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    In Hudson, N.Y., Even the Opera Is Locavore

    The director R.B. Schlather gathered the cast of Handel’s “Giulio Cesare” for a quick pep talk before running through the opera last weekend. Not all the costumes were ready, and not everyone in the orchestra could be there, but they were about to see whether the show they had been rehearsing for several weeks even worked.“You’re getting to go through this thing for the first time,” Schlather told them, speaking also to the creative team and crew of his new “Cesare” production, which opens at Hudson Hall in Hudson, N.Y., on Saturday. “Don’t worry. I encourage you today to just go for it.”There was a bit of applause from the balcony: The rehearsal was open to the public, and some locals had shown up to get a taste of the work in progress. Staff of the production and hall left their perches to say hello to people they knew, some of whom were just passing through with their to-go coffees, shopping bags and dogs.Boundaries between artists and audiences aren’t always so porous, but in Hudson, locals are as represented onstage as off. Partly out of necessity, but also because of Schlather’s ethos, opera here is something more like community theater, executed at the level of a major company.R.B. Schlather, center, the director of “Cesare,” talking to musicians, from left, Coleman Itzkoff, Clay Zeller Townson and Elliot Figg.Lauren Lancaster for The New York TimesSome of the “Cesare” performers are commuting from a residency at Kaatsbaan Cultural Park nearby; others are just driving in from their houses. When they come together, it’s in a luxurious way that would be unimaginable 120 miles south in New York City. The artists have more freedom and, crucially, more time.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    In a Handel Opera, a Rare Type of Voice Gets a New Audience

    A revival of Handel’s “Giulio Cesare” this summer at Glyndebourne, an English opera festival, features three countertenors with three different sounds.It’s a good time to be a countertenor. Over the last 25 years or so, 18th-century operas, most notably those by Handel, have enjoyed a rebirth in houses around the world, which has allowed the high-register countertenor male voice to sing male roles once reserved mostly for female mezzo-sopranos.This practice will be on full display this summer in a revival of “Giulio Cesare,” which will run for 15 performances from June 23 to Aug. 23 at Glyndebourne, the summer opera festival in the rolling hills of southern England. Three countertenors have been cast, including as Julius Caesar, a vocally demanding role often given to a mezzo-soprano.In their heyday, Handel’s operas almost always involved castrati, singers who were castrated as boys to preserve their higher voices but still gained the full lung capacity and overall stamina of grown men. (The practice largely died out in the early 19th century.) Today, however, male countertenors are being cast in roles that were once mostly written for the male voice.Among singers, casting directors and music experts, countertenors seem to be having a moment.Cameron Shahbazi.Kirini KopckeAt Glyndebourne, in this “Giulio Cesare” — a smorgasbord of arias, love stories, historical figures and palace intrigue that goes on for three and a half hours — the three countertenors distinguish themselves not only in character but also in voice. For Aryeh Nussbaum Cohen, who is singing the title role for the first time in a full production (he sang it in concert in Moscow in 2021) it’s a phenomenon that many opera fans might not think about for what is considered the rarest voice type.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Trinity Church’s ‘Messiah’ Is Still the Gold Standard

    The church’s urgent and eloquent version of Handel’s classic oratorio remains an inspired communal rite.The holidays are a time for traditions — and for doubting them. Is Grandma’s ham drier than you thought when you were young? Is the movie the whole family watches every year maybe a little offensive?For me, the question on Wednesday was whether Trinity Wall Street’s version of Handel’s “Messiah” would be as good — as bracing, as riveting, as disturbing and consoling — as I remembered.Seeing Trinity’s “Messiah” for the first time, in 2011, showed me the galvanic possibilities of this classic work more than any recording or live outing I’d ever heard. This wasn’t the usual, quaintly sleepy Christmas routine, but a seething, electrically direct and dramatic enactment of an oratorio that both describes and calls for transformation: “And we shall be changed,” its crucial line promises.It had been a good few years since I’d heard the church’s Handel. But when people would ask me for a “Messiah” recommendation among the many options that pop up in New York each December, I always replied with a single word: Trinity.This “Messiah” long achieved its exhilarating quality because of an exceptional in-house choir and period-instrument orchestra — and because of Julian Wachner, Trinity’s director of music and the arts, who led the church’s medieval-to-modern music program with energy and ambition.Early last year, Wachner was fired by Trinity before the church completed an investigation into an allegation of sexual misconduct against him, but after it found he had “otherwise conducted himself in a manner that is inconsistent with our expectations of anyone who occupies a leadership position.” (He has denied the allegations.)His departure left one of the jewels of the city’s artistic and spiritual scenes leaderless until early this month, when the church announced that Melissa Attebury would be its next director of music. For almost two years, Trinity has depended on staff and guest conductors, including, for this year’s Handel, Ryan James Brandau.And what a relief to find that Trinity’s “Messiah” is still burning and gladdening, vivid in both darkness and light. If Brandau’s account lacked some of Wachner’s charged, even savage intensity, that wasn’t entirely a bad thing. The performance on Wednesday added some elegance to the urgent, heartfelt directness, the emphasis on communication, that has been Trinity’s standard in this piece.The soaringly resonant acoustics of Trinity Church smoothed some of the choir’s bite into airy creaminess, but the passion was still palpable. And while the orchestral sound was sleeker than I recalled, it had the same stirring commitment and bristling responsiveness to the vocalists, as well as a glistening, pastoral dawn quality to the shepherds.These forces are truly an ensemble, aided by my favorite aspect of the church’s version. Most “Messiah” presentations bring in a quartet of opera singers for the solos. Trinity’s soloists — almost 20 of them — come forward from the choir, giving the oratorio the feeling of an intimate, alternately sober and joyous communal rite, modest yet monumental.This practice also allows the ensemble to show off the strengths of its roster — no soprano is ideally suited to all the work’s soprano arias — and to experiment. In 2017, Wachner switched the traditional genders of all the solos, a change thrillingly recalled this year by having Jonathan Woody, a bass-baritone, blaze through “He was despised,” instead of the standard female alto.There was more sense than there usually is of the range of emotion within numbers, not just between them. The tenor Stephen Sands was calm, then pressing in the beginning of the work, and the soprano Madeline Apple Healey was sprightly, then tender in “Rejoice greatly.”Brandau guided the score so that “Hallelujah” seemed to emerge from the preceding numbers, which gradually rose in fieriness. And he, choir and orchestra built patiently to the work’s true climax — “The trumpet shall sound,” sung with annunciatory power by the bass-baritone Edmund Milly and accompanied with eloquence, on a difficult-to-control, valveless natural trumpet, by Caleb Hudson — before the shining waves of the final “Amen.”Though pleasant enough, a pared-down New York Philharmonic’s “Messiah,” heard on Tuesday, paled in comparison. Conducted by Fabio Biondi, the founder of the distinguished period-instrument group Europa Galante, in his debut with the orchestra, this Handel was a little stolid in the first part, though with more crispness and color in the second and third.Fabio Biondi made his debut with the New York Philharmonic conducting Handel’s “Messiah.”Chris LeeThe quartet of young vocal soloists made little impact in tone or interpretive zest; the star here was the venerable Handel and Haydn Society Chorus, from Boston. A few dozen strong, it sounded rich yet lucid, with metronomic clarity in the burbling 16th notes of “And He shall purify” and with evocative gauziness in “His yoke is easy.” Biondi led a lithe, brisk “Hallelujah,” seemingly designed to make this omnipresent number a bit more unassuming than the norm.Beyond the start of “Messiah” season, this was a banner week for early music in New York. On Saturday, the Miller Theater hosted the Tallis Scholars at the Church of St. Mary the Virgin in Manhattan, part of the ensemble’s 50th-anniversary tour. And yet more Handel: On Sunday, Harry Bicket and the English Concert continued their annual series of concert performances of his operas and oratorios at Carnegie Hall with “Rodelinda.”“Messiah” is Christmas music, but not entirely, since Jesus’ birth occupies only a few minutes of this long meditation on his life and example. The Tallis Scholars, though, offered a real Christmas program of largely Renaissance works focused on the shepherds who receive the news of the Nativity.Under their founder and director, Peter Phillips, these 10 singers displayed the floating silkiness, light without seeming insubstantial, that has been Tallis’s trademark over its remarkable career.With the parts of Clemens’s “Missa Pastores quidnam vidistis” interwoven with other pieces, the concert was notable for its exploration of different composers’ treatments of the same texts. Pedro de Cristo’s straightforwardly lyrical, almost folk-inflected “Quaeramus cum pastoribus” preceded Giovanni Croce’s grander version. And Jacob Obrecht’s plainchant-and-elaboration “Salve regina” came before Peter Philip’s later, more declamatory one.At Carnegie, the English Concert brought its characteristic spirited polish — moderate yet exciting — to “Rodelinda,” a work that Bicket has helped make a sterling recent addition to the Metropolitan Opera’s standard repertory. The cast of six was individually impressive and, even better, well matched. The soprano Lucy Crowe’s voice warmed in the title role as the afternoon went on, and her portrayal was gripping from the start. The countertenor Iestyn Davies, as her believed-to-be-dead husband, Bertarido, had, as usual, special time-stopping persuasiveness in slow music.It was refined work. But the performance over the past week that has lingered with me most is clear. If someone asks for a recommendation — for the holidays, or for music in New York in general — my answer is the same as it’s been for years: Trinity’s “Messiah.” More

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    Review: An Unexpectedly Relevant Oratorio at the Philharmonic

    Planned over a year ago, Handel’s “Israel in Egypt” was presented while the Israel-Hamas war unfolds in the Middle East.Handel is not a composer typically associated with controversy, but the New York Philharmonic found itself entering a difficult public discourse with its performances of the oratorio “Israel in Egypt” this week at David Geffen Hall.As thousands have died in the Israel-Hamas war, and as the conflict has inflamed tensions around the world, Cambridge University’s opera society has canceled a performance of Handel’s “Saul,” which depicts the Israelite David’s victory over the Philistine Goliath. That is the oratorio Handel wrote before “Israel in Egypt,” about a powerless people fleeing the subjugation of an oppressive state.“Israel in Egypt” is less dramatic than “Saul,” and for its concerts, the Philharmonic opted for a program note. In it, the organization’s leadership clarified that this week’s performances were planned more than a year ago and added, “What we could not have anticipated is recent world events, making the timing of this program particularly relevant.”The oratorio’s tale could have been a source of empathy and catharsis for audiences, but that’s not exactly the piece Handel wrote. For those familiar with “Messiah,” Handel’s other English-language oratorio that lifts its text from Scripture, “Israel in Egypt” is an oddity. Written almost entirely for choral forces, with few showpieces for the soloists, it narrates the Jewish exodus that Moses led from Egypt. To modern ears, the text painting of the 10 plagues is so lightweight that it verges on silliness: The orchestra leaps to depict frogs, buzzes for flies and thumps for hailstones.Still, the melancholy-saturated lamentation that opens the piece, and the triumphant choruses that close it, adds substance. And on Wednesday, the conductor and Baroque specialist Jeannette Sorrell led a sonorous performance, drawing captivating singing from the choristers of Apollo’s Fire and intermittently inspiring the Philharmonic’s players to embrace fleeter, Handelian style on their modern instruments.The Apollo’s Fire chorus, a gem of an ensemble, anchored the evening with a beguiling sound. In the big, unified moments, the voice parts stacked atop one another in pellucid columns. Tricky double choruses and fugues had a lucent, weightless, nimble quality.Sorrell’s brisk adaptation trims the score to roughly 80 minutes, which offset the orchestra’s occasionally slackened energy. She wisely reinstated the intensely emotional, sometimes cut lamentation (a decision she also made on a recently released recording with Apollo’s Fire). With a theatrical flourish, she cut short the Exodus section so that it concluded with a thrilling depiction of Pharaoh’s army drowning in the Red Sea.Among the vocal soloists, Amanda Forsythe demonstrated a limpid soprano in “Thou didst blow,” and Edward Vogel showed a rather appealing, midweight baritone in his insertion aria, “To God our strength” (aided by Christopher Martin’s dignified trumpet solo). The tenor Jacob Perry and the soprano Sonya Headlam filled their music with character, and the countertenor Cody Bowers sang with a beautifully shaped tone and enthusiasm to spare.Handel devoted much of the final section, “Moses’ Song,” to a triumphant account of the Red Sea’s parting. In “The depths have covered them,” the strings were as broad and far-reaching as the water’s surface. In the score and the story it recounts, the moment is a deus ex machina. Today, though, we do not live in a time of miracles.New York PhilharmonicPerformed on Wednesday at David Geffen Hall, Manhattan. More

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    Review: A ‘Rodelinda’ Brings Promise of Handel on the Hudson

    R.B. Schlather’s new staging of this opera, with the excellent musicians of Ruckus, is the first of several Handel productions at Hudson Hall.Huge if true, as they say: The new production of Handel’s “Rodelinda” that opened on Friday at Hudson Hall is just the first in a series of annual Handel stagings there to come.For the next several years, Hudson, N.Y., has the potential to become a Baroque opera destination, even for those accustomed to the rich offerings of New York City. Sure, you can catch Handel down the river in Manhattan, but regularly programmed stage works of his are likely to be found only at the Metropolitan Opera or Carnegie Hall, two cavernous spaces not exactly suited to the precision and immediacy in which this composer’s music thrives.Hudson Hall is far from a traditional opera house; with no pit and seemingly indifferent acoustics, it was used in the 19th century for speeches by the likes of Emerson and Susan B. Anthony. But, outfitted with 281 folding chairs arranged around its boxy room’s tight proscenium on Friday, it was surprisingly ideal for the intimacy of Handel — despite having the look, as my companion told me, of “Waiting for Guffman.”The result was nothing so cringe-worthy as the kind of town hall community theater satirized in that movie. With smart direction by R.B. Schlather and excellent performances from the early-music group Ruckus, this is a “Rodelinda” worth of a multiyear commitment to Handel.Schlather, an American director who should be as well known in the United States as he is in Europe, is a trusted steward of this repertoire, having staged unconventional Handel productions at a Lower East Side gallery and at National Sawdust in Brooklyn. He also, crucially, was at the helm of a beloved, immersive “The Mother of Us All” at Hudson Hall in 2017.Futterer in the opera’s title role, the wife of a king who has fled after his throne is usurped.Matthew PlacekHis “Rodelinda” has enough dramaturgical sense to know that the opera — while melodramatic, about murderous and ultimately pointless palace intrigue in medieval Italy — can be a bit baggy in its second act, from which Schlather cut the most material for his more streamlined, two-and-a-half-hour production. But throughout, he is also largely restrained, with few interventions. His scenic and costume designs are redolent of the Victorian age (a nod to Hudson Hall’s era of moralistic speechmaking), though not meticulously devoted to specificity or accuracy with the aesthetic.Schlather’s intelligence comes through best in other details. His unit set of a single room may be a good money-saver, but it also casts “Rodelinda” as a kind of surreal purgatory between reigns, romances and stages of grief. (Hauntingly, the lone window looks out to a black void.) And he stages the arias — moments of reflection that stop action yet spin out rich psychology through repetition — as addresses rather than as inner thoughts, lending Handel’s small cast the preternatural honesty and self-awareness of Sally Rooney characters.Crucially, in the finale — after deaths both supposed and real; after lovers are spurned, separated and reunited — Schlather seats the six surviving characters at a table, where their exhausted faces betray the traumatic reality of Handel’s rejoicing, relieved music.In that scene, and throughout the evening, it was clear that Schlather had spent a lot of time with the singers on dramatic care. Action can move slowly in a Handel opera, but his production is one in which there is always something to see in the performers’ evolving expressions, whether they are directly involved in the action or simply observing it from across the room.The soprano Keely Futterer, in the title role, looks immediately as if she’s just been through a great tragedy and is staring down another as she desperately holds on to her child, Flavio (a silent role that Myles Fraser shares with Tessa K. Prast). But she is a strong character with a plush, powerful sound to match, at one point, as a power move, brazenly taking and drinking the wine of the man who usurped her husband’s throne. She ornamented her melodies with adventurousness, though those flourishes sometimes got lost in wide vibrato or proved unwieldy. The mezzo-soprano Sun-Ly Pierce was affectingly ardent and unsure as her husband, Bertarido.Williams, left, as the imperious Garibaldo, with Buchholz as Eduige.Matthew PlacekAs the two villains, Grimoaldo and Garibaldo, the tenor Karim Sulayman and the bass-baritone Douglas Williams had the finest vocal outings of the night. Sulayman’s Grimoaldo was appropriately barking yet small, the depiction of a true insecure beta. Here, as is often the case with him, he was driven as much by theatrical instinct as by beauty, holding them in elegant balance and smoothly flowing between the two. Williams’s Garibaldo, by contrast, was a mighty presence, booming and characterfully wicked, imperious in holding his strength and sexuality over others.The gift of a space like Hudson Hall is that, without too much effort by either the audience or the artists, you can hear every nuance of Handel’s music and its interpretation. But that can be double-edged, revealing any faults in what is already a vulnerably exposing style. So you could sense, on Friday, the relatively soft enunciation of the mezzo-soprano Teresa Buchholz’s Eduige, for example, or the pinched countertenor of Brennan Hall’s Unulfo.Lapses like those, though, were outweighed by the truly up-close performances of the evening’s stars: Ruckus. Their command of the score was immediate, precise and fleet in the overture, but also jittery, with questioning flashes of darkness and uncertainty. With a mercurial, almost improvisatory spirit that responded to the drama in real time, they played with the fieriness and emotional charge of verismo.It’s no surprise that, a few rows in front of me, someone in the audience was rocking along to the music. As Schlather brings Handel back to Hudson Hall over the next several years, let’s hope he brings Ruckus, too.RodelindaThrough Oct. 29 at Hudson Hall in Hudson, N.Y.; hudsonhall.org. More

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    Review: A Met Opera-Bound ‘Semele’ Takes Its First Bows

    Claus Guth’s entertaining and often sexy new staging of Handel’s opera-oratorio hybrid in Munich is a coproduction with the Metropolitan Opera.Staging oratorios in the opera house is nearly routine nowadays, especially those by Handel; for every “Agrippina,” you’re likely to get a “Messiah” too.Somewhere in between is “Semele,” a dramatic work that Handel described as “after the manner of an oratorio.” It lends itself both to the concert hall and the opera house, and with a long list of principal characters thrives best with a luxury cast — which it received at the Bavarian State Opera in an entertaining, lucid and often sexy new staging by Claus Guth that premiered on Saturday, a coproduction with the Metropolitan Opera that will eventually travel to New York.That “Semele” has been categorized as an oratorio has more to do with context than form. By the time it premiered at Covent Garden in 1744, Italian operas, which Handel had been composing for decades, were falling out of fashion, and he had moved on to English-language concert works like “Messiah.”In writing “Semele,” Handel and an unknown collaborator adapted William Congreve’s early 18th-century opera libretto of the same name. But rather than present it as a theatrical work, Handel disguised it as an oratorio for the Lenten concert season — even though the secular story, based on Ovid’s “Metamorphoses,” wasn’t right for the occasion. There was hardly anything Christian about its brazen eroticism and adultery, or about a god having to explain to his mortal mistress that she needs rest because she doesn’t have his sexual stamina.Handel wasn’t able to have it both ways; “Semele” ran for several performances, then languished until the 20th century. But its resurgence has been richly mined, with musicians and directors continuously inspired by its Epicurean longing and sensuality, its psychological complexity and its timeless treatment of incompatible love — all thoughts and feelings, in Handel’s aria writing, repeated, examined sculpturally and reconsidered with doubt and revelation.From left, Nadezhda Karyazina, Rae and Emily D’Angelo in the production, in which the world of Semele’s fantasies is rendered in shades of black to contrast with the white of reality.Monika RittershausGuth’s production dives into the Semele’s subconscious, her frustrations and fantasies, on the day of her wedding. A reluctant bride, she is first shown posing next her groom, Athamas, before stepping out of a shell-like gown that maintains its shape without her. It’s not the last time that happens; she always seems to be getting into or out of a dress as she drifts between reality and daydream, between accepting her life and rejecting it.During the overture, crisply and briskly articulated in the pit under Gianluca Capuano’s baton, Semele and Athamas are seen posing with friends and family for increasingly cringe-worthy group portraits, their forced smiles as uncomfortably glaring as the enormous floral letters spelling out “LOVE” behind them. Distracted by a black feather — Guth’s nod to the libretto’s depiction of the god Jupiter as an eagle — Semele retreats into her mind, represented by a sudden change in light from bright to dark in Michael Bauer’s design.She imagines breaking out of her wedding’s austerely white, grand room with an ax as she tears a hole into the wall of Michael Levine’s bandshell-like set of a three-sided room enclosed with a ceiling. In doing so, she opens a portal into the world of the gods, where her affair with Jupiter will set off a chain of events that leads to her doom.Here, however, the story isn’t so straightforward. And neither are the performances. A Guth production often demands actorly skill of its singers, and in Munich — at the Prinzregententheater, one of the Bavarian State Opera’s smaller halls — the principal cast members were intimately close to the audience, exposed both visually and musically.No one more so than the soprano Brenda Rae as Semele, who rarely leaves the stage and is given one of the show’s most athletic arias, “Myself I shall adore.” As an actor, she sympathetically traced a downward plunge from hesitation to ecstasy, then harried despair and hollowed catatonia. Musically, however, she struggled to match the challenging score; her voice on Saturday was agile but thin, particularly through runs and ornamentation. Even the soft serenity she achieved in “O sleep, why dost thou leave me?” gave way, on a sustained trill, to a disorientingly jagged warble.As Jupiter, Michael Spyres, too, gave an unsteady account of a difficult role. His instrument remains baffling: immense in its power and remarkable in its baritone-tenor range, but also unwieldy and better suited to the legato phrasing of the famous aria “Where’er you walk” than the more acrobatically breathless “I must with speed amuse her.” At the end of that, though, he impressively joined a high-kicking chorus line choreographed by Ramses Sigl.He wasn’t the only singer given movement onstage. Jakub Jozef Orlinski, the countertenor in the role of Athamas, is also a breakdancer, which Guth spotlights when his character desperately attempts to entertain Semele. Charismatic and handsome, Orlinski stopped the show with the applause his dance earned. But more enchanting was the purity of his sound — sublimely crystalline in “Come, Zephyrs, come” — which blended warmly with the lower end of Athamas’s altolike tessitura.Orlinski, a break dancer beyond the opera house, is made to do so in a scene of his character trying to impress Semele.Monika RittershausThat aria, put in Athamas’s mouth rather than Cupid’s, made for a shattering juxtaposition with Semele’s “O sleep.” Orlinski and Rae sang near, but not at, each other, embodying that painfully familiar feeling of two people expressing themselves yet failing to truly communicate.As Jupiter’s enraged and scheming wife, Juno, the typically mighty but pleasant mezzo-soprano Emily D’Angelo seemed to have been handed a part not suited to her voice; but with the sprightly soprano Jessica Niles as Iris, she provided much of the show’s levity, through musical delivery and physical comedy. Charming, as well, was the bass-baritone Philippe Sly, his sound focused and vibrant as Semele’s father, Cadmus, and the drowsy Somnus.Among the smaller roles, Nadezhda Karyazina, as Semele’s sister, Ino, was prone to excessive gesture, but found a touching balance of outward emotion and poise in the climactic scene of her stepping in to marry Athamas.By that point, Guth shows Semele as alive, but so deep in her imagination that she can’t find her way back to reality; rather than reduced to ashes by Jupiter’s thunderbolts, she sits in the wedding hall lifeless as the world goes on around her. Semele may be free from the institution of marriage, but the institution endures without her.It’s a bittersweet ending that comes through persuasively and clearly. In that regard, when it reaches New York, Guth’s staging will be a fitting addition to the Met’s current era of many handsome, cosmetically modern productions. More uncertain, though, is how it will scale from the Prinzregententheater — whose seating capacity barely tops 1,100 — to the 3,800-seat Met, a company in desperate need of a second, smaller house.Semele transforms in the final moments from lifelessness to something like rebirth, suggesting that she may be more of a prophet than a mere dreamer. But the change occurs on her face alone; the question, now, is whether Guth can repeat that subtlety at the Met.SemeleThrough July 25 at the Prinzregententheater in Munich; staatsoper.de. More

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    London Tours on Opera and Classical Music Offer Looks Behind the Curtain

    Fans of music from centuries past will find a wide variety of experiences and collections. One even comes with a side of rock ’n’ roll.Have you ever wondered what happens behind the red velvet curtains at the Royal Opera House? Do you relish a bit of backstage gossip or enjoy looking at centuries-old instruments? London has a rich variety of tours and collections for opera and classical-music enthusiasts. Here’s a selection.Royal Opera HouseWho were some of the women who made history at the Royal Opera House in Covent Garden? It’s a question that the opera house is answering in detail in a tour that runs through Aug. 12.Among the many stars the tour is spotlighting is a soprano who gave a whole new meaning to the word “diva”: Adelina Patti (1843-1919), an Italian who made her opera debut in New York at 16, then crossed the Atlantic for a 23-year Covent Garden career.She was admired for her coloratura singing and feared for her business chops. According to the tour organizers, she demanded to be paid in gold at least half an hour before each stage appearance and commanded $100,000 per show (in today’s money). And in a performance as Violetta in “La Traviata,” she wore a custom gown encrusted with 3,700 of her own diamonds.The singer comes up in another tour: an outdoor one organized jointly by the Royal Opera House and the Bow Street Police Museum that runs through Aug. 31. During Patti’s diamond-studded performance of “La Traviata” at the Theatre Royal (the precursor of the current opera house), security had to be reinforced in a big way because of the precious stones embedded in her gown. Covent Garden at the time teemed with pickpockets, robbers, criminals and even murderers. So police officers surreptitiously joined the chorus onstage — where they could get as close as possible to the soprano and go unnoticed.The Royal Albert Hall, named for Prince Albert and inaugurated in 1871, a decade after his death, has featured luminaries from Albert Einstein to Adele. Suzie Howell for The New York TimesRoyal Albert HallWith 5,272 seats, Royal Albert Hall is more comparable in size to an arena than to a classical-music concert hall; in fact, the Cirque du Soleil regularly performs there. It’s named after Prince Albert, Queen Victoria’s husband, and was inaugurated in 1871, a decade after his death. You can hear that royal back story and get the lowdown on the hall’s tricky acoustics in an hourlong tour. The tour also covers some of the luminaries who graced the main stage (such as Albert Einstein and Muhammad Ali) and some of the more outlandish events held in the hall, including a séance and an opera performance for which the auditorium was flooded with 56,000 liters (nearly 15,000 gallons) of water.Handel Hendrix HouseThe museum, in a Georgian townhouse at 25 Brook Street in Mayfair, has a rich history: George Frideric Handel lived there from 1723 until his death in 1759. (Jimi Hendrix rented an apartment on the top floor in the late 1960s, but that’s another story.) The house is now a museum where you can visit Handel’s bedroom, the dining room where he rehearsed and gave private recitals, and the basement kitchen. This is where Handel composed “Zadok the Priest,” the British coronation anthem, which was recently performed for King Charles III. Here, too, Handel wrote “Messiah,” which took him about three weeks to compose.Speaking of “Messiah,” if you would like to see the first published score of songs from the oratorio, head to the Foundling Museum, on the grounds of the Foundling Hospital, a children’s home in Bloomsbury. The score was donated by Handel, one of the hospital’s major benefactors, who gave benefit concerts there and even composed an anthem for his first one. Also on display: Handel’s will.A new exhibition at the Royal College of Music features hidden treasures such as this yuequin, a stringed instrument from China, which was brought to London in the early 19th century and acquired by King George IV.HM King Charles III; photo by Claire ChevalierRoyal College of MusicThe Royal College of Music has a collection of more than 14,000 objects covering five centuries of music making. That includes about 1,000 musical instruments, such as the world’s earliest-dated guitar.A new exhibition features hidden treasures from the collection, including a photograph of Mary Garden. She was a Scottish-born soprano who moved to the United States in the late 19th century, joined the Opéra Comique in Paris in 1900 and premiered the role of Mélisande in “Pelléas et Mélisande,” the only opera that Debussy ever completed.Also on display is a yuequin, a stringed instrument from the ancient city of Guangzhou in China, which was brought to London in the early 19th century and acquired by King George IV. More

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    Meet the People Who Can’t Bring You ‘Messiah’ This Year

    #masthead-section-label, #masthead-bar-one { display: none }The Best of 2020Best ComedyBest TV ShowsBest BooksBest MoviesBest AlbumsAdvertisementContinue reading the main storySupported byContinue reading the main storyMeet the People Who Can’t Bring You ‘Messiah’ This YearListen as nine performers guide you through the emotional arc of Handel’s classic, from comfort to grief to jubilation.Dec. 23, 2020, 11:46 a.m. ETEvery year, Handel’s “Messiah” is a communal ritual — a glittering parade of recitatives, arias and choruses that binds listeners and performers together in a story of promise, betrayal and redemption.But not this year. In 2020 the oratorio, if you listen to it at all, will be by necessity a private matter. And many artists for whom it is a beloved (and remunerative) staple remain almost entirely out of work.In this context, the emotional arc of “Messiah” — from comfort to grief to eventual relief — can feel more powerful than ever. Here, listen along as seven singers and two conductors offer a behind-the-music guide through the work.Brian Giebler, tenor: ‘Comfort ye’When you step up to the stage at the beginning of “Messiah,” every eye in the room turns to you. For the next three minutes you have complete command over everyone’s emotions.“Comfort ye” is my moment to take everyone’s anxiety, and pause for a second to reflect on why we’re here. You come after the overture, which is this almost chaotic moment, like everybody bustling about trying to get presents, or running to Carnegie Hall after a busy day of work. And then the beginning of “Comfort ye” is so solemn.What I’m after is a sense of calm. It’s all about long lines. Baroque ornamentation is fun, but here, it’s about taking time and not doing anything too flashy.Luthien Brackett, mezzo-soprano: ‘O thou that tellest good tidings to Zion’It’s a bubbling up of excitement, this secret you can’t wait to tell.It starts with exuberant champagne bubbles in the strings, and by the time you’re ready to sing you almost can’t contain your excitement. It’s like you’re addressing a friend who’s been grieving and maybe has been home alone for a while, and you come over and say, OK, get your coat on, we’re going to have a great time: “Get thee up into the high mountains!”There’s healing, as well. Those exuberant string notes with that wonderful contrast between the high and the low feel like a weight is being lifted. You have this energy you didn’t know you possessed. The aria goes straight into a chorus and everybody joins in.Joélle Harvey, soprano: ‘Rejoice greatly’The soprano performs in the Handel and Haydn Society’s 2020 version of “Messiah.”CreditCredit…Handel and Haydn SocietyThe music sounds like skipping through a meadow. I don’t know how you can say the words “rejoice greatly” without smiling. But the challenge is how to make the joy last so it doesn’t feel false or overdone. In the da capo section — on the words “Shout! Shout!” — instead of letting them get louder, I now make it more internal. Something to rev yourself up.Straight from the beginning, the phrases expand with each iteration. And the melismatic passages are exciting, almost like a game. Once you’re past the technical part of it, it’s very easy to find the playfulness in this aria. The da capo is ecstatic, with ornaments on top of ornaments.Reginald Mobley, countertenor: ‘He was despised’With its limited range and simple placement of notes, this is a piece that needs more than a park and bark. This is an aria that needs more than a big-haired Texan soprano spinning some tone for an expanse of quite a bit of an hour. You as the artist are the conduit: You have to be a prism for this incredibly heavy emotion that sets the stage for the Passion portion of “Messiah.”If you speed up the “A” section and slow down the “B” section — which usually sounds like a cavalry charge — then you can hear the flagellation, you hear Christ being tortured. My job is to transmit the personal horror and shame of being responsible.In 2014 I was singing the aria in Kansas City. This was the year of the Ferguson riots following the killing of Michael Brown. As I was singing, I thought of him and all the others who have been murdered by an unjust system. I thought, I get to be a survivor and tell the story of my brothers, my sisters, who were scorned and shamed and spited and spat upon. And I have to carry that shame: of what Americans should feel allowing the system to go on as long as it has.Joe Miller, conductor: ‘All we like sheep’What Handel is good at doing is creating amazing emotional contrast. At the very end of this piece is the crux of humanity: The iniquity of everyone is going to be laid on this one person. Up until then you have this comedy of sheep turning around and running away — I always think of an English sheepdog trying to round everyone up — and all of a sudden it comes down to this very profound moment.In the runs, everyone in the choir gets to weave and turn away. And then people sing “Everyone to his own way” over and over, and it’s all on one note, like everyone running into a fence and not knowing what to do.Jonathan Woody, bass-baritone: ‘Why do the nations so furiously rage together’I performed “Messiah” in Kansas City in December 2016. The recent election was on everyone’s mind. In between the dress rehearsal and the concert I read about a politician who, speaking about the Obamas, said something about Michelle returning to the Serengeti to live as a man. I read it on my phone and it broke my heart. In performance that day, what I was really doing was asking the people in the audience: Why do we hate each other, mistrust each other, dehumanize each other?I look around the world that we live in where we continue to treat people terribly. When Handel sets these rage arias, I get the sense that he understood that also. The world he lived in was not any less tumultuous than the one we live in today. I hear it in the music, in the intensity of the string figures, those 16th notes. I hear that angst.Kent Tritle, conductor: ‘Hallelujah’So much of the magic is the sheer jubilation that Handel conjures. The “Hallelujah” chorus sets out a firm, memorable exposition and then takes us to what is a short but extremely touching section about transformation. Then, through a sequence of sequentially rising pedal points on the words “King of kings,” he creates a sense of uplift, followed by a compaction of “Hallelujahs” as they barrel toward that cliff’s edge before the final absolute affirmation. It’s an incredible structure.When everyone in the hall rises from their seats it’s an amazing moment. You feel the energy shift in the house. And I see the glow on the faces of the choir as though they are a mirror reflecting what the audience is doing. Because of that choreographic moment, you get the sense that we are really on the same level. It’s magical and hair-raising.Jolle Greenleaf, soprano: ‘I know that my Redeemer liveth’I see this as an opportunity to share a message of hope and love during a season when it’s getting darker, when people are looking for meaningful connections and ways to manage their emotions through the holidays. I try to look out at the audience and make as many personal connections with the people there so that they can feel that there truly is hope, that I’m a vessel for that hope.The tune feels very expansive. It just glides in a way that you can add ornaments to it. Those ornaments help create the gold filigree that you would see in a tapestry. Of course there is acknowledgment of darkness: “Though worms destroy this body.” I was 35 when I was diagnosed with cancer. It made everything related to death feel more fresh and raw and scary. But there’s power in reclaiming that and singing about hope despite that fear.Dashon Burton, bass-baritone: ‘The trumpet shall sound’This aria is about awe in every possible form. There’s the reverent awe of someone shocked into paying attention, hearing this mystery that says that no matter who you are, you are going to be raised after death, and no matter what trials you’ve gone through, you will have everlasting life.And then it’s the amazing sense of awe you get from hearing a rare trumpet solo. I just love that sense of grandeur: Even though it is a triumphant piece there is such mystery and quietude.The “B” section is a moment for reflection. As if shocked by this awesome presence, you need to take a moment: What have I just experienced? It’s a joy to sing those lines in one breath, to heighten the drama and really cinch these incredibly long phrases together. And to come back to the “A” section, now highly ornamented with all the regalia of your own vocal prowess and the entire emotional experience of having gone through this story. Not only to see, but to share. It’s the greatest moment onstage to be able to say to the audience: This is for you and this is with you.AdvertisementContinue reading the main story More