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      National Black Theater Plans Next Act in a New Harlem High-Rise

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      The pathbreaking company plans to replace its Harlem home with a 21-story building with apartments, retail and a new theater.It was more than 50 years ago that Barbara Ann Teer rented space in a building at 125th Street and Fifth Avenue in Harlem that would serve as the home of a nascent organization called National Black Theater.The theater blossomed into an important cultural anchor, presenting productions by, and about, Black Americans when their stories rarely appeared on mainstream stages, and hosting artists including Ruby Dee, Ossie Davis, Nina Simone, Nikki Giovanni and Maya Angelou. When the building was destroyed in a fire in 1983, many feared that the theater was doomed, said Sade Lythcott, Teer’s daughter. But Teer had another idea: She decided to buy the damaged 64,000-square-foot building on Fifth Avenue, with a vision of revitalizing it and trying to use real estate to help pay for the theater’s work.Sade Lythcott, the theater’s chief executive, sees the development as a continuation of the plans that her mother, Barbara Ann Teer, made after founding the theater.Braylen Dion for The New York Times“She saw it as the next piece of this temple to Black liberation, which is ownership,” said Lythcott, the theater’s chief executive. “Ownership would allow the real estate to subsidize the art, which was a model that would disrupt the standard practice of nonprofit theater funding.”The move did not solve all their problems. There were struggles over the years, and a series of financial disputes that at one point left the theater on the brink of losing its home, but the work continued. Now National Black Theater is getting ready for its next act: It is replacing its longtime home with a 21-story building that will include a mix of housing, retail and, on floors three through five, a gleaming new home for the theater.Lythcott and other National Black Theater leaders see the $185 million project, and the partnership they are entering with developers, as a new chapter with the financial and institutional backing to allow them to live out the dream of Teer, who died in 2008: to nurture a space where Black artists can thrive, and the company can work to bring a deeper sense of racial justice to the American theater industry.“What we’re building today really has been informed in all ways by this blueprint that Dr. Teer put into place starting in 1968,” Lythcott said. “It feels like what our community of Black artists and the community of Harlem deserve.”To realize the development project, National Black Theater has partnered with a new real estate firm, Ray, which was founded by Dasha Zhukova, a Russian-American art collector and philanthropist. Also joining the project are the subsidized housing developer L + M, the architect Frida Escobedo, the firm Handel Architects, and the design firms working on National Black Theater’s space, Marvel, Charcoalblue, and Studio & Projects.The planning for the new development has come at a turning point in the theater world. With theaters closed for more than a year because of the pandemic, many institutions have been called on to turn inward and interrogate their own histories of racism and inequity, with many prominent voices calling for change when theaters reopen. It is the kind of discussion National Black Theater has been involved in for decades. This year Lythcott has advised Gov. Andrew M. Cuomo on reopening the arts and, as chair for the Coalition of Theaters of Color, has spoken up about racial justice in arts budget negotiations.Before they decided to work together, Lythcott and Zhukova had to have a frank conversation early on about a high-profile misstep in Zhukova’s past.On Martin Luther King’s Birthday in 2014, an online fashion magazine published a photo of Zhukova sitting on a chair — designed by the Norwegian artist Bjarne Melgaard — that was constructed from a cushion arranged atop a sculpture of a partially clothed Black woman laying on her back, in some sort of bondage. Zhukova apologized for the photo, saying that using this artwork in a photo shoot was regrettable, “as it took the artwork totally out of its intended context.”Lythcott learned of this photo just before she met Zhukova for dinner for the first time — in fact she was Googling Zhukova on her phone at the restaurant before they met to discuss the development project. At the dinner, Zhukova brought up the incident first, Lythcott said, explaining that she would understand if the episode cast too much of a shadow on the project. But Lythcott wasn’t fazed by it, she said, because it was clear all that Zhukova had learned from the incident.“Perhaps that chair was the best thing that ever happened to Dasha,” Lythcott said, “because it was catalytic in expanding the lens by which she sees the world.”In an email, Zhukova said that she was “deeply sorry” for the photo and said that it had started her on a “journey of continued learning and education.”“I am so grateful that Sade sees the person I am trying to be on my continued journey toward personal growth,” she wrote.Barbara Ann Teer, center foreground, founder of National Black Theater, with the cast of one of her productions in 1970.via National Black Theater ArchivesThe new building being planned, for 2033 Fifth Avenue, is slated to include 222 units of housing, an event space and a communal living room where people might eat, work and hang out; a news release says “amenities will include health and wellness programming.”The development project is more than a decade in the making, with several false starts. Lythcott and her brother — Michael Lythcott, who is the chair of the National Black Theater’s board — see it as a realization of their mother’s dream, while recognizing that she might not have taken some of the paths they chose.“She never would have partnered with someone like Ray; she never would have had financing from Goldman Sachs,” Michael Lythcott said, noting that Teer had wanted full control over the building, and preferred to keep involvement limited to those inside the community.But it is all a means to an end that their mother energetically championed throughout her life: an “ecosystem by which Black people in particular are full-throated, full-voiced, fully rooted in their own liberation,” Sade Lythcott said.By the time construction starts this fall, theater in New York is likely to be back in full force. While the new building is going up, National Black Theater will use the Apollo Theater’s office space and two of its performance spaces. And by the time construction is slated to end, in spring 2024, National Black Theater leaders hope that the space will become a place to convene, both for art and the kind of community interaction that was sorely missed over the past year.“In the wake of this pandemic,” said Jonathan McCrory, National Black Theater’s executive artistic director, “there’s going to be a kind of psychic grief that is going to need to have a healing center.” More

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      5 Things to Do on Memorial Day Weekend

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      Our critics and writers have selected noteworthy cultural events to experience virtually and in person in New York City.Art & MuseumsExpressions of FreedomZaq Landsberg’s “Reclining Liberty” will be on view in Morningside Park until April.Zaq LandsbergIn 2005, Zaq Landsberg created a new nation in rural Utah called Zaqistan, on the premise that our ideals around governance were worth re-evaluating. In Harlem’s Morningside Park, his yearlong installation “Reclining Liberty” — a 25-foot-long Buddha-like version of the Statue of Liberty — is another re-examination, this time of a quintessential American symbol. More

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      How a Times Team Captured the Sound of a Harlem Gospel Choir

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      What does a socially distant gospel choir sound like? Here’s how Times journalists and technologists put users inside the sanctuary of a church in Harlem.Times Insider explains who we are and what we do, and delivers behind-the-scenes insights into how our journalism comes together.In March 2020, one of the earliest coronavirus superspreader events in the United States occurred when a church choir in Washington State met for a rehearsal. Of the 61 singers who attended, 53 developed symptoms of Covid-19. Soon after, congregations around the country held what would be their last in-house services of the year.Tariro Mzezewa, a New York Times reporter, talked to churches recently to learn how they had adapted. “My favorite part of going to church as a kid was the music and the sense of community,” she said. “I wanted to know how the pandemic changed that.”Some churches had a soloist sing from home during live-streamed services. Others created small pods of a few singers that performed from an empty sanctuary. Some had choir members spread out in the pews or the balcony.Churches are built for their acoustics, so when Tariro told our Narrative Projects team about these socially distant choirs, we wondered: What does that sound like? Three months later, we’ve created a special feature to give you a feel for that sensory experience.As a visual editor at the Times, I work on innovative journalism, joining with colleagues to leverage new technologies like augmented reality, photogrammetry, 3-D modelingand visualization and volumetric video (moving 3-D images of real people, like a hologram). One of the best parts of my job is the thrill I get from trying new things.For the past year, we have been experimenting with a technology called environmental photogrammetry, with which we can build photorealistic 3-D models of a room or a neighborhood.We wanted to transport our readers into a church to hear the new sound of these choirs. With the help of Bethel Gospel Assembly in Harlem, we built a 3-D model of its sanctuary and embedded 3-D audio in it, something we’ve never done before for the Times website.Times journalists and technologists spent two days at the church in April. They used lasers and sensors to measure the size of the room and the distance between all the objects in it. They also took more than 7,000 photographs, many of them using a drone inside the sanctuary (with the church’s blessing) to capture images of the upper reaches of the balcony and ceiling. That data was combined using photogrammetry software to produce the 3-D model in this interactive article.With 31 microphones, two mixing boards and a sea of cables, our team recorded a live rehearsal with a small group of singers, a band and Bethel’s leader, Bishop Carlton T. Brown. Using binaural audio, which replicates the acoustics of the human ear, we created a 3-D audio experience meant to mimic what it sounds like in that room.“You really get a sense of the energy and how important the live part of making music is,” said Jon Cohrs, a technical producer on The Times’s research and development team and an audio engineer. In the two days he spent at Bethel, Jon witnessed the camaraderie and connection among choir members. “It’s really special, and you can see how impactful it is for everybody involved.”The music you hear in the opening of the interactive feature is captured from two microphones in the back of the church, as if you were sitting in the pews hearing the voices reverberate through the cavernous space. You can move through the space in the 3-D experience, and the sound changes as you get closer to the stage and fly over the instruments.Working on this project over the past few months, I’ve spent many minutes a day listening to the ethereal music we recorded, often with my eyes closed, my mind floating somewhere between my home office in Brooklyn and that sanctuary in Harlem.Our reporting affirmed why so many churches went to great lengths to bring music to their communities during times of hardship. Again and again, pastors, congregants and choir members told us that church without music was never an option. Music is healing, they said, and it brings people together in a shared spiritual and cultural experience, even when we have to be physically apart.As part of her research, Tariro attended an Easter Sunday service at Canaan Baptist Church of Christ in Harlem, which is now allowing a small number of parishioners to attend in person. “There was a real sense of people sighing in relief, like, ‘We made it,’” she said. “A year ago they didn’t know if they’d make it.” More

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      Black Rob, Rapper Known for His Hit Single ‘Whoa!,’ Dies at 52

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      A star for Bad Boy Records after the Notorious B.I.G.’s death, the rapper had a husky, seen-it-all voice even as a young man.Robert Ross, the rapper known as Black Rob, whose husky, seen-it-all voice powered turn-of-the-millennium hits like “Whoa!” and “Can I Live” for Bad Boy Records, died on Saturday at Grady Memorial Hospital in Atlanta. He was 52.The cause was cardiac arrest, said Mark Curry, a friend and one-time Bad Boy artist, who added that Mr. Ross had numerous health issues in recent years, including diabetes, lupus, kidney failure and multiple strokes.Mr. Ross had been undergoing dialysis and was discharged from Piedmont Atlanta Hospital this month, Mr. Curry said. In a video that was posted online and spread across the hip-hop world, Mr. Ross detailed his ailments and recent struggles with homelessness.“He didn’t have a home, but he always had us,” said Mr. Curry, who called Mr. Ross “a true poet.” He added: “He’s known for telling stories and his music described his life. You can feel it.”Last week, Mr. Curry, along with the producer Mike Zombie, began promoting a GoFundMe campaign to raise money for Mr. Ross — “to help him find a home, pay for medical help and stability during these trying times,” the campaign’s description said. The fund-raiser collected about half of its $50,000 goal.Mr. Ross, who was born in Harlem, N.Y., began rapping around the age of 11, influenced by local artists like Slick Rick and Doug E. Fresh, whom he credited for helping to develop his storytelling prowess. He also internalized the essence of his musically ascendant neighborhood, citing its “pick-me-up kinda sound.”“It’s like, ‘Oh, it’s got a little flavor, I could dance to this’ — you’re gonna talk about a little bit of money, a little bit of drugs,” Mr. Ross said in a 2013 interview. “We were the flashiest.”Best known for the hard-hitting 2000 single “Whoa!”, which reached No. 43 on the Billboard Hot 100, and a string of electric guest verses on songs by Mase, 112 and Total, Mr. Ross could sound both motivated and weathered even as a young man.Thrust into more of a leading role after the murder of his Bad Boy label mate, the Notorious B.I.G., in March 1997, the rapper became another fast-burning star under the imprimatur of the budding hip-hop mogul Sean Combs, better known as Diddy, by the end of the 1990s.Mr. Ross’s debut album, the fittingly named “Life Story,” was released by Bad Boy in 2000, when he was 31. Already, he had spent more than a decade of his life in and out of juvenile detention, jail and prison, and the music reflected that.“It’s hell,” the rapper said at the time of his past. “Once they get their teeth on you, they keep biting, until they feel like, ‘Let’s throw away the key on this cat.’”“Life Story” featured intricate street tales of stickups, shootouts and the family struggles that could lead to such things, and it reached No. 3 on the Billboard album chart, eventually becoming platinum.Five years later, “The Black Rob Report,” the rapper’s second album, failed to find the same success, in part because Mr. Ross was back in prison, having failed to report to sentencing for a 2004 larceny charge. His career never recovered.“Bad Boy left me for dead,” Mr. Ross said upon his release from prison in 2010. Two subsequent independent releases on different labels foundered.Mr. Ross is survived by his mother, Cynthia; four siblings; nine children; and five grandchildren.Many people on social media offered condolences for Mr. Ross, including Diddy, the entrepreneur Daymond John and the rappers Missy Elliott, L.L. Cool J, GZA and Styles P.On Twitter, L.L. Cool J described Mr. Ross as a storyteller, gentleman and an M.C.Ms. Elliott lamented that the death of Mr. Ross closely followed that of another New York rapper, Earl Simmons, known as DMX, who died this month.“It’s hard finding the words to say when someone passes away,” Ms. Elliott said on Twitter. “I am Praying for both of their families for healing.” More