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    Tennessee Law Limiting ‘Cabaret’ Shows Raises Uncertainty About Drag Events

    The measure is part of a wave of legislation by conservative lawmakers across the country against drag performances. Many are wondering how it will be applied.NASHVILLE — A bill signed into law this week in Tennessee makes staging “adult cabaret” on public property or anywhere a child could see it a criminal offense. The law forbids performances in those places by topless, go-go or exotic dancers, strippers, or male or female impersonators who, as the law defines it, provides entertainment that is “harmful to minors.” The word “drag” does not appear in the legislation. And to some legal experts, the description provided in the letter of the law would not apply to drag as they know it. But many in the state are still trying to grasp how the measure will ultimately affect drag events, theater performances that involve drag, and even transgender and gender nonconforming people as they go about their lives.The law is part of a cascade of legislation across the country fueled by a conservative backlash to drag events, which has also spurred protests from far-right groups and threats directed at performers. Now that it is one of the first to succeed, with lawmakers in other states pursuing legislation with similarly ambiguous language, the law has prompted concerns about how it will be enforced and the implications it could have.“The murkiness of this law is causing a lot of people to be on edge,” said Micah Winter, a performer and board member of Friends of George’s, a theater company in Memphis whose shows are often centered on drag.Proponents of the legislation have described it as a way to safeguard children, asserting that drag events can have sexualized language and suggestive performances that may be too mature for younger viewers.“This bill gives confidence to parents that they can take their kids to a public or private show and will not be blindsided by a sexualized performance,” Jack Johnson, the Republican state senator who sponsored the legislation, said on Twitter.Gov. Bill Lee of Tennessee giving his State of the State address in February. Mark Zaleski/Associated PressStill, the legislation figures into a campaign by conservative lawmakers across the country to curb the rights of people in the L.G.B.T.Q. community. In Tennessee, one proposal would block transgender people from changing the gender listed on their drivers’ licenses, and on Thursday, the same day Gov. Bill Lee signed the adult cabaret bill, he approved legislation that prevents all puberty-delaying treatment, hormone therapies and referrals for transgender children to receive gender-affirming medical care in the state.Drag has become more mainstream in Tennessee, as in much of the country. Performers in vibrant costumes that upend gender assumptions could simply be reading a book, promoting acceptance and literacy. Or they might be “reading” — that is, playfully mocking — tourists piled onto buses rolling through Nashville or lip-syncing in variety shows in boozy brunches in Memphis or Chattanooga.“Not one of our performers on this bus has ever shown more skin than a Titans’ cheerleader on a Sunday afternoon,” David Taylor, an owner of the Big Drag Bus Tour in Nashville and bars that host drag events, said in a hearing on the legislation.Legal experts said the equivocal wording meant that the adult cabaret law was not exactly a ban on drag but could still have consequences.“It’s an anti-drag law,” said Kathy Sinback, the executive director of the American Civil Liberties Union of Tennessee, “because they passed it intentionally to try to chill and prevent people from doing drag, but that’s not really what the law says.”“It should not even touch any drag performances,” she added. But after watching public commentary and a series of legislative hearings debating the merits of the bill, she said, “it’s clear that some people think that drag in and of itself as an art form is obscene and that it should not be viewed by children.”But Ms. Sinback said the parameters set in the legislation should not apply to most drag performances, given that they would have to be considered extremely sexual or violent, lack serious literary, artistic, political or scientific values, and be considered broadly offensive and obscene to a child to warrant charging the performer with a crime.Mr. Johnson said that the law was not meant to target drag performances in general or discriminate against the L.G.B.T.Q. community. “It simply puts age restrictions in place to ensure that children are not present at sexually explicit performances,” he said in an interview with CNN.Critics said the legislation reflected what many in the gay and transgender community have described as a bleak and dangerous climate in Tennessee, threatening people who are often marginalized and already uniquely vulnerable. The law over medical care has provoked the most alarm. The Tennessee chapter of the American Academy of Pediatrics opposed the law, saying in a statement that it will “significantly limit our ability to practice to the standard of care established by numerous national medical organizations.”Sruti Swaminathan, a staff attorney for Lambda Legal, which is working with other civil liberties groups in mounting a legal challenge to the legislation barring gender-affirming care, said, “This is clearly an effort to villainize us and isolate us because they fear our resilience and our self-love and our collective power.”People protesting against the bill on cabaret restrictions in Knoxville, Tenn., in February. Jamar Coach/News Sentinel, via ReutersTennessee is one of more than a dozen states where conservative lawmakers, focusing on issues of gender and identity, have pursued legislation that explicitly or otherwise seeks to impose restrictions on drag events.Some of the bills would require venues to register as adult entertainment spaces or “sexually oriented businesses,” and others would forbid performances at schools or libraries. A proposal in Arizona would outlaw drag performances within a quarter-mile of public playgrounds and schools.The law in Tennessee has not yet spurred a legal challenge, but activists and lawyers were prepared to start one as they watched to see how it is applied. Those who violate the law will be charged with a misdemeanor or a felony for continued offenses.The drag performer Poly Tics attending a rally in Kentucky on Thursday. Bruce Schreiner/Associated PressIn Kentucky, where the State Legislature has advanced a sprawling bill to curtail health care access for L.G.B.T.Q. children, lawmakers had also considered restrictions that included prohibiting what the state classifies as “adult performances” from operating within 1,000 feet of child care facilities, schools, public parks, homes or places of worship. The legislation was amended on Thursday to limit such performances from taking place in public places or a location where the performance could be viewed by a child — a step that critics of the legislation took as a victory.“This version is much more narrowly tailored to just explicit sexual content,” said Chris Hartman, executive director of the Fairness Campaign, an L.G.B.T.Q. advocacy group in Kentucky, who acknowledged that much of his organization’s limited energy was focused on challenging the legislation on restricting gender-affirming health care.Compared with other proposals on L.G.B.T.Q. issues that advocates contend will have immediate and damaging impact, the ones that are tied to drag stir worries rooted more in uncertainty.For transgender and gender nonconforming people, who face a heightened threat of violence, some fear the law could be wielded as a tool to further discriminate against them.“The language is vague enough that it leaves it in the hands of each individual jurisdiction to define what counts as a ‘male or female impersonator,’” said Dahron Johnson, who works in community outreach with the Tennessee Equality Project. “They could say I, just going about my daily life, am an ‘impersonator.’”In theater, there is a long history of performance featuring cross-dressing and drag — Shakespeare famously employed male actors to play female roles — and many touring shows feature some variation on the practice: “The Lion King” (a male meerkat, Timon, dons a dress to dance the Charleston), “Hairspray” (the protagonist’s mother is often played by a man in drag) and “1776” (now touring with a new production in which all the male characters are played by female, transgender and nonbinary actors).“Hairspray” and many other theater productions feature drag performances.Sara Krulwich/The New York Times“We’re absolutely opposed to any legislation that restricts the rights of our producers to present stories we’ve been presenting for 4,000 years,” said Charlotte St. Martin, the president of the Broadway League, a trade association representing producers and presenters around the country. Ms. Martin said the league is “very concerned” about the legislation under consideration in multiple states.Brett Batterson, the president and chief executive of the Orpheum Theatre Group in Memphis, said that on Friday, he paused conversations about bringing to Memphis a solo show, “Dixie’s Tupperware Party,” a small, long-running and popular touring production that has played all over America and is performed by a man in drag.“We decided we would pause our discussion to see how some of the language is interpreted,” Mr. Batterson said. “I think the law will be challenged, and we want to see how it plays out.”For now, Friends of George’s was not ready to change any of its plans. “We think it’s outrageous, but we’re forging ahead with our next production in spite of everything,” said Ty Phillips, the nonprofit’s vice president.Yet uncertainty remained. Mr. Winter noted that over the years he has played Mother Ginger in “The Nutcracker” and the mother in “Hairspray.”“Can I still do that?” he asked. More

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    For Two Broadway Stars, a Love Story Blossoms in a Honky-Tonk Bar

    The new musical “The Lonely Few,” starring Lauren Patten and Ciara Renée, puts a romance between two women at its very heart.LOS ANGELES — During a rehearsal of “The Lonely Few” at the Geffen Playhouse, Lauren Patten, a Tony winner for her performance in “Jagged Little Pill,” was sharing a stage with Ciara Renée, whose Broadway credits include “Waitress” and “Frozen.” The performances were mesmerizing, and loud (drumsticks were broken; earplugs were provided), with Patten steam-rolling her way through a pair of headbangers about the joys of rock ’n’ roll and the desire to escape, and Renée filling the room with a heartbreaking ballad about unrequited love.“I would go see that band,” Zoe Sarnak, the show’s composer and lyricist, said during a break.The setting was about as far from a Broadway stage as one could imagine: a small rehearsal space in the Westwood neighborhood. And the actual performance space for the show, the Geffen’s Audrey Skirball Kenis Theater, isn’t that much larger. The 114-seat theater has been reconfigured to resemble a dive bar in backwoods Kentucky, so audience members, sitting at tables and bar stools amid the players, will feel as if they’re at a neighborhood watering hole.“The minute you walk into the theater, you’re going to feel like you’re not at the Geffen,” said Ellenore Scott, who is sharing directing duties with Trip Cullman. “Performers will be walking right by you, or using your table, or doing an entire scene next to you.”For venues this size, Patten said, vocal adjustments need to be made. You’re still playing to the guy in the back row, she said, but with a care for the audience member sitting a few feet away. “I also think that with a show like this, with music like this,” she said, “it’s got to smack you in the face.”After five years of development, which included pandemic-related breaks, “The Lonely Few” is now having its world premiere, with preview performances scheduled to start Thursday and opening night set for March 9. In the musical, Patten plays Lila, a Save-A-Lot clerk who leads the Lonely Few, a preternaturally gifted band that plays Friday nights at Paul’s Joint, the local honky-tonk. Rounding out the band is Damon Daunno (“Oklahoma”), Helen J Shen (“Man of God”) and Thomas Silcott (“Birthday Candles”); Joshua Close (a star of the 2022 film “Monica”) portrays Lila’s brother Adam, the loving but troubled albatross around her neck.When Amy (Renée), an established musician, enters the club and offers Lila a chance to come on the road with her and open for her band, choices must be made, both practical and romantic.The new show has provided the two leads with a rare opportunity to create roles from the ground up. It’s a welcome change for Renée, who took over but didn’t originate the roles of Jenna in “Waitress” and Elsa in “Frozen,” both on Broadway.A recent rehearsal in Los Angeles. The show’s vibe is honky-tonk dive bar.JJ Geiger for The New York Times“I’ve done a lot in my career where I’ve been the Black woman who steps into a white role,” she said. “But this play doesn’t exist anywhere. It’s totally new. And there’s so much beauty in that.”“The Lonely Few” is also that rarest of shows: a musical that puts a love story between two women at its very heart.More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.“Fun Home,” the musical adaptation of Alison Bechdel’s award-winning graphic novel, features the coming out narrative of an adolescent girl, as does “The Prom,” which opened on Broadway in 2018. But the romantic relationships in both of those musicals — though crucial to the stories — are largely secondary.“Those pieces are incredibly important to the canon, and I’m so thankful for them,” said Sarnak, whose previous shows include “A Crossing” for Barrington Stage Company. “But I can’t think of a show where the narrative center is a love story between two women who are out.”The first seeds of the show were planted in 2018, when Sarnak was talking with Rachel Bonds, who wrote the show’s book, about working together. They wanted to do a piece about two women with music in it, telling a story that could pull from their own experiences.For years, Sarnak had written songs about her life and past loves. “There are several relationships in my life that find their way into the show,” she said. “The first woman I ever dated, who I was with for four years, and then my marriage and divorce, and then relationships after that. It’s not any one relationship. There are pieces of anyone I’ve ever been with or been in love with.”For the play’s setting and people, Bonds drew from her childhood growing up in Sewanee, Tenn., home of the esteemed University of the South. “Sewanee is up on a mountain, and when you go down into the valley, it’s a whole different world,” she said. “There’s a real separation,” she added, “and I grew up very aware of that.”“Southerners are often portrayed as stupid or ignorant, and small-town folks are often portrayed as people without dreams or meaning in their lives,” Bonds continued. “I really wanted to fight against that.”Over time, the project morphed from “a play with music” to a full-blown book musical, a first for Bonds, whose plays include “Goodnight Nobody” and “Michael & Edie.” Many of Sarnak’s songs shaped the show’s plot about the star-crossed lovers Lila and Amy. “I think we both felt that these songs wanted to be a love story, this play had to be a love story,” Bonds said.Not long after, the two began considering possible leads. Sarnak had worked with Patten on readings and workshops, but never anything that had been produced.“We both felt that these songs wanted to be a love story, this play had to be a love story,” said Rachel Bonds, right, with Zoe Sarnak.JJ Geiger for The New York TimesGrowing up in Downers Grove, Ill., Patten was an early bloomer, staging home concerts in her living room when she was 3. “Apparently, the first song I sang was a Hank Williams song, ‘Long Gone Lonesome Blues,’ where he talks about drowning himself in a river because his woman left him,” she said. Commercials and theater roles soon followed.Patten made her Broadway debut in “Fun Home.” In 2021, she received a Tony for her role in “Jagged Little Pill,” but the show was criticized for changing Patten’s character, Jo, from seemingly nonbinary to gay and cisgender when the production moved from Boston to Broadway. In 2021, Patten released a mea culpa, in the form of a video conversation with the trans writer and activist Shakina Nayfack. “There’s a lot I wish was handled differently,” Patten said, looking back. “But I do feel grateful that even with something that was obviously a painful moment, I think it has a potential to move things forward in the industry.”Like Patten, Renée also began performing at an early age, winning singing competitions by the time she was 12. “I thought I was going to be a Christian music artist,” she said. In high school, however, she fell in love with the theater, and at 22, within three months of arriving in New York, she was offered roles in three Broadway shows. “I picked the flop,” she said of “Big Fish.”Then came a starring role in “Frozen,” though her run was cut short by the coronavirus pandemic. “Every night I’d see these little girls, Black girls, girls of color, wearing Elsa, Anna, Olaf,” she said. “They were just so excited about their favorite characters, and about getting to see the leads of a show being played by women of color. I know how impactful that is, because I know that, growing up, I never saw it.”AS INITIALLY WRITTEN, the character of Amy in “The Lonely Few” was racially nonspecific, but that soon changed, even more so after Renée came aboard. “This whole piece could be open casting,” Bonds said. “But then when we started to place it in the South, we were interested in the tensions they’re in, and we really started to nail down who these women were.”So was Amy created for Renée? “I think it’s certainly being heavily shifted by my presence,” Renée said with a laugh.“It’s a testament to Rachel and Zoe really caring about my story as a Black woman,” she added, “and about this Black character in the South being queer, that there are things that complicate that in a way that’s different than if this character were white.”The show’s creators made a point of the care they are taking with the love story, and they have hired an intimacy director to help. “I feel a lot of trust in the room with Ciara,” Patten said. “We’re both doing very intense, emotional, vulnerable things in the show, and I feel very safe to do that with her.”During a break in rehearsal, the directors gave notes. In Lila’s line about chewing gum, Cullman told Patten it sounded like she was saying “gun.”“Oh my god,” Patten said. “Gum. Guuum.”“I feel a lot of trust in the room with Ciara,” Patten said. “We’re both doing very intense, emotional, vulnerable things in the show, and I feel very safe to do that with her.”JJ Geiger for The New York TimesBoth directors offered suggestions to Renée and Patten about their first scene together, when the two lock eyes in Paul’s Joint and the rest of the world (and the rest of the band) fades away.Many of the tweaks made over the past days and months are intended to ensure the show is as truthful to the place and its people as possible. The creators are quick to point out that the love story is the focus, not any sort of hatred or violence a lesbian relationship might provoke in the community. “I’m just not interested in seeing women get brutalized anymore,” Bonds said.In many ways, the musical toys with several possible expectations theatergoers might have coming into the show. How will this interracial love story between two women play out in a Kentucky dive bar? And just what is a band this good doing in a Kentucky dive bar in the first place?“This setting, this little bar, has become a bit of an enclave for folks who might feel like outsiders or weirdos or misfits,” Bonds said. “I think the community where Lila comes from actually surprises you in the end.”Despite the show’s specificity, the creators believe “The Lonely Few” will have broad appeal. “In my heart of hearts, I hope we have an Off Broadway run in New York,” Bonds said. “And then I hope we have a Broadway run.”“This is a queer love story,” she continued. “It’s a love story between two women. But my hope is that anybody could watch it, and be moved by it, and see themselves in it.” More

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    Remaking Country’s Gender Politics, One Barroom Weeper at a Time

    Listen to This ArticleAudio Recording by AudmTo hear more audio stories from publications like The New York Times, download Audm for iPhone or Android.Monday morning at the office: Shane McAnally was writing a country song with Josh Osborne, a regular collaborator. McAnally, compact and tight-strung in jeans and T-shirt, sat on a chair with his sneakered feet up and a laptop balanced on his thighs, an acoustic guitar and an enormous carryout cup of iced tea within reach. Osborne, mellower, in a purple hoodie, sat on a couch cradling another guitar, on which he picked out a loping groove in the key of A.They started with a line they heard spoken at a songwriters’ gathering, “I drank alone a long time,” when someone raised a glass in appreciation of getting together with fellow musicians after pandemic-induced isolation. McAnally recalls that he and Osborne exchanged a wordless look: That’s a song! Now they were writing it. When one of them had an idea, he would half-moan nonsense syllables as placeholders for the parts he hadn’t worked out yet: “Yeah that whiskey sure used to burn, now it’s sweet on your lips mmmmhmmmm anana turn …” The other would murmur along in harmony, a fraction of a beat behind, testing resonance and mouthfeel.The lines of the first verse had a cantilevered quality typical of McAnally’s songs, surprising the ear a little and adding a sense of urgency by going past the expected rhythmic endpoint and wrapping around into the next in a lilting run-on: “I don’t mind if they turn on the lights/And last call don’t faze me at all/My glass was half-empty before you were with me.” The developing song featured McAnally’s favorite chord change — “a 3 minor just breaks my heart,” he says — but his distinctive lyrical flow was the surest mark of his authorship. Plenty of popular songwriting sounds as if the words have been written to fit the groove, but McAnally’s songs sound as if the groove grows organically from the poetic rhythm inhering in the words. “I can almost instantly tell when I hear something Shane has written,” Kacey Musgraves told me by email, “even when it’s sung by another artist.” Once McAnally and Osborne got going, the song came in a rush. After they finished, they recorded a rough take to serve as a guide for a demo they could pitch to singers. McAnally would normally sing the rough take, but he had been having problems with his voice, so Osborne sang it. They talked about whether the song might be right for Blake Shelton. (“I Drank Alone” is currently on hold for Carly Pearce, meaning she has the right of first refusal to record it.) Afterward, McAnally told me that Sam Hunt, another regular collaborator, talks about “the window being open for a few minutes — it’s like God walks through the room and you better be holding a guitar when it happens.” Such inspiration makes frequent visits to this cozily appointed room in the Nashville headquarters of SMACKSongs, McAnally’s music publishing and management company. Framed posters of country artists who have recorded McAnally’s songs cover one wall. Another is tiered with “10 Songs I Wish I’d Written” awards from the Nashville Songwriters Association International, honoring songs like “Merry Go ’Round” (a hit for Musgraves), “John Cougar, John Deere, John 3:16” (Keith Urban) and “Body Like a Back Road” (Sam Hunt — 34 straight weeks at No. 1, a record at the time). The windows look out on Music Row, the stretch of 16th Avenue South lined with the offices of record labels, radio networks, recording studios, public-relations firms and music-licensing and publishing outfits like ASCAP and BMI. It’s the Wall Street and Madison Avenue of country music, as well as a hub for gospel, pop, Christian music and other genres. Possibly it’s the place on earth with the greatest concentration of expertise for creating and distributing popular songs.McAnally, who has been wildly successful at reaching a lot of listeners and winning critical acclaim by making songs for other people to sing, would seem to be the quintessential Nashville insider. He has co-written or produced 39 songs that reached No. 1 on Billboard’s Country Airplay or Hot Country Songs charts; Country Aircheck, which tracks radio airplay, puts his total at 43; and, depending on how you count Canadian, European and other charts, the number passes 50 — plus, of course, many more hits that topped out short of No. 1. He revived and is co-president of the historic label Monument Records, a joint venture with Sony. He has produced albums by Musgraves, Hunt, Pearce, Walker Hayes, Midland and Old Dominion, among others. He has won three Grammys, 19 N.S.A.I. “I Wish I’d Written” awards and an armful of honors from the Academy of Country Music and the Country Music Association. He has more C.M.A. song-of-the-year nominations than any other songwriter in history.But while McAnally may be a high-end craftsman operating deep within Nashville’s music-industrial complex, he also sees himself as an insurgent who has put himself in position to work subtle, far-reaching changes on an industry that has historically been hostile to what he represents. For most of the past 15 years, McAnally has been known as one of the very few out gay men in a position of creative influence in mainstream country music. Attentive listeners can discern in his body of work a gradual effort to rewrite the genre’s DNA to encourage mutation in its famously hidebound assumptions about sex and gender. It’s not that the industry doesn’t know about the full range of human sexual behavior; rather, part of its brand has been to act as if it doesn’t want to know about large sections of that range. Most country music fans may simply assume that the many romantic songs McAnally has written refer to loved ones of the opposite sex, especially when sung by singers they assume to be straight. But, as he likes to point out, those songs work just as well for same-sex attraction. The whiskey-sweet lips in “I Drank Alone” could belong to a man or a woman, and he would rather not force the listener to choose. When I asked him how conscious he was of trying to transform country’s gender politics, he said: “Oh, it’s conscious, but it’s also just who I am. I think part of it is being gay. I don’t like speaking in the masculine or the feminine. I feel like it corners things, compartmentalizes.” As far back as McAnally can remember, he has thought in songs. He hears fragments and nuggets of song in the speech and lives of family, friends, colleagues, strangers and characters in the Southern memoirs and biographies he likes to read. His mother’s turns of phrase, for instance, have helped inspire the choruses in hits like “Merry Go ’Round” (“Mama’s hooked on Mary Kay/Brother’s hooked on maryjane/And Daddy’s hooked on Mary two doors down”) and Miranda Lambert’s “Mama’s Broken Heart” (“Go and fix your makeup, girl, it’s just a breakup/Run and hide your crazy and start actin’ like a lady”). When McAnally was a little boy in Mineral Wells, Texas, he would pace around the perimeter of the parking lot at his grandmother’s clothing store, making up lyrics in his head about people he knew, superimposing the words onto the melodies of songs he had heard at home, in church or during rides in his father’s Jeep, when the playlist skewed to the classic country of Merle Haggard and George Strait.That primal songwriting scene in the parking lot serves as a reminder that new songs come, at least in part, from old songs. Standard country music templates like the heartbreak tale or the evocation of small-town life stood ready to hand when someone said something that suggested the germ of a song. Think of a song as an ancient technology for imposing form and meaning on experience, a device for filtering the chaotic noise of inner life and the world around us so it can be translated into meaningful signal. Or think of a song as a container into which you can pour a distilled feeling that others can then imbibe by playing or singing or listening to it.The signature feeling in McAnally’s songs — even “I Drank Alone,” a story of love found — is a yearning, restless quality he described to me as “that sense of unrequited ‘almost’: it’s almost right, you’re almost there, but you can’t quite. …” Musgraves told me, “Shane and I always love finding the melancholy aspect inside of the greater feelings of happiness and love.” Or, as his friend and frequent songwriting collaborator Brandy Clark puts it, “He’s just a little bit addicted to heartbreak.” The unrequited almost running through McAnally’s songs makes an ideal fit with the cathartic blend of sadness and joy that comes factory-installed in country music, a hurt-obsessed genre rich in dark songs about love and jaunty songs about sorrow. McAnally cites a past toxic romance as a continuing inspiration, but when we talked about his own experience, he kept coming back to his father, “a certain ultimate concept of a Texas man.” He went on: “He and his two brothers, they played football, there were stories about how wild they were. He was a badass, and they were small-town kings.” McAnally’s parents, high school sweethearts, had a volatile relationship. “It lasted 12 years, and they got divorced and remarried in the middle of it — very George Jones,” a reference to the towering marital melodrama between Jones and Tammy Wynette, owners of two of the greatest heartache-drenched voices of all time. Classic country music themes like hard work, prison (he recalls that his father served a four-year term that ended the marriage for good) and abandonment also figure in McAnally’s family story; a gingerly respectful cordiality now prevails between son and father. “I wanted to be like him,” he told me. “That was the great out-of-reach thing I aspired to, and, being gay, thinking of it as being a sissy, that kept me in the closet for a long time.” In our conversations McAnally pointed to Dolly Parton’s “Here You Come Again” and the Eddy Arnold-Ray Charles ballad of hopeless longing “You Don’t Know Me” as touchstone songs for him. Both are nominally about romance, but the feelings they express extend well beyond. “Continuing to reach out for someone who’s just not quite available,” McAnally said. “That’s my dad.”McAnally wasn’t out yet when he sang and wrote his way from Mineral Wells to Nashville in the 1990s and took his shot at an onstage singing career. When stardom eluded him, he moved to Los Angeles for a few years, where he heard more than his share of last calls and wrote a lot of songs, some of which were picked up by well-known singers. In 2007, he returned to Nashville as a battle-tested songwriter, and he also came out as a gay man in an industry that had always insisted on the closet. Now, at 48, he’s two years sober and raising 10-year-old twins with his husband, Michael McAnally Baum, who is the president of SMACKSongs.If these days McAnally is no longer regarded as a lone exception, you might credit his prominent example — Nashville’s mayor presided at his nuptials with Baum in 2017 — for helping embolden other gay men and women associated with country to come out, a growing list that includes T.J. Osborne of the Brothers Osborne, Lily Rose, Orville Peck, Lil Nas X, Brandi Carlile and Brandy Clark. But McAnally says: “I don’t think we’ve actually come that far in terms of major commercial figures. Baby steps are huge, but they’re baby steps.” He notes that most of the names on the out list are identified with Americana, pop or behind-the-scenes songwriting.“I’m stuck in the habit of ‘what Nashville thinks,’” he says, by which he means that he measures progress in terms of onstage stars in the industry’s commercial mainstream. “T.J. is such an important part of the long-term story, because he’s trying to show his queerness and his allyship to any sort of queer person, but he’s half of a duo, and they’re not in competition with the Jason Aldeans and Luke Bryans of the world because they’re left of center. And Lily Rose seems totally authentic, and she’s getting close to a big hit, but she hasn’t had one yet. I do see that people are fighting for it, though, and that matters.”At times he has felt that he had something extra to prove. “When gay songwriters come up to me and they’re like, ‘You inspire me,’ I say, ‘You just have to be better and outwork them,’” McAnally says. “I was like, ‘I can out-bro you, I can out-country you,’ which comes from this fear of being stereotyped. Like, ‘Well, he’s gay, so he probably can’t write songs that Luke Bryan or George Strait would want to sing.’”Thinking constantly about what others want to sing and what the industry would allow them to sing has taken a toll on McAnally, a feelingful guy prone to intense self-examination. He believes that it’s at the root of his voice problems. After a lifetime of being able to sing whatever he felt like singing, in the last couple of years he has lost the ability to sing in full voice or even hold a note. He can knock around musical ideas in a songwriting session, but any attempt to stretch his voice, even to make himself heard in conversation in a loud room, can cause it to seize up.Shane McAnally sees himself as an insurgent in Nashville — one of the few out gay men with creative influence.Kristine Potter for The New York TimesThe diagnosis is muscular tension dysphonia, a vocal cousin of the yips, the twisties and other such sudden inexplicable crises that can render a seasoned athlete unable to perform. “What happened to Simone Biles is what made me decide to get help,” he told me. “They tell me there’s nothing wrong with my body that they can find, so it’s mental, spiritual, but it feels physical.” Dysphonia troubles many singers — his vocal therapist told him that she counted nine other artists with whom she had worked when she saw him on a C.M.A. awards telecast — and its onset can be mysterious, often causing profound doubts to set in. It’s hard not to feel that your body’s trying to tell you something by refusing to do what has always come naturally.As McAnally tells the story of his career, the music he made in his youth as a would-be Nashville star was less than authentic because he was closeted, then he came out and wrote more authentic songs for himself to sing that, it turned out, others wanted to sing. But hitting the jackpot as a songwriter ushered in another phase of unrequited almost. “My material voice has diminished as my metaphorical voice has diminished,” he says, tracing the roots of the affliction to the moment he realized he could win praise and riches by writing songs for others to sing. “You become a box-checker,” he says. “Especially if you’ve had a lot of hits, you can’t help but imitate what’s worked before. If you’re always saying, ‘Would Luke Bryan say this?’ you have compromised yourself.” Yes, his success has taken him deep into the machinery of Nashville’s establishment, but the words he uses to describe his situation there — boxed-in, claustrophobic, smothered — are the same ones he uses to describe the panic that comes over him when he feels that his voice is going to fail and make him look foolish.McAnally has been spending more time away from Nashville of late — in New York, traveling in Africa with his family, pricing houses with his husband in California — and that seems to revive his voice. These days he finds that sometimes, under certain conditions, he can sing. “There will be an hour when my voice feels all right,” he told me, “and I can do it where it’s quiet, nobody in the studio but me and the engineer, the right reverb and vocal sound in my headphone, and I feel very safe and very much in control of my singing.” He has been using such moments to record songs for a self-funded solo album he plans to put out this year. They’re quiet, introspective songs written from his own hard-won, middle-aged perspective, a point of view of little interest to country-music stars. “ ‘Too young for the old, too old for the young,’” he said, quoting from a song on the album. “They don’t want to say that.”Saying that, singing that, speaking as himself, may be a remedy. He expresses confidence that his voice will recover. “I’m closer to it every day,” he said. “My physical voice has some spiritual link to finding my own voice. And I know that when I finally get to say it the way I want to say it, my voice will be there.”If Nashville is the problem as well as the promised land, where does McAnally go from there? Warner Bros. is currently developing a TV series he created that is based on his life, and maybe there’s a book or two in his future. But right now there’s his current big non-Nashville — or get-out-of-Nashville — songwriting project, the one that has been taking him to New York: “Shucked,” a musical he co-wrote with Brandy Clark that will open on Broadway on April 4 (previews begin March 8). “The musical is this great source of inspiration,” he said, “because it’s something else entirely different.” Writing show tunes allows him to use a greater variety of chords and different emotional colors than he does in country songs, he told me, and also requires him to do some things he isn’t used to doing, like writing songs that tell only part of a story.“Shucked” is a fable about Maizy, a girl from a rustic hamlet cut off from the world by fields of corn, and a crisis that obliges her to journey to the big city to save her fellow provincials. The songs mostly have a traditional Broadway feel, including one in which Maizy glories in the cosmopolitan wonders of Tampa, though a couple of rousing numbers for supporting characters display the expertise of veteran country hitmakers. The book — by Robert Horn, who wrote the Broadway musicals “Tootsie” and “13” — is full of broad, frequently ribald yuks that try to tiptoe between lovingly evoking small-town sensibilities and exploiting crude stereotypes.That’s where “Shucked” displays its origins in “Hee Haw,” the TV variety show that ran for 23 seasons fueled by a blend of cornpone humor and high-test country music. More than a decade ago, the keepers of the “Hee Haw” franchise approached McAnally about adapting the show for the stage, a connection that has mostly disappeared into the musical’s developmental back story, but it persists in the way “Shucked” goofs on country ways, a deceptively delicate layering of irony and shtick. McAnally says that he was also inspired by “The Book of Mormon” to write songs with the simple objective of having fun, rather than the endless descent into heartbreak that he pursues at his day job.At that day job, meanwhile, McAnally is still writing and producing songs for other singers. “I have more songs in the pipeline than ever, and six songs I wrote or produced in the Top 50,” he told me in early February. “I work more efficiently when I’m away from Nashville.” His ongoing revision of country’s gender politics also continues to advance, one heartbroken or party-hearty line at a time. Sometimes it’s McAnally who writes the line that says something that hasn’t been said before on country radio, and sometimes he’s the collaborator giving someone else permission to write or sing such a line. Progress might show up as a little surprise that tests taboo with a light touch, like the singalong chorus of Musgraves’s “Follow Your Arrow”: “So make lots of noise/Kiss lots of boys/Or kiss lots of girls if that’s something you’re into/And if the straight and narrow gets a little too straight/Roll up a joint, or don’t/And follow your arrow wherever it points.”Country radio, which still exercises outsize influence on what becomes a hit, wouldn’t play the song. And yet, “Follow Your Arrow” is one of the lowest-charting songs ever to win C.M.A.’s song of the year, which McAnally takes as a sign that the industry recognized the change it made in what mainstream country music could say. McAnally is known for songs, like “Follow Your Arrow” or Ashley McBryde’s hard-bitten “One Night Standards,” that open up new dimensions of agency for female narrators and for songs that open up new dimensions of vulnerability for male ones. Kenny Chesney told me by email that he was eager to record the angsty “Somewhere With You,” which became a No. 1 hit for him, because it was “unlike anything out there, anything I’d heard in terms of the intensity of the emotion or the way the song moved.”When popular genres change, they do so almost imperceptibly at first, then all at once. Like writing a haiku about cherry blossoms or a Western about a laconic hero with good aim, writing a barroom weeper or a cheatin’ song means walking the line between doing it right and making it new. A commercially successful country song must nail obligatory elements of the form so that music-industry insiders and fans hear it as something they’re already inclined to like, but it also must rearrange familiar elements to refresh the formula. If enough bits of genetic information are rewritten in that process, though any individual change may be tiny, after a while you might suddenly notice that the songs on country radio are about inviting your gender-unspecified object of affection to climb into your hybrid pickup so you can drive down a dirt road to the unfracked watering hole, where bathers of all identities and preferences are welcome.Carlo Rotella is a professor of English at Boston College and the author of “The World Is Always Coming to an End: Pulling Together and Apart in a Chicago Neighborhood.” Kristine Potter is an artist and an educator. She was a 2018 Guggenheim fellow in photography. She is an assistant professor at Middle Tennessee State University. Her monograph “Dark Waters” will be published by Aperture this spring. More

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    Pensacola Christian College Cancels Concert Over Gay Singer, Drawing Backlash

    Pensacola Christian College called off an appearance by the King’s Singers, citing the “lifestyle” of a member.The King’s Singers, a renowned British a cappella ensemble, looked forward to its appearance last week at Pensacola Christian College in Florida, the final stop on the group’s four-city tour of the United States.Instead, the college informed the ensemble two hours before the concert was to begin on Saturday that it was being canceled because of concerns about what it called the lifestyle of a singer, who is gay. Students, parents and staff members had complained to the administration, saying that hosting the group would run counter to the college’s Baptist values.The school’s decision has drawn backlash, with artists, gay rights activists and the ensemble’s fans denouncing the college for homophobia and discrimination. The King’s Singers issued a statement on Monday expressing hope that “any conversations that follow might encourage a greater sense of love, acceptance and inclusion.”In an interview on Tuesday, Jonathan Howard, a member of the six-person group, called the cancellation “really shocking” and “hurtful.” The singers led a workshop for Pensacola students on Saturday and had started rehearsing for the concert — a crowd of more than 5,000 was expected — when they were pulled aside by college officials and informed of the cancellation, he said.Howard said it was the first time in the group’s 55-year history that an engagement had been canceled for reasons other than bad weather, war or the coronavirus pandemic. He also said the group had performed at Pensacola before.“Our mission is always the same: Can we bring people together, connect them and heal them through music?” he said. “Usually that’s received with open arms, even if our politics and personal beliefs are different.”Two members of the ensemble are gay, Howard said, though a statement by Pensacola Christian College made reference to only one. The statement provided by the school said it had canceled the concert after learning that one of the singers “openly maintained a lifestyle that contradicts Scripture.” It said it had treated the artists with “dignity and respect,” and that they were paid for the performance.A section in the school’s articles of faith that refers to several verses in the New Testament says the community believes that “Scripture forbids any form of sexual immorality including adultery, fornication, homosexuality, bestiality, incest, and use of pornography.”The cancellation comes amid growing concern about discrimination against L.G.B.T.Q. people in parts of the United States, including Florida, where the Republican governor, Ron DeSantis, signed legislation last year prohibiting classroom instruction and discussion about sexual orientation and gender identity in some elementary school grades, a law that opponents have called “Don’t Say Gay.”After news of the cancellation spread on social media, several performing artists posted messages in support of the King’s Singers.“Such a misguided, closed, short-sighted decision, which you met with dignity, love, comprehension, grace, and class,” the mezzo-soprano Joyce DiDonato wrote on Twitter. “Let the music PLAY. Love is love, and true compassion is what endures. Thank you for showing the way!”The King’s Singers will continue their tour in Canada this week, appearing in Montreal; Toronto; Ottawa; and London, Ontario. More

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    Book Review: ‘Who Does That Bitch Think She Is?” by Craig Seligman

    WHO DOES THAT BITCH THINK SHE IS? Doris Fish and the Rise of Drag, by Craig SeligmanFrom wee-hours cabaret to prime-time reality TV to fiercely contended children’s story hour at the local library, the American drag queen’s journey has been a long and bumpy one.For Doris Fish, alter ego of Philip Clargo Mills, it began not in America but Manly Vale, an apt-sounding suburb of Sydney, Australia,and ended in AIDS-ravaged San Francisco, 1991 — with resurrection, one source maintains, as a ghost composed variously of golden sparks and Evian water.I had not known of Fish before reading the journalist Craig Seligman’s minutely observed new biography of him (though some friends used the female pronoun, “he never wanted to be a woman — he never even wanted to seem like a woman,” the author writes). I finished it persuaded this was a life well worth examining, if only because his peers are so often celebrated, or excoriated, in aggregate.Most of Fish’s performances are unrecoverable, but those that can be scratched up are indelible. Best known, in a limited way, is probably “Vegas in Space,” a posthumously released and deeply weird 1991 sci-fi comedy about male earthlings who undergo sex-change operations so they can travel to a female-only planet (something about recovering stolen jewels…).Promoting the movie during its production period on a Pittsburgh morning show in 1986, Fish gamely endures being treated like a talking zoo animal by the gawking hosts and awkwardly grinning housewives. There’s also a choppy video out there of his swan song, “This Is My Life,” fervidly performed in a caftan and satin gloves at the benefit from which the book takes its name. He was months from death.Born in 1952, Philip was the middle child of six in a tolerant Catholic family that permitted a marijuana plant on the premises. He played a high-kicking chorus girl under a priest’s tutelage at his all-boy school’s year-end musical with more enthusiasm than most of his classmates. Remarkably indifferent to the prospect of arrest or social censure, he joined a local troupe called Sylvia and the Synthetics whose outré antics had me scrawling exclamation points in the margins.One female impersonator’s considerable male member was tucked through his legs to simulate a tail. Another pinned back her hair with swastikas. Another bit into a dripping sheep’s heart to punctuate a lovelorn ballad, blood dripping onto her ball gown like one of the less tasteful Valentine’s Day bitmojis. There were flash mobs of Marilyn Monroe impersonators and teetering pyramids of performers on quaaludes. “Everything was permitted,” Seligman writes dryly, “including ineptitude.”After working for the Florence Broadhurst wallpaper factory, from which he filched metallic powders for his cosmetics, Philip/Doris moved to San Francisco, money sewn into his pockets by his loving mother, Mildred, and found his true calling. Mostly this was what was then called prostitution, though in Fish’s hands it seems more like a kind of sexual nursing. He specialized in relations with those society often rejected, the obese or infirm. (There was a green-card marriage to a lesbian, one of the few survivors of his circle who declined to be interviewed here.)He acted as “comedy model” for a greeting-card company called West Graphic, portraits that Seligman compares to the work of Cindy Sherman. He wrote a popular column for The San Francisco Sentinel, then an essential gay weekly. And he performed in a group called Sluts a-Go-Go, emulating faded stars of the ’30s and ’40s while occasionally brushing up against rising ones of the period (Robin Williams, Lynda Carter). The Sluts and their associates were equal-opportunity offenders, doing racial as well as gender impressions, spewing double entendre and sometimes seeming to positively assault their audiences with sensory overload, exaggerated glamour and flagrant disregard for safety codes.Though revolutionary in his in-your-faceness, Fish was not particularly political; the sincerity such activity requires was anathema. One of the more intriguing aspects of his foreshortened life was an attitude described here as Romantic Cruelism: a pose of complete indifference or dark humor even in the face of tragedy.Fish displays it when his parents divorce; when a younger sister dies after a mysterious illness; and when one Synthetic, who had been a childhood friend, perishes in a fire: “Burnt to a cinder in a room full of exotic drag. All they found was a tooth,” as Spurt!, a local punk zine, callously memorialized. “The young don’t know what to do with endings,” Seligman writes, and there were so many more to come.“Who Does That Bitch Think She Is?” revisits and draws from a 1986 profile of Fish that Seligman wrote for skittish editors at Image magazine, a weekend section of The San Francisco Examiner. Aside from overuse of the words “notoriety” and “notorious,” it is confidently written, wistful and quite personal; Seligman’s now-husband, Silvana Nova, was part of Fish’s scene.The author of a previous book comparing Pauline Kael and Susan Sontag, Seligman diverts here and there to Sontag’s “Notes on ‘Camp,’” but spends most of his time simply retracing Fish’s footsteps. At times these seem akin to the old Hans Christian Andersen version of “The Little Mermaid,” whose heroine is granted the power to walk out of the water, but only with the pain of swords going through her. (In one parade, Fish’s elaborate costume included fiberglass “legs” that drew blood from his own, covering the stains with black tights.)Seligman’s own stance is mostly one of wary wonderment, that drag queens have gone from “totally beyond the pale” to mainstream acknowledgment, “from feared freak into object of fascination,” from the shaky spotlight to — however contentiously — the kindergarten rug. He piles a lot of historical weight on Fish’s shoulders, but his subject carries it like Joan Crawford in a padded Adrian frock.WHO DOES THAT BITCH THINK SHE IS? Doris Fish and the Rise of Drag | By Craig Seligman | Illustrated | 352 pp. | PublicAffairs | $29 More

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    How the R&B Innovator Kelela Unlocked a New Level

    In mid-January, Kelela Mizanekristos emailed over the document she shares with everyone who plans to work with her. It’s a syllabus for the university of her mind, a guide to help the 39-year-old R&B musician’s collaborators understand the foundation on which she builds her art: her experiences, good, bad and in-between, as a queer Black woman.There are readings (“Decolonizing Love in a World Rigged for Black Women’s Loneliness,” by Shaadi Devereaux), audiobook recommendations (“Minor Feelings,” by Cathy Park Hong), films (“The Last Angel of History”) and websites (make techno black again).“You can’t be advocating for me properly unless you do some homework,” she said, adding an expletive, over lunch at Sisters Restaurant in Brooklyn a few weeks earlier.Six years have passed since Mizanekristos, who records simply as Kelela, released her debut album of intimate, intricate R&B, “Take Me Apart.” Fans have been clamoring for a follow-up, but Kelela has been taking her time and doing the work — researching, digesting, synthesizing, curing, living — accumulating experiences to write about, and finding the knowledge to process them.“I’m committed to understanding what’s at the bottom of things, and so I’m always wanting to engage in what’s really going on,” she said, half a Lambrusco in her hand. (Later, she admitted, “I’m a nerd.”) Dressed in black track pants and a Telfar sweatshirt, Kelela bloomed and drooped like a flower over our conversation, her hoodie alternately moving up and down to match her passionate and more contemplative moments.The result of those years of deep thinking is “Raven,” out Feb. 10. Building off the spacey synth beats from her previous work, Kelela’s second album explores textures and tempos that burrow deep into the listener’s core. Its single “Happy Ending,” a bass-heavy Euro-pop dance track, sounds like a missive from the future, or perhaps a soundtrack for an alluring life on Mars. The whole project is connected by an underlying vibe: “I really want to be sexy in a nuanced way,” she said. “We want our sexy moments to feel one of a kind, that’s why it feels sexy — because you don’t think that it’s run of the mill.”Conscious of — and often feeling isolated by — the dearth of Black women leading in the dance world, Kelela makes music she wants everyone to move to, but for certain groups to really feel. “She doesn’t even have to be saying a word, but you feel her,” said Asma Maroof, a longtime friend and collaborator. “Not many girls can do that. It doesn’t need to be spelled out.”KELELA WAS BORN in Washington, D.C., and grew up in nearby Gaithersburg, Md. Her parents immigrated from Ethiopia in the 1970s, and she still felt close to their culture, largely because her family rebuked the assimilation narratives of immigration.“My mom’s side was not buying that,” she said with a laugh. “They were just like, ‘You’re going to learn Amharic. If you want something from me right now, ask in Amharic.’”Her parents never married and instead co-parented from separate apartments in the same building. By the time Kelela was ready for kindergarten, she and her mother moved to the suburbs in hopes of finding a better school.Her mother’s record collection skewed jazzy, leading Kelela to discover the smooth vocalists Natalie Cole and Sarah Vaughan. At her father’s, she fell in love with Tracy Chapman’s first album when she was only 5. That same year, he took her to see “Sarafina!,” the South African musical set during the Soweto student uprising of 1976, introducing her to the powerful, political music of Miriam Makeba.“Even now, when I’m writing lyrics, I’m not, like, ‘This album is gonna be about this,’” Kelela said. “I am trying to fill in the blanks of the phrasing riddle that I’ve created.” Gioncarlo Valentine for The New York TimesAt school, she took violin lessons and sang in the choir. While at home she indulged her love of pop goddesses like Whitney Houston and Mariah Carey, to fit in with her classmates, she listened to emo and punk. Over time, via file-sharing services like Napster, she was able to discover new genres, like grime.College proved unsatisfying and Kelela didn’t finish her degree, but during that time she decided to pursue music seriously. She was struck by the work of Amel Larrieux and began singing jazz standards at open-mic nights.Jazz started to feel too restrictive, all that emphasis on the standards. By chance, she met Yukimi Nagano, the lead singer of the Swedish band Little Dragon, who inspired her to start writing her own songs. Kelela began spending time in Mount Pleasant, a D.C. neighborhood with a strong punk scene, and formed the indie soul-rock band Dizzy Spells with Tim George, a guitarist.True inspiration came when she started to make music on her laptop: ripping a song she liked from Myspace, recording a verse over it and sending it back to producers in the hopes they could start working together. Eventually, she quit her job as a telemarketer and moved to Los Angeles to devote herself to music full-time.One of her demos ended up in the hands of Teengirl Fantasy, the dance-electronic duo Nick Weiss and Logan Takahashi, and the three collaborated on the airy, percussive track “EFX.” From there, she met Ashland Mines, a D.J. and producer who performs under the name Total Freedom, who made a fateful introduction, connecting Kelela to producers from Fade to Mind and Night Slugs, two indie labels at the center of underground dance music.The rocket ship took off: Their collaborations resulted in “Cut 4 Me,” a glitchy, moody mixtape that mashed up make-out jams, booty-shakers and crooned love songs, all flecked with enough grime and synths to build a new kind of R&B. Finally, at 30, Kelela had arrived. She picked up famous fans like Björk and Solange and fielded offers from major record labels, ultimately signing with the indie Warp because it offered the most artistic freedom.Her next project, “Hallucinogen” from 2015, expanded her palette further, adding collaborations with DJ Dahi, a hip-hop producer, and Arca, an experimental artist and producer with a vast sense of what electronic music can be. Intensely personal, the roughly 20-minute EP featured the work of 12 producers alongside Kelela as she explored the wounds of romantic and existential heartbreak. “Take Me Apart,” her first full album, teamed her with Romy Madley Croft from the xx and the pop producer Ariel Rechtshaid alongside Night Slugs’ Jam City and Bok Bok, and others, as Kelela reveled in the space between the fringes and the mainstream.“RAVEN” IS ONCE again a feat of elaborate collaboration, featuring contributions from 15 producers, including Yo van Lenz, LSDXOXO and Florian T M Zeisig. Maroof, who was also involved, said work in the studio evolved in layers: Kelela would tinker with an idea, Maroof would add to it, then additional producers like Bambii or Kaytranada would sprinkle more on top.“Looking back on it, you’re like, how did we do that?” Maroof said.Racism, sexism and misogyny have always been at the forefront of Kelela’s mind, but not always reflected in her music. As she was building up to “Raven,” her primary goal was expanding the canon of Black female emotional art. The album delves into the existential heartbreak of a marginalized identity: betrayal from inside the house. “White supremacy isn’t just operating through white people,” Kelela said. “And patriarchal women can do the most damaging things to your spirit because you let your guard down.”Setting and breaking boundaries was a priority, after decades of learning how to establish them. The social justice uprisings of the summer of 2020, spurred by the murder of George Floyd, resulted in an atmosphere in which the singer’s community, particularly white people, were anxious and clamoring to have the hard conversations.On songs like the sparse, ethereal “Holier,” she declares that Black women can depend most on themselves, and in our conversation she cited the writer Amber J. Phillips’s “choose the Blackest option” — a conscious choice to avoid the sanitized, commercialized delivery of Blackness often employed to help those still becoming comfortable with race.Kelela said she supposed there are three or four musicians, whom she didn’t name, who really uphold the theory. “Everyone else is like, ‘I gotta make this coin,’” she said. “It feels like so few people are willing to put something on the line at all.”She had other plans, focusing on lyrics that “help Black femmes heal,” she said. “It’s gotta be a lyric that Black and brown women and nonbinary people, marginalized people, can scream in their cars on the way to work a job that they actually don’t want to do.”Kelela said “Raven” is connected by an underlying vibe: “I really want to be sexy in a nuanced way.”Gioncarlo Valentine for The New York TimesKelela’s lyrics arrive rhythm first, the words coming later. She compared her writing style to how her mother and her friends would try to approximate English when they were growing up in Ethiopia — trying to speak in a language you don’t yet know, wading through the feelings anyway.She avoided listening to any of the initial tracks before entering the studio, to maintain the purity of her impulses, and recorded her improvisations. “Even now, when I’m writing lyrics, I’m not, like, this album is gonna be about this,” she said. “I am trying to fill in the blanks of the phrasing riddle that I’ve created.” Playing her improvisations back, she asked herself what it sounded like she was saying: “What is real for me? What’s the relationship to the feeling that I have about the sound? And how does that relate to anything that I’m actually experiencing?”Water, as a theme, runs through the album in various permutations: lust, ebbing as slowly as a waning ice cube; isolation as vast as the sea; anticipation dotted on the brow like sweat. The album’s first and last songs, “Washed Away” and “Far Away,” flow into each other, giving the album the effect of a full sonic circle. “I want to convey, melodically, this wonder and discovery,” Kelela said. “I’m finding my way, as you are when you’re here for the first time.”Maroof, who collaborated on the record from Zurich, praised “the sonic world” that Kelela builds with each album. “She can bring all sorts of different sounds together,” she said, “and you can even hear how they mix, as one fluid thing as an album, and in that way you have a deeper understanding of the music.”The issues Kelela sought to explore on the record — justice, safety, the value of Black life — are ones she’s been grappling with for years. The difference now is the conversation is leaping from the Google doc to her listeners’ ears.She doesn’t want anyone to think that her work was in response to anything but her own experiences, though she appreciated the tangible changes that were brought forth. “I’ve been wanting to engage critically about all these things within my friend groups,” she said, “and there wasn’t a culture to support that.”Though those appetites lessened, in recent years, she’s noticed a newfound ability for people from marginalized communities to be able to draw boundaries and voice their social discomfort — her included. Black people “were able to be like, ‘I don’t like that anymore,’” she said. “And for those Black people, it had lasting effects.” More

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    ‘Close’ Director Lukas Dhont: Film’s Master Storyteller of Youth

    At 31, Lukas Dhont already has two art-house hits to his name. The Belgian director’s latest film, “Close,” shows his skill at eliciting intense performances from young actors.As a child growing up in Dikkelvenne, a quiet, quaint village near the city of Ghent, Belgium, the movie director Lukas Dhont often felt like an outsider. Other boys saw him as too feminine and mocked his interest in dance, except one named Félicien, with whom he shared a close friendship. But as the two approached puberty, Dhont felt social pressures pulling them apart.“In that moment, that tenderness started to become looked at through the lens of sexuality,” Dhont, now 31, said in a recent interview. “People were divided into groups and boxes, and we were confronted with the idea of labels.” As they became fearful of being ostracized, their friendship evaporated, and Dhont, who is gay, was fiercely bullied for the rest of his school days.That experience as a young person struggling with expectations around gender and sexuality has shaped both of Dhont’s acclaimed feature films: “Girl,” his 2018 movie about a transgender ballerina, and “Close,” a devastating portrait of a friendship between two young boys in the Belgian countryside, which won the Grand Prix award, the equivalent to second place, at the Cannes Film Festival last year.From left: Gustav De Waele and Eden Dambrine in a scene from “Close,” and Victor Polster in a scene from “Girl.”A24; Netflix“Close” is being distributed by A24 in the United States and is being released in theaters on Friday. It further establishes Dhont as a phenom of global art house cinema and one of its most observant chroniclers of adolescence. And it cements his reputation as a filmmaker who is exceptionally skilled at eliciting intensely emotional performances from young, often untrained actors.Dhont, who employs loose scripts and encourages his actors to improvise dialogue, said his method resembled that “of a choreographer, introducing movements.” He said his relatively open approach allowed young actors “to bring so much of themselves” to the films. “I create characters for them to hide in,” he said. “They are like co-authors.”That strategy helped him to coax out two astonishing central performances for “Close,” a slow-burn drama about two 13-year-old boys named Léo and Rémi (played by newcomers Eden Dambrine and Gustav De Waele) whose close bond elicits scrutiny when classmates suspect they are a couple. After a skittish Léo begins distancing himself from Rémi, a series of slights build to tragedy.The Projectionist Chronicles the Awards SeasonThe Oscars aren’t until March, but the campaigns have begun. Kyle Buchanan is covering the films, personalities and events along the way.Meet the Newer, Bolder Michelle Williams: Why she made the surprising choice to skip the supporting actress category and run for best actress.Best-Actress Battle Royal: A banner crop of leading ladies like Michelle Yeoh and Cate Blanchett rule the Oscars’ deepest and most dynamic race.‘Glass Onion’ and Rian Johnson: The director explains why he sold the “Knives Out” franchise to Netflix, and how he feels about its theatrical test.A Supporting-Actress Underdog: In “Everything Everywhere All at Once,” don’t discount the pivotal presence of Stephanie Hsu.Dambrine, a French student at a dance academy in Belgium, had never acted before Dhont spotted him on a train in 2018 and approached him about auditioning for the lead role in “Close.” Dhont explained that he when he saw the then-11-year-old, he was struck by his “angelic and androgynous” features and “very big eyes.”Eden Dambrine in a scene from “Close.” Dambrine was a student at a dance academy when Dhont approached him on a train and asked him to audition for the movie.A24In a video call, Dambrine, who is now 15, explained that it had been a “boyhood dream” to act in a movie, and that he had gotten the impression that acting could be fun from watching the blooper reels from “Avengers” films. (He added that when he called his mother to tell her that a stranger had approached him about starring in a movie, she had responded: “Get off the train! Get off the train!”)His mother ultimately accompanied him throughout the shoot, which lasted two months, in Belgium and the Netherlands. Among other challenges, the film required Dambrine to act out several intensely emotional moments in long, silent close-up. After he nailed a scene, in the first take, in which his character has a breakdown in a doctor’s office, much of the crew began weeping, Dhont recalled.Dambrine’s mother, whose name is France, said Dhont’s talent for working with young actors was partly a function of his youth. “He is not that far from being a teen,” she said, adding that Dhont’s emphasis on fostering bonds between crew and cast members before shooting, and his openness to improvisation, allowed her son to feel comfortable so he could focus on the emotional elements of his performance.She also noted that Dhont and Dambrine shared the experience of having been raised by single mothers “who had to figure out how to raise their kids.” The director, she said, “has a lot of empathy.”“When you’re young, you want to belong to a group, but there are people for whom that doesn’t work,” Dhont said. Kevin Faingnaert for The New York TimesDhont recalled that he had first become interested in film as a child, amid his parents’ divorce, when his mother returned home one night from seeing “Titanic,” James Cameron’s 1997 blockbuster. “My mom had been gloomy, and seeing her come back, telling me how beautiful it was,” he said, “I became obsessed with the film, and the feeling that a film could change someone.”His interest in making movies was bolstered at age 12, when an incident led him to give up his childhood dream of being a dancer. Dhont said that after performing a dance to the song “Fighter,” by Christina Aguilera, at a school talent show, his classmates mocked him even more mercilessly. “I felt so ashamed that I told myself I will not dance publicly anymore,” he recalled.Shortly after graduating from the Royal Academy of Fine Arts, in Ghent, where he studied film, he began making his first feature, “Girl,” at age 26. Partly inspired by Dhont’s own youthful experiences and the true story of Nora Monsecour, a transgender ballerina, the film won several awards, including the Caméra d’Or, at Cannes, but also drew a backlash from transgender people.Some were angered by the casting in the lead role of Victor Polster, a male actor who won an acting award at Cannes for his performance, while others argued that a climactic incident of self-inflicted violence in the film was exploitative. Writing in the Hollywood Reporter, the trans critic Oliver Whitney argued that “Girl” invited “the audience to react with disgust” at the main character’s body.“I just create characters for them to hide in,” Dhont said of the actors he works with. “They are like co-authors.”Kevin Faingnaert for The New York TimesThe blowback to the movie, Dhont said, was “emotionally challenging.” He added that “now, if I made a film with a trans character as the lead, I would make it differently,” but declined to get into the specifics of what he would change. “I can’t go back in time,” he said.Dhont said that his films thus far had been about the period in a person’s youth when they are “confronted with society for the first time” and “performing types of identities or stereotypes of identities.”“When you’re young, you want to belong to a group, but there are people for whom that doesn’t work,” Dhont said. “My films are about showing the world from that perspective.” More

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    A Comedian’s Stunt Is a Sly Protest of Qatar’s LGBTQ Laws

    Joe Lycett appeared to shred cash after demanding that David Beckham end his relationship with the World Cup. It was his latest performance with a point.LONDON — Hours before the opening ceremony of Qatar’s World Cup, the comedian Joe Lycett dropped great wads of cash into a shredder.Days earlier, he had posted a video in which he addressed the footballer David Beckham. Lycett called him a “gay icon” for appearing on the cover of a British gay lifestyle magazine. But he also gave him a week to stop being a World Cup ambassador for Qatar, which outlaws homosexuality and was reportedly paying Beckham 10 million pounds (more than $12 million) to promote the tournament.After hearing nothing from Beckham, the British comedian, wearing a pair of safety goggles and a frilly rainbow shirt, live-streamed himself feeding £10,000 of his own money into a wood chipper. He was subsequently criticized in British newspapers and on social media for shredding money at a time when many in the country are struggling financially.Except, in a follow-up video, Lycett revealed that he hadn’t really destroyed the cash, and instead had donated a total of £10,000 to two L.G.B.T.Q. charities. “To threaten to destroy money in a cost-of-living crisis? It’s a horrific thing to do,” he said, referring to Britain’s surging inflation rates.It was Lycett’s latest act of public performance as protest, an approach he had previously used to take on the British Conservative Party and Shell, the energy company. In a recent interview in a London pub, Lycett, 34, said he thought of these efforts as stunts: “War-gamed, and plotted.”Lycett, a popular stand-up comedian and TV personality in Britain who identifies as pansexual and so is attracted to people regardless of their gender identity, remembered visiting Qatar in 2015 as part of a comedy tour. “I didn’t feel safe there,” he said, adding that he was advised by the organizers not to leave his hotel. In Qatar, same-sex relations are punishable by up to seven years in prison, according to Human Rights Watch.Lycett onstage at the Edinburgh Fringe in 2015. Earlier in his comedy career, Lycett said he preferred to make “gentle and nonabrasive” jokes “about cheese and being middle-class.”Richard Dyson/AlamySoccer fans around the world have expressed concern about Qatar’s human rights record, and when he heard that the World Cup was taking place in the Arab nation, Lycett was appalled. He hoped putting pressure on Beckham “to say or do something” would have “a much larger knock-on effect” in actively improving L.G.B.T.Q. rights in Qatar, he said.Beckham declined to comment for this article, but in a TV special made by Lycett that aired Thursday in Britain, Beckham’s team made a statement that read, in part: “We understand that there are different and strongly held views about engagement in the Middle East but see it as positive that debate about the key issues has been stimulated directly by the first World Cup being held in the region.”In an email after the show’s broadcast, Lycett said he was shocked by the statement’s “absence of even mentioning L.G.B.T.Q.+ people,” and its use of the word “debate.” “Essentially Beckham (or more likely his team) are saying human rights are up for debate,” Lycett said.A Brief Guide to the 2022 World CupCard 1 of 9What is the World Cup? More