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      ‘My Name Is Pauli Murray’ Review: Ahead of the Times

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      The pioneering legal thinker influenced Ruth Bader Ginsburg. But this documentary by the filmmakers behind “RBG” misses the mark.“My Name Is Pauli Murray,” the plainly pedagogical documentary by the filmmakers Betsy West and Julie Cohen, hinges on the audience not knowing who Murray was: an activist, writer, attorney and priest. The easier to wow us with the onslaught of information, which rightfully situates Murray — a Black, gender nonconforming intellectual who died in 1985 — as a thinker ahead of the times.As the first African American student to receive a doctorate from Yale Law School, Murray was a civil rights trailblazer, and an early architect of the idea that the equal protection clause of the 14th Amendment should guarantee not just racial but gender equality. Ruth Bader Ginsburg, one of the film’s many talking heads, explicitly cites Murray in one of her related Supreme Court opinions. Also touted is Murray’s refusal to sit at the back of the bus 15 years before Rosa Parks captured national attention by doing the same.Indeed, Murray’s story is a remarkable — and extensive — one that the filmmakers stuff into an hour and a half that feels like a dull and disorganized PowerPoint lecture.Murray was also a prolific writer who left behind troves of letters, diaries, poems and manuscripts detailing personal struggles with institutional rejection on the basis of gender or race (or often both) as well as romantic relationships with women. West and Cohen attempt to humanize their subject via these documents, but the effect feels cheesy and hollow, in no small part because of the overabundance of material. Along with audio recordings of Murray, the sound of a clacking typewriter is prominent and Murray’s cursive handwriting often floats across the screen.In “My Name is Pauli,” the filmmakers touch on more compelling themes than in their Ginsburg hagiography, “RBG,” by singling out a figure whose life and work reminds us that more complex and fluid understandings of race and gender are not strictly modern phenomena. But the result feels an awful lot like an illustrated textbook.My Name Is Pauli MurrayRated PG-13. 20th-century cruelty. Running time: 1 hour 31 minutes. In theaters. More

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      Carl Bean, Gay Singer Who Turned to Preaching, Dies at 77

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      After recording “I Was Born This Way,” a club favorite, he entered the ministry and founded a church for the L.G.B.T.Q. community.Carl Bean, who in 1977 recorded “I Was Born This Way,” a disco song of L.G.B.T.Q. pride that became a much-remixed club favorite — and who then became a minister and AIDS activist, founding a church in Los Angeles that sought to serve the spiritual needs of gay people and others who were marginalized — died on Tuesday in Los Angeles. He was 77.Unity Fellowship Church, which he founded in 1985 and which is guided by the slogan “God is love and love is for everyone,” announced his death on its website. It did not give a cause.Mr. Bean, who was openly gay from a young age, was a singer before he was a preacher and received the title archbishop, recording gospel songs for ABC Records in the mid-1970s as the frontman for the group Carl Bean and Universal Love. The Motown label had acquired the rights to “I Was Born This Way,” a song written by Bunny Jones, set to music by Chris Spierer and recorded in 1975 by a singer using the name Valentino (real name Charles Harris). The chorus went: “Oh yes I’m happy, I’m carefree and I’m gay, yes I’m gay./’Tain’t a fault, ’tis a fact, I was born this way.”Motown approached Mr. Bean about covering it.“I was hesitant to sign with another record label,” he told The Advocate in 1978, “but after I found out what the song was, I knew I had to do it. It was like providence. They came to me with a song I have been looking for my whole life.”The Bean version, with a more pronounced disco flair and a streamlined chorus (“I’m happy, I’m carefree and I’m gay; I was born this way”), became a favorite in gay clubs all over the country and abroad. Some 34 years later, it inspired Lady Gaga’s No. 1 hit “Born This Way.”Mr. Bean had considered the ministry before, but the song helped him focus that calling.“I suppose this song and its message is a sort of ministry to gay people,” he said in the 1978 interview. “I am using my voice to tell gay people that they can still feel good about being gay even if there are people like Anita Bryant around” — a reference to one of the most prominent opponents of gay rights in the 1970s.Archbishop Bean was ordained as a minister in 1982 and began working in Los Angeles, with a particular interest in reaching out to gay Black people and other groups who had felt unwelcome in mainstream Christianity.via Unity Fellowship Church MovementHe always praised Motown for backing the record, but, he said in a 2009 interview with the website Out Alliance, he and the company parted ways “when they wanted me to do songs like ‘Ooh girl I love you so’ — right after they promoted me as openly gay.”So he turned away from a music career and toward the ministry. He was ordained in 1982 by Archbishop William Morris O’Neal of the Universal Tabernacles of Christ Church and began working in Los Angeles, with a particular interest in reaching out to gay Black people and other groups who had felt unwelcome in mainstream Christianity. He started a Bible study group, which grew into the Unity Fellowship Church.The country was in the midst of the AIDS crisis by then, and one of his outreach efforts, the Minority AIDS Project, which he started in 1985, focused on Black and Latino residents of Los Angeles. One thing it tried to do was correct flaws in the educational material put out by the government, or by predominantly white organizations, which was not registering with people of color.“You almost had to have a college degree to understand it,” he told The New York Times in 1987. “We put people of color on the brochure so people couldn’t say, ‘This doesn’t affect me.’”The effort also sought to overcome cultural taboos in minority communities.“AIDS took the cloak off for the world that homosexuality exists, especially for minorities,” he told The Los Angeles Times in 1989. “People who wanted to think there was no such thing as a gay Black man or a gay Latino had a rude awakening.”He became a bishop in the church in 1992 and an archbishop in 1999.“While his life and spirit may have inspired Lady Gaga’s iconic song ‘Born This Way,’” Barbara Satin, faith work director of the National L.G.B.T.Q. Task Force, said by email, “his true legacy will be the way he lived and the countless people his ministry impacted.”Carl Bean was born in Baltimore on May 26, 1944. “Mom was 15, Dad was 16, and they never married,” he wrote in his autobiography, “I Was Born This Way: A Gay Preacher’s Journey Through Gospel Music, Disco Stardom, and a Ministry in Christ” (2010), written with David Ritz.Archbishop Bean, who was openly gay from a young age, published his autobiography in 2010.Simon & SchusterIn the book, he portrayed his upbringing as a communal affair. “I was raised by many mothers who took me in and loved me completely,” he wrote, though he also described sexual abuse by a man he thought of as an uncle.Religion was important to him even as a young boy.“I used to carry my Bible and read it on the school bus,” he told The Los Angeles Times in 1995. “And after school I’d go over to the church — it was a Black Baptist church — and sit in the church secretary’s office and help her with letters and things. I sang in the choir and expressed a desire to go into the Christian ministry. I was a role model in my community.”But he also knew from an early age that he was gay, and eventually the community turned on him.“A neighbor boy and I were intimate, and his parents told my parents,” he recalled in the Out Alliance interview. “I got the blame.”“I had had all this support — and suddenly I was a pariah,” he added. “I had been little Carl who did well in school and could sing, et cetera. Now suddenly I was the bringer of shame.”At 13, he said, “I went to the bathroom and took every pill in the medicine cabinet and went into my room and locked the door, and wrote a note saying ‘I’m sorry I couldn’t be what you wanted me to be.’” The suicide attempt resulted in sessions with a psychiatrist that, Archbishop Bean said, proved life-changing.“She said she couldn’t teach me to be what my parents wanted, but she could teach me to accept myself and be comfortable with who I was,” he told Out Alliance.While still a teenager he moved to New York, where he joined Alex Bradford’s gospel singing group. In 1972 he relocated to Los Angeles.Among the many honors Archbishop Bean received over the years was one bestowed in 1992 by the AIDS Healthcare Foundation, a global organization: It named an AIDS hospice center in South Los Angeles the Carl Bean House.Information on survivors was not immediately available.In 1995, Archbishop Bean reflected on his experience of being an outcast, and about his motivation in creating an inclusive church.“If I can help other people not to have to face what I did,” he told The Los Angeles Times, “then that’s what Christianity and God and love are all about.” More

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      JoJo Siwa to Have First Same-Sex ‘Dancing With the Stars’ Partner

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      The “Dance Moms” alum and TikTok personality will join the ABC show as the first contestant to compete in a same-sex pairing.On Thursday, “Dancing With the Stars” history was made with the announcement that the dancer and social media personality JoJo Siwa would be the first contestant on the ABC program to compete with a same-sex partner.The executive producer Andrew Llinares shared the milestone during a “Dancing With the Stars” Television Critics Association panel.IM SO EXCITED https://t.co/EN1ygC5Jj3— JoJo Siwa!🌈❤️🎀 (@itsjojosiwa) August 26, 2021
      (The show also announced that the gymnast and Olympic gold medalist Suni Lee would be featured in its 30th season, and that other celebrity competitors would be revealed on Sept. 8 on “Good Morning America.” The season begins Sept. 20.)“I have a girlfriend who is the love of my life and who is everything to me,” Siwa told USA Today in an article published Thursday. “My journey of coming out and having a girlfriend has inspired so many people around the world.”“I thought that if I chose to dance with a girl on this show, it would break the stereotypical thing,” she said, adding that it would be “new, different” and a “change for the better.”Siwa came out as part of the L.G.B.T.Q. community earlier this year, when she posted a photo of herself wearing a T-shirt that read “Best Gay Cousin Ever” on Instagram. In April, she told People that “technically I would say that I am pansexual.”At the critics’ association panel, the model and TV personality Tyra Banks — who hosts and executive produces “Dancing With the Stars” — said that she supported the move.“You’re making history, JoJo,” she said. “This is life-changing for so many people. Particularly because you are so young doing this. For you to say this is who you are and it’s beautiful, I’m so proud of you.”Siwa, known for her sparkling hair accessories and bubbly personality, met her girlfriend, Kylie Prew, on a cruise. They began dating in January, and in June, the L.G.B.T.Q. advocacy organization Glaad had named her in their 20 Under 20 List.Glaad’s head of talent, Anthony Allen Ramos, lauded the show’s move in a statement on Thursday. “At 18, JoJo Siwa is once again using her platform to inspire and uplift the L.G.B.T.Q. community,” he said. “As one of today’s most watched and celebrated programs on television, ‘Dancing With the Stars’ and Tyra Banks are making the right decision to feature JoJo Siwa competing alongside a female professional dancer.”“The show has such a wide, far-reaching audience,” he said, “and there is a real opportunity here for people to celebrate the same-sex pairing and root for JoJo and all L.G.B.T.Q. young people.” More

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      Udo Kier’s Latest Provocation: Leading Man

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      In 1966, a pouty-mouthed Udo Kier made his movie debut in a zippy short called “Road to Saint Tropez,” playing a gigolo who has a fling with an older woman. Their day at Baie des Anges is a romp, but by the time they get to the film’s title beach town, he breaks her heart.This summer, Kier is again in a movie that was shot by the water. But it’s nowhere near the French Riviera, and he’s no lady killer.In “Swan Song,” a new movie from the writer-director Todd Stephens, Kier plays Mr. Pat, a flamboyant former hairdresser languishing in a grim nursing home outside Sandusky, Ohio, a working-class city on the Lake Erie shore. With the promise of money, he hitchhikes into town to fulfill the wish of his recently deceased ex-client Rita (Linda Evans): that he style her corpse’s hair and makeup for her open-casket funeral.While roaming Sandusky, Mr. Pat crosses paths with Dee Dee, a protégée turned rival (Jennifer Coolidge), and Dustin, Rita’s gay grandson (Michael Urie). But here’s the thing: Rita is a “demanding Republican monster,” as Mr. Pat sasses, and he’s torn over whether to “make a dead bitch look human.”When it came to the role, Kier said he “had no fear whatsoever,” a tombstone-worthy way to describe his own career, which has been defined by unreserved performances as outré characters for renegade directors.“I was looking forward to making the movie because I don’t ever want to say: I can’t do that,” he said. “I would go as far as to say it was like a dream project for me.”Kier as a retired hairdresser in the film. He said he “had no fear whatsoever” about the role.Chris Stephens/Magnolia Pictures“Swan Song,” now in theaters and on demand starting Aug. 13, completes Stephens’s indie Ohio Trilogy, which began with writing “Edge of Seventeen” (1998) and co-writing and directing “Gypsy 83” (2001), stories of Gen X gay boys itching to leave Sandusky for New York. With Mr. Pat, the trilogy shifts its spotlight to an older gay man who built a life in Ohio.Stephens said he spent more than a year trying to cast the right actor to play a Stonewall-generation peacock who favors fancy fedoras and mint-green leisure suiting. Then a casting director brought up Kier.“I hadn’t thought of him because he’s German,” said Stephens, who based the character on Pat Pitsenbarger, a hairdresser and drag performer he encountered as a teenager exploring his own sexuality in Sandusky’s gay circles in the ’80s. “I had always thought of him in villain roles. But on the other hand, he’s so amazingly fabulous. Mr. Pat had big blue eyes like Udo. As soon as I met him, I knew he was Mr. Pat.”Over five decades as an actor, Kier has put those ice-blue eyes to provocative use as a vampire for Paul Morrissey (“Blood for Dracula” in 1974), a psychiatrist for Dario Argento (“Suspiria” in 1977), a john for Gus Van Sant (“My Own Private Idaho” in 1991), and a demon and a baby for Lars von Trier (“The Kingdom” series in the ’90s). He was Madonna’s dungeon companion in her 1992 book “Sex.”Still to come for the prolific actor are the dark comedy “My Neighbor, Adolf,” in which he plays a man suspected of being Hitler, and a recurring role in the second season of the Amazon Prime series “Hunters,” about Nazi hunters.With “Swan Song,” Kier scored a rarity for an actor at 76: a juicy leading role. Over the phone from his home in Palm Springs, Calif., Kier took the conversation in multitudes of directions. These are edited excerpts.How does it feel to have a leading role?In all the films I did, from “Blade” to “Shadow of the Vampire,” I always had — I hate that word supporting — I had smaller roles. This is the first time after “Dracula” and “[Flesh for] Frankenstein” that I played the lead. I’ve always wanted to play a villain in a James Bond film, but somehow that didn’t happen.Kier opposite Dalila Di Lazzaro in “Flesh for Frankenstein” Compagnia Cinematografica ChampionTell me about shooting with Linda Evans.In Germany, they called “Dallas” and “Dynasty” street cleaners because when they were on television, nobody was in the street. [Laughs] I first met her in a restaurant the night before we were going to shoot, and she was so normal. I was surprised because she wanted to rehearse and rehearse and rehearse. I liked that.When we were shooting, we were real. There was no acting. I learned over the years that the good actors are the nicest people. It’s only the insecure who complain all the time. Linda is one of the nicest.How much did Sandusky influence your making of the film?Everything was wonderful, easy. The main street became for me like the studio at Paramount. I wanted to make the movie as chronologically as possible. Since we started in the retirement home, I slept there alone without a camera and got a feeling for the corridors and for the bathrooms. Then I had an apartment in Sandusky.Was there a gay man from your past who inspired your performance?There were many. There were still friends of the real Pat around, and they told me how he’d hold his cigarette. There were also little things over my life that I have seen in clubs or privately, how people, when they sit down, put one leg over the other just so. But I also wanted to go away from clichés. I did not want to say, “Yes, girl.”Do you identify anywhere under the L.G.B.T.Q. umbrella?When I was a young man in Germany, if two men lived together and the neighbors could hear erotic noises, they would call the police and the people would be arrested. I think it’s wonderful what has been achieved everywhere, especially in America.“I’ve always wanted to play a villain in a James Bond film, but somehow that didn’t happen,” Kier said.Ryan Pfluger for The New York TimesYou’ve worked with some true gay auteurs, including Fassbinder. What’s your favorite memory of him?I met Fassbinder when he was 15, and I was 16, in Cologne in a working-class bar with a mix of truck drivers and secretaries. I went to London to work and learn English. One day I bought a magazine with his face on it calling him a genius and an alcoholic, and I thought, that’s Rainer from the bar.When I went back to Germany, he offered me a role in “The Stationmaster’s Wife” and that was our first work together. We made a lot of movies together. We also lived together. Somewhere it says that we had an affair, but that’s a lie. He was the only director who captured how Germany was after the war.Is there a film of yours people might not know about but you wish they’d discover?I did “House of Boys,” a very important film for the gay community. It’s set [in 1984] in a nightclub in Amsterdam, which my character runs. The boys are there doing stripping, and I come out like Marlene Dietrich. The film is important because AIDS was coming, and nobody knew what AIDS was. I think it’s something people should see.In “Swan Song” and in real life, there’s a generational divide between older gay men who remember the worst years of AIDS and younger men who don’t.Cookie Mueller, my good friend, died of AIDS. I also lost many friends in Germany. In front of the camera, I had that in mind.Have you thought about what you’d like to look like when you die?[Laughs] I don’t care. I guess if someone said that I had seven hours to live, I would have a party with wonderful drinks. After seven hours, I would jump in my pool and not move anymore. People would say, “He’s so good! Look at how long he can hold his breath!”The problem would be if I was 85 and I had no more hair. I would find somebody to polish the top of my head. More

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      After Uproar, Matt Damon Tries to Clarify Comments on Anti-Gay Slur

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      The actor was recently quoted as saying that he had decided to “retire” the word his daughter calls the “f-slur” after she objected to a joke he made.Facing a backlash after he was quoted saying he had recently decided to “retire” a homophobic slur, the actor Matt Damon said in a statement on Monday that “I do not use slurs of any kind.”The statement followed an interview published this week by The Sunday Times in which Mr. Damon recounted a conversation with his daughter during which he “made a joke” that moved her to write him an essay on the historical harm of what she calls “the ‘f-slur for a homosexual.’”“She went to her room and wrote a very long, beautiful treatise on how that word is dangerous,” Mr. Damon said, according to The Sunday Times, a British newspaper. “I said, ‘I retire the f-slur!’ I understood.”In the statement, which was obtained by Variety, Mr. Damon said that he had never “called anyone” the word in his “personal life” and that he understood why his framing in the interview “led many to assume the worst.”He added that in the conversation with his daughter, he had recalled that as a child growing up in Boston he had heard the slur being used on the street “before I knew what it even referred to.”“I explained that that word was used constantly and casually and was even a line of dialogue in a movie of mine as recently as 2003; she in turn expressed incredulity that there could ever have been a time where that word was used unthinkingly,” Mr. Damon said in the statement. “To my admiration and pride, she was extremely articulate about the extent to which that word would have been painful to someone in the LGBTQ+ community regardless of how culturally normalized it was. I not only agreed with her but thrilled at her passion, values and desire for social justice.”“This conversation with my daughter was not a personal awakening,” he continued. “I do not use slurs of any kind.”In the Sunday Times interview, Mr. Damon seemed to suggest that the word had come up in a joke.“The word that my daughter calls the ‘f-slur for a homosexual’ was commonly used when I was a kid, with a different application,” Mr. Damon said in the interview. “I made a joke, months ago, and got a treatise from my daughter. She left the table. I said, ‘Come on, that’s a joke! I say it in the movie “Stuck on You”!’”He did not specify in the interview which of his daughters the interaction happened with.Many on social media were unimpressed by Mr. Damon’s story, saying that he should have known better years — not months — ago. Some also wondered why Mr. Damon shared the story in the first place.Charlotte Clymer, a former Human Rights Campaign press secretary, said on Twitter that although she understood the sentiment of the story, “This is like 10+ years ago kinda stuff. And he knows better.”This is not the first time that Mr. Damon has courted controversy with comments about L.G.B.T.Q. people.In 2015, he told The Guardian that in acting, it was key that “people shouldn’t know anything about your sexuality because that’s one of the mysteries that you should be able to play,” adding that he imagined “it must be really hard” for gay actors to be public about their sexuality. On The Ellen Show, Mr. Damon defended the remarks, saying that “actors are more effective when they’re a mystery.”In his statement on Monday, the actor acknowledged that “open hostility” against L.G.B.T.Q. people was not uncommon.“To be as clear as I can be, I stand with the LGBTQ+ community,” he said. More

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      in Music

      DaBaby Dropped by Lollapalooza After His Homophobic Remarks

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      The rapper was criticized for asking fans at a performance last week to raise their phones in the air if they didn’t have H.I.V. or AIDS.DaBaby’s scheduled performance at the Lollapalooza music festival in Chicago was canceled on Sunday after the rapper made homophobic comments that other music artists condemned.DaBaby, whose real name is Jonathan Kirk, asked fans to raise their phones in the air if they did not have H.I.V., AIDS or another sexually transmitted disease “that’ll make you die in two to three weeks.”The comment was one of a series of homophobic and misogynistic remarks that the 29-year-old made during his performance at the Rolling Loud music festival in Miami last weekend.The comments by the Grammy-nominated rapper ignited a firestorm inside and outside of the music industry.He lost a brand deal with the clothing brand boohooMAN, he is no longer in the lineup of Parklife, a U.K. music festival taking place next month, and he was condemned by musicians, including Dua Lipa, Elton John and Madonna.On Sunday morning, hours before he was set to perform, Lollapalooza organizers announced that DaBaby was dropped from the lineup.“Lollapalooza was founded on diversity, inclusivity, respect, and love. With that in mind, DaBaby will no longer be performing,” the organizers said on Twitter.Young Thug, another rapper, was set to perform during DaBaby’s 9 p.m. time slot instead, the organizers said.DaBaby apologized for his comments on Twitter on Tuesday, saying that anyone who was affected by AIDS or H.I.V. had “the right to be upset,” but he added that “y’all digested that wrong.”A day after he apologized, he appeared to reverse his mea culpa in the end credits of his new music video. “My apologies for being me the same way you want the freedom to be you,” the message said.Representatives for DaBaby did not respond to emails seeking comment on Sunday.The rapper’s music first climbed the Billboard charts in 2019 with his debut studio album “Baby on Baby,” which featured his hit single “Suge.” He was nominated for six Grammy Awards in the last two years.DaBaby collaborated last year with Dua Lipa, a Grammy-winning singer, on a remix of her song “Levitating.” Ms. Lipa was one of a number of musicians who decried the rapper’s comments last week.“I’m surprised and horrified at DaBaby’s comments,” Ms. Lipa said on Instagram. “I really don’t recognize this as the person I worked with.”Madonna, in a statement on Instagram, corrected the rapper’s scientifically inaccurate comments, adding, “If you’re going to make hateful remarks to the LGBTQ+ community about HIV/AIDS then know your facts.”Elton John said on Twitter that DaBaby’s statement “fuels stigma and discrimination.”DaBaby was in the spotlight in January after he was charged in Beverly Hills, Calif., for having a concealed handgun.Contrary to what DaBaby said, people with H.I.V. can live a healthy life if they treat the disease with medication, according to HIV.gov. About 1.2 million Americans have H.I.V., and infection rates have declined in the last few years. People with AIDS typically survive three years without treatment, according to the Centers for Disease Control and Prevention. More

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      in Movies

      In ‘Fear Street,’ a Lesbian Romance Provides Hope for a Genre

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      Mainstream horror rarely lets queer women be the heroes. The Netflix trilogy takes a defiant stance with a relationship that covers centuries.This article contains spoilers for the “Fear Street” trilogy.Type “queer horror films” into a search engine and you’ll get a bevy of articles poring over every gesture, sentence of dialogue and subtext in movie history, from “Psycho” to “The Babadook.” While queer characters have, in the last two decades, begun to move to the center in films like “Spiral” and “The Retreat,” they’re still too often merely implicit, made to seem like the other, or simply killed off.But in the director Leigh Janiak’s “Fear Street” movies, a Netflix trilogy inspired by the author R.L. Stine’s horror series, queer people not only are the lead characters, but a lesbian romance propels the entire narrative. For Janiak, that was intentional. It was an “opportunity to tell a story that hasn’t been told within that genre very often, if at all,” she said. “That involves creating this queer love story that drove everything.”In Janiak’s recollection, Stine’s stories were mostly “very straight and very white.” But “Fear Street: 1994,” which kicks off the Netflix slasher trilogy that includes successors set in 1978 and 1666, presents a gay Black teenager, Deena (Kiana Madeira), as the heroine. When it comes to her romance with Sam (Olivia Scott Welch), Deena allows nothing to get in the way — not a witch (Elizabeth Scopel) who put a curse on her town back in the 17th century, a killer in a skull mask or an ancient evil incarnate now taking the form of a white male cop (Ashley Zukerman).It’s not easy, as the films show. At the start of “1994,” Deena and Sam have broken up and the latter is passing as straight, with a jock boyfriend to boot, in order to satisfy her homophobic mother and society itself. The ’90s, as any millennial can attest, might have been an era when girls imitated mainstream pop stars like Brandy, Britney Spears and Christina Aguilera, but it also made it hard for those like Deena who fell outside of those cultural norms. She listens to Garbage, rocks oversize flannel and is into girls.Welch and Madeira in the first “Fear Street” film, set in 1994. Amid the scares, genre tropes are upended.Netflix“First of all, she’s not white,” Janiak said. “Second of all, she’s butch. Even if she wanted to try to pass as a straight girl like Sam, she couldn’t. Society looks at her right away and says, ‘I know who you are. I know what you are.’ So, she’s been forced to take ownership of that, but it doesn’t mean it’s easy for her. She’s still a teenager in 1994.”Other characters throughout the updated “Fear Street” universe similarly defy the typical “wholesome, white final girl” trope that has helped to define the genre. Deena and Sam’s classmate, Kate (Julia Rehwald), is an alpha Filipina American cheerleader. Deena’s brother, Josh (Benjamin Flores Jr.), spends hours in AOL chat rooms dedicated to conspiracy theories about the countless murders that have plagued their town, Shadyside, for years. There’s also Martin (Darrell Britt-Gibson), the dutiful mall attendant who’s continually profiled by the police.These characters don’t just play supporting roles or serve as punch lines for the leads. They are the protagonists anchoring the story. In addition to directing a fun, genuinely scary trilogy that thoughtfully pays homage to classics like “Scream” and “Friday the 13th,” Janiak wanted to shine “a light on a whole town of marginalized people that have been told that they’re outside.” She added, “And build that into the DNA. Not just have it be a gimmick of the movies.”They’re also the heroes. In a tender scene in “1994,” when Sam finally stops denying her feelings for Deena moments before the former becomes possessed, Deena makes a crucial vow to Sam. “Tonight, even though we are in hell, I feel like I have another chance with you,” she tells her. “I am not going to lose you again. Because you and me are the way out.”This simple statement is often heard in horror, but it’s usually uttered by a man to his female love interest. In “Fear Street,” the promise of a future feels more significant: It signals a change that requires Deena to be sent back to 1666. There, as Sarah Fier, the queer woman who was persecuted as a witch and hanged on account of her love for another woman (also played by Welch), she can seek justice against the same kind of hatred and violence that keeps Deena and Sam apart in the present day.In “1666,” Janiak wanted to highlight the idea that women who were accused of being witches back then were those who merely didn’t fit the standard.They were labeled witches “because they were other, because they were looking too long at the other girl, or because they didn’t want to get married,” she said. “They weren’t falling in line with whatever societal lines were.”As it turns out, the animus that humankind displays — as with Solomon (also played by Zukerman), who rallies an entire town to persecute Sarah in “1666” — is just as deadly as a witch’s curse, if not more so. It allowed Janiak to look beyond the supernatural scares to examine the evils of our fellow man. “That, to me, is always the scariest thing,” Janiak said. “I thought this was a cool opportunity that we could visit crazy genre villains, but then ultimately get to that underlying thing of ‘Who’s the real monster here?’”Ultimately, the “Fear Street” films are aspirational — though there is obviously much carnage along the way. Deena and Sam help to save the town, but more important, they preserve their love for each other. “The trilogy allowed us to give a little bit of hope that I don’t think usually exists in horror movies,” Janiak said, and with a laugh added, “When you only have an hour and a half, you’ve just got to kill everyone. But the experiment of the movies allowed us to push and question and change things a little bit.”And it was necessary. More

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      in Television

      Billy Porter Believes That ‘Pose’ Blazed a Lasting Trail

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      The star was nominated again for his role as Pray Tell, M.C. of New York’s legendary drag balls, one of nine nominations the show received on Tuesday.In 2019, Billy Porter cemented his place in history as the first openly gay Black man to be nominated for — and then the first to win — a lead acting award at the Primetime Emmys. More