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    Amnon Weinstein, Who Restored Violins From the Holocaust, Dies at 84

    Many had been left behind by victims of the gas chambers. He let the instruments be heard again in melodic tributes through his organization, Violins of Hope.Amnon Weinstein, an Israeli luthier who restored violins belonging to Jews during the Holocaust so that musicians around the world could play them in hopeful, melodic tributes to those silenced in Nazi death camps, died on March 4 in Tel Aviv. He was 84.His death, at a hospital, was confirmed by his son Avshalom Weinstein.Mr. Weinstein was the founder of Violins of Hope, an organization that provides the violins he restored to orchestras for concerts and educational programs commemorating the Holocaust. The instruments have been played in dozens of cities worldwide, including Berlin, at an event marking the liberation of the Auschwitz concentration camp.“Violins of Hope, it’s like a huge forest of sounds,” he said in a 2016 PBS documentary. “Each sound is standing for a boy, a girl and men and women that will never talk again. But the violins, when they are played on, will speak for them.”There are more than 60 Holocaust-era violins in his collection.Some belonged to Jews who carried them in suitcases to concentration camps, and who were then forced to play them in orchestras as prisoners marched to the gas chambers. Others were played to pass the time in Jewish ghettos. One was tossed from a train to a railway worker by a man who knew his fate.“In the place where I now go, I don’t need a violin,” the man told the worker, in Mr. Weinstein’s telling. “Here, take my violin so it may live.”Mr. Weinstein in his Tel Aviv workshop. He himself was the son of a violin repairman.Menahem Kahana/Agence France-Presse — Getty ImagesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Jewish Film Professionals Denounce Jonathan Glazer’s ‘Zone of Interest’ Speech

    An open letter condemned remarks critical of Israel that Jonathan Glazer made when he accepted an Oscar for the film, which is about the Holocaust.Hundreds of Jewish actors, producers and others in the film industry have signed a letter condemning remarks critical of Israel that the director Jonathan Glazer made when he accepted an Oscar for his film about the Holocaust, “The Zone of Interest.”Described as a “statement from Jewish Hollywood professionals,” the letter was signed by the actors Debra Messing and Julianna Margulies; the producers Lawrence Bender and Amy Pascal; and the writer and showrunner Amy Sherman-Palladino, according to Variety, which first reported on it on Monday evening.The signatories were confirmed Tuesday by Allison Josephs, an activist who has promoted Jewish representation in films and television and who helped with outreach for the letter. She said that by Tuesday morning it had nearly a thousand signatures.The letter criticized a speech Glazer made when he accepted the Oscar for international feature at the Academy Awards earlier this month for “The Zone of Interest,” which follows the Nazi commandant who runs Auschwitz and his family as they lead quiet domestic lives just beyond the walls of the camp.“All our choices were made to reflect and confront us in the present,” Glazer, who is Jewish, said as he accepted the Oscar. “Not to say ‘Look what they did then,’ rather, ‘Look what we do now.’ Our film shows where dehumanization leads, at its worst.”“Right now we stand here as men who refute their Jewishness and the Holocaust being hijacked by an occupation which has led to conflict for so many innocent people,” he said. “Whether the victims of October the 7th in Israel or the ongoing attack on Gaza, all the victims of this dehumanization, how do we resist?”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Review: Jews Flee to China in New York Philharmonic’s ‘Émigré’

    “Émigré,” a bland oratorio about brothers who flee to China to escape Nazi persecution, was given its American premiere by the New York Philharmonic.In Handel’s oratorio “Israel in Egypt,” which the New York Philharmonic performed in October, Jews are living in captivity across the Red Sea from their ancient homeland. In “Émigré,” a new oratorio that was given its American premiere by the Philharmonic on Thursday at David Geffen Hall, they’ve gone a lot farther: to Shanghai, where thousands fled Nazi persecution.Few milieus could be as seductively dramatic as that Chinese city in the 1930s, with its cosmopolitan glamour and wartime danger. But “Émigré” evokes none of this theatrical allure, failing to grab the ear or the heart.With music by Aaron Zigman (known primarily for films like “The Notebook” and “Sex and the City”) and a libretto by Mark Campbell with contributions by Brock Walsh, the piece sketches the historical situation through the story of two German Jewish brothers who settle in Shanghai, which was appealing for its open immigration policies. One of the brothers falls in love with a Chinese woman; her father and the other brother object to the match; amid the violence of the Japanese occupation, tragedy ensues.It’s a promisingly sturdy plot. But the 95-minute score is so blandly cloying, the rhymed-couplets text so stiff and the characters so cardboard, that not a moment ends up surprising or moving.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘The New Look’ Cast Reflects on Chanel and Dior’s History at Premiere

    Juliette Binoche, Ben Mendelsohn and John Malkovich, stars of a new series set in World War II Paris, discussed French fashion history at the show’s premiere in New York.On Monday evening along Madison Avenue in Manhattan, while fashionistas on the Upper East Side finished their shopping rounds at Dior and Chanel, a crowd headed to the French Institute Alliance Française to attend the premiere of an Apple TV+ series that recounts the origin story of those two fashion houses through the tale of Coco Chanel and Christian Dior’s lives in war-torn Paris during the 1940s.“The New Look,” which starts streaming today, is a period drama that portrays the rivalry between Chanel, who is played by Juliette Binoche, and Dior, who is played by Ben Mendelsohn. The show chronicles how these two figures were shaped by the moral challenges of life in Nazi-occupied Paris and how they managed survival and self-preservation. The war’s effect on Cristóbal Balenciaga, Pierre Balmain and Pierre Cardin is also explored.The series depicts portrays Chanel’s well-documented collaboration with the Nazi party: her use of Aryan laws to try and oust her Jewish business partners, her romance with a high-ranking German officer, and her participation as a secret agent assigned to a covert operation, Modellhut (“model hat”), that tasked her with delivering a message to Winston Churchill. Her younger and striving rival, Dior, resentfully makes evening gowns for the wives of Nazis, while his sister, Catherine, is sent to a concentration camp after her arrest as a resistance fighter.During red-carpet interviews inside the French Institute, the show’s cast reflected on the challenges of playing the characters.Juliette Binoche plays Coco Chanel in the series. “My job as an actor is to show the reality of her life during a dark and dehumanizing time in history,” Ms. Binoche said.A guest at the party wears a Christian Dior hairclip.Darina Al Joundi, the actress.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    In ‘The New Look,’ It’s Chanel Versus Dior in War-Torn Paris

    Juliette Binoche and Ben Mendelsohn play the two fashion icons during the Nazi occupation of France in a new series from Apple TV+.In “The New Look,” an Apple TV+ show premiering Feb. 14, wine glasses are never empty, cigarettes are always half-smoked and everyone is thin. The series follows two titans of French fashion, Christian Dior and Coco Chanel, after all, toward the end of World War II.But this glamorous portrayal of Paris’s creative milieu is also interested in how the French elite collaborated with their Nazi occupiers during this contested period. It offers a startling throwback to a time when swastika-stamped flags hung over the streets of Paris. From 1940 to 1944, the French Vichy regime collaborated with the Nazis and deported over 70,000 Jews to death camps, sent French workers to Germany and tried to crush the French resistance.The show’s main action starts in 1943. Chanel (played by Juliette Binoche), a star of French fashion, is living at the Ritz Hotel, which was then a Nazi headquarter, where she hosts her boyfriend, the German spy Hans Günther von Dincklage (Claes Bang).“Chanel was an excellent survivor,” said Binoche, sitting on a couch in the wood-paneled bar at the Hotel Regina Louvre, which stood in for the Ritz on the show. Binoche — wearing a white shirt layered with a black bustier, tie and pants — said she read several biographies of the designer to prepare for the role, and was impressed by how Chanel’s creativity and business savvy took her from childhood poverty to the top of the European elite.Binoche and Ben Mendelsohn, who plays Christian Dior, at the Hotel Regina Louvre in Paris, where several scenes from were shot.Dmitry Kostyukov for The New York TimesPlaying the character in this period of her life was challenging, the actress added, because “there’s so many layers of gray going on.” On the show, we see Chanel invoking Vichy’s Aryan laws in a failed bid to eject her Jewish business partners from the company. She travels to Madrid at the request of an S.S. general in a bizarre attempt to broker peace between Germany and Britain (Winston Churchill, whom she knew personally, declines to meet).We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    A Mind-Bending 7-Hour Epic About Hitler Gets a Rare Screening

    Hans-Jürgen Syberberg’s surreal film collage was a cause celebre when it reached the United States in 1980. It’s a fascinating contrast with current Holocaust dramas.This weekend, the hottest ticket in New York is a seven-hour-plus movie about Adolf Hitler.Showing just once at Film at Lincoln Center, Hans-Jürgen Syberberg’s rarely screened epic, “Hitler, a Film From Germany,” is, according to the programmers, sold out despite its behemoth running time (which includes a few breaks). It’s a curious sort of event movie.Distributed by Francis Ford Coppola, it was first released in the United States in 1980, when it also played to sold-out houses. Presumably, these viewers were intrigued by the huge scope of its ambitions. Susan Sontag’s seal of approval was the cherry on top; she considered it a masterpiece. “There is Syberberg’s film — and then there are the other films one admires,” she wrote.Some 442 minutes later, whether audiences stumble out of the theater agreeing with Sontag, one thing remains true: There is nothing like it.Divided in four parts, the film is a Wagnerian opera on acid, composed of theatrical sketches inspired by the German dictator’s life. Images from classics of German cinema like “Nosferatu” and “M” are interspersed with archival footage from World War II, creating a surreal collage made extra disorienting by bursts of Beethoven and overlapping stream-of-consciousness narration. If this “primal scream therapy,” as one voice in the film puts it, sounds overwhelming, it’s only a taste of the film’s dizzying powers. Syberberg wasn’t without a sense of humor, either: In one scene, steam pours out of a sculpture of a rear end. The caption reads: “The biggest fart of the century.”Based on these details, it should come as no surprise that the director wasn’t interested in portraying the actual Hitler. To him, realistic depictions of Nazi Germany indulge our morbid fascination and simplify a troubling and complicated reality.For its American release, Coppola retitled the film “Our Hitler” because it explores the mythologies and images that we associate with the German dictator, meaning Hitler isn’t presented as a single man but as a projection of mankind’s darkest fantasies and desires throughout history. Multiple actors play him, as do puppets, cardboard cutouts and a dog. The film is “about the Hitler in all of us,” Syberbeg once said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Menachem Daum, Filmmaker Who Explored the World of Hasidim, Dies at 77

    His acclaimed documentary “A Life Apart” presented a complex portrait of a religious group usually depicted as somber and impenetrable.Menachem Daum, a filmmaker who co-produced a groundbreaking 1997 documentary that illuminated the cloistered world of America’s Hasidim, died on Jan. 7 in a hospital near his home in Borough Park, Brooklyn. He was 77.His death was confirmed by Eva Fogelman, a friend and the author of a book about Christian rescuers of Jews during the Holocaust. She said Mr. Daum had been treated for congestive heart failure.What made the documentary, “A Life Apart: Hasidism in America,” so striking was Mr. Daum’s ability to get people who scorn movies and television sets to sit on camera for revealing interviews, allowing him to chronicle their mores and rituals. The resulting film offered a complex portrait of a religious group usually depicted as somber and impenetrable; here it offered scenes of Hasidim joyfully dancing.That achievement was not a given. Mr. Daum, though ultra-Orthodox, was not Hasidic himself. And although he had earlier made a film about caregivers for the aged, he was scarcely a seasoned filmmaker.But he was well versed in the Torah, the Talmud and the intricacies of Orthodox Jewish observance. He spoke Yiddish — the Hasidic lingua franca — and lived in a Hasidic neighborhood. He teamed with an experienced filmmaker, Oren Rudavsky, the son of a Reform rabbi, to produce and direct the documentary.The Hasidic movement was founded in the 18th century in Eastern Europe by a rabbi known as the Baal Shem Tov, who felt that Judaism had overemphasized intellectual qualities to the detriment of spiritual fervor and sincerity.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    ‘Occupied City’ Review: Mapping the Holocaust, Street by Street

    In his four-and-half-hour documentary, the British director Steve McQueen charts the fate of Amsterdam’s Jewish population during the Nazi occupation.Early in Steve McQueen’s extraordinary documentary “Occupied City,” the film cuts to the interior of the elegant main hall in Amsterdam’s grand Royal Concertgebouw. In World War II, the Nazi-German occupiers held events in the hall, but at some point in 1942 the names of the Jewish composers adorning it were covered. Concerts continued, but without Jewish composers, conductors, orchestra musicians, concertgoers and even names on walls.Not long after this section ends, “Occupied City” shifts to a new location, a nondescript, boarded-up storefront. This, the narrator explains, was the site of a cafe that, in 1940, was among the first in the city to ban Jews. Soon after, the movie cuts to another location and then to another and another. And so it goes in this intense, absorbing and epically scaled chronicle — it runs close to four and a half hours, including a 15-minute intermission — that charts the fate of Amsterdam’s Jews during the Nazi occupation, street by street, address by address.In total, the film surveys a staggering 130 addresses, a mapping that McQueen has realized, somewhat surprisingly, without the use of archival imagery. Instead, the director (whose earlier films include “12 Years a Slave”) explores the city’s past exclusively through images of quotidian Amsterdam life today — in and outside homes, in squares, on trams — that he shot over several years beginning in 2019. These 35-millimeter visuals are, in turn, accompanied by sounds that include voices, birdsong and so on recorded during the filming; fragments of music (some composed by Oliver Coates); and the narration (delivered in the English-language version with dry equanimity by Melanie Hyams, a British voice actor).McQueen’s decision to only use images of contemporary Amsterdam in the film is as effective as it is conceptually bold, though it takes time to fully grasp what he’s doing and why. Without ceremony, textual explanation or a flourish of introductory music, he drops you into the city’s gentle and clamorous bustle right from the get go, and there you remain even as the film hopscotches across Amsterdam, covering miles and years. The movie opens, for instance, with a daytime shot of a warmly lit hallway in what looks like an apartment, with a door opened onto a garden. It’s quiet save for the homey sounds of rustling, the metallic tinkling of what seems like silverware and some faintly babbling voices, perhaps from a radio or TV.An unidentified woman enters, and the narration — as it does throughout — begins with a recitation of an address, which grounds you. This was once the office of a printer-publisher who, with his wife and two sisters, died by suicide on May 15, 1940, the day the Netherlands capitulated to Germany. As the woman onscreen opens a trapdoor, the narrator continues, recounting that while many Jews hoped to escape to England, “most could not find a boat willing to take them.” The dead man’s brother did escape, and he transferred the business to an employee, who helped Jews hide in the office. One hid for days “on top of the elevator.”McQueen continues this approach for the remainder of the film, though with striking variations that create linkages, by turns obvious and oblique. In one sunny segment, a cozy spell of pleasure and play becomes a ghost story as you watch people skating on a frozen canal outside a building where a woman sheltered Jewish residents and resistance fighters. Elsewhere, though, McQueen folds in images without commentary, notably in scenes of people protesting against pandemic lockdowns, met by police with water cannons. These images raise the specter of state violence even as the film — with its relentless, harrowing narration — puts the protesters and their freedoms into historical context.As “Occupied City” continues to juxtapose the city’s history with its present — with chronicles of varying length that chart Jewish struggle, resistance, death and survival — the film builds tremendous force. A pilot who shot down German planes before the Netherlands capitulated lived at one address; a 10-month-old baby was taken from another address to a police station; the following year, the baby was murdered at Auschwitz. Amsterdam, McQueen repeatedly reminds you, is occupied by both the living and the dead, an obvious point that takes on specific, deeply profound resonance as the film unfolds. Most of Netherland’s Jewish population, as the narrator reminds you, died in the Holocaust.Among these, alas and of course, was Anne Frank, who’s mentioned a few times in “Occupied City.” It’s notable, I think, that McQueen doesn’t include Prinsengracht 263, the building where her father’s employees kept the business running while she, her family and four others hid in the annex until they were betrayed and eventually deported to Auschwitz. The building is now a tourist attraction, which might be one reason that McQueen avoids it. I imagine that he also wanted to distance the film from the popular, commercially palatable conception of Frank, the one that seizes on her diary’s most famous line — “in spite of everything I still believe people are really good at heart” — and can attenuate the barbarism of her murder.McQueen’s film is “informed,” as the credits put it, by Bianca Stigter’s huge 2019 book “Atlas of an Occupied City (Amsterdam 1940-1945),” which she described in an interview with the BBC as “a kind of travel guide to the past of Amsterdam.” (Stigter, who’s Dutch, and McQueen, who’s British, are married and live in the Netherlands.) She wrote and helped produce “Occupied City,” and she also directed “A Lengthening: Three Minutes” (2022), a feature-length documentary about a segment of a home movie that an American tourist, David Kurtz, shot in 1938 of a Jewish community in a Polish village. Using only images from this fragment, Stigter movingly reclaims a lost world, face by face, second by second.Time is stretched differently in “Occupied City” and passes far more quickly than you might imagine, despite the running time. Some of this has to do with the fluidity of McQueen’s filmmaking and how the disparate parts build power cumulatively. Much of this, though, has to do with how McQueen approaches the past. It’s instructive, for one, that he hasn’t shaped the narration chronologically. Instead, as the film shifts from address to address, and as the seasons and people pass by onscreen, the narration skips from 1940 to 1944 and back again, pausing in moments before and after the war. For McQueen, history isn’t a neat little package that can be experienced at a safe remove and then forgotten. Here, history is in every wintry park and sunlit room because it is insistently present and very much alive.Occupied CityRated PG-13. Running time: 4 hours 22 minutes. In theaters. More