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    Kylie Minogue’s ‘Padam Padam’ and the Queer Club-Pop Canon

    Subscribe to Popcast!Apple Podcasts | Spotify | Stitcher | Amazon MusicThe song defining Pride month this year is Kylie Minogue’s “Padam Padam,” a thumping tease that’s lightly campy and has taken on outsize importance as a gay nightlife anthem and meme-culture staple.For Minogue, 55 — a bona fide superstar abroad but more of a pop curio here — it’s one of a handful of breakthrough moments that have cemented her embrace among gay listeners. But “Padam Padam” is also part of a longer list of diva anthems — from Lady Gaga, Madonna, and many others — that become, in effect, gay canon.On this week’s Popcast, a conversation about “Padam Padam” and how songs get inscribed into the gay pop canon, Minogue’s not-quite-stardom in the United States, and how a younger generation of pop aspirants like Rina Sawayama and Charli XCX perform their embrace of their gay fans.Guest:Jason P. Frank, news writer at VultureConnect With Popcast. Become a part of the Popcast community: Join the show’s Facebook group and Discord channel. We want to hear from you! Tune in, and tell us what you think at popcast@nytimes.com. Follow our host, Jon Caramanica, on Twitter: @joncaramanica. More

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    Readers’ Picks: 12 Pride Anthems

    A playlist with personal stories about the ways music plays a vital role in struggles, triumphs and self-expression.Diana Ross’s “I’m Coming Out” has soundtracked many more.Mike Blake/ReutersDear listeners,A few weeks ago, I asked you to submit songs to help create the ultimate Pride playlist. As usual, you delivered. Big time.Today’s Amplifier is made up entirely of your suggestions and your stories. Some of these songs gave you the courage and enthusiasm to come out, and some are the tracks that you think best encapsulate the spirit of Pride.A few might be a little obvious — could we really have a Pride playlist without Diana Ross and Sister Sledge? — but that just makes them easier to share with your chosen family. Some of these songs address the queer experience directly, while others have been adopted — perhaps with a flair of camp — as unofficial anthems. And, as you may have guessed, almost all of them will make you want to dance.Thank you to each and every one of you who submitted a song and your comments; it was a total joy to read about the ways that music has played such a vital role in your struggles, your triumphs and your self-expression. As one reader (who also wrote the entry for the fourth song on the playlist) so eloquently put it, “Pride is all about overcoming the shame, the fear, the darkness in our lives and coming alive.” Amen to that.Listen along on Spotify as you read.1. Thelma Houston: “Don’t Leave Me This Way”1976 was the year I “emerged.” I discovered the joy and positive energy in the clubs filled with others like me. We danced and built important, supportive friendships, and found safety in numbers. Coming out was a longer journey of self-acceptance. This song was heard over and over, and brought everyone out on the dance floor together. It gave me hope. — Mark Pettygrove, Palm Springs, Calif. (Listen on YouTube)2. Perfume Genius: “Slip Away”Most of Perfume Genius’s songs speak to queer desires/experiences, but this one is especially colorful. “Slip Away” is a queer ballad about a relationship constantly under scrutiny by others, ultimately choosing each other over external pressures. It took years for me to start dating after I came out, but this song continued to remind me of the validity and power of queer love, no matter what anyone else may say or do. — Arley Sakai, Portland, Ore. (Listen on YouTube)3. Sophie B. Hawkins: “Damn I Wish I Was Your Lover”“Damn I Wish I Was Your Lover” by Sophie B Hawkins gave voice to my gay teen desire in a way that I couldn’t articulate at the time. She sings about a kind of exquisite longing that is so germane to the queer experience: uncontrollably erotic, unrequited, transgressive and liberating. This song gave me permission to step into feelings that had hitherto been scary to me. It gave me permission to love. — Brendan Healy, Toronto (Listen on YouTube)4. Joe Jackson: “Steppin’ Out”I moved to San Francisco when this song was popular, and while the song is not specifically L.G.B.T.Q.-themed, it was all about the strong positive energy of living life out loud. San Francisco was a place to explore who I was, to get away from family and expectations and fears. I knew Joe Jackson was gay … I felt that he was talking to us! — David Silver, Kalaheo, Hawaii (Listen on YouTube)5. Tom Robinson Band: “2-4-6-8 Motorway”This was 1978, and my biggest fear as a teenage proto-gay in Scranton, Pa., was not that I would be shunned by my family, or die alone, or anything similarly dramatic. I worried that I would have to grow a mustache and learn to love disco. The existence of the out gay rocker Tom Robinson suggested that there were other options. “(Sing if You’re) Glad to Be Gay” is a more obvious T.R. choice, but “2-4-6-8 Motorway” was much more fun. — Michael Logan, Los Angeles (Listen on YouTube)6. Bronski Beat: “Smalltown Boy”As a 19-year-old gay woman, the song “Smalltown Boy” by Bronski Beat gave me courage to come out and escape to a world where women could love women, men could love men. “Smalltown Boy” is not necessarily about running away from a heterosexual upbringing but toward pride, freedom and acceptance. — Dawn Groundwater, New York (Listen on YouTube)7. Madonna: “Holiday”I like to joke that I came out the same time Madonna’s first album did. Coming out in suburbia in 1983 was so different. There were zero role models and not even a place to go to find my people. To me, “Holiday” was a metaphor for that place where I could live inside a bright, shiny rainbow. — J.P. Streeter, Alameda, Calif. (Listen on YouTube)8. Pet Shop Boys: “Go West”When I need a burst of gay freedom I dance it out to “Go West” by the Pet Shop Boys. It makes me feel like there’s a perfect place where I can really start a new life … in the open air … where people like us are free to be who we are! Go ahead and listen to it. I dare you to not be dancing by the end! — Jack Terry, Northville, Mich. (Listen on YouTube)9. CeCe Peniston: “Finally”I was a couple of years into my military career and had been on temporary duty in June 2001. I took a few extra days of leave at the end, which happened to coincide with Seattle Pride. Even though it was cool and rained off and on, the outdoor stage at the Eagle had CeCe singing “Finally” at the first Pride event I’d ever attended, and it felt amazing to “finally” be there. She gave it her all for the slightly damp crowd. I couldn’t believe my luck to hear these ladies I’d hammed to in high school and went back for Pride in Seattle a couple more times when I could. — Eric, Kentucky (Listen on YouTube)10. Diana Ross: “I’m Coming Out”My coming out song at the age of 38 was “I’m Coming Out” by Diana Ross. After all of the great disco/gay-themed songs of the late ’70s, this is the one that got to me and led me to take that big step, partly due to the fact that it was by the legendary Diana Ross, who had such influence, being a global star. Everyone loved this song, making it an easy access statement for me in my quest to come out. — Harry N. Cohen, Queens (Listen on YouTube)11. Cass Elliot: “Make Your Own Kind of Music”Every single word of that song captures the feelings of knowing you are different and sharing that with the world will be hard. It may be rough, you may be alone, but you have that special song that the world needs to hear. Somehow, the dose of reality in that song, that you may lose some people in your life who “cannot take your hand,” is oddly reassuring. There may be a price to pay to sing your song, but it pales in comparison to the feeling of being free to sing it. I heard it first in the movie “Beautiful Thing,” bought the soundtrack, listened to it on repeat for what seemed liked hundreds of times and then came out to my family and friends. — Jared Schrock, Pittsburgh (Listen on YouTube)12. Sister Sledge: “We Are Family”As a young woman who grew up in a small town in Oklahoma, I felt quite alone as I realized I was a lesbian. The first time I heard “We Are Family” by Sister Sledge in a gay/lesbian bar and every person in the room hit the dance floor for a group dance, I knew I wasn’t alone. Many of us have to create our own families, families of choice, because our biological families rebuke us. “We Are Family” says right out loud that you can create a family. — Becky Wood, North Carolina (Listen on YouTube)“We Are Family” still feels like optimism one dreams for in Pride — in melody, production, lyric, and in spirit, more so than any other song I know of. — Patience NewburyAt the legendary show bar/entertainment complex El Goya in Ybor City, Fla., the entire drag show cast came onto the stage at the end of the Friday and Saturday night performances to lead the S.R.O. crowd in this iconic song. By this time the eclectic and dapper crowd have abandoned their tables to line the perimeter of the ample show bar and belt out the song right along with the queens. For the first time in my life, I felt a part of a group. Seems like we all had arrived at a big family reunion and everyone knew all the words as we joined hands and looked each other right in the eye. Finally, we were united and we were home. — Nina Gros, Louisville, Ky.Padam padam,LindsayThe Amplifier PlaylistListen on Spotify. We update this playlist with each new newsletter.“Readers’ Picks! 12 Pride Anthems” track listTrack 1: Thelma Houston, “Don’t Leave Me This Way”Track 2: Perfume Genius, “Slip Away”Track 3: Sophie B. Hawkins, “Damn I Wish I Was Your Lover”Track 4: Joe Jackson, “Steppin’ Out”Track 5: Tom Robinson Band, “2-4-6-8 Motorway”Track 6: Bronski Beat, “Smalltown Boy”Track 7: Madonna, “Holiday”Track 8: Pet Shop Boys, “Go West”Track 9: CeCe Peniston, “Finally”Track 10: Diana Ross, “I’m Coming Out”Track 11: Cass Elliot, “Make Your Own Kind of Music”Track 12: Sister Sledge, “We Are Family”Bonus tracksYes, this playlist is mostly upbeat and celebratory, but plenty of you also shared the songs that made you feel seen in your lower moments. I particularly appreciated this suggestion, from Kenny in Brooklyn, of the young Chicago singer-songwriter Claud’s melancholy ballad “Tommy”:“This song helped me name the unique depression that comes with body dysmorphia. Listening to ‘Tommy’ made me realize that I will be happier in relationships once I accept being trans. It’s a very sad song about not being seen in your body, and there’s a comfort that comes with sharing and naming that sadness with others.” More

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    Elton John Warns of ‘Growing Swell of Anger and Homophobia’ in U.S.

    “We seem to be going backwards,” the pop superstar warned as he lamented the curtailing of L.G.B.T.Q. rights in the United States, particularly in Florida.The British pop superstar Elton John lamented the “growing swell of anger and homophobia” in the United States and described several laws recently passed in Florida that curtail L.G.B.T.Q. rights as “disgraceful.”“It’s all going pear-shaped in America,” John, a longtime leader for gay rights and visibility, said in an interview published Tuesday in Radio Times, in which he pointed to a rise in violent incidents and recent legislation curtailing rights. “We seem to be going backwards. And that spreads. It’s like a virus that the L.G.B.T.Q.+ movement is suffering.”More than 520 pieces of such legislation have been introduced in over 40 states this year, a record, according to the Human Rights Campaign, an L.G.B.T.Q. advocacy group.“I don’t like it at all,” John said, referring to the increasingly hostile climate. “It’s a growing swell of anger and homophobia that’s around America.”John, 76, will headline Glastonbury, Britain’s biggest music festival, on Sunday, as his lengthy final tour, Farewell Yellow Brick Road, heads toward its finale in Stockholm on July 8. The tour, which will have had over 330 dates, began in 2018 but was interrupted by the pandemic as well as John’s hip surgery.As he prepared to perform at Glastonbury, the last British date on the tour, John said that he did not know if the rising anti-L.G.B.T.Q. sentiment is as prevalent in Britain. “I don’t know if it’s around Britain, because I haven’t been here that much,” he said.But he called the scandal around the prominent British news anchor Phillip Schofield — who recently resigned after admitting he had a relationship with a younger man — “totally homophobic.”“If it was a straight guy in a fling with a young woman, it wouldn’t even make the papers,” John said.In the interview with Radio Times, John said he might eventually be open to doing a residency after his farewell tour ends, “but not in America.” That, his representatives said, is for the same reason that he had decided to stop touring: He wants to spend more time with his husband and children, who live in Britain.Last year, John — who objected to his songs being played at rallies for former President Donald J. Trump — performed at the Biden White House. “I just wish America could be more bipartisan,” John said as he sat at his piano. After his set, President Biden awarded John the National Humanities Medal. More

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    What Did Michael Arden Say at the Tony Awards?

    Michael Arden, a three-time Tony nominee, won his first Tony Award for his direction of the Broadway revival of “Parade,” the 1998 musical about the lynching of Leo Frank by an antisemitic mob.Arden, who had previously been nominated for revivals of “Once on This Island” and “Spring Awakening,” won acclaim for what Jesse Green, the chief theater critic for The New York Times, praised as a timely and gorgeously sung revival.With Ben Platt and Micaela Diamond cast as Leo and Lucille Frank, Arden tilted a musical about a horrific miscarriage of justice to more strongly emphasize the love story playing out between husband and wife.“‘Parade’ tells the story of a life that was cut short at the hands of the belief that one group of people is more or less valuable than another and that they might be more deserving of justice,” he said in accepting his award. “This is a belief that is the core of antisemitism, of white supremacy, of homophobia, of transphobia and intolerance of any kind. We must come together. We must battle this. It is so, so important, or else we are doomed to repeat the horrors of our history.”Arden went on to recall how he had been called a homophobic slur — “the F-word,” he said — many times as a child. And he drew raucous cheers as he reclaimed the slur, making clear that he was now one with a Tony. “Keep raising your voices,” he said.One of the production’s most talked-about features is Platt’s wordless presence onstage during the entire 15-minute intermission. Arden recently told Michael Paulson that he “wanted to challenge the audience, when they’re getting their cocktail or texting their friends or talking about what they’re having for dinner, to look back and see Ben onstage, and to get a sense that while the world was turning, this man was sitting in a prison cell.”In taking home his first Tony, Arden won a directing category that included Jessica Stone, who directed the beloved new musical “Kimberly Akimbo,” and Casey Nicholaw, whom some saw as a contender for “Some Like It Hot.” More

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    ‘The Ultimatum: Queer Love’ Is a TV Rarity With Familiar Drama

    Netflix’s latest dating reality show hit, which wrapped up on Wednesday, broke ground by focusing exclusively on queer and nonbinary couples.The finale of Netflix’s latest dating show hit, “The Ultimatum: Queer Love,” arrived on Wednesday after weeks of partner swapping that amounted to a milestone in romantic reality television: The first of the genre’s marriage contests that focused exclusively on queer couples.Like its predecessor, “The Ultimatum: Marry or Move On,” from last year, “The Ultimatum: Queer Love,” which premiered in May, follows couples who don’t agree about their future together (one wants to get engaged; the other is not ready). So they agree to split up and live with new partners for a few weeks in front of the cameras. After meeting, dating and committing to a “trial wife,” the original couples reunite to live together as married, also for a few weeks. Then, after eight episodes worth of soul-searching, they must decide whether to get engaged, end the relationship or leave with their “trial wife” — the “ultimatum” of the title.“I feel like we’re at a lesbian club, and all our exes are here,” a castmate named Tiff Der joked in the first episode, sitting by the compound’s firepit surrounded by Der’s partner-turned-ex (for the purposes of the show), Mildred Woody, and the eight other contestants they each went on short dates with that day.In the same scene, another contestant, Vanessa Papa, suggests the cast all have a “polyamorous orgy,” drawing head shakes and nervous laughter from the others. By that point, Papa was interested in both Lexi Goldberg and Rae Cheung-Sutton while her ex, Xander Boger, was hitting it off with someone else’s former partner nearby.Same-sex marriage became federally recognized eight years ago, and it’s taken that long for L.G.B.T.Q. people to get their own dating show focused on love and commitment — though a number of queer-inclusive reality shows have demonstrated an appetite for such series. In earlier such shows, like the bisexual-themed competition “A Shot at Love With Tila Tequila” (2007) and the all-pansexual season of MTV’s “Are You The One?” (2019), the focus was on the competition, not on lifelong commitment. In “Queer Love,” which wrapped up Wednesday with a final episode and reunion special, the only prize is the clarity gained from such an experiment, the first in which men are not potential partners.“The Ultimatum: Marry or Move On” hadn’t aired yet when the cast of the spinoff began filming, so the five couples who appeared in “Queer Love” had little sense of how the show would unfold. All they had to go on was the track record of the show’s production company, Kinetic Content, which is also behind the Netflix reality hit “Love is Blind,” as well as the long-running “Married at First Sight,” on Lifetime in recent years.In many ways, “Queer Love” is reminiscent of any other marriage reality show — their struggles and triumphs with their partners (trial and otherwise) are not unlike those experienced by “Love Is Blind” competitors after they emerge from their pods and pair off. Commitment angst and the allure of potential new partners are reliable generators of the interpersonal drama that reality producers crave, no matter the makeup of the couples involved.“It was a real accurate representation of who I am and how I navigate the world,” said Mal Wright, left, with Yoly Rojas in “The Ultimatum: Queer Love.”Netflix
    Der and Woody had been in a breakup-makeup-breakup cycle for almost two years, Der said, when they were approached by a casting producer about participating in “Queer Love.”“I actually said no at first because I’m like, ‘Actually, we’re in a really bad spot right now, so I don’t think so, I’m sorry,’” Der said in an interview. “And then she goes, ‘No, actually that’s what we’re looking for.’”Goldberg said she was approached at just the right time in her relationship with her partner, Cheung-Sutton. “It was kind of this question of, do you have a relationship where one person is questioning or dragging their feet?” she said.As universal as relationship frustrations can be, “Queer Love” also captures the specific ways queer women and nonbinary people relate to one another — for example, spending time with one another’s exes, whether intentional or not, is common in such a small community. For straight viewers, the show serves as a kind of voyeuristic microcosm; for queer ones, it provides a more relatable analog to the messy behavior of heterosexual dating shows like “The Bachelor” or “Love Is Blind.”Cast members, who ranged in age from 25 to 42 when they filmed, said they were encouraged by the production’s general queer competency — several crew members on set were L.G.B.T.Q., including the director of photography — but some noted blind spots. Yoly Rojas, a first-generation Venezuelan immigrant, said she was excited to be “a brown Latina femme on television,” but she was disappointed that her partner, Mal Wright, was the only Black person in the cast.“I don’t think that’s a fair representation of the community,” Rojas said. “It just felt still a little bit whiter than what I would’ve liked.”Wright initially was concerned about being portrayed as an aggressor — a common TV fate for butch and more masculine-of-center women or nonbinary people. “I didn’t want to be portrayed in a way that wasn’t true to me,” Wright said.But after watching the full season, Wright, who uses they/them pronouns, felt reassured: “There was no angry trope that got attached to me,” they said. “So it was a real accurate representation of who I am and how I navigate the world.”One of the show’s stranger moves — and probably its most controversial one — was its choice of host. Nick and Vanessa Lachey co-host both “Love is Blind” and “The Ultimatum: Marry or Move On,” but for “Queer Love,” Netflix brought in the actress JoAnna Garcia Swisher, a star of its show “Sweet Magnolias.” When Garcia Swisher is revealed as the host in the first episode, the cast appears surprised. It is Papa who finally pops the question: “Are you queer?”“I just wanted to know,” Papa, a fan of Garcia Swisher’s recurring role on her favorite show, “Freaks and Geeks,” said in an interview. “But she’s not, which is also great because now you have this mix of a queer cast and then this religious married-to-a-man host, so it’s like two worlds converging.”Other cast members were confused by the choice.“It took me a minute to warm up with Joanna because I didn’t get it,” Rojas said. “There’s no correlation to anything gay or to anything queer — like, it made no sense. But she’s a really sweet person, as understanding as one can be as a straight woman. She did her best.”Chris Coelen, an executive producer of the show, said Garcia Swisher had the most important quality for a host: curiosity. “Is JoAnna queer?” he said. “No, she’s not. Does she need to be to do a good job on show? I don’t think so.”The show puzzled some cast members and viewers by hiring a straight host, JoAnna Garcia Swisher.NetflixViewers of the show called out the strangeness of the hosting choice on social media. But overall “Queer Love” has been well-received and highly memed — praised by writers and viewers for giving queer women and nonbinary people a chance to see their own relationships reflected on an enormous platform like Netflix.“It’s all pretty standard reality show stuff,” Emma Specter wrote in Vogue. “But I wonder what it would have meant for me to watch 10 queer people date, break up, cry, have fun and drink disgusting-looking cocktails out of weird chrome glasses on TV in high school, when there were approximately zero out queer people in my actual life.”For the “Queer Love” cast, their appearances on the show came with a feeling of responsibility to not embarrass communities that historically have been ignored or misrepresented on TV. Goldberg, the youngest castmate, said the weight of the contestants displaying themselves in such a public way was palpable from their first group gathering.“It was kind of this unspoken thing,” Goldberg said. “Not that the stakes were higher, but that the importance of being good representatives was something we should consider day in and day out.”“But it doesn’t mean we don’t get to have relationships and feel and cry and deal with problems the way they arise,” Goldberg continued. “It just meant we do have to remember that this is important, and that there will be a lot of people that watch this and that look to this as a sense of normalcy in queer relationships that maybe they just never knew before.”Coelen, the executive producer, hopes “Queer Love,” in both its relatability and specificity, “lowers barriers between people in some way.”“Because people are people,” he continued. “And, like the ‌cliché, love is love, you know?” More

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    Rock Hudson Documentary Shows His Life Through a New Lens

    The documentary on the movie star, whose death in 1985 changed how the public viewed AIDS, is premiering at the Tribeca Festival.Rock Hudson was the ultimate midcentury movie star, turning heads and breaking hearts as the camera lit his chiseled face and rugged frame. The double life he led as a gay man — and his death from AIDS-related causes at 59 in 1985 — have sealed him in Hollywood lore, but he is largely unknown to new generations of film fans.For Stephen Kijak, the director of the documentary “Rock Hudson: All That Heaven Allowed,” premiering Sunday at the Tribeca Festival (and streaming on Max on June 28), the actor was a fascinating figure to explore, both as a quintessential midcentury movie star and a gay icon.Mr. Kijak, who has directed several L.G.B.T.Q.-themed films, spoke recently from his Los Angeles home about the legacy of and enduring fascination with a movie star who lived a gay life almost out in the open and who, in a true act of openness as one of the first celebrities — if not the first — to go public about his illness, changed the course of how the world responded to the AIDS epidemic. The conversation has been condensed and edited for clarity.What is it about Rock Hudson that drew you to do this film?This film presented itself at exactly the right time, and from a group of people I love working with who brought me a subject I was fascinated by. I didn’t know a lot about Rock Hudson, and I love being in that spot. That journey of discovery is built into my process so that I can bring my audience along with me. It was initially titled “The Accidental Activist,” which is 100 percent accurate but a little bit limiting. I thought there was a bigger story there, even though that is also an interesting element to his story: someone who doesn’t at all intend to change anything but inadvertently ends up being culturally, politically and socially a catalyst in a way that I think most people have completely forgotten about.Rock Hudson with Lee Garlington. The men dated in the 1960s but had to keep the relationship private because of the mores of the day. Martin Flaherty & The Rock Hudson Estate Collection/HBOHow did it go from being titled “The Accidental Activist” to “All That Heaven Allowed”?There were so many more people over the course of the entire AIDS crisis who were true activists, who really moved the needle with forceful, direct action. I thought “activist,” and even “accidental,” might be a bit rich. There is so much more around his story: the Hollywood closet, the manufactured personality, the double life, the way the private existed weirdly under the surface of the manicured facade. He was having this kind of great rampant, randy gay sex life right there under everyone’s noses, but seemingly living without a care. There wasn’t the kind of angsty, oh-I-wish-I-could-just-be-an-out-gay-man. It was a generation that I don’t think considered that to be an option, or even something that they would want.What do you think people who are not familiar with Rock Hudson will get from this film?He’s faded away. Who were the big marquee names from the ’50s who everybody knows? It’s Marilyn Monroe. It’s James Dean. If anything, he is probably remembered for having died of AIDS in the ’80s and that scandal of having kissed Linda Evans on “Dynasty” when he was sick. Also, the manufactured star is not a concept that is completely alien to our modern age. He is a completely classic midcentury figure, from his upbringing, his trajectory, the look, the style, the movies he made. And who doesn’t like a doppelgänger story? The hall of mirrors, the split personality, the hidden life. There’s always the question of “why would young people be interested in this?” It wasn’t that long ago when it was really hard to be gay. Publicly, your life would be ruined. You were constantly afraid of being discovered.Is there a sense of how a movie can hold something in this moment that it might not have held in the past?There are people who don’t know a subject and people who do. So how is the method of our telling going to pull them both in and give them something that they didn’t expect or have experienced before? There is a slight tweak to how we approached who we were going to interview on film. Who you see on camera is a short stack of gay men who were in his life, either lovers, playmates, a wing man, a co-star, a best pal — people who he revealed himself to. What you get is an arc of gay men that takes you from pre-Stonewall, pre-gay liberation to the other side of the AIDS crisis. It’s Rock’s life that could have been through the lens of these guys.Stephen Kijak, director of the documentary “Rock Hudson: All That Heaven Allowed,” premiering at the Tribeca FestivalDavid ArenasWas that a specific decision?Yes, and partly it was practical. We had to be very specific on how many days we could shoot. Granted, there is a part of me that wishes that we could have been rolling on Linda Evans when she tears up, but I think the choke in her voice still works. And you’re seeing her and him in their “Dynasty” glory days.Does this movie represent more than just Rock Hudson? Does it represent the film industry still regarding that “double life” idea?Well, I’m not going to name names, but you know there’s a handful of Rock Hudsons out there right now who have to be even more careful given the fact that everyone has a little camera in their phone. Confidential magazine was one thing, but it seems so quaint now looking back.Do you think this film documents something people long to return to? The old Hollywood, maybe?When his films were great, they were so great. The Douglas Sirk films were so lush and so layered. I could watch “All That Heaven Allows” a hundred times. Oh, and “Written on the Wind” with that crazy Dorothy Malone performance! Can I make a movie about her next? More

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    Book Review: ‘Farrell Covington and the Limits of Style,’ by Paul Rudnick

    Following a neurotic writer and a wealthy aesthete over four bumpy decades, “Farrell Covington and the Limits of Style” is a gay rom-com that tugs at the heart.FARRELL COVINGTON AND THE LIMITS OF STYLE, by Paul RudnickNate Reminger, a New Jersey-born, gay, Jewish and unabashedly horny virgin, shows up at Yale University in 1973 and instantly sets his sights on the one man he’ll be gazing at for the next four decades.As a budding writer with a knack for shrewd description, Nate spends the length of Paul Rudnick’s life-filled rom-com trying to find ways to describe that man, Farrell Covington: He is a “blinding sun god,” a “blank check,” an “unhinged cipher” and more. In so doing, Nate also reaches for a new way of seeing himself and what he believes to be possible for two men in love.To Nate’s surprise, Farrell returns his gaze with an even stronger intensity. It supersedes the look of a crush — it’s an appraisal, a reverie.And of the pair, Farrell is the one with an eye for beauty. A devastatingly handsome, unimaginably wealthy aesthete, Farrell considers style his armor — “a form of protest, against gross inhumanity or inclement weather.” As the scion of an ultraconservative family, he is not so much the black sheep as the gilded one. He speaks in a mid-Atlantic accent that sounds “as if a person had been raised by a bottle of good whiskey and a crystal chandelier.” He is, as the kids would later say, everything.He and Nate quickly become everything to each other, and though Farrell has the kind of charmed life that allows him to avoid such inconveniences as Yale’s housing rules — he has a townhouse, with an original Hockney and a butler — it will not shield him from bigoted parents hellbent on keeping their son on the straight and narrow. Nate and Farrell are separated against their will, sending Nate spiraling downward and beginning a pattern of estrangement and reunion that recurs throughout the novel.The irony of Farrell’s charmed life is that it serves as the complicating factor in the couple’s relationship, as they move from college to New York to Hollywood and beyond, all while navigating the AIDS epidemic, crises of faith and a family that rivals the Ewings of “Dallas” for wealthy wickedness.While the endeavor is quite epic in scope, it’s made deliciously bite-size by Rudnick’s densely funny writing style and the gimlet eye he has given Nate, a clear avatar for the author in this semiautobiographical tome. “I had vague theatrical ambitions,” he tells us, “as an actor or playwright or simply someone who’d call other people ‘darling.’”Though Rudnick delivers the multiple-laughs-per-paragraph pace that fans of his sendups in The New Yorker might expect, the aim of “Farrell Covington and the Limits of Style” is closer to heart-tugging than to rib-jabbing. This does create tonal whiplash in spots, as when an emotional hospital sequence is capped by the sudden arrival of a sari-wearing acolyte from Mother Teresa’s order. Rudnick’s worldview is so effortlessly, gleefully campy that even when he plays it straight — please allow the world’s largest quotation marks here — it can feel like a setup to a punchline.This tendency also directs one’s gaze to the smallest of quibbles. Farrell is a glittering bauble of a man, an architecture-loving manic-pixie dreamboat, a walking interrobang, but he’ll never be more captivating than his creator and, by extension, his creator’s stand-in. We’re in Nate’s point of view, and we spend long stretches separated from Farrell altogether. And even without Farrell’s privilege, Nate’s path from college to Broadway to a successful screenwriting career is relatively frictionless, which gives some sections the desultory feeling of a light memoir rather than a novel.Another way of considering it, however, frames the central question around neither Nate’s nor Farrell’s individual obstacles but rather their shared destiny. If we encounter the true subject in those first pages — that mutual gaze — then this novel is more about their ways of seeing each other and the world’s way of seeing their possibility.Consider what Rudnick offers almost without comment: the comparatively rare opportunity to spend decades watching two men navigate love. Like so much of the author’s work in other media — the play “Jeffrey,” the film “In and Out” — “Farrell Covington and the Limits of Style” seems less interested in serving as a gay museum piece than as a filigreed statement.Turn your gaze, it beckons, and you’ll see we were more than simply here; we made this place beautiful.R. Eric Thomas’s latest book of essays, “Congratulations, the Best Is Over!,” will be published in August.FARRELL COVINGTON AND THE LIMITS OF STYLE | By Paul Rudnick | 368 pp. | Atria Books | $28.99 More

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    ‘Brokeback Mountain’ Is Now a Play in London’s West End

    Much has changed for L.G.B.T.Q. people since Annie Proulx’s short story was published in 1997. But a new theatrical version is a reminder that homophobia is far from over.In 2016, when the theater director Jonathan Butterell was considering a proposal to adapt Annie Proulx’s 1997 short story “Brokeback Mountain” for the stage, he wondered how to translate the prose’s vast landscape and insular emotions into a play.Last month, in a central London rehearsal studio, Butterell and Ashley Robinson, who wrote the play, tried to answer that question. To help the cast connect with Proulx’s story of a cowboy and a ranch hand falling in love against the wide-stretching landscapes of 1960s Wyoming, black-and-white photographs of American plains and mountain ranges were tacked to the walls during rehearsals.“The vastness has been there from the very beginning,” Butterell said in a recent interview. When it came to evoking the story’s emotional landscape, the director had stuck one sepia-toned photograph, of a lone cowboy in a snow-covered Wyoming, behind a pillar. The image “speaks to the bit of us that feels alone in the world,” Butterell said. “Maybe he’s at peace with this, maybe it’s the source of his agony.”Butterell’s “Brokeback Mountain” opened in previews May 10 at @sohoplace in London’s West End. It’s the first time the story has been adapted for theater — an opera by Charles Wuorinen premiered in Madrid in 2014 — and each version now follows in the footsteps of Proulx’s text and the film that popularized it: Ang Lee’s 2005 Academy Award-winning adaptation, which is often cited as one of the best L.G.B.T.Q. films of all time.Faist, left, and Hedges at @sohoplace. During rehearsals, black-and-white photographs of American plains and mountain ranges were tacked to the walls.Suzie Howell for The New York TimesButterell said he was aware of his audience having expectations based on the film. “They’re inevitable,” he said, “but I don’t mind that.”This theatrical version also has some Hollywood clout. Its lead characters, Jack Twist and Ennis del Mar, are played by the BAFTA-nominated actor Mike Faist and the Oscar-nominated actor Lucas Hedges.In late 2016, Robinson first wrote a treatment for what he called a “memory play” based on the short story, after speaking with the composer Dan Gillespie Sells and Butterell. Robinson’s script stated that the Wyoming setting should not be conveyed “in a purely literal sense,” and his story is set in 2013, with an older version of del Mar reflecting on the years he spent with Twist between 1963 and 1983.Proulx approved of Robinson’s vision. She has “high hopes for the play,” she said in a recent email interview. “When I read Ashley’s script several years ago, I thought he had done a fine job.”In Proulx’s story, del Mar and Twist’s interior worlds are conveyed by an omniscient narrator. In the stage adaptation, music does much of that work.“These two men can’t sing,” Gillespie Sells said, because “they don’t have an emotional dialogue.” Instead, a character called The Balladeer — played by the Scottish singer-songwriter Eddi Reader — sings with an onstage country and western band. “She takes us through time,” Butterell said. “Sometimes it’s from night to day. Sometimes it’s 10 years.”“Brokeback Mountain” will be the first time its two lead actors have appeared onstage in five years. Faist, who plays Twist, originated the role of Connor Murphy in “Dear Evan Hansen” on Broadway, and has had more recent success in film, including Steven Spielberg’s 2021 remake of “West Side Story.”Hedges “hadn’t acted in a while” when he was sent the script, he said, having been focusing on writing instead. The “Brokeback” offer and playing del Mar changed that. “There wasn’t an angle I didn’t love about this,” he said.“As terrifying and frustrating as it is, I really am having the time of my life,” Faist, left, said of the production.Shona LouiseAs the project entered its final week of rehearsals, both actors were grappling with the process in different ways. Hedges said he was experiencing “tragic and triumphant ups and downs” about his own work. “I have a day where I think I’ve figured it all out, and then a day when it all disappears,” he said. The “collective experience” of theater was daunting compared to working in film, he said, adding that onstage, “I can’t use tricks to make it through.”Faist concurred: “It’s a challenge, and it’s terrifying,” mainly because of the expectations of having to match the source material and 2005 film, he said. “But as terrifying and frustrating as it is, I really am having the time of my life,” he added.Butterell said that Faist and Hedges were “as men, as actors, very different creatures.” Faist, he said, had “a sense of life and vivacity,” while Hedges “has this deeply complex interior landscape that’s very much of Ennis.”Neither Hedges, Faist nor Butterell had revisited Lee’s film since they were approached for the project. “The truth of the matter is, no matter what, he’s not Heath Ledger and I’m not Jake Gyllenhaal,” Faist said of the film’s two lead stars, who both earned Oscar nominations for their performances. He and Hedges, Faist added, would both bring their “own weird things” to the roles.The production has forced Faist to confront his “traumas,” he said. “We can take those traumas, turn them around,” he added, and, he hopes, make the audience “think deeply about their own lives.”Following the success of the “Brokeback Mountain” film, Proulx said fans of her text sent her fan fiction that rewrote the ending of her short story, claiming the original was too sad. She told the The Paris Review that those fans had “misunderstood” the story and stated that it was, most importantly, about “homophobia.”Jonathan Butterell, the play’s director, said his two lead actors had different strengths: Faist, left, has “a sense of life and vivacity,” while Lucas, right, “has this deeply complex interior landscape that’s very much of Ennis.”Suzie Howell for The New York TimesThis is the first adaptation of “Brokeback” to be released since the Supreme Court made gay marriage legal in all 50 U.S. states. Robinson — who lives in Brooklyn but was raised in the tiny town of Lockhart, S.C. — said he wrote it to remind audiences that gay trauma still exists.“These stories aren’t necessarily being told anymore because of a trend to put onstage what we want the world to be,” he said, referring to the theater community. “That’s a wonderful thing to do, but we shouldn’t cancel out all of the opportunities to talk about what’s going on underneath it.”Butterell added that the fight against homophobia was “not over” in Britain either, citing a recent spike in the number of attacks on L.G.B.T.Q. people.“This is a tragedy,” Butterell said of the play. “Of course love exists — I don’t want it to be solemn — but the tragedy of this piece is that fear wins.” More