Homosexuality and Bisexuality

Subterms

    More stories

    • 138 Shares169 Views

      in Movies

      'Great Freedom': Film Traces Long Shadow of Anti-Gay Law in Germany

      by

      A new film traces the many decades it took to abolish Paragraph 175, a measure criminalizing sex between men that was strengthened by the Nazis.BERLIN — A turning point arrives for Viktor and Hans, the central characters in the new film “Great Freedom,” when Viktor sees the concentration camp tattoo on Hans’s arm.It’s 1945, and Viktor has already forcibly thrown Hans out of the cell they share in a German prison after learning that Hans was jailed for having sex with men. But when Viktor, an ice block of a man with a murder conviction, discovers the tattooed number, he offers to give Hans a new design to cover up the past.“They put you from a concentration camp into the slammer? Seriously?” Victor (Georg Friedrich) stammers in disbelief, more to himself than to Hans (Franz Rogowski).The fictional character of Hans, liberated from a Nazi concentration camp at the end of World War II only to be sent directly to prison, is based on a chilling and often overlooked chapter in German postwar history.Hans is repeatedly arrested under Paragraph 175, a law criminalizing sex between men that the Nazis expanded just a couple of years into their regime, and which was kept on the books for decades after.The law was used, sometimes with elaborate sting operations, to convict up to 50,000 gay men in West Germany between 1945 and 1994 — roughly as many as were arrested during the decade in which the Nazis used it.“For gay men, the Nazi era did not end in 1945,” said Peter Rehberg, the archivist of Schwules Museum, a gay cultural institution in Berlin.When Sebastian Meise, the director of “Great Freedom,” read about the men who went from the concentration camps to prison because of their sexuality, it “really changed my understanding of history,” he said in a telephone interview from Vienna. The discovery set him off on an eight-year project that resulted in “Great Freedom,” which was Austria’s submission to the international feature category at this year’s Oscars.Modern Germany has been praised for its efforts to keep the dreadful memory of the Holocaust present for the generations born after what Hannah Arendt called the “break in civilization.” The Nazi era is a mandatory part of school history curriculums, for example, and many schoolchildren and police cadets are obliged to visit former concentration camps. But for many decades, postwar Germany’s treatment of gay men was also neither liberal nor progressive.In 1935, the Nazis strengthened Germany’s law criminalizing homosexuality, which was originally introduced in the 1870s. This allowed the regime to criminalize not just gay sex, but almost any behavior that could be seen to run afoul of heterosexual norms, including looking at another man. While East Germany had a slightly less restrictive version on its books, West Germany kept the strict Nazi legislation until 1969, when it was first reformed.Peter Bermbach at his home in Paris. He left West Germany in 1960 after being imprisoned under Paragraph 175. Elliott Verdier for The New York TimesFor West Germans like Peter Bermbach, Paragraph 175 cast a long shadow over the postwar decades.In his senior year of high school in West Germany in the late 1940s, he was overheard turning down a date with another boy. School officials did not just suspend him, they also reported him to the police.“It was the typical German sense of order and justice of the time,” said Bermbach, now 90, in a telephone interview.The second time, he didn’t get off as easily. At 29, with a Ph.D. and a job in a publishing house, he was caught putting his arm around a 17-year-old at a public pool. Bermbach spent four weeks in jail and was fined 5,000 marks — a hefty sum at the time.After he paid off the fine, he became one of the thousands of gay and bisexual men who fled Paragraph 175. He moved to Paris in 1960 in search of more freedoms.Meise and his writing partner Thomas Reider collected many stories from Bermbach’s generation of gay men during the six years they spent researching and writing the script for “Great Freedom,” visiting the archives at the Schwules Museum and the Magnus Hirschfeld Foundation, which collects interviews with men affected by the law.Still, Paragraph 175 did not stop gay culture from evolving in Western Germany; the German title of the film, “Grosse Freiheit,” is a nod to a venerable gay bar in Berlin where the penultimate scene takes place. But it did push many aspects of gay life underground, according to Klaus Schumann, 84. He remembered Berlin police pulling up in large vans in front of bars known to be gay hot spots in the late ’40s and ’50s. No one was criminally charged, he said, but everyone, including staff, were taken to the local police station to to be identified.“It was basically a way to keep control over people,” Schuman said.Hans (Franz Rogowski) first arrives at the prison in 1945 after being held in a Nazi concentration camp.MUBI“Great Freedom” traces Hans’s many stints behind bars, where he was labeled a “175,” jumping between 1945 and 1969. To help mark that time shift, Rogowski lost more than 25 pounds during filming, to make himself appear younger (the later scenes were filmed first). Shooting in an abandoned prison close to Magdeburg in the former East Germany, Meise captures the slow course of incarcerated time, as well as social change.“I would be very pleased if it was taken as a universal story,” Meise said of his film. “It’s so hard to disentangle the history and the current politics because it’s so virulent.” Meise noted that the issue is far from being a purely historical one, as there seem to be new pushes to reinforce heterosexual norms in places like some U.S. schools.For the men whose lives were affected by Paragraph 175, much has changed. After he settled in Paris, Bermbach built a career as a journalist and filmmaker. Last year he wrote an autobiography, and later this month the high school that kicked him out more than seven decades ago has invited him to visit and read from the book.“Honestly, I don’t really care,” Barmbach said of going back to the place that once expelled him. “As for being denounced for being homosexual, I’ve long forgotten about that.”After Paragraph 175 was reformed in 1969 and again in 1973, the last vestige of it was taken off the books in 1994. In 2017, a year after Meise started writing “Great Freedom,” the German parliament said anyone charged under the law would have their record expunged. It also agreed to offer a meager settlement to those who applied.Of the 50,000 men who might have eligible, only 317 had applied by last summer. More

    • 125 Shares199 Views

      in Television

      In Chinese Version of ‘Friends,’ Ross’s Lesbian Ex-Wife Goes Missing

      by

      The popular show has become the latest target of China’s censorship campaign. The awkward cuts have not been missed by fans of the show in the country.HONG KONG — The wildly popular sitcom “Friends” is back on China’s best-known streaming services, but with some big changes to the script.In the latest Chinese version, when Ross tells his parents he has split from his wife, he doesn’t explain the reason: She is a lesbian living with another woman, is now pregnant and plans to raise the baby with her partner. Instead, the scene simply cuts to his parents’ stunned faces, and the plotline ends there.There are other, more subtle changes to the show, too.Joey’s suggestion of a trip to a strip club is translated in Chinese subtitles as “going out to have fun.” When Paul the Wine Guy tells Monica, “I haven’t been able to, uh, perform sexually,” the subtitle says that he has been in “low spirits.” A lament by Rachel that she is more “turned on” by a gravy boat than her fiancé is translated as Rachel being more “happy to see” tableware.The changes have prompted biting commentary on social media from the show’s many Chinese superfans, who mocked the prudishness of censors and said the alterations reinforced gender stereotypes.“Friends” is the latest example of foreign entertainment being rewritten in China, as the country embraces more traditional gender roles under its leader, Xi Jinping. Officials have gone so far as to ban portrayals of effeminate men on television.Even before the regulations went into effect in September, Chinese censors had already been hard at work. In the Chinese version of “Bohemian Rhapsody,” the Queen biopic, a crucial scene in which Freddie Mercury, the band’s lead singer, tells his fiancée that he is gay was removed.The Communist Party wields enormous power over the entertainment business, bending it to produce the narratives it wants to promote. In January, censors changed the end of the movie “Fight Club,” replacing a scene in which a series of buildings were destroyed with a message saying the effort had been thwarted by police, although the original version was soon restored after a massive outcry. That move came after a much anticipated “Friends” reunion episode last year was missing cameos from Lady Gaga, Justin Bieber and BTS when it aired in China because those celebrities had at some point offended the country’s leaders.“Friends” is hugely popular in China, where at one point many major cities had look-alikes of Central Perk, the cafe that was a gathering point for the show’s characters. Viewers in China had been able watch the show in an uncensored format over the past decade, but fans of the show are now limited to an officially edited version that is streamed on multiple platforms.Superfans have been quick to point out omissions or changes in censored episodes and debated the reasons for the cuts.The hashtag #FriendsDeleted was viewed more than 54 million times on the Chinese social media site Weibo over the weekend, according to a CNN report. By Monday, it had been removed.“Mostly they don’t want the women in their own country to be awakened,” one person wrote on Chinese social media. “They don’t want them to know women can love women. Otherwise who will help the men to carry on the family line.”Another commentator pointed out that the writers of “Friends” helped to normalize the L.G.B.T.Q. community with the episode. “And this is something that ‘Friends’ managed to do in 1994,” they wrote, questioning why homosexuality was being censored in China decades later.Only the first season of “Friends” was made available through online streaming platforms in China earlier this month, and many viewers in the country were already joking about what other scenes would be removed as future episodes become available.One person wondered how the censors would handle the season in which Phoebe becomes a surrogate mother to her brother. Another quipped that they were willing to bet the equivalent of $15 that the episode in which Monica, Chandler and Rachel discuss seven parts of a woman’s body for pleasure would be deleted.“I bet 100 yuan,” the person wrote on Weibo, the Chinese social media platform. “That ‘Seven Seven Seven’ is absolutely deleted.”Cao Li More

    • 100 Shares179 Views

      in Music

      Taylor Mac Explores the Philosophy of the Hang

      by

      What kind of a party do you throw when you’re about to die? It’s an especially morbid question these days. But in “The Hang,” a new opera from the performer Taylor Mac, the answer involves equal parts philosophy and décor.The show, written with the composer Matt Ray, is about the death of Socrates, who after being convicted of corrupting the youth of Athens and sentenced to death by hemlock, spent his final hours talking about virtue with his friends. And a few songs into a recent run-through of the production at the HERE Arts Center in downtown Manhattan, Mac — in a purple tulle robe and appropriately Socratic pandemic beard — started dragging out giant beanbag chairs while a bar took shape in the corner of the stage.“Oh, oh, oh, oh, oh,” Mac sang, as the eight-piece band leaned into a groove, “I’m in it for the hang.”Mac with cast members of “The Hang,” which takes the form of a gathering of “radical fairies” who come together each year to mourn, and re-enact, the death of Socrates. Justin J Wee for The New York TimesThat’s something of a credo for Mac, whose work, including the epic “A 24-Decade History of Popular Music,” celebrates community and connection through a radical queer lens. And “The Hang,” created with some of Mac’s longtime collaborators, puts those themes onstage again, in a phantasmagorical, hard-to-summarize mix.The show, which runs 105 minutes without an intermission, takes the form of a gathering of “radical fairies,” who come together each year to mourn, and re-enact, the death of Socrates. There’s plenty of wailing, but also queer romps, ancient Greek in-jokes, a comic monologue in the style of Noël Coward and a meditative number sung in a lavatory.And yes, there’s talk of virtue — not in the sense of starchy purity (to say the least), but the Socratic sense of knowledge and ceaseless questioning, which for Mac is not just a matter of logical argument, or even words.From left, Trebien Pollard, El Beh and Queen Esther. Mac’s longtime collaborator Machine Dazzle designed the costumes.Justin J Wee for The New York Times“One angle I wanted to go with in this show was to say there’s more,” Mac said in a video interview. “The Socratic questions can also be expressed physically, aesthetically and sonically.”“The Hang,” which began previews Thursday and runs through Feb. 20, may seem like a riposte to the pandemic, which shut down not just theater but also, for a time, most nonvirtual hanging out. (The opera, which is being produced by HERE, was originally set to have its premiere earlier this month as part of the Prototype Festival, which was canceled because of the Omicron surge.)The show was inspired by Plato’s “Apology,” an account of the trial of Socrates. It was so relevant, Mac said, to the way conversations about virtue today “are being manipulated to end curiosity.”Justin J Wee for The New York TimesBut Mac said the idea began germinating several years ago, as a “palate cleanser” after “A 24-Decade History of Popular Music,” a sprawling meditation on American history through 246 songs, which Mac performed as a 24-hour marathon in 2016 at St. Ann’s Warehouse in Brooklyn.The initial impulse was to make a solo theater piece based on Plato’s “Apology,” an account of the trial of Socrates, which Mac had recently read for the first time. “I wanted to do something simple,” Mac said. “And it was also so relevant to what’s been going on — the conversation about justice and virtue, and how those things were being manipulated to end curiosity.”The jazz vocalist Kat Edmonson was persuaded to join the production. It’s her first stage role.Justin J Wee for The New York TimesBut nothing with Mac, a self-described maximalist, stays simple, or small. In late 2019, “The Hang” had turned into an ensemble piece, and he sent a preliminary script to Ray, who had arranged the songs in “A 24-Decade History.”Ray, who has played jazz since he was a child, said his sonic entry point was a wailing saxophone, which became the sound of the poison, played in the show by a trio that sometimes roams the stage, as if spreading it. “I just started hearing this sound in my head,” he said. As Mac kept emailing him lyrics (in no particular order), Ray composed what became the show’s 26 songs, drawing on New Orleans jazz, swing, soul jazz, touches of Ornette Coleman and John Coltrane and other influences, though he hesitated to affix any firm labels. “I don’t like to write things that are an impression,” Ray said. “I just wrote the things I like to play.”Trebien Pollard applying makeup before a dress rehearsal.Justin J Wee for The New York TimesMac describes the show as a kind of “fever-dream prayer,” an idea that’s literalized by the set, created by the costume designer Machine Dazzle, another longtime collaborator. He’s the one who suggested that the action was actually set inside Socrates’ body, complete with a fabric-draped proscenium as the rib cage.The vibe is wild and messy excess, though Dazzle said the pandemic had subtly affected his approach to costuming, and not just because the price of tulle had doubled.“People are different from the way they were two years ago,” he said. “You can tell they’ve been thinking. They’re in their head more.”Early in the 2020 pandemic lockdown, the core creative team started having virtual hangs twice a month, to talk about the show (and what they missed about seeing each other in person). The first workshop was held in October 2020, in a tent in a plaza in downtown Brooklyn.The show’s choreographer Chanon Judson.Justin J Wee for The New York TimesThe director Niegel Smith.Justin J Wee for The New York Times Machine Dazzle, the scenic and costume designer.Justin J Wee for The New York Times Matt Ray, the composer and music director.Justin J Wee for The New York Times Niegel Smith, the director, said the casting was about “curating friendship,” as well as artistry. The company of nine performers and eight musicians (who are choreographed into the show) are a mix of veterans of previous Mac projects and new collaborators, including the jazz vocalists Kat Edmonson and Queen Esther and the Broadway veteran Kenneth Ard (“Cats,” “Starlight Express,” “Smokey Joe’s Cafe”).Ard had already left theater when the pandemic hit, and was working as a corporate chef. He moved to San Francisco during the lockdown, but came back to New York to audition at the recommendation of Dazzle, a friend.“I was tired of the commercial theater thing, but I hadn’t experienced really artistic theater, as I feel this is,” he said in a video interview. “Matt Ray’s score just blew me away. I just thought, I have to sing these songs.”Wesley Garlington during rehearsals.Justin J Wee for The New York TimesEdmonson was recruited by Ray, with whom she has performed at Carnegie Hall, Jazz at Lincoln Center and elsewhere. It’s her first stage role and, in the song “Virtue,” a chance for some serious scatting, something she has only recently added to her own live shows. “It’s kind of a new thing for me,” she said. “It’s so much fun.”The physical demands of “The Hang” aren’t quite as extreme as those of Mac’s last play, “The Fre,” which put the actors — and the audience — in a giant ball pit. (The play, directed by Smith, was still in previews at the Flea when the pandemic hit.)Still, at the recent rehearsal for “The Hang,” the performer El Beh’s big skirt festooned with Medusa heads kept knocking over the urn where the cast members burn their mock-Socratic beards during “OK Boomer,” a riff on cultural ephemerality. And there was strategizing over the best way to flop onto a giant pouf during an extremely up-tempo philosophical dialogue called “The Ephemeral.”“I wanted to find out, can we be as theatrical as possible, can we bring the queer culture into it,” Mac said of approaching the work.Justin J Wee for The New York Times Chanon Judson, the choreographer, described the movement, like so much of the show, as a collage. “I really like to scan the room and sponge in everyone’s idiosyncratic ways of being in the space,” she said.In Plato’s “Apology,” the downfall of Socrates is blamed on Aristophanes, who in his play “The Clouds” had ridiculed Socrates as a charlatan, helping to turn public opinion against him. “The Hang” certainly gets its digs at Aristophanes. But in Mac’s retelling, if Socrates has a foil, it’s Plato himself, who lurks around the action, taking it all down on an ancient Greek stenograph.Plato was famously critical of theatricality, condemning drama as a form of lying that manipulates the public, with sometimes dangerous consequences. It’s an idea “The Hang” turns inside out.“I wanted to find out, can we be as theatrical as possible, can we bring the queer culture into it, and find a way to express a truth rather than a lie?” Mac said. “You can’t hide when you sing. You can try to, but you always end up telling some kind of truth about who you are.” More

    • 125 Shares119 Views

      in Movies

      ‘Pariah’ at 10: When Black Lesbian Characters Had the Spotlight

      by

      The Dee Rees drama made waves but studios largely returned to business as usual. A new crop of filmmakers sees signs of hope.At the shimmering pink Catnip Lounge, a Brooklyn teenager, Alike, stands face to face with a dancer sliding head first down a pole. The pleasure manifesto “My Neck, My Back” from the rapper Khia booms from the speakers. Transfixed by the power of her desire, Alike discovers a physical place outside herself that can hold it. Finally.This is the bold opening of “Pariah,” the coming-of-age drama from the writer-director Dee Rees. Ten years ago it premiered to critical acclaim, first at the Sundance Film Festival, then in theaters with a limited release that December, a herculean effort for an independent film starring a then unknown Adepero Oduye as Alike (pronounced ah-LEE-kay) and made on a shoestring budget of less than $500,000.“Pariah” (available to stream on HBO Max) was the first movie about a Black queer woman to be released in theaters nationwide by a Hollywood studio. As Nelson George wrote in The Times in 2011, “No film made by a Black lesbian about being a Black lesbian has ever received the kind of attention showered on Ms. Rees’s film.” At the same time, George pointed out, “Pariah” was also part of a crop of films that pushed the boundaries of “what ‘Black film’ can be.” How Hollywood responded, then and now, has been telling.Rees tells Alike’s story with an uncompromising specificity that has etched its place in great American cinema. (This year the movie was added to the Criterion Collection.) This unflinching sensibility harks back to the New Queer Cinema of the 1990s. By opening with the unfettered eroticism of the lesbian club and showing us scenes — like Alike’s awkwardly endearing dildo try-on — without explanation or apology, Rees followed in the footsteps of a group of filmmakers who refused to sanitize images of queer life to appease straight audiences. Think Cheryl Dunye’s “The Watermelon Woman” (1996), the first narrative feature film about an out Black lesbian protagonist made by an out Black lesbian. Cheryl Dunye directed herself and Guinevere Turner, left, in “The Watermelon Woman.”First Run Features“Pariah” began making waves in 2007 when Rees released the short that would become the basis for the 2011 feature. Kebo Drew of the San Francisco film training nonprofit Queer Women of Color Media Arts Project remembers the reaction in her community of friends and colleagues. “The Blackness was just saturated, coming from the roots,” Drew recalled.After hearing word-of-mouth about the short, a screening at Outfest in Los Angeles touched the filmmaker Angela Robinson. “I felt like it was kind of opening a door that I hoped would stay open,” said Robinson. “It was such a personal story and a singular vision.”The writer-director Numa Perrier credits Rees and “Pariah” as an inspiration for her 2019 film “Jezebel.” She remembered, “The softness of how vulnerable that coming-of-age story was, I hadn’t seen that before.”Yet this fresh perspective did not lead Hollywood to greenlight more films about Black lesbians. There have been supporting characters like the passionate teacher Ms. Rain (Paula Patton) in “Precious” (2009) and the serene boxing coach Buddhakan (Sheila Atim) in Halle Berry’s directorial debut this year, “Bruised.” But over the last 10 years, not a single feature focused on Black lesbians has made it through mainstream pipelines.At the same time L.G.B.T. characters overall have become far more visible on the big and small screens. Yet according to a University of Southern California report looking at the top 100 films of 2019 (the most recent year for which figures were available), nearly 80 percent of all such characters were male-identified and 77 percent were white. The report doesn’t provide statistics on queer women of color, as a group distinct from the category “female-identified.”“It’s almost like the stars have to align before we get another Black lesbian movie,” Drew said. “But that’s a structural issue. So there has to be a more systematic approach for encouraging stories.”So “Pariah” was singular not just in its self-assurance, but in whose story it told, too: Alike and her best friend, Laura (Pernell Walker), two Black, gay and masculine-of-center best friends from working-class neighborhoods in Brooklyn circa the early 2000s. Through the refuge of their friendship, they carve out space to be themselves.Sara Foster, left, Meagan Good, Devon Aoki and Jill Ritchie in “D.E.B.S.”Bruce Birmelin/Samuel Goldwyn FilmsAt a “Pariah” screening at the Toronto International Film Festival in 2018, Rees told the audience, “There shouldn’t be two or three or 10. To me there should be like 200.” She added, “There’s room for so many more stories.” (Rees declined a request to be interviewed for this article.)When Black lesbian stories, and the filmmakers with the lived experience to tell them, are shut out of the larger film world, the result is systemic erasure that is by definition hard to measure.About 100 feature films have been directed by Black women since 1922, almost a third of whom are lesbians, the researcher and filmmaker Yvonne Welbon wrote in the 2018 anthology “Sisters in the Life: A History of Out African American Lesbian Media-Making.”But the work of Black lesbian filmmakers has almost exclusively been made outside the Hollywood system and often not seen outside the film festival circuit, academia or grassroots distribution networks. Rees’s predecessors — filmmakers like Dunye, Michelle Parkerson (“A Litany for Survival”) and others — didn’t have assurances that a larger audience would even see their work; they simply made films that mattered to them, stories they wanted to see that didn’t yet exist in a film world that barely acknowledged their existence.That “Pariah” earned distribution, made back its budget and even received a glowing shout-out from Meryl Streep during her acceptance speech for “The Iron Lady” at the 2012 Golden Globes, was all monumental, even if the film didn’t garner much attention inside Hollywood.This is something the filmmaker Tina Mabry well understands, having tried, and failed, to get a theatrical release for her critically acclaimed debut feature, “Mississippi Damned,” a few years before “Pariah” came out. After seeing the short version of “Pariah,” Mabry asked Rees for an introduction to the film’s then up-and-coming cinematographer Bradford Young and hired him to shoot “Mississippi Damned.”Tessa Thompson in “Mississippi Damned.” The director, Tina Mabry, turned to the cinematographer Bradford Young after seeing his work on the “Pariah” short.Array ReleasingA coming-of-age tale starring Tessa Thompson and based on Mabry’s experience growing up in a Black working-class family in Tupelo, Miss., the movie won awards on the festival circuit, and aired on cable. Mabry said that she was told repeatedly that the movie was too similar to “Precious” and that “the market can’t handle two Black dramas.” For some distributors that focus on L.G.B.T. audiences, the movie was also perceived as not being gay enough despite a Black lesbian main character.“The distribution model failed us. The people did not,” Mabry said. She also gives a nod to Ava DuVernay, who eventually got the film released on Netflix in 2015 through the film distribution arm she founded, Array. That year Mabry also got her first television directing job (“Queen Sugar,” another DuVernay assist) and Mabry — much like Rees after “Pariah” was released — has worked steadily in Hollywood ever since.Indeed, there are signs of potential change. Mabry said she currently has feature film projects in development at four Hollywood studios, some of which center on Black queer women protagonists, although none of them are a done deal yet.Back when Robinson made her first feature, “D.E.B.S.,” a 2004 lesbian teen spy movie that has since become a cult classic, “there was still the attitude in town that if you played a lesbian, it could ruin your career,” she remembered.After Nina Jacobson, then a Disney studio executive, saw “D.E.B.S.” at the Sundance Film Festival, she hired Robinson to direct “Herbie Reloaded,” starring Lindsay Lohan. With ticket sales of $144 million, Robinson became the first Black woman director to draw at least $100 million at the box office. But despite her gratitude to Jacobson and the crew, the experience left her feeling isolated.“It was me and 200 white men,” Robinson said.That was when she pivoted to cable, accepting an offer from the showrunner Ilene Chaiken to direct episodes of the third season of “The L Word,” the groundbreaking show about the lives of high-powered lesbians in Los Angeles. Robinson hasn’t made another studio-backed film since. (Her 2017 feature “Professor Marston & the Wonder Women” was an indie.)But now, more than 15 years later, she has an all-female action movie in the works at Warner Bros., and her desire to cast women of color in the leads was met not with pushback, but enthusiasm, she said.“Warner Bros. called back and they were like, ‘Yes, we think you should make it more women of color and more queer,” Robinson said. “You have no idea how many years I have been waiting for somebody to say that.”And Robinson is more hopeful than ever. She has a lucrative television production deal with Warner Bros. and several other projects in the pipeline, including a DC Comics series, “Madame X,” and a film remake of “The Hunger.”“It’s always a tenuous time, but things have changed. I don’t feel like I have to Trojan-horse it anymore,” Robinson said, adding that it seems as if “I can just walk in the front door and say, ‘This is what I want to do.’ And I feel like there’s a lot of opportunity to do it.” More

    • 138 Shares189 Views

      in Music

      Steve Bronski, of Pioneering Gay Band Bronski Beat, Dies at 61

      by

      He was part of a British trio whose songs often directly addressed gay themes and issues in a way few other pop music acts were doing.Steve Bronski, part of the 1980s British synth-pop trio Bronski Beat, whose members were openly gay at a time when that was uncommon and whose early songs unabashedly addressed homophobia and other gay issues, died after a fire on Dec. 7 at his apartment building in the Soho section of London, British news outlets reported. He was 61.The London Fire Brigade confirmed that it had responded to a fire on Berwick Street and taken an unidentified man to a hospital, where he later died. Josephine Samuel, a friend who had been helping to care for Mr. Bronski since he’d had a stroke several years ago, told The Guardian that Mr. Bronski was the fire victim.Mr. Bronski formed Bronski Beat in 1983 with Jimmy Somerville and Larry Steinbachek, and their first single, “Smalltown Boy,” was released the next year. It was a stark story of a young gay man’s escape from a provincial town where he had endured a homophobic attack; a haunting chorus repeats, “Run away, turn away.” The official video for the song, fleshing out the events the lyrics allude to, has been viewed more than 68 million times on YouTube.The song became a Top 5 hit in Britain and made the charts in other countries as well, including the United States. A follow-up, “Why?,” another chart success, was equally direct, the lyrics speaking to the ostracism and social disapproval experienced by gay people. “You in your false securities tear up my life, condemning me,” one lyric goes. “Name me an illness, call me a sin. Never feel guilty, never give in.”At the time, a number of mainstream performers — Elton John, the Village People, Boy George — telegraphed gayness, often with stereotypical flamboyance, but rarely addressed gay issues directly in song. Bronski Beat was different, eschewing coyness and gimmicks.“They buck stereotypes,” Jim Farber wrote in The Daily News in 1985, “presenting themselves as everyday Joes.”The group’s debut album, “The Age of Consent” (1984), was as forthright as the two singles. The album sleeve listed the “minimum age for lawful homosexual relationships between men” in European countries, an effort to underscore that the age in the United Kingdom at the time, 21, was higher than almost everywhere else. The sleeve also included a phone number for a gay legal advice line.Mr. Bronski said the trio didn’t start out as a political or social statement.“We were just writing songs that spoke about our lives at the time,” he told Gay Times in 2018. “We had no idea ‘Smalltown Boy’ would resonate with so many people.”But when they began doing live performances in 1983, he told The Associated Press in 1986, the audience reaction helped them realize that they had struck a chord.“We had all these people coming backstage saying, ‘I think it’s great you’ve been so honest about it,’” he said.That same audience reaction landed them a contract with London Records in early 1984. Mr. Bronski was on keyboards and synthesizers along with Mr. Steinbachek; Mr. Somerville’s distinctive falsetto vocals were the group’s signature.Warren Whaley, an electronic music composer based in Los Angeles and half of the synth-pop duo the Dollhouse, struck up a running correspondence with Mr. Bronski when he wrote to him after Mr. Steinbachek’s death in 2016.“I recall hearing their debut single, ‘Smalltown Boy,’ on the alternative music radio station in Los Angeles in 1984,” Mr. Whaley said by email. “The song starts with a heavy octave bass. Then a staccato hook. Then Jimmy Somerville’s lovely falsetto. I was hooked by 22 seconds in. This band was something special. Something new — but old. Their sound harkened to disco and R&B. But it sounded new, different.”Mr. Bronski in 1996. He continued to make music after the original Bronski Beat trio broke up. Jim Steinfeldt/Michael Ochs Archives, via Getty ImagesThe original Bronski Beat lineup didn’t last long; Mr. Somerville left the group in 1985. But Mr. Bronski continued to make music, with Mr. Steinbachek for a time and with others over the years, most notably “Hit That Perfect Beat,” a hit in Britain and elsewhere in 1986 and a dancehall favorite ever since. Mr. Whaley said that though Bronski Beat’s best-known songs had gay-centric lyrics, “their appeal crossed the boundaries of sexual alignment.”“Everyone bopped their heads and danced to their music,” he said.Mr. Bronski was born Steven Forrest on Feb. 7, 1960, in Glasgow. He had made his way to London by the early 1980s, where he met Mr. Somerville and Mr. Steinbachek.“It was a lot easier living in London,” he told Classic Pop magazine in 2019, explaining why he and other gay men had gravitated to the city, “since there was a thriving gay scene compared to other parts of the country.”Information on his survivors was not available.In 2017, more than three decades after the release of “The Age of Consent,” the only album with the original Bronski Beat lineup, Mr. Bronski teamed with Stephen Granville and Ian Donaldson to release the album “The Age of Reason” under the Bronski Beat name, revisiting songs from the original record and adding new tracks.“I think a lot of the songs are as relevant today as they were all those years ago,” he told Gay Times. More

    • 113 Shares179 Views

      in Movies

      ‘The Novice’ Review: A Freshman Effort Worthy of Varsity

      by

      The obsessive ambitions of a college rower are masterfully orchestrated in a debut feature by the writer-director Lauren Hadaway.In “The Novice,” the impressive debut feature from the writer-director Lauren Hadaway, Alex (Isabelle Fuhrman) is a college freshman who finds purpose in the masochistic ecstasy of team rowing.Alex isn’t suited to the demands of her sport. She’s not as strong as her crew mates, and she’s not as team-oriented as they are either. But she becomes obsessed with rowing, driven to achieve her goal of making the school’s varsity squad, even if her incessant efforts alienate her peers and coaches. Not even Alex’s first queer romance with Dani (Dilone), a confident teaching assistant, can draw Alex out of her fixation. She begins her season as a novice, and threatens to end it as a zealot.Hadaway has crafted a film that thematically and visually resembles Damien Chazelle’s “Whiplash,” for which she served as a sound editor. But where Chazelle’s film followed a protagonist with world-class aspirations, the modest scale of Alex’s ambitions keeps “The Novice” more grounded as a character study, and helps the film steer clear of overblown statements about success. The protagonist merely wishes to be the worst rower on her team’s best boat.Without the pressure of narrative grandeur, Hadaway is free to go big in her filmmaking style. She uses maximalist techniques like slow motion, rapid editing and deep space staging to create dreamlike sequences of Alex’s isolation. Fuhrman’s performance matches the filmmaking for its intensity. The movie achieves a surreal allure — at times, it’s hard to pay attention to the dialogue because the images and the sound design are already communicating so much. If the story’s hero can only aspire to the middle of the pack, the beginner behind the camera shows no such limitations.The NoviceRated R for intense sequences of distress, language, brief nudity, and some sexual content. Running time: 1 hours 34 minutes. In theaters and available to rent or buy on Apple TV, Google Play and other streaming platforms and pay TV operators. More

    • 113 Shares99 Views

      in Television

      Jussie Smollett Timeline: A Case With Twists and Turns

      by

      The case began in 2019 when the actor reported that he had been the victim of a racist and homophobic attack, and led to a trial in which he was accused of staging the attack himself.Nearly three years have passed since the actor Jussie Smollett reported that he had been the victim of a racist and homophobic attack in Chicago. The police initially investigated the incident as a possible hate crime, then accused Mr. Smollett of staging the attack himself. Charges were filed against Mr. Smollett, then dropped. A special prosecutor was appointed and charges were filed again, leading to his trial on charges of disorderly conduct for making a false report to the police.Here’s a timeline of how we got here.Jan. 29, 2019: Mr. Smollett, who is Black and gay, tells the police that at about 2 a.m., two masked men, one of whom he believed to be white, attacked him on the 300 block of East Lower North Water Street in downtown Chicago. The assailants, according to Mr. Smollett, hurled homophobic and racial slurs at him, put a rope around his neck and poured a chemical substance on him.Mr. Smollett says he went home and a close associate of his reported the incident to the police 40 minutes after it happened. Anthony Guglielmi, the chief spokesman for the Chicago Police Department, later told The Chicago Sun-Times that Mr. Smollett had been hesitant to call the police because of his status as a public figure.Law enforcement officials say they are treating the incident “as a possible hate crime.” At a follow-up visit by investigators, Mr. Smollett says the attackers mentioned “MAGA country,” a reference to the campaign slogan of former President Donald J. Trump.Celebrities, politicians and advocacy groups offer their support to Mr. Smollett. Fox, the network on which “Empire” airs, issues a statement saying the “entire studio, network and production stands united in the face of any despicable act of violence and hate.”Detectives comb through surveillance camera recordings but say they can’t find images of the attack.Jan. 30: Investigators announce the first possible break in the case: A surveillance image shows “potential persons of interest wanted for questioning” in connection to the case. The images are of two men with their backs to the camera.At this point, the F.B.I. is already investigating a threatening letter sent to Mr. Smollett at the “Empire” production offices in Chicago the week before.Jan. 31: Mr. Trump is asked about the incident in the Oval Office. He refers to it as “horrible” and added that it “doesn’t get worse.”The Smollett family releases a statement: “Jussie was the victim of a violent and unprovoked attack. We want to be clear, this was a racial and homophobic hate crime. Jussie has told the police everything from the very beginning. His story has never changed, and we are hopeful they will find these men and bring them to justice.”Feb. 1: Mr. Smollett releases his first public statement through his publicist. It says: “Let me start by saying that I’m OK. My body is strong but my soul is stronger. More importantly, I want to say thank you. The outpouring of love and support from my village has meant more than I will ever be able to truly put into words.”Acknowledging some skepticism about his story on social media, Mr. Smollett adds, “I am working with authorities and have been 100 percent factual and consistent on every level. Despite my frustrations and deep concern with certain inaccuracies and misrepresentations that have been spread, I still believe that justice will be served.”The Chicago police superintendent, Eddie T. Johnson, says in an interview with a local television station: “We have to remember, he’s a victim. You know, so we have to treat it like he’s a victim. We have no reason to think that he’s not being genuine with us.”Feb. 2: Mr. Smollett appears in public for the first time since he reported the attack, performing a concert in West Hollywood.“I have so many words on my heart that I want to say, but the most important thing I can say is, thank you so much, and that I’m OK,” Mr. Smollett tells the crowd.Feb. 4: The Chicago police say the people of interest have not been identified yet but they are continuing to follow up on leads.Feb. 11: The department reacts to phone records that Mr. Smollett turned over to investigators. The police had asked Mr. Smollett for access to his phone because he had been in conversation with his manager when the incident occurred. Mr. Smollett provides the police with redacted records that they say “do not meet the burden for a criminal investigation.”Feb. 13: Two brothers of Nigerian descent, Olabinjo and Abimbola Osundairo, are detained by the authorities after a flight back home to Chicago from Nigeria. Police officers raid their home and, according to CBS Chicago, remove items including an “Empire” script and two hats.Feb. 14: Mr. Smollett gives his first interview about the incident to “Good Morning America,” where he is adamant that he is telling the truth.“It feels like if I had said it was a Muslim, or a Mexican, or someone Black, I feel like the doubters would have supported me much more,” Mr. Smollett tells ABC’s Robin Roberts. “A lot more.”He also says he is convinced that the men in the surveillance images were his attackers.“Because I was there,” Mr. Smollett says. “For me, when that was released, I was like, ‘OK, we’re getting somewhere.’ I don’t have any doubt in my mind that that’s them. Never did.”The Chicago police reveal publicly that at least one of the men detained has appeared as an extra on “Empire.” The department also says they “are not yet suspects.” Their lawyer, Gloria Schmidt, tells CBS Chicago: “They’re really baffled why they are people of interest. They really don’t understand how they even got information that linked them to this horrific crime. But they’re not guilty of it. They know that the evidence is going to prove them innocent. They send their best to Jussie.”The local news media releases its first reports that investigators are beginning to look at the possibility that this is a hoax, something the Chicago police dispute publicly.Feb. 15: In a whirlwind day, the detained brothers are identified as potential suspects by police, but that night are released without being charged. Investigators announce they are no longer considered suspects but do not say why.Feb. 16: The police say they are seeking to speak with Mr. Smollett again. Media outlets, including CNN, report that the two men have told investigators they were paid to take part in a hoax. Mr. Guglielmi says in a statement, “We can confirm that the information received from the individuals questioned by police earlier in the ‘Empire’ case has in fact shifted the trajectory of the investigation.”Lawyers for Mr. Smollett release a statement saying, “As a victim of a hate crime who has cooperated with the police investigation, Jussie Smollett is angered and devastated by recent reports that the perpetrators are individuals he is familiar with.”It added: “One of these purported suspects was Jussie’s personal trainer who he hired to ready him physically for a music video. It is impossible to believe that this person could have played a role in the crime against Jussie or would falsely claim Jussie’s complicity.”The lawyers say that Mr. Smollett will “continue to cooperate” and that they “have no inclination to respond to ‘unnamed’ sources inside of the investigation.”Feb. 20: Fox releases a statement in support of Mr. Smollett amid reports that his role was being reduced on “Empire.” Later in the day, the Chicago police announce that they consider Mr. Smollett a suspect in the filing of a false report.Understand the Jussie Smollett TrialCard 1 of 5A staged hate crime? More

    • 138 Shares189 Views

      in Television

      Pastor Who Appeared in Drag on HBO's 'We're Here' Leaves Church

      by

      A United Methodist Church pastor in Indiana stepped down after performing in drag and speaking about inclusion on the show “We’re Here.”When Pastor Craig Duke stepped onstage in a small town in southern Indiana, wearing a cotton-candy-pink wig and a sparkly dress under his white robe, he knew his performance would rile some members of his congregation.He did not, however, expect his drag debut to bring an end to his role leading Newburgh United Methodist Church in a suburb of Evansville.Mr. Duke’s performance was part of the unscripted HBO show “We’re Here,” which documents L.G.B.T.Q. people and their allies in small towns who put together a drag show, led by three drag all-stars.The episode that featured the pastor premiered in early November and in it, he explained that he appeared on the show so he could be “empathetic, not just sympathetic” to the community’s gay members. Three weeks later, the church announced that he had been “relieved from pastoral duties.”In an interview this week, Mr. Duke said he had received enough critical feedback since the show aired to convince him he could not continue leading the church, which he said had about 400 congregants. He said that he was hurt by the negative responses but that he had also received hundreds of messages of support.“I experienced as much love and acceptance, and dare I say more, within the drag culture and the L.G.B.T.Q. community than most people would experience within the settings of the church,” Mr. Duke said. “Not one person questioned what I was doing there; it was complete acceptance.”Mr. Duke last preached on Nov. 14, a week after his episode aired. A local church leader said in a letter to the congregation dated Nov. 26 that Mr. Duke would be relieved from his duties on Dec. 1.The superintendent of the south and southwest district of the Indiana United Methodist Church, the Rev. Mitch Gieselman, wrote in the letter that he had received numerous messages both supporting and criticizing Mr. Duke’s actions.Mr. Gieselman said that the pastor had not resigned or been fired, but that his salary had been significantly reduced and he and his family would have to move out of the parsonage by Feb. 28.“While there is a diversity of opinion regarding the moral implications of Rev. Duke’s actions, he has not been found to have committed any chargeable offense or other violation of the United Methodist Book of Discipline,” Mr. Gieselman wrote.The pastor’s supporters created an online fund-raiser, which had raised more than $56,000 as of Wednesday morning. He said any money raised over the $30,000 goal set to help his family would go toward creating a new faith community in town that he hopes is more inclusive.Pastor Craig Duke, middle left, and the drag queen Eureka O’Hara, middle right, performed at an event after Mr. Duke’s drag transformation on the HBO series.Johnnie Ingram/ HBOThe public split in this congregation came during a stalemate about rights for L.G.B.T.Q. members of the United Methodist Church, which has nearly 13 million members worldwide. Roughly half of them are in the United States.Ahead of a 2020 meeting of global delegates, a group of church leaders introduced a proposal to split the church, citing “fundamental differences” over same-sex marriage. The traditionalists signed a letter declaring that “the practice of homosexuality is incompatible with Christian teaching.” But the debate on the proposal has been delayed for nearly two years because of the coronavirus pandemic.The proposal, which would create a denomination that continues to ban same-sex marriage and the ordination of gay and lesbian clergy, is scheduled to be debated at the church’s general conference in August 2022.The interim pastor at Newburgh United Methodist Church, the Rev. Mark Dicken, said the Methodist church had “regrettably” been fighting over this issue for more than 40 years.“Very regrettably, the extremely conservative wing of the United Methodist Church has crammed through rather draconian provisions in their attempt to control clergy and their ministry to L.G.B.T.Q. people,” Mr. Dicken said.Mr. Dicken worked at the church in Newburgh from 2004 to 2011 and came out of retirement to lead the congregation again.“The tribalism and polarization that’s going on in our culture, particularly in our political culture, has filtered down into the church,” he said.In the HBO show, which was nominated for an Emmy in 2020, three drag stars, Shangela, Bob the Drag Queen and Eureka O’Hara, confront these divisions while mentoring people for the show-ending drag performance. All three posted messages of support for Mr. Duke after the news about him leaving his position became public.O’Hara, who was the pastor’s drag mother or mentor, said on Twitter: “Craig is an amazing person and deserves the same love that he shares with everyone around him.”The pastor, who is straight and described himself as “heteronormative,” was nominated to be featured in the show by the Evansville Pride group. He said he had never heard of the show but decided to participate to share a message of God’s unconditional love and to support his daughter, who identifies as pansexual. He used Joan of Arc O’Hara as his drag name.He said the negative response from some members of the congregation was especially painful because of the way it hurt his daughter. But his wife and the rest of his family are “sticking together,” he said, and they have been overwhelmed by the outpouring of support.He said he was grateful for his experience in drag.“It was real, it wasn’t vaudeville, it was powerful, as the words they taught me, it was fierce, it was authentic,” Mr. Duke said. More