell’s circle, including Van Tieghem and Zummo, as well as younger musicians who were interested in preserving Russell’s legacy.Over the years, “City Park” lingered in Hallett’s mind like “a faint question mark,” he said. “Every new description of it intrigued me in a new way.” So, when the opportunity arose to reconstruct and revive the piece, he seized it.“City Park” includes Fluxus-inspired instructions for players, including “Play like the clouds always.”Adrian Martinez Chavez for The New York TimesHallett started with several sheets of material — which was all that Russell’s estate was aware had survived. There were two pages of notes, and two more of instructions on manuscript paper. Those only introduced more questions. “I saw so many potential roads to travel down,” Hallett said. “We see references to ‘scratch pulse.’ We see instructions for a turntablist. We see instructions for electronic tape.”He next turned to archivists at the New York Public Library, who tracked down two recordings. When Hallett listened to them, he was surprised. “From the score instructions, I anticipated a disco masterpiece,” he said. “This was different. And it fascinated me.”Unable to hear the turntable, he sought help from those who had performed in the premiere to figure out why. No one seemed to remember anything of use until, after what Hallett called some “memory jogging,” it emerged that the D.J. score is meant to be inaudible to everyone but the drummer.“Arthur uses the turntable not as we’d imagine a hip-hop D.J., but more in the way that John Cage was using the turntable in 1939, in the first ‘Imaginary Landscape,’” Hallett said. “The D.J. is the inaudible brain of the work; the drummer responds only to the scratch loops.”Not only is the influence of Cage here, but also that of artists he knew intimately, including Ginsberg and Jackson Mac Low. Among notated instructions are Fluxus-esque ones: “Play like the clouds always” and “Give a signal to someone, another player, without explaining what it’s for.” Elsewhere, musicians are told, “ask the drummer (when he’s not playing) what section he’s in, and play something from that section.”The New York City AIDS Memorial, where “City Park” will be performed outdoors for free on Saturday.Sara Krulwich/The New York Times“The score is a map,” Hallett said, “one that is not intended to be followed literally but one that puts agency in the performer and allows them to make choices.”Van Tieghem said that, as far as he could remember, there wasn’t any rehearsal before “City Park” premiered. There is, Hallett said, a “great amount of planning” that goes into this piece, but it can’t be prepared in a traditional way. Saturday’s players got together at Wesleyan University last week, but, accustomed to Russell’s idiom and performance practice, are not repeatedly running through it.“You shouldn’t over-rehearse a piece like this,” Hallett said. “It’s meant to be interpreted in the moment.”That doesn’t mean it’s easy, though. Zummo said that, like Terry Riley’s classic “In C,” “City Park” can’t be picked up by any musician. Looking at the score recently, he was reminded of the questions he used to ask Russell before playing a new piece of his.“I would say something like, ‘Where do you want me to start?’ and he said, ‘Anywhere,’” Zummo recalled. “At one point I asked a similar question, and he said, ‘It’s a sound field.’ It’s another way to describe the open form, I guess, and ‘City Park’ brings that to mind. In a way, it’s not going anywhere.” More