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    Trinity Church’s ‘Messiah’ Is Still the Gold Standard

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    The church’s urgent and eloquent version of Handel’s classic oratorio remains an inspired communal rite.The holidays are a time for traditions — and for doubting them. Is Grandma’s ham drier than you thought when you were young? Is the movie the whole family watches every year maybe a little offensive?For me, the question on Wednesday was whether Trinity Wall Street’s version of Handel’s “Messiah” would be as good — as bracing, as riveting, as disturbing and consoling — as I remembered.Seeing Trinity’s “Messiah” for the first time, in 2011, showed me the galvanic possibilities of this classic work more than any recording or live outing I’d ever heard. This wasn’t the usual, quaintly sleepy Christmas routine, but a seething, electrically direct and dramatic enactment of an oratorio that both describes and calls for transformation: “And we shall be changed,” its crucial line promises.It had been a good few years since I’d heard the church’s Handel. But when people would ask me for a “Messiah” recommendation among the many options that pop up in New York each December, I always replied with a single word: Trinity.This “Messiah” long achieved its exhilarating quality because of an exceptional in-house choir and period-instrument orchestra — and because of Julian Wachner, Trinity’s director of music and the arts, who led the church’s medieval-to-modern music program with energy and ambition.Early last year, Wachner was fired by Trinity before the church completed an investigation into an allegation of sexual misconduct against him, but after it found he had “otherwise conducted himself in a manner that is inconsistent with our expectations of anyone who occupies a leadership position.” (He has denied the allegations.)His departure left one of the jewels of the city’s artistic and spiritual scenes leaderless until early this month, when the church announced that Melissa Attebury would be its next director of music. For almost two years, Trinity has depended on staff and guest conductors, including, for this year’s Handel, Ryan James Brandau.And what a relief to find that Trinity’s “Messiah” is still burning and gladdening, vivid in both darkness and light. If Brandau’s account lacked some of Wachner’s charged, even savage intensity, that wasn’t entirely a bad thing. The performance on Wednesday added some elegance to the urgent, heartfelt directness, the emphasis on communication, that has been Trinity’s standard in this piece.The soaringly resonant acoustics of Trinity Church smoothed some of the choir’s bite into airy creaminess, but the passion was still palpable. And while the orchestral sound was sleeker than I recalled, it had the same stirring commitment and bristling responsiveness to the vocalists, as well as a glistening, pastoral dawn quality to the shepherds.These forces are truly an ensemble, aided by my favorite aspect of the church’s version. Most “Messiah” presentations bring in a quartet of opera singers for the solos. Trinity’s soloists — almost 20 of them — come forward from the choir, giving the oratorio the feeling of an intimate, alternately sober and joyous communal rite, modest yet monumental.This practice also allows the ensemble to show off the strengths of its roster — no soprano is ideally suited to all the work’s soprano arias — and to experiment. In 2017, Wachner switched the traditional genders of all the solos, a change thrillingly recalled this year by having Jonathan Woody, a bass-baritone, blaze through “He was despised,” instead of the standard female alto.There was more sense than there usually is of the range of emotion within numbers, not just between them. The tenor Stephen Sands was calm, then pressing in the beginning of the work, and the soprano Madeline Apple Healey was sprightly, then tender in “Rejoice greatly.”Brandau guided the score so that “Hallelujah” seemed to emerge from the preceding numbers, which gradually rose in fieriness. And he, choir and orchestra built patiently to the work’s true climax — “The trumpet shall sound,” sung with annunciatory power by the bass-baritone Edmund Milly and accompanied with eloquence, on a difficult-to-control, valveless natural trumpet, by Caleb Hudson — before the shining waves of the final “Amen.”Though pleasant enough, a pared-down New York Philharmonic’s “Messiah,” heard on Tuesday, paled in comparison. Conducted by Fabio Biondi, the founder of the distinguished period-instrument group Europa Galante, in his debut with the orchestra, this Handel was a little stolid in the first part, though with more crispness and color in the second and third.Fabio Biondi made his debut with the New York Philharmonic conducting Handel’s “Messiah.”Chris LeeThe quartet of young vocal soloists made little impact in tone or interpretive zest; the star here was the venerable Handel and Haydn Society Chorus, from Boston. A few dozen strong, it sounded rich yet lucid, with metronomic clarity in the burbling 16th notes of “And He shall purify” and with evocative gauziness in “His yoke is easy.” Biondi led a lithe, brisk “Hallelujah,” seemingly designed to make this omnipresent number a bit more unassuming than the norm.Beyond the start of “Messiah” season, this was a banner week for early music in New York. On Saturday, the Miller Theater hosted the Tallis Scholars at the Church of St. Mary the Virgin in Manhattan, part of the ensemble’s 50th-anniversary tour. And yet more Handel: On Sunday, Harry Bicket and the English Concert continued their annual series of concert performances of his operas and oratorios at Carnegie Hall with “Rodelinda.”“Messiah” is Christmas music, but not entirely, since Jesus’ birth occupies only a few minutes of this long meditation on his life and example. The Tallis Scholars, though, offered a real Christmas program of largely Renaissance works focused on the shepherds who receive the news of the Nativity.Under their founder and director, Peter Phillips, these 10 singers displayed the floating silkiness, light without seeming insubstantial, that has been Tallis’s trademark over its remarkable career.With the parts of Clemens’s “Missa Pastores quidnam vidistis” interwoven with other pieces, the concert was notable for its exploration of different composers’ treatments of the same texts. Pedro de Cristo’s straightforwardly lyrical, almost folk-inflected “Quaeramus cum pastoribus” preceded Giovanni Croce’s grander version. And Jacob Obrecht’s plainchant-and-elaboration “Salve regina” came before Peter Philip’s later, more declamatory one.At Carnegie, the English Concert brought its characteristic spirited polish — moderate yet exciting — to “Rodelinda,” a work that Bicket has helped make a sterling recent addition to the Metropolitan Opera’s standard repertory. The cast of six was individually impressive and, even better, well matched. The soprano Lucy Crowe’s voice warmed in the title role as the afternoon went on, and her portrayal was gripping from the start. The countertenor Iestyn Davies, as her believed-to-be-dead husband, Bertarido, had, as usual, special time-stopping persuasiveness in slow music.It was refined work. But the performance over the past week that has lingered with me most is clear. If someone asks for a recommendation — for the holidays, or for music in New York in general — my answer is the same as it’s been for years: Trinity’s “Messiah.” More

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      Around New York, Different Ways of Hearing Handel’s ‘Messiah’

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      Two performances, at Trinity Church Wall Street and the New York Philharmonic, were similar yet showed how beauty emerges in divergence.We have arrived at that point in the holiday season when it seems as though you could attend a different performance of Handel’s “Messiah” every few days.On Friday and Saturday, the Trinity Baroque Orchestra and the Choir of Trinity Wall Street returned to their newly restored home, Trinity Church Wall Street, for their first “Messiah” there since 2018. The fresh stained-glass facade, illuminated from within, shined like a beacon to concertgoers approaching from down the street. Inside, the narrow nave seemed to huddle everyone together for a communal purpose.A few days later, on Tuesday, the New York Philharmonic, joined by the Handel and Haydn Society, began a five-day “Messiah” run at its own recently remodeled home, David Geffen Hall. The lobby — conceived as a gathering space with seating areas, a bar and furnishings so mundane they must have been designed to be unintimidating — bustled with audience members and laptop users. Poinsettias lined the brightly lit stage in the auditorium.The venues did more than set a mood; they participated in the performance. Each one’s distinctive acoustics complemented the ensemble’s style. If Trinity felt more immersive, and the Philharmonic more pro forma, they both offered memorable qualities that made a case for the city’s annual “Messiah” abundance.The Trinity players were performing “Messiah” in their home venue for the first time since 2018.Calla KesslerIn the coming days, the festivities accelerate. Kent Tritle leads two ensembles in “Messiah” at Carnegie Hall: on Monday, the Oratorio Society of New York, which takes a cast of hundreds approach with its massive choir; and on Dec. 21, Musica Sacra, which uses Baroque bows to add a dash of period style. The National Chorale will rent Geffen Hall for a participatory “sing-in” on Sunday. And there are free “Messiah” singalongs at Christ Church Riverdale in the Bronx on Saturday, and “Hallelujah” flash mobs around Midtown Manhattan on Dec. 21.Trinity, which offered one of the first performances of “Messiah” in New York, in 1770, and the Philharmonic, whose founder conducted its first full concert in the city, can both lay claim to a piece of the work’s history. This season, both had the advantage of a Baroque-music specialist at the helm, with Andrew Megill at Trinity and Masaaki Suzuki at the Philharmonic. They even used the same performing edition from Oxford University Press.But beauty emerged in the places where they diverged.Trinity’s period-instrument ensemble and choir produce a light, precise, nimble sound that gains warmth and richness in the church’s acoustic. At Saturday’s performance, which was livestreamed, the use of an organ, played by Avi Stein, as opposed to a harpsichord, provided a mellow, cloudlike underlay. The string players rendered every flourish as fresh arcs of sound.The countertenor Reginald Mobley, front, at David Geffen Hall, where Masaaki Suzuki led the New York Philharmonic in “Messiah.”Chris LeeTo get a sense of just how well-drilled Trinity’s choir is, you can strip away the church acoustic by watching a video of its 2019 “Messiah,” conducted by Julian Wachner at St. Paul’s Chapel while its home church was being renovated. In the chorus “And he shall purify,” taken at a breakneck yet sprightly pace, the notes tumble evenly in time.The Philharmonic uses modern instruments whose boldness gains clarity in the clean resonance of its new auditorium. In the opening Symphony, the players sliced through the air with dramatic fervor, their trills landing a little heavily in Suzuki’s stately tempo. The harpsichord, folded into the texture, emitted an appealingly gentle tinkle. Over the course of the evening, though, Suzuki’s tempos lagged, and the players seemed to meander through the music unless it had theatrical flair — common in Handel’s operas, but rare here.Where Trinity’s choir prizes dexterity, the choristers of the Handel and Haydn Society make evocative use of timbral contrast. In “And he shall purify,” the choral sections stacked atop one another in staggered entrances that amassed into a smoothly luxuriant texture. “For unto us a child is born” was a marvel of color: The tenors offered a sense of wonder; the altos, excitement; the basses, appreciation; the sopranos, confidence.The baritone Jonathon Adams made a singular Philharmonic debut. Adams, who identifies as two-spirit — the term used by Indigenous communities for those who are nonbinary — did not put on airs. Dressed humbly in loose black clothes, they sometimes hunched over their score, almost crumpling into it, before opening their mouth to reveal a magnificently sonorous timbre. Adams enunciated words like a deep-toned voice-over artist and used classic Handelian word painting in the aria “The people that walked in darkness,” adopting a shadowy tone before opening up into resplendent high notes on the word “light.” This was good old-fashioned oratorio style, in which singing is an elevated form of recitation.For its “Messiah,” the Philharmonic was joined by the Handel and Haydn Society chorus.Chris LeeThe Philharmonic’s other soloists included the soprano Sherezade Panthaki, who scrupulously shaped her music by approaching top notes with a diminuendo. In slow passages, the countertenor Reginald Mobley spun a gossamer sound that frayed at faster tempos. The tenor Leif Aruhn-Solén, whose glimmering voice didn’t cut in any register, showed questionable taste in ornaments, dynamic contrast and his pantomime of the text.Trinity doled out Handel’s solos to the members of its choir. Many of them, with vocal techniques built for tonal blend and rhythmic precision in a chorus, favored a straight tone that gleamed like white light but also exposed waywardness in pitch. Still, period style doesn’t mean stilted: Some of the singing in the more fiery arias was positively gutsy. Male altos, who created an intriguing softness within the aural fabric of the chorus, contributed solos so subtle they almost evaporated. The soprano Shabnam Abedi showed lovely warmth in “How beautiful are the feet”; and the bass-baritone Brian Mextorf had a light, handsome tone in “The trumpet shall sound.”Trinity would appear to have the more heartfelt and historically informed performance but for one moment at the Philharmonic: As the audience in Geffen Hall stood in respectful attention for the exalted music of “Hallelujah,” Adams could be seen at the side of the stage, singing heartily with the bass section.As Clifford Bartlett, the editor of the Oxford edition, noted in his introduction to the score, the soloists in Handel’s time likely sang the choruses as well. I couldn’t hear Adams, but I shared the reaction of their fellow soloists, who appeared both delighted and disarmed by Adams’s sincerity of expression — a reminder that “Messiah,” after all the variance in instrumentation, style and performance practice, is an act of community. More

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      Review: A ‘St. Matthew Passion’ Balances Grandeur and Calm

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      Bernard Labadie led the Orchestra of St. Luke’s, and three choirs, in Bach’s sprawling, meditative masterpiece.Of Bach’s two surviving Passions, “St. John” is the more fiery, dramatic and troubling. “St. Matthew” is something like its wise and contemplative sibling.And that’s how the “St. Matthew Passion” came across on Thursday at Carnegie Hall, with Bernard Labadie leading the Orchestra of St. Luke’s, along with three choirs and a half-dozen soloists. That is the battery of musical forces required for Bach’s Lenten masterpiece, which over nearly three hours recounts the death and resurrection of Jesus, with reflective asides in the form of chorales, recitatives and da capo arias.Bach’s score begins as if its volume were being carefully turned up. Here, it was more like a radio dial finding a station, with the orchestra unsteady before settling into flowing momentum. Under Labadie’s baton, the music was unwaveringly measured but balanced; its flashes of grandeur didn’t need to be overstated to land powerfully. From the start: The opening calmly built toward what the conductor John Eliot Gardiner has called an aural analogue to an “altarpiece by Veronese or Tintoretto” — immersive, its elements gaining sweep from their interplay.The Orchestra of St. Luke’s played with qualities of historically informed performance but not a wholesale devotion to it in the strings’ lightly gliding bows, judicious ornamentation and the use of largely modern instruments. Split into two groups, it also had two concertmasters: Krista Bennion Feeney, a violinist with a gift for elegant phrasing, and Benjamin Bowman (who has the same role with the Metropolitan Opera’s orchestra), impressively agile and clear. Stephen Taylor’s humane oboe took on the character of a vocal soloist, and Mélisande Corriveau’s viola da gamba had crisp, authoritative articulation befitting her prominent placement at center stage.But the performance’s stars may have been the choirs: La Chapelle de Québec and the Handel and Haydn Society Chorus, and the boys of the St. Thomas Choir aloft in the first ring of boxes, all virtually without fault in trickily woven polyphony and memorable even in passing moments like the jolting vigor of “Sind Blitze, sind Donner.”Julian Prégardien, center, as the Evangelist, a role he sang with a raconteur’s conviction and excitement.Richard TermineAs the Evangelist, the tenor Julian Prégardien (inheriting a role from his father, Christoph) recounted Matthew’s story with conviction and excitement; tellingly, he was the only soloist not singing with a score in hand. Expressive, with a soft and sympathetic upper range, he was also at times less steady and assured at full voice — unable to match the quaking turmoil of “Und siehe da” following Jesus’s death.Jesus was sung by the bass-baritone Philippe Sly with stoic fatalism, his smooth warmth rending for its tragic dignity in lines like “Du sagest’s,” then shattering in its resigned agony at his final words, “Eli, Eli, lama asabthani?”Joshua Blue, a tenor stepping in for the ill Andrew Staples, had a consistent brightness — much like his fellow soloist, the soprano Carolyn Sampson, who after warming up bounded through runs with skillful control and enunciation. The young countertenor Hugh Cutting was on less sure footing in similar passages, in which his intonation was unreliable compared with smoother legato melodies. Those were where he shined and showed the most promise: Cutting possesses penetrating strength and a lushness that doesn’t come easily to his voice type. His instrument might not be fully formed, but his “Erbarme dich” was.Another standout was Matthew Brook, who during Part I was chameleonic in arias attached to Judas and Peter but in Part II took a solemn turn: first in “Komm, suß Kreuz,” then in “Mache dich, mein Herze, rein,” which he sang soothingly, with the rocking phrases of a lullaby.That aria was all the more moving for how unforced its sentiment was. The “St. Matthew Passion” is more meditation than melodrama, and this reading carried that belief to the final measure — its dissonance barely held, the slightest tension resolving with the grace of the restfulness it’s meant to reflect.Orchestra of St. Luke’sPerformed at Carnegie Hall, Manhattan. More