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      When Connie Converse, the ‘Female Bob Dylan,’ Lived in N.Y.C.

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      There’s a resurgence of interest in the pioneering singer-songwriter who disappeared when she was 50.Connie Converse was a pioneer of what’s become known as the singer-songwriter era, making music in the predawn of a movement that had its roots in the Greenwich Village folk scene of the early 1960s.But her songs, created a decade earlier, arrived just a moment too soon. They didn’t catch on. And by the time the sun had come up in the form of a young Bob Dylan, she was already gone. Not simply retired. She had vanished from New York City, as she eventually would from the world, along with her music and legacy.It wasn’t until 2004, when an N.Y.U. graduate student heard a 1954 bootleg recording of Ms. Converse on WNYC, that her music started to get any of the attention and respect that had evaded her some 50 years before.The student, Dan Dzula, and his friend, David Herman, were spellbound by what they heard. They dug up more archival recordings, and assembled the 2009 album, “How Sad, How Lovely,” a compilation of songs that sound as though they could have been written today. It has been streamed over 16 million times on Spotify.Young musicians like Angel Olsen and Greta Kline now cite Ms. Converse as an influence, and musical acts from Big Thief to Laurie Anderson to the opera singer Julia Bullock have covered her songs.“She was the female Bob Dylan,” Ellen Stekert, a singer, folk music scholar and song collector told me during my research for a book about Ms. Converse. “She was even better than him, as a lyricist and composer, but she didn’t have his showbiz savvy, and she wasn’t interested in writing protest songs.”Seventy-five years ago, Ms. Converse was just another young artist trying to make ends meet in the city, singing at dinner parties and private salons, and passing a hat for her performances.She knew that her songs did not jibe with the saccharine pop of the day. “This type of thing always curdles me like a dentist’s appointment,” she wrote to her brother before an audition at Frank Loesser’s music publishing company, where she predicted what executives would say of her songs: “lovely, but not commercial.”In January 1961, the same month that Dylan arrived from the Midwest, Ms. Converse left New York for Ann Arbor, Mich., where she reinvented herself as an editor, a scholar and an activist.In 1974, a week after her 50th birthday, she disappeared and was never seen again.Ms. Converse lived in New York from 1945 to 1960, and though she was intensely private, she kept a diary, scrapbooks and voluminous correspondence that were left behind after she drove away for good, offering clues about what the Manhattan chapter of her life was like. Here are some of the neighborhoods, venues and sites around the city that provided the musician with a backdrop for her short but trailblazing stint as a songwriter.The 1940s: Bohemians of the Upper West SideRiverside ParkIn 1944, after dropping out of Mount Holyoke College in Massachusetts, Ms. Converse moved to New York. Her first job was at the American Institute of Pacific Relations, where she edited and wrote articles about international affairs. “I am struck by the breadth of the topics she covered,” said the contemporary international relations scholar Michael R. Anderson, who calls her writing and reporting “remarkable.”She lived on the Upper West Side. The image of her in Riverside Park, above, was found in an old filing cabinet that belonged to the photographer’s widow. It is one of the first known images of Ms. Converse in New York.The Lincoln ArcadeMs. Converse, left, plays for friends at the Lincoln Arcade.Lois AimeSome of Ms. Converse’s closest friends lived and hung around the bohemian enclave known as the Lincoln Arcade, a building on Broadway between West 65th and 66th Street. With a reputation as a haven for struggling artists, it had been home to the painters Robert Henri, Thomas Hart Benton and George Bellows, the last of whom had lived there with the playwright Eugene O’Neill.The group was a hard-drinking lot, given to holding court late at night. One surviving member of that crew, Edwin Bock, told me that Ms. Converse would often be clattering away at a typewriter, at a remove from the rest, though sometimes she did things he found shocking, like climbing out the front window well past midnight to stand on a ledge, several stories above the street.The 1950s: Making Music in the Village and Beyond23 Grove StreetPhotographs from Ms. Converse’s scrapbook show her studio apartment at 23 Grove Street, where she wrote almost all of her “guitar song” catalog.The Musick Group, Heroic Cities LLCMs. Converse lost her job when the institute landed in the cross hairs of the anti-Communist House Un-American Activities Committee. Sometime late in 1950, she moved to the West Village and began a new phase of her life as an aspiring composer and performer.She bought a Crestwood 404 reel-to-reel tape recorder and began making demos of herself singing new songs as she wrote them. It was here, while living alone in a studio apartment at 23 Grove Street that Ms. Converse wrote almost all of her “guitar song” catalog (including everything on “How Sad, How Lovely”).The Village at that time “was the Left Bank of Manhattan,” the writer Gay Talese told me, and it had “whiffs of the future in it” in terms of its permissiveness about lifestyle choices. Nicholas Pileggi, a writer and producer, suggested that given her address, Ms. Converse, a loner, would have had no problem hanging out by herself at Chumley’s, a former speakeasy.The upstart book publisher Grove Press was also just down the block, and she was close to The Nut Club at Sheridan Square, where jazz musicians often played, as well as the more respectable Village Vanguard.Grand CentralPhotographs from Ms. Converse’s scrapbook show her first and only appearance on live television: The Morning Show, with Walter Cronkite. There is no recording of the live performance. The Musick Group, Heroic Cities LLCHer first and only television appearance was in 1954, on the “The Morning Show” on CBS (hosted that year by Walter Cronkite), though how Ms. Converse secured the appearance and what she played and talked about may never be known (shows at this time were broadcast live; no archival footage exists). Because the program was staged in a studio above the main concourse at Grand Central and shown live on a big screen in the hall, everyone bustling through the station that morning could have looked up and caught the young musician’s one and only brush with success.Ms. Converse was extremely close to her younger brother, Phil. When he visited her in the city for the first time, Ms. Converse described the reunion in her irregularly kept diary, noting that the two “met like strangers at Grand Central, and fell to reminiscing over oysters.”Hamilton HeightsMs. Converse took a photograph of the street below her W. 138th St. apartment in 1958.The Musick Group, Heroic Cities LLCIn 1955, Ms. Converse took up residence at 605 West 138th Street, in Harlem, a block away from Strivers’ Row. There, she shared a three-bedroom flat with her older brother, Paul, his wife, Hyla, and their infant child, P. Bruce, a situation she called “a cost-saving measure.” The new apartment had an upright piano, which Ms. Converse used to compose an opera (now since lost), a series of settings for poems by writers like Dylan Thomas, E.E. Cummings and Edna St. Vincent Millay, and a song cycle based on the myth of Cassandra who, according to Greek mythology, was given the gift of prophesy and then cursed to be never understood.Circle in the SquareThe 1956 production of “The Iceman Cometh,” which Ms. Converse attended. Sam Falk/The New York TimesAn avid theatergoer, Ms. Converse attended Jose Quintero’s 1956 revival of “The Iceman Cometh,” which made Jason Robards a star and effectively launched the Off-Broadway movement. “Did I mention that I saw an in-the-round production of ‘The Iceman Cometh’ last month?” she wrote to Phil and his wife, Jean, that October. “Some four and a half hours of uncut O’Neill, but only the last 15 minutes found me squirming in my seat.”The Blue AngelAt this erstwhile nightclub on East 55th Street, unique at the time for being desegregated, Ms. Converse met the cabaret singer Annette Warren, who expressed interest in covering Ms. Converse’s songs, and who would make at least two of them, “The Playboy of The Western World” and “The Witch and the Wizard,” staples of her show for decades to come.1960: The Lost Tape; Goodbye, New YorkNational Recording StudiosNational Recording Studios, at 730 Fifth Avenue between West 56th and 57th Streets, had been open for only a year when Ms. Converse showed up in February 1960 to record an album. It was a solo session that, because she did just one or two takes of each tune, only took a few hours. The recording was a rumor until 2014, when Phil Converse unearthed a reel of it in his basement. An adman who was a fan of Ms. Converse’s music had procured the recording session for her for free. That album, the only one she made, remains unreleased.Upper West SideMs. Converse in her apartment on West 88th Street, her last known residence in New York. The Musick Group, Heroic Cities LLCMs. Converse closed the circle of her peripatetic Manhattan existence by moving back to where she’d started: the Upper West Side. This time, she lived in a brownstone on West 88th Street, a half block from Central Park. This was her last known New York address; by 1961, she was gone.Her music, mostly made in isolation or at small gatherings, was nearly lost but for the efforts of her brother Phil, who archived what he could; David Garland, who played her music on WNYC in 2004 and 2009; and Dan Dzula and David Herman, the students who, decades later, introduced her work to a new generation.“The first time I played a Connie Converse song for a friend, she sat silently and cried,” Mr. Dzula said. “From that moment I knew Connie’s magic would reach at least a few more people in a deeply personal and special way.”He added: “Could I have envisioned her blowing up like this when we first put out the record? Absolutely not. But also, yeah, kind of!”Howard Fishman is the author of the new book “To Anyone Who Ever Asks: The Life, Music, and Mystery of Connie Converse.” More

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      Judy Henske, a Distinctive Voice on the Folk Scene, Dies at 85

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      Her versatile vocals were a trademark, as was her comic stage patter. The character Annie Hall owed her a debt.Judy Henske, who made a splash on the folk scene of the early 1960s with a versatile voice that could conjure Billie Holiday or foreshadow Janis Joplin, and performances full of offbeat stage patter, died on April 27 in hospice care in Los Angeles. She was 85.The death was announced by her husband, the keyboardist Craig Doerge.Ms. Henske played in clubs and coffee houses on the West Coast in the late 1950s and early ’60s — she opened for Lenny Bruce at the Los Angeles club the Unicorn — before heading east to be part of the vibrant Greenwich Village scene. By 1963, when Robert Shelton of The New York Times sampled the up-and-coming talent in those clubs, she had made a strong impression.“Standing head and shoulders above the new contenders,” Mr. Shelton wrote, “is Judy Henske, a six-foot hollyhock who is blooming with talent.”“She is praiseworthy for her singing of blues, folk ballads and popular songs,” he added, “as well as for her freely improvised patter, which has been called ‘cafe of the absurd.’”That same year, her debut album, called simply “Judy Henske,” was released, and she appeared in a feature film, “Hootenanny Hoot,” playing herself, alongside Johnny Cash, the Brothers Four and other musical acts.“I was the only folk singer who looked good in a swimsuit,” she told The Santa Cruz Sentinel of California in 2000, explaining her presence in that forgotten movie.In 1964 her second album, “High Flying Bird,” was released. Its title track, written by Billy Edd Wheeler, was among her better-known songs, and the record also included a bluesy version of the standard “Until the Real Thing Comes Along” and a mournful cover of “God Bless the Child.”“The Death-Defying Judy Henske,” recorded live in front of an audience in a studio in 1966, captured some of her trademark banter. One of that album’s tracks, “Betty and Dupree,” is almost 11 minutes long and begins with Ms. Henske telling an improbable yarn about two octogenarians looking for love that goes on for four minutes before she starts singing. But the record also included plenty of folk, soul and blues.“Henske’s ability to mark her territory in all of these genres, define it, and then burn it down is decidedly spellbinding,” Matthew Greenwald wrote on the website Analog Planet when the album was rereleased some 40 years later.Ms. Henske performing with Paul Butterfield at the Cafe au Go Go in Greenwich Village in 1968. Don Paulsen/Michael Ochs Archives/Getty ImagesIn 1969 Ms. Henske and her husband at the time, the musician and arranger Jerry Yester, released the album “Farewell Aldebaran,” which took her into even more uncharted territory with its use of synthesizers and psychedelic flourishes. In the early 1970s she recorded with a quintet called Rosebud, but then — after her first marriage ended in divorce and she married Mr. Doerge, a fellow member of Rosebud, in 1973 — came a long absence from recording.In the late 1990s, though, people began to rediscover her, thanks to an internet fan site and to her mentions in the crime novels of Andrew Vachss, whose main character, a private detective named Burke, was a Henske fan.In 1999 she released her first album in decades, “Loose in the World.” The next year found her back onstage in Manhattan, playing the Bottom Line with Dave Van Ronk. Another album, “She Sang California,” came out in 2004. Old fans were surprised, in a good way.“They say, ‘Oh, you’re doing so well. We wondered what happened to you,’” she told The Marin Independent Journal of California in 2005. “It’s like I’m some kind of relative that they liked, or some kind of acquaintance they only had a good time with. And now here’s that person again. And they’re so glad to see me.”Judith Anne Henske was born on Dec. 20, 1936, in Chippewa Falls, Wis. Her father, William, was a doctor, and her mother, Dorothy (Thornton) Henske, studied nursing and worked for a time at the local woolen mill.While growing up, Judy sang at local events, including weddings — but only if her mother was in attendance.“I went to more weddings of people I didn’t even know,” Dorothy Henske told The Chippewa Herald-Telegram in 1962.Judy also sang in her church choir.“She told me once she had such a powerful voice because one of the nuns in Chippewa Falls stood on her chest on a book to help her develop vocal power,” Mr. Doerge said by email. “Hard to know if that’s true, but no one questions the power of her voice.”Ms. Henske studied at Rosary College in Illinois and the University of Wisconsin in Madison. By 1959 she was in San Diego, performing at coffee houses; soon she made her way to Los Angeles.Ms. Henske with Jerry Yester at the Grammy Museum in Los Angeles in 2016, almost 50 years after they released “Farewell Aldebaran,” an album that took her into uncharted territory with use of synthesizers and psychedelic flourishes. Rebecca Sapp/WireImage for The Recording AcademyIn 1962 she was playing a club in Oklahoma City when Dave Guard, who had recently left the Kingston Trio, asked her to join a new group, the Whiskeyhill Singers. The group made two albums and increased Ms. Henske’s visibility, but it didn’t last long. After it broke up, she became a fixture in New York.Judy Collins, in her book “Sweet Judy Blue Eyes: My Life in Music” (2011), wrote that Albert Grossman, the manager who had been instrumental in forming the group Peter, Paul and Mary, suggested that she, Ms. Henske and Jo Mapes form a trio, which he proposed to call the Brown-Eyed Girls. “You can get some brown contact lenses,” he told Ms. Collins.That idea fizzled, but Ms. Henske was doing fine on her own. Mr. Doerge said that he first met her when, home from college on Christmas break in 1964, he was asked to fill in as her backing pianist for a show she was doing at La Cave, a club in Cleveland.“Judy was already famous then,” he said, “and I was in awe.”That same year, Ms. Henske toured with a young comedian named Woody Allen, with whom she had sometimes shared the bill at the Village Gate and other New York clubs. In later years she was often said to have inspired Mr. Allen’s character Annie Hall (who like Ms. Henske was from Chippewa Falls), something she was asked about so often that, she said in the 2000 interview with the Santa Cruz newspaper, it irked her a bit.“Woody used a lot of people as models for his people in his movies,” she said. “Annie Hall was an amalgam of maybe three different people. I think it was Louise Lasser, me and what’s-her-name, the movie actress.”Diane Keaton? the interviewer prompted.“Yeah, Diane Keaton.”“So,” she added, “let’s move on from Woody.”In addition to her husband, Ms. Henske, who lived in Los Angeles, is survived by a daughter from her first marriage, Kate DeLaPointe, and a granddaughter.Though Ms. Henske was best known as a performer, she also wrote or co-wrote numerous songs, many with Mr. Doerge. Their “Yellow Beach Umbrella” was covered by, among others, Bette Midler and Perry Como.Her witty shows, though, were something to savor — even when there were glitches. Mr. Doerge recalled a show they did in 2001 at Freight & Salvage, a performance spot in Berkeley, Calif.“At the last step up from the dressing room to the stage Judy tripped on her hem and fell flat on her face onto the floor while holding her banjo,” he said. The audience went silent.“She gets up and goes to the mic, pauses, and says, ‘Perfection is so lifeless,’” he recalled. “The crowd loved it, relaxed, and she had more or less won them over before we played one song.“Live, she was peerless.” More

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      Paul Siebel, Singer Whose Career Was Notable but Brief, Dies at 84

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      He arrived on the Greenwich Village folk scene in the mid-1960s and drew comparisons to Dylan. But he left the music business not long after.Paul Siebel, a folk singer and songwriter who drew comparisons to Bob Dylan in the 1960s and ’70s but dropped out of the music business, hindered by stage fright and disappointed by the lack of attention his work received, died on April 5 in hospice care in Centreville, Md. He was 84.The cause was pulmonary fibrosis, his nephew, Robert Woods, said. Mr. Siebel had lived in nearby Wye Mills.In the mid-1960s, Mr. Siebel (pronounced SEE-bel) moved from the folk music scene in Buffalo to the more thriving one in Greenwich Village.“He knocked me out,” the folk singer and multi-instrumentalist David Bromberg, who backed Mr. Siebel in performances and remained his friend for decades, said by phone. “He was a great singer and songwriter. But he had the worst stage fright of anyone I ever met. If not for the stage fright, he would have continued.”Mr. Siebel, whose music was infused with a country sound, sang in a nasal voice and wrote evocative songs with strong narratives. In “Louise,” his best-known composition, he sang about the death of a truck-stop prostitute:Well, they all said Louise was not half badIt was written on the walls and window shadesAnd how she’d act the little girlA deceiver, don’t believe her, that’s her tradeLinda Ronstadt, in her book “Simple Dreams: A Musical Memoir” (2013), recalled seeing Mr. Siebel at the Cafe Au Go Go in Greenwich Village in 1969.“We saw the last part of his very impressive show made rich with his cowboy falsetto and a song about a poignant, sad girl of a certain reputation named Louise,” Ms. Ronstadt wrote.She recorded “Louise” and included it on her album “Silk Purse” (1970). It was subsequently covered by Bonnie Raitt, Leo Kottke and at least 20 other artists. Another of Mr. Siebel’s songs, “Spanish Johnny,” was recorded by Emmylou Harris and Waylon Jennings and by Mr. Bromberg.Mr. Siebel signed with Elektra Records after Mr. Bromberg set up a concert for him at the Folklore Center, in Greenwich Village, so that Peter Siegel, a producer for the label, could hear him.When Mr. Siebel’s first album, “Woodsmoke & Oranges,” was released in 1970, Gregory McDonald, a critic for The Boston Globe, wrote that it “justifies his currently being compared with Bob Dylan.” He called Mr. Siebel “the big new name in folk music.”But “Woodsmoke & Oranges” did not sell well and neither did his follow-up album, “Jack-Knife Gypsy,” released the next year.There would be only one more, a live album recorded with Mr. Bromberg and the singer-songwriter Gary White in 1978 and released in 1981.“He was very critical of himself,” Mr. Bromberg said. “After those two albums, he wrote another bunch of songs, but he destroyed them. He said they weren’t as good as the ones on the albums.”By the early 1980s, he had left the business altogether.“I started drinking, things started coming apart,” he told the magazine American Songwriter in 2011. “I guess I wasn’t getting the recognition I wanted, and without that, how can you write? And then after a while I just couldn’t go out and do those same songs again and again. I soured. It soured.”Mr. Siebel in the 1970s. “I guess I wasn’t getting the recognition I wanted,” he said of his decision to leave the music business, “and without that, how can you write?”Michael Ochs Archives/Getty ImagesPaul Karl Siebel was born on Sept. 19, 1937, in Buffalo. His father, Karl, was a farmer and restaurateur. His mother, Dorothy (Hosmer) Siebel, was a homemaker and seamstress.Paul studied classical violin as a child and later became proficient at the guitar. After attending what is now the University at Buffalo, he served in the Army in Europe before beginning to perform on the folk circuit in Buffalo. When he moved to New York City, he supported himself by working in a baby carriage factory in Brooklyn.Robert Zachary Jr., his manager, told Dirty Linen, a folk and world music magazine, in 1996 that, before Mr. Siebel signed with Elektra, he didn’t have a telephone. “I used to have to send him telegrams, you know, to get him to come uptown and see us and talk to us or sign a contract,” he said.After Mr. Siebel walked away from the music business, he became a bread baker for a restaurant and a county park worker in Maryland.He leaves no immediate survivors.Asked in 1996 how he thought he would be remembered, Mr. Siebel said: “He was a guy who wrote a couple of pretty good songs. What ever happened to him?” More

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      How Film Forum Became the Best Little Movie House in New York

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      It’s just before 8 p.m. on a recent Friday night in Manhattan, and a crowd of moviegoers is lined up to see “Great Freedom” (2021), an Austrian film that tells the tender and terrible story of a concentration camp survivor in Germany who’s repeatedly imprisoned for his sexuality. Sebastian Meise, the film’s director, and its star, Franz Rogowski, will be giving a Q. and A. after the showing, so there’s a palpable sense that this is an event.Outside on West Houston Street, the glow of the marquee — “Film Forum” written in curving, blue neon letters — beckons like a spaceship. Upon seeing it, I feel the thrill of catching a movie in an actual cinema: It’s my first visit to Film Forum since it reopened in 2021 following a nearly 13-month closure on account of Covid-19.In the lobby, there’s anticipatory chatter: film students talking into their phones and older Greenwich Village and SoHo locals (like me) discussing the state of the world. The reserved seating system — a measure instigated during the pandemic — ended this month, and the first-come-first-served rule resumed, bringing back with it the kvetching about grabbing a preferred seat. The theater director, filmmaker and painter André Gregory, a devout Film Forum fan, once left sweaters on a pair of chairs while he and his wife, the filmmaker Cindy Kleine, went for chocolate egg creams in the lobby and returned to find people sitting in them. “The woman said, ‘I don’t care. We’re not moving,’ and [her companion] threw my sweater in my direction,” Gregory says with a laugh. In 2018, the theater underwent a renovation — prompted in part by a common refrain, “Love the movies, hate the seats,” from guests in an audience survey two years earlier — and upgraded its chairs, which are now softer, wider and infinitely more comfortable.The rest of the interior is also welcoming, with big red columns, and walls hung with movie posters, film schedules and original art. At the lobby concession stand, there’s good espresso and great snacks, both the requisite popcorn and baked goods, including a particularly delicious orange-chocolate Bundt cake. The theater’s director, Karen Cooper, who has been in charge of Film Forum for 50 of its 52 years, may be fiercely political in her choice of films — tonight’s movie was her discovery — but she’s all doting mother when it comes to the sweets, most of which come from Betty Bakery in Brooklyn.The view from inside theater 1, which, since Film Forum’s 2018 renovation, features wider seats.Blaine DavisA corkboard display case in the lobby shows current and future screenings and events.Blaine DavisThe story of movies as art, especially in Manhattan is, in part, a tale of the rise and fall of independent cinemas. When I was a child, there was the Art on 8th Street, the 8th Street Playhouse and the Bleecker Street Cinema, all within blocks of one another. By the end of the 1990s, though, these had all shut down. But Film Forum, which opened in 1970, has always been special and thrives to this day, playing as many as 400 or 500 films every year (a fourth screen was also added in the renovation).It has spawned and nurtured a real community of cinephiles, who come to laugh, cry and argue. Sometimes, the audience feels like a part of the show — I once heard a fight break out in Russian in the back row. And before a screening of “Amazing Grace,” the 2018 concert documentary of Aretha Franklin’s 1972 gospel performances in a Los Angeles church, I witnessed a lobby packed with middle-aged women of all races singing “Respect,” as if they were teenagers about to enter a rock concert.For many, Film Forum is also a place to get an education. Peter Nelson, a cinematographer and director, most recently of the acclaimed honeybee documentary “The Pollinators” (2019), says, “In the early ’80s, when I was at N.Y.U. film school, their incredibly diverse program of indies, foreign movies and classics provided access to films that were often not shown anywhere else in town.” Nelson adds, “From time to time, I would do a ‘cinema binge,’ where I would finish watching a film, leave the theater and line up for a different one, often with a delicious brownie to hold me over.” Gina Duncan, the president-elect of the Brooklyn Academy of Music, is also a fan. “Anyone who wants to run their own cinema imagines a place like Film Forum: a dedicated audience, good concessions and great programming,” she says. “It’s unpretentious, and I think that’s got a lot to do with Karen Cooper.”Karen Cooper, Film Forum’s longtime director, stands in a theater and against one of the space’s instantly recognizable red columns.Blaine DavisCooper was a newly minted Smith College graduate when she arrived back in her native New York City in 1970 and started looking for a job in the arts. In 1972, she became director of the nascent Film Forum, then located in a small loft space on West 88th Street with 50 folding chairs. “My annual budget was about $19,000,” she says. “And I made the coffee.” She’s held the same title ever since. In 1975, Cooper moved Film Forum downtown to the Vandam Theater; in 1980, she built a two-screen cinema on Watts Street. In 1990, Film Forum moved once more, this time to its current location between Varick Street and Sixth Avenue. Today, Cooper’s budget is around six million.At 73, Cooper, who lives in the far West Village and walks to work every day, is vividly articulate and fast moving, a dynamo who oversees a staff of 50 (give or take), the cinema’s fund-raising (Film Forum is a nonprofit with a board of 24) and much of programming. It’s Cooper who, along with the programmer Mike Maggiore and the deputy director Sonya Chung, looks after the new indie films and documentaries, while repertory director Bruce Goldstein handles revivals with the associate repertory programmer Elspeth Carroll. Cooper attends at least a couple of international festivals each year, and she’s rubbed elbows with everyone in the business from Werner Herzog to Robert Redford, but never name drops. “No one really knows celebrities,” says Cooper. “I wouldn’t pretend otherwise.”She believes the best documentaries can help change the world. “I grew up in the 1960s, during the civil rights movement, the war in Vietnam, the women’s movement, the gay rights movement — all essentially about human rights — and they move me deeply,” she says of the nonfiction narratives.The view of theater 1 from inside the projection booth.Blaine DavisCooper has brought in films like Spike Lee’s “4 Little Girls” (1997), about the children killed in the 1963 bombing of a Birmingham, Ala., church, and, in March, Christine Turner’s “Lynching Postcards: ‘Token of a Great Day’” (2021), a documentary short about 20th-century postcards depicting scenes of murdered Black Americans and bloodthirsty white onlookers — once souvenirs — and the way Black activists repurposed them to combat the horrors of lynching.Sergei Loznitsa’s “Babi Yar. Context,” the devastating 2021 documentary on the 1941 Nazi massacre of tens of thousands of Jews over two days at the Babi Yar ravine on the edge of Kyiv in Ukraine, is slotted for an April 1 showing, but was programmed months before the current Russian invasion. No doubt, Gregory, who was born in France and fled Europe with his Russian Jewish parents just before the Nazi invasion, will catch it. “I have a similar interest in films about fascism,” he says. Cooper confirms this: “André has seen every one of my Nazi movies,” she says, “and that’s saying a lot.”10 Movies to Watch This Oscar SeasonCard 1 of 10“Belfast.” More

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      Kenneth H. Brown, Playwright Best Known for ‘The Brig,’ Dies at 85

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      He drew on his own experiences in the Marines to depict brutality within the corps, drawing acclaim Off Off Broadway.Kenneth H. Brown, a New York playwright whose acclaimed 1963 Off Off Broadway play “The Brig,” based on his experiences as a Marine, portrayed dehumanization inside a military prison during the Korean War, died on Feb. 5 at a hospice in Queens. He was 85. A friend, the performance artist and writer Penny Arcade, said the cause was cancer.After growing up in Brooklyn in the 1950s as something of a street tough, Mr. Brown, eager to serve his country, enlisted in the Marines at 18. But stationed in Japan, he found himself rattled by military life and was thrown into the brig for insubordination.There, by his account, he was humiliated and abused. Guards called him “maggot”; he was punched in the gut for even minor infractions. Mornings started with garbage-can lids being banged on bunk beds, and he and his fellow inmates were ordered to jog around their claustrophobic quarters for hours until they were breathless.“I was always in trouble in the Marines,” he said in an interview with the Lower East Side Biography Project. “I went to the brig twice. The first time I did 25 days.” Of his military service, he said, “By the time I got out, I was a complete pacifist.”Back in New York, Mr. Brown worked as a bartender and studied at Columbia University on the G.I. Bill. In his spare time he wrote “The Brig,” a hyper-realistic play depicting a grueling day in the life of 10 imprisoned Marines and the guards who brutalize them.Mr. Brown, left, with Judith Malina and Julian Beck, founders of the Manhattan avant-garde troupe the Living Theater, in 1964. The company had given “The Brig” its premiere.Mr. Brown didn’t have any theater connections. But through a friend his manuscript made its way to the Living Theater, the revered avant-garde repertory company founded in the 1940s by Julian Beck and Judith Malina. They were captivated by “The Brig” and decided to produce it.“I was a guy from the neighborhood,” Mr. Brown said. “I never met people like Julian and Judith.”“The Brig” made waves when it opened in 1963 at the Living Theater in Greenwich Village.“If what happens on the stage of the Living Theater is a true representation of conditions in the brig, the president or his secretary of defense ought to order an investigation,” Howard Taubman wrote in his review for The New York Times. “Mr. Brown’s obsessive script does not spare a detail of the devastating indictment.”The play won three Obie Awards and toured Europe. Jonas Mekas directed a film version.“The Brig” became one of the Living Theater’s great successes, but it also became inextricably linked to the company because of its anarchic last performance there. During the play’s run, the authorities shut down the playhouse for delinquent taxes, but the cast and an audience broke into the padlocked theater for one final show.“The play accomplished what I wanted it to accomplish,” Mr. Brown said. “It revealed the horror of this condition, and it revealed it very clearly not through commenting on it, but doing it. Actually performing the ritual of sadism that was the Marine Corps.”A scene from the film version of “The Brig,” directed by Jonas Mekas, in 1964Harvard Film ArchiveKenneth Howard Brown was born in Brooklyn on March, 9, 1936, to Kenneth and Helen (Bella) Brown. His mother was a bank officer, his father a police officer.Growing up in the Bay Ridge section, Ken was known to brawl with youths in the neighborhood. But he also wrote poems and short stories in his teens while attending the Jesuit-run Brooklyn Prep.After the success of “The Brig,” Mr. Brown enjoyed the life of a celebrated young playwright. “I was off and running, with grants and fellowships, teaching jobs and jaunts to faraway places,” he wrote in The New York Times Magazine in 1986. “Maybe I could make a go of it in the rarefied atmosphere of literature.”But “by the time the smoke cleared,” he continued, “I was broke.”He went back to tending bar. He worked at Bradley’s, a jazz club on University Place, and helped run Phebe’s, a Bowery haunt for the downtown theater crowd. In an essay published in the Times in 1972, he wryly addressed the realities of a writer’s life in the city:“That’s right, I’m the guy who wrote ‘The Brig.’ What am I doing here running this restaurant? Well, I’ve got to pay the rent, you know. No, I can’t get any fellowships and grants. I’ve had them all, and nobody will renew them until I make theater history again. Oh, yes, you have to do it again and again.”But Mr. Brown kept writing. In 1970, he published “The Narrows,” an autobiographical novel about high schoolers growing up in Bay Ridge in the 1950s. “Nightlight,” a drama set in a bleak city apartment, was staged in 1973. “Hitler’s Analyst,” a novel about a Park Avenue psychiatrist who treats a couple who believe they are Adolf Hitler and Eva Braun, was published in 2000.Mr. Brown grew old in Bay Ridge, living in a rent-controlled apartment passed down to him by his parents, and for years he headed into Manhattan to tend bar. He kept busy writing a sequel to “The Great Gatsby” titled “Carraway,” based on the character who narrates the Fitzgerald novel. (Information on survivors was not immediately available.)In 2007, long after the Living Theater’s playhouse was closed and years after the company began moving from place to place, it settled into a new home on the Lower East Side. To Mr. Brown’s surprise, he received a call from Ms. Judith Malina, then 80, who told him that “The Brig” would be the inaugural production.The play’s revival was widely publicized, and Mr. Brown savored the triumph. But as Americans were still reckoning with reports of torture at the U.S. military prison at Abu Ghraib in Iraq, the revival was starkly timely. The coincidence wasn’t lost on Mr. Brown.“‘The Brig’ has always been relevant,” he said in an interview in 2010. “I guess as long as there’s war and as long as there’s a military and especially as long as one questions the ethical right to wage war.”“It’s going to stay relevant,” he added, “until there’s peace throughout the world.” More

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      Ellen McIlwaine, Slide Guitarist With a Power Voice, Dies at 75

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      Early in her career she played with Jimi Hendrix. She went on to record several well-regarded albums. But she remained under the radar.In the mid-1960s Ellen McIlwaine spent about a month playing in New York with a fellow guitarist whose musical tastes she shared, an undiscovered talent named Jimi Hendrix. They made an unusual pair — a white woman working on her slide-guitar skills and a Black guy developing his own flamboyant style. It was going pretty well, and she thought about formalizing the partnership.“I talked to my manager about Hendrix,” Ms. McIlwaine recalled almost 30 years later in an interview with The Calgary Herald, “and wanting to get a group together, and he said: ‘Oh, I know who that is. He’s Black. You don’t want him in your group.’ And I said, ‘No, I don’t want you for my manager.’”That was the music scene at the time — bubbling with talent and experimentation, yet also still hindered by misguided ideas about who should be allowed to become a star.“People back then thought like that,” Ms. McIlwaine said. “They’d even say things to me like, ‘Ellen, you can’t play the guitar because nobody will be able to look at your body while you sing.’”Hendrix soon went to England and broke out of that box. Ms. McIlwaine became a dazzling slide guitarist and recorded a string of albums but never quite achieved the fame of female guitarists and singers like Bonnie Raitt and Chrissie Hynde, who were just a few years younger.Ms. McIlwaine died on June 23 in Calgary, Alberta, where she had lived for years. She was 75.The cause was esophageal cancer, her friend Sharron Toews said.An international upbringing grounded Ms. McIlwaine in a wide array of musical influences, and her live shows put them all on display — sometimes she would sing a blues number in Japanese. Music critics and guitar aficionados appreciated her, but hits proved elusive.“Ellen was wasted on the boomers,” Ms. Toews said in a phone interview. “She should have come out 20 years later, because the millennials would have been blown away by someone of her talent.”Ms. McIlwaine said she started playing her signature slide guitar after seeing the guitarist Randy California, later of the band Spirit, at a club in New York and being struck by his unusual technique: He’d break the neck off a wine bottle and use it as a slide.“I thought, Well, I can do that,” she told The Record of Kitchener-Waterloo, Ontario, in 2006.In the group Fear Itself, which played a brand of psychedelic blues and released a self-titled album in 1968, she was the rare female guitarist fronting an otherwise male band. But the band broke up after a few years, and in 1972 she released the first in a string of solo albums, “Honky Tonk Angel.”Ms. McIlwaine’s “Honky Tonk Angel,” released in 1972, was the first in a string of solo albums.The next year John Rockwell, reviewing her performance at Kenny’s Castaways in Manhattan for The New York Times, conveyed the range of her material, a mix of covers and original songs.“Her voice is a big, well‐trained, controlled pop soprano that seems equally at home in country, blues, gospel, rock, Latin and folk idioms,” he wrote, “and her guitar playing sounds as confidently virtuosic as anyone you might hear.”“What makes Miss McIlwaine so extraordinary,” he added, “is the way she manages to fuse all her influences into something unique.”Her most recent album, “Mystic Bridge,” a collaboration with the tabla virtuoso Cassius Khan, was released in 2006 on her own label, Ellen McIlwaine Music (“just so nobody gets confused about whose music it is,” as she told The Calgary Herald that year).“I’m tired of being on labels,” she said, having been frustrated at times with the limitations placed on what she recorded. “It’s people with temporary jobs making permanent decisions about your career.”Frances Ellen McIlwaine was born on Oct. 1, 1945, in Nashville and adopted as a baby by William and Aurine (Wilkens) McIlwaine. They were Methodist missionaries, and soon the family had relocated to Kobe, Japan, where she attended a Canadian international school.“We had 200 students, kindergarten to grade 12, and 28 nationalities,” she told the Canadian newspaper chain Postmedia in 2019. “So I was exposed to world music before it was called world music.”Her parents got a piano when she was young, and by 5 she was playing it.“They played hymns for prayers on it every morning,” she told The Record, “and I played rock ’n’ roll every afternoon when they were gone.”Ms. McIlwaine would sometimes babysit for younger children at the school.“We’d be riding our tricycles around in the auditorium,” Jane Moorhead, one of those charges, said in a phone interview, “and she’d be banging out ‘Blueberry Hill’ on the piano. She was an awful lot of fun to have as a babysitter.”Ms. McIlwaine earned her high school diploma at the school and returned to the United States in 1963.“When we came back to the United States and I started college in Tennessee, the only piano was in the boys’ dorm,” she said, “so I borrowed a guitar that belonged to somebody, and I liked it.”She dropped out of college and tried art school in Atlanta, playing in clubs while studying. The singer and songwriter Patrick Sky saw her there and advised her to go to Greenwich Village, which she did, meeting Hendrix and others who were part of the music scene there.Richie Havens was something of a mentor as she refined her guitar playing; once when she complained to him that she couldn’t play all the notes he could with his larger hands, he encouraged her to find her own way. She developed unusual tunings for her guitar and a powerhouse vocal style that, as one writer put it, “is strong enough to strip paint at 10 paces.”Ms. McIlwaine lived in Woodstock, N.Y., for a time, as well as in Connecticut, but eventually settled in Canada, where she was better known than she was in the United States. Her other albums included “We the People” (1973); “Everybody Needs It” (1982), on which Jack Bruce of Cream played bass; and “Looking for Trouble” (1987).No immediate family members survive.Though Ms. McIlwaine continued to perform until becoming ill, for the last eight or nine years she had also driven a school bus to support herself, Ms. Toews said, something she enjoyed doing because she loved children. But she might not have needed that money had things been different during her prime.“If I had a nickel for every up-and-coming young, white, male guitar player I’ve opened for over the last 41 years,” Ms. McIlwaine told The Record in 2006, “I’d be really rich.” More

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      Patrick Sky, ’60s Folk Star and Later a Piper, Dies at 80

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      He was a part of the folk revival emanating from Greenwich Village, mixing melodic songs and satire. Then he became infatuated with the uilleann pipes.Patrick Sky, who established himself as part of the Greenwich Village folk scene of the mid-1960s with smooth guitar-picking and a Southern twang that could be melodic or sassy, then became adept at playing, and making, the notoriously difficult instrument known as the uilleann pipes, died on May 26 in Asheville, N.C. He was 80.His wife, Cathy Larson Sky, said the cause was cancer. He died at a hospice center and lived in Spruce Pine, N.C.Mr. Sky’s best-known song was probably “Many a Mile,” a weary-traveler lament that opened his debut album, titled simply “Patrick Sky,” in 1965. It was covered by others, including Buffy Sainte-Marie, his girlfriend early in his career. He was also skilled at “sardonic, satiric rags and blues,” as The New York Times put it in 1965, and as his career advanced, those elements of his repertoire became more caustic.That aspect of his music culminated in what fRoots magazine called “the most politically incorrect folk album ever,” a 1973 release titled “Songs That Made America Famous.” The track titles — “Vatican Caskets” and “Child Molesting Blues” among them — convey the tenor of the record.“America’s full of prudes, you know,” Mr. Sky told fRoots in 2017. “So I just did a record that’d sort of gouge them in the eye with a stick.”By then, though, Mr. Sky, who was of both Irish and Creek Indian heritage, had turned his attention to the uilleann pipes, perhaps the most difficult instrument to play in the arsenal of Irish music, after meeting the master piper Liam O’Flynn at the Philadelphia Folk Festival in the early 1970s. Mr. Sky learned not only to play the instrument but also to make it, something he did for the rest of his life, helping to revive a faded art. In 2009 he and his wife, a fiddler, made an album, “Down to Us.”One magazine called this 1973 release by Mr. Sky “the most politically incorrect folk album ever.” Patrick Leon Linch Jr. (who legally changed his name in the 1960s) was born on Oct. 2, 1940, in College Park, Ga., outside Atlanta. His father was a munitions worker, and his mother, Theron Rutilla Heard Linch, was a registered nurse.Patrick grew up in Georgia, Louisiana and other parts of the South and was interested in music from an early age. In 1957 he enlisted in the Army, serving in an artillery unit until his discharge the next year.“I began playing at little coffeehouses,” he said in an interview for the book “Folk Music: More Than a Song” (1976), “eventually finding my way to Florida.”There he met Ms. Sainte-Marie, and a few years later, when she went north to New York, he did, too. His Southern sensibilities sometimes made for an amusing fit with the Greenwich Village folkies he began socializing and playing with. His wife said he used to tell about the time the musician Dave Van Ronk and other friends offered to take him out for soul food, a term he didn’t know. At the restaurant, when the collards and fatback, cornbread, fried pork chops and such arrived, his friends asked what he thought.“Back home,” he told them, “this is what we just call ‘food.’”As folk music enjoyed a boom, a music newsletter called Broadside began sponsoring “singing newspapers,” as they were described — concerts at which a string of performers would sing topical songs, often written for the occasion. Mr. Sky played at the first one, at the Village Gate in 1964, to a crowd of 500; Pete Seeger was the master of ceremonies, and the other performers included Phil Ochs, Tom Paxton, Jack Elliott and Ms. Sainte-Marie.In February 1965, Mr. Sky played a bigger venue, Town Hall, in Midtown. In his review, Robert Shelton of The Times called him “an important new folk-song talent.” Mr. Sky went on to play to 2,400 at Carnegie Hall in December 1966.Mr. Sky performing at the Eagle Tavern in Greenwich Village in 1986. His Southern sensibilities had made for an amusing fit with the Village folkies he played and socialized with in the 1960s.Jim Wilson/The New York TimesHis second album, “A Harvest of Gentle Clang,” had been released that year. Mr. Sky became a regular at folk festivals, clubs and colleges, and two more albums followed before the decade’s end: “Reality Is Bad Enough” in 1968 and “Photographs” the next year.But he began performing less and less, and after “Songs That Made America Famous,” he retired for a time, though he began doing shows again in the 1980s, adding the pipes to his performances.Few people played that instrument at the time. In a segment filmed several years ago for “Around Carolina,” a local cable show, Mr. Sky, who lived in Rhode Island for a while, joked about his unusual obsession.“I used to tell people I was the best piper in all of New England,” he said, “which is true because I was the only piper.”He continued to perform with his wife at pipers’ festivals and other events until 2018, when he was found to have Parkinson’s disease.Mr. Sky earned a bachelor’s degree in poetry at Goddard College in Vermont in 1978 and a master’s degree in folklore at the University of North Carolina at Chapel Hill in 1993.Two early marriages ended in divorce. He married Cathy Anne Larson in 1981. In addition to his wife, he is survived by their son, Liam Michael Sky; a son from an earlier marriage, Marcus Linch; and three grandchildren. More