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    ‘Tu Me Manques’ Review: Traces of a Lost Love

    A conservative father who could not accept his son’s sexuality is led on a contemplative tour of queer life in New York in this Bolivian film.The Bolivian film “Tu Me Manques” begins with a fight for an absent man’s affection. Jorge (Oscar Martínez) was the father of Gabriel, the former lover of Sebastian (Fernando Barbosa). When a chance phone call makes it possible for Jorge and Sebastian to meet, Sebastian is quick to hurl accusations at Jorge, who wouldn’t accept his son’s sexuality. Jorge has only tragedy to fling back: Gabriel died by suicide upon returning from New York City to Bolivia.What follows is an exploration of grief and adoration, as both men try to find a way to honor Gabriel’s memory. Jorge travels to New York looking for answers, and in response, Sebastian gives him a tour of Gabriel’s life in the city, introducing him to queer friends and gay nightclubs. The reminiscences lead Sebastian to write a play about his lost love, and the movie uses his theatrical ideas as an interesting, if somewhat alienating, reason to experiment with editing and form. Sebastian hires 30 actors to perform the role of his beloved — a gimmick that is mimicked in the film’s flashback sequences, which rotate in different performers as Gabriel.The film was written and directed by Rodrigo Bellott, who adapted the story from his play of the same name, based on similar events in his own life. Though the movie’s aesthetics are tepidly pleasant, Bellott’s biggest success is freeing his film’s relationship to time. In this sense, the movie retains some of the vitality of theater, where the characters invite the audience into reverie. Sebastian’s past, present, future and his fantasies of all three interact through flash-forwards and flashbacks, weaving together to create a moving and intellectually rewarding testament to queer life and loss.Tu Me ManquesNot rated. In Spanish and English, with subtitles. Running time: 1 hour 50 minutes. Watch on virtual cinemas. More

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    Colton Underwood, ‘Bachelor’ Star, Comes Out as Gay

    The 29-year-old former football player had written about questioning his sexuality in a memoir, published in 2020.Colton Underwood, a star of “The Bachelor” and a former football player, came out as gay in an interview with Robin Roberts that aired Wednesday on “Good Morning America.”He described 2020 as a year of self-reflection, one that “probably made a lot of people look in the mirror and confront what they were running from or what they’ve been putting off in their lives.”“I’ve ran from myself for a long time,” Mr. Underwood, 29, said in the interview. “I’ve hated myself for a long time. And I’m gay. And I came to terms with that earlier this year and have been processing it, and the next step in all of this was sort of letting people know.”He said that coming to understand his sexuality has been a “journey,” and now he is “the happiest and healthiest” he’s felt in his life. He had reached a low in 2020, he said, that led to thoughts of self-harm and suicide.“I got to a place where I didn’t think I was ever going to share this,” he said. “I would have rather died than say, ‘I’m gay.’ And I think that was sort of my wake-up call.”In his 2020 memoir, “The First Time: Finding Myself and Looking for Love on Reality TV,” Mr. Underwood described being confronted by his parents about his sexuality as a teenager.“‘You know, Colt, we’d still love you and support you if you were gay,’” he recalled his mother telling him.His father was more confrontational. “He’d pulled up the history of recent Google searches, which included gay porn sites and a variety of questions: ‘Am I gay? How do you know if you’re gay? Why don’t I like having sex with my girlfriend?’” Mr. Underwood wrote in the book. “At first, I denied responsibility. Then I owned up to having been curious. He asked if I wanted to talk about it. I said no, explaining that I’d figured things out on my own.”Mr. Underwood appeared on “The Bachelorette” in 2018 and quickly became a fan favorite on the reality dating show. But Becca Kufrin, the season’s star, worried that he was unprepared for a lifelong commitment and eliminated him after their “hometown” date, where she met his family. (The show’s producers had made Mr. Underwood’s sexual inexperience a major plot point.)He starred on “The Bachelor” in 2019, where again his virginity was a central theme. Near the end of the season, as the stress of the show increased, he said he was “done” with filming and “jumped the fence” of a resort in the Algarve region of Portugal in an effort to escape the set.After the show ended, Mr. Underwood and Cassie Randolph, 25, the front-runner of his season, began dating. Ms. Randolph’s family helped him recover from Covid-19 in March, around the time his memoir was published.The couple announced their split in May 2020. In November, Ms. Randolph filed a restraining order against Mr. Underwood, who she said had placed a tracking device on her car. Viewers of his “Good Morning America” segment inferred that this was the personal low to which he was alluding.The “Bachelor” franchise had its first onscreen same-sex relationship in 2019 on “Bachelor in Paradise.” Demi Burnett, who appeared on Mr. Underwood’s season of “The Bachelor,” and Kristian Haggerty, who was flown out to the set midseason, ended up getting engaged. (They later broke it off.)In its 20 years, the franchise has never featured an all-gay cast. More

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    Eddy de Pretto Is the Proud Sound of a New France

    Born in the Paris suburbs, the singer has made waves with two albums that draw as much from ’60s chanson as contemporary hip-hop.Eddy de Pretto is now 27, and these days he sings on some of the largest stages in France — or he did, when the stages were open. When he was 21, he performed for a smaller audience: the tourists on the bateaux-mouches, the Paris sightseeing cruises that ply millions of people up and down the Seine.“It was a pretty crazy job. I was on the singing cruises, the ones where they serve you dinner,” de Pretto said in a recent video interview from Paris. From the little stage in the boat’s dining room, he recalled, he’d serenade tourists with syrupy Charles Trenet standards, to total indifference. “They were eating, looking out at the Eiffel Tower. They didn’t even realize someone was singing — they thought it was a soundtrack.”“But those three years on the bateaux-mouches were so completely typical of what it’s like to make a career,” he added. “It was totally formative to sing every night in front of people who didn’t give a damn at all.”Those lonely nights on the cruise ship are the origin of “À Tous Les Bâtards” (“To All the Bastards”), de Pretto’s second album, released in France last month. “I was waiting patiently to take the throne/And they’d sing my songs like I sang ‘La Vie en Rose,’” he belts on the first single, “Bateaux-Mouches,” whose started-from-the-bottom lyrics recall many a hip-hop boast. But name-checking both Rihanna and Édith Piaf as your lodestars? That’s rarer.De Pretto burst to fame in 2018 with his triple-platinum album “Cure,” and its blend of urban beats and chanson poetics was not its only uncommon attribute. There was his voice: big and vibrant, with every syllable articulated for the back of the house. There was his look: hoodies and tracksuits, a three-day beard, and a strawberry-blond tonsure like a medieval monk’s. And there was his biography: a young gay man, uninhibited and unperturbed, from the suburbs that Parisians still typecast as a cultural backwater.De Pretto started out singing on the tourist barges that ply the River Seine. “It was totally formative to sing every night in front of people who didn’t give a damn at all,” he said.Elliott Verdier for The New York TimesHe was born in 1993 in Créteil, to the capital’s southeast. His father was a driver, and his mother a medical technician who revered an earlier generation of French singer-songwriters. “We lived in public housing, and my mother listened to a lot of Barbara, Brassens, Brel, Charles Aznavour,” he said. “She listened to it all the time, and really loud, too. Loud enough to hear it over the vacuum cleaner.”De Pretto said he played sports as a child, badly enough that his mother enrolled him in acting classes. The stage suited him. He landed a few small TV and movie roles. But his theatrical tendencies were not in harmony with the macho culture of the Paris suburbs.That tension inspired his breakout single, “Kid,” a mid-tempo ballad about parents and their effeminate sons. “You’ll be manly, my kid,” de Pretto sings over spare piano chords and digital hi-hats, though the song’s video shows him struggling to heed the call. Shirtless and sweat-soaked in the gym, de Pretto looks far too rangy to lift the massive barbells, trapped between family expectations and his true nature.“Every single word of ‘Kid’ is so wonderful,” said the singer Jane Birkin, who performed a duet with de Pretto in 2018. “He faced up to quite a lot of teasing, getting through in quite a tough neighborhood, with tough friends. And I should think he made himself respected — I wouldn’t mess around with him. And, at the same, time he has great fragility and great poignancy.”“Kid” was an instant hit in France, and seemed to come out of nowhere. De Pretto’s weighty voice sounded like a ’60s throwback, but he sang over spare, menacing, bass-heavy beats. The slangy lyrics had the vibrancy of the suburbs, but they were as poetic as they were acidic, with that French fixation on what de Pretto calls “the weight of the word.”For his first big TV appearance, in 2017, he performed with nothing but his own iPhone for accompaniment. The album cover of “Cure” had the same Gen-Z nonchalance: mirror selfie, phone in hand, leg hoisted on the kitchen table. A critic for the French newspaper Libération said astringently — but not without cause — that it looked like a late-night drunk pic sent to a Grindr hookup.Indeed, there was also de Pretto’s subject matter: furtive glances in the locker room, sloppy after-parties in darkened basements, grim evenings trawling the apps. On his spiky single “Fête de Trop” (“One Party Too Many”), he details the malaise of yet another evening getting high and “slipping my tongue into the salivating mouths” of “tonight’s boys.” “Jungle de la Chope” (“The Hookup Jungle”) delves into the “insipid conquests” of casual sex, safe or otherwise.Some gay musicians treat their homosexuality as a nonissue; others want to make it a mark of distinction. What made de Pretto’s debut so thrilling was that he did neither. He assumed his identity to the hilt, and thereby made it nothing special. “I’m writing from my point of view as a gay man,” he said. “But the songs are not a defense of being gay. I mean, yes, I’m gay, and I’m casting an eye on society.”De Pretto said his albums were about “breaking these fantasies and these received ideas of what happens in the suburbs,” and confounding a “stereotypical view of being gay.”Elliott Verdier for The New York TimesHe has, however, recorded one sideways pride anthem. “Grave” (“A Big Deal”) is a funny, filthy encouragement to anxious gay youth — think Christina Aguilera’s “Beautiful” for teens whose first view of same-sex intimacy comes through streaming video. It’s a catalog aria of gay rites of passage that, de Pretto sings, are “not a big deal”: scoping out classmates in gym class, fantasizing about your best friend, and many more not printable in a family newspaper. “Not living it: That’s a big deal!” goes the refrain.“If I had to compare him to anyone, it would be Christine and the Queens, although Eddy hasn’t exploded internationally,” said Romain Burrel, the editor of the French gay magazine Têtu. “Christine really opened the way for questions of gender and sexual orientation,” he said. “But Eddy is very, very French. There’s been a globalization of music, but when you listen to Eddy de Pretto, you’re in the 11th Arrondissement.”Musically, “À Tous Les Bâtards” sounds a lot like “Cure”: the same big voice, the same minimal beats. But de Pretto’s writing has become less angry, more confessional. “Désolé Caroline” (“Sorry Caroline”), its second single, sounds at first like a breakup song, addressed from a young gay man to the straight girl he cannot love. (In the interview, De Pretto described this kind of romantic rejection with the charming franglais verb “friendzoné.”)Then again, this “Caroline” — whom the singer wants to get out of “my veins” — may not be an actual girl. She may be a personification of cocaine: a double meaning he underlines in the music video, which features de Pretto in a white parka singing amid flurries of snow.“I love playing with these double meanings,” de Pretto said, “because it opens up the field of possibilities.” He certainly leaves the field open at the end of “À Tous Les Bâtards,” in the ingeniously smutty ballad “La Zone.” Here suburbs and sexuality become interchangeable, as de Pretto entreats us in a smooth falsetto to risk visiting … well, a certain area often considered dirty, or dangerous.“La zone,” in French slang, denotes a rough suburban neighborhood, the sort of place you might go to score drugs. But as de Pretto croons of the “dark pleasures” of a place where “some men are afraid to go,” we realize the particular zone he’s inviting you to is more anatomical than geographical. (Birkin said this song reminded her of “Sonnet du Trou de Cul,” a poem by Verlaine and Rimbaud written in 1871. “It’s a wonder people don’t talk about it more!” she added.)The Paris suburbs have birthed so many of France’s best singers and actors and artists, not to mention the reigning world champions of soccer. And yet western Europe’s largest and most diverse city still treats the towns outside its ring road as inaccessible places. “That was the whole project of the first and, I hope, this second album: breaking these fantasies and these ideas everyone has of what happens in the suburbs,” de Pretto said. “And of a pretty stereotypical view of being gay.”“That’s the job of an artist,” he said, “to find points of view that haven’t been found yet.” More

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    In Rina Sawayama, Elton John Found a Collaborator and a Friend

    From left: RINA SAWAYAMA, singer, 30; and ELTON JOHN, singer, 74. Photographed at John’s home in Old Windsor, England, on March 1, 2021. New Friends The rising star and the established icon who’ve discovered they have a lot in common. From left: RINA SAWAYAMA, singer, 30; and ELTON JOHN, singer, 74. Photographed at John’s home […] More

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    Last Call: ‘Shameless’ Showrunner Says Goodbye to the Gallaghers

    John Wells discussed the impact of the pandemic and police protests on Sunday’s series finale.This interview includes spoilers for Sunday’s series finale of “Shameless.”Before he created “Shameless,” the long-running family drama that ended Sunday night on Showtime, John Wells was the showrunner of “ER” and later seasons of “The West Wing,” both on NBC.Though the shows are superficially dissimilar, Wells sees all of them as examinations of function — or dysfunction. “ER” is about how medicine works. “The West Wing” is about how government works. And “Shameless”?“That’s about how the system doesn’t really work for families living near the poverty line,” Wells said. “Man, talk about that being underrepresented on television! That is a huge portion of our society that we don’t tell nearly enough stories about.”Over 11 seasons, “Shameless” conveyed the outrageous and topical stories of the Gallaghers, a sprawling family with largely absent addict parents Frank and Monica (played by William H. Macy and Chloe Webb), leaving the daughter Fiona (Emmy Rossum) to raise her younger siblings Lip (Jeremy Allen White), Ian (Cameron Monaghan), Debbie (Emma Kenney), Carl (Ethan Cutkosky) and Liam (Christian Isaiah).Based on a British TV series, the Showtime version transferred the scruffy family to the South Side of Chicago and, among other things, thoroughly modernized the British concept of “kitchen-sink drama.” The Gallagher kitchen hosted such events as Monica slicing her wrists, Fiona having impromptu sex, Debbie giving birth, Frank removing Debbie’s necrotic toes and then-toddler Liam collapsing from a cocaine overdose.“Comedy can be brutal,” Wells said. “It can reach past our reluctance of being preached to.”“Shameless,” he added, is “a show about a family trying to survive and laughing their way through it.”Wells would have been happy to continue relating the Gallaghers’ misadventures — while addressing weighty topical issues like inequality, gentrification, addiction, mental illness and sexuality — for “another 20 years.” But Showtime gave the show a final season just before the coronavirus pandemic. Then three days before shooting began, in which the mostly grown-up Gallaghers finally disperse, production was shut down for months.During the unexpected time off, Wells rethought the season and decided to incorporate the pandemic, using Frank, who was long past his sell-by date for various medical reasons, as the poster boy for anti-maskers. In Sunday’s series finale, Frank died of Covid.“We weren’t trying to do a ‘Very Special Episode,’” Wells said. “Even in comedies that are satirical, there should be real consequences.”In a phone interview from Victoria, British Columbia, where he’s working on a new series for Netflix, Wells discussed the inspiration for Frank’s death, Fiona’s near-return and the legacy of “Shameless.” These are edited excerpts from the conversation.“Frank has so many possible comorbidities,” Wells said. “Covid is just the thing that finally pushed him over the edge.”Paul Sarkis/ShowtimeYou rewrote the entire season after the shutdown. Was Frank destined to die all along? How did you decide he would get Covid? There have been plenty of Covid-19 subplots on TV but I can’t think of another lead character who actually died from it.We didn’t want Frank to get off scot-free for all his lifestyle choices. We were always planning for him to pass away from something at the end. Originally, we were thinking he would take his own life in an overdose. What the hell — why not go out in a blaze of glory?Then I lost a close family member from Covid at Christmastime. That’s happening to lots of families. So I thought, “We should make a comment on that.” We tried to make a comment all season on the particular difficulties that the pandemic has presented in low-income communities, and still make it kind of funny. To have Frank die of something else in the midst of this pandemic, it would be a little too easy. Frank has so many possible comorbidities — Covid is just the thing that finally pushed him over the edge. There’s certainly some schadenfreude in this, Frank always thinking he can skate by everything and coming to a moment he couldn’t skate by.In his delirium, Frank mistakes a health care worker for Fiona, which is the first time that she has been mentioned since Emmy Rossum left the show two years ago. Why haven’t the Gallaghers talked about their sister? The house is in Fiona’s name, and she remains Liam’s legal guardian.We had written in various mentions of Fiona over the last two years, but Showtime asked us not to remind people of her absence. I think they were very concerned that Emmy’s absence would significantly hurt the viewership of the show.We very much wanted to try and bring back Fiona for the finale, but there was just no way to make it all work with the pandemic. I’m sure Emmy would have come back and done it, and it would have been nice to see her again. But she had some health concerns about returning, quarantining and trying to be safe. It’s hard to question anybody’s choices based on travel and safety.There was going to be a family discussion about who was going to take care of Frank. In the early ideas of the story, that was a perfect way to have Fiona return. We had some humorous versions of it, where they all got sick of Frank, put him in a box and sent him down to Florida. And then Fiona opened the box! Best laid plans.Did Showtime ever veto any other ideas or voice other concerns?It was kind of our inside joke: “You can do about anything, but you can’t steal a library book.” I think that was because [Showtime co-president of entertainment] Gary Levine didn’t want to encourage people to actually keep library books. [Laughs.] Showtime expressed concern about various things that then they ultimately supported, like Frank sending Carl to cancer camp. The idea was that every kid should be able to go to camp.In the early days, we had a lot of conversations about Frank choosing to sleep with Lip’s girlfriend Karen (Laura Slade Wiggins). Then we came up with the solution of how Frank would seek forgiveness, how Lip would urinate on Frank’s head and Frank would actually accept it, because he realized he deserved it. It was always about the balance of what’s been done and what we leave unpunished and unforgiven in the family, because the show is really just about how a family can pull itself through all different kinds of crisis.In its final season, “Shameless” sought to reflect the losses many families have experienced during the pandemic.Paul Sarkis/ShowtimeWas there ever a story that you wished you had contextualized more?Carl’s story line, becoming a cop. We could have used two more seasons to explore that. We had a lot of conversations with Showtime about how much we could say. It was a fine line, trying to ride an ongoing conversation in the country.How much did the Black Lives Matter protests and the ongoing national conversation about racial inequality influence what you had originally planned?Carl’s story line became far more topical. Not that these issues weren’t always there, but they became front and center after a number of horrific incidents of police brutality. What is proper policing? Is the purpose of the police to protect the well-off from the not-well-off? There are certainly many people who believe that. That’s an oversimplification, but we all need to understand what those fears of the police are, the lack of trust that exists in a lot of communities.We were also trying to address things about lack of housing. One thing I wish we had another year to explore was the eviction moratorium expiring, when we discover just how many people have lost their jobs and live with food insecurity. I’d love to be talking about pandemic checks, and what a huge difference affordable day care would make to Debbie and Tami (Kate Miner). We’d find the humor in these stories but these are life-and-death issues for families who live on the margin.Why do you think “Shameless” wasn’t part of a larger cultural conversation, particularly during awards seasons?I never want to complain about it, because I’ve been on the good side of that equation. But I would say that when you’re doing stories about people who are less fortunate, if you’re not providing easy answers, the shows tend to get overlooked a bit more. I don’t have any explanation for why “The Wire” was never the most decorated show in television history. We want to pretend that the country is egalitarian, that it’s a meritocracy, that everybody has the same opportunities, and it’s just not true. That’s hard for us to accept. It challenges our sense of who we are. What are our responsibilities to each other?There was some backlash. Critics did not latch onto the show at the beginning. Many people wanted to write off “Shameless” as a sex comedy. And that’s OK. We had a great, loyal audience for a long time. People would stop me on the street and tell me that Frank was like their dad. Kids would come to our Chicago set, and tell us about how they were thrown out of their homes for being gay, lesbian or trans. People would tell us how their big sister raised them, or how they reconnected with older siblings because of the show. We all search for community, and the Gallagher world was a community of kids who cared about each other.What would you want to see in a “Shameless” spinoff?I want to see the Alibi cop-bar story, and what happens with Carl and Arthur (Joshua Malina) as police officers. I love Kevin (Steve Howey) and Veronica (Shanola Hampton), and would love to see what happens to them. Lip was on the verge of actually figuring things out and succeeding. We have a massive legion of fans for Ian and Mickey (Noel Fisher), so seeing where their life goes. For many people, they represent different ideas of who gay men can be and how those relationships can be.We did what we set out to do. Hopefully people enjoyed it, saw some of their own hardships in it, or have a little more empathy for the tens of millions of people in America who live at the poverty level that the Gallaghers lived at in the show. Tip your waiter a little bit more. Leave some extra money for the maid when you stay at a hotel or motel. Be a little more understanding with the person who delivers your package. Try and walk in other people’s shoes.Having all these stories out there reminds people that the things that they might be ashamed of and feel need to be hidden, nah — we’ve got to talk about it. More

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    From a South African Slur to a Scathing Drama About Toxic Masculinity

    The new film “Moffie” examines the brainwashing of a generation of white men in the twilight of the apartheid regime.“Mo-FFIES!” chant the soldiers, precisely lined up under a baking sun, as a screaming sergeant reviles two men reported to be lovers. “Mo-ffies! Mo-ffies! Mo-ffies!”The word is a homophobic slur in Afrikaans, and the scene comes about 30 minutes into Oliver Hermanus’s new film, “Moffie.” It depicts South Africa in the early 1980s, when the country’s white government saw threats from the communists at the border, terrorists at home and the anti-apartheid movement worldwide. Every white man over 16 had to do two years of military service, and “Moffie” suggests the story of a generation through the shy recruit Nicholas van der Swart (Kai Luke Brummer). He endures the brutal basic training designed to brainwash the young men into a paranoid, aggressive defense of the apartheid regime, and is sent to fight on the border, while quietly experiencing an awakening of sexual identity in the worst possible context.“A scarringly brilliant anatomy of white South African masculinity,” Guy Lodge wrote in Variety upon the film’s premiere at the 2019 Venice Film Festival. It was equally well reviewed in South Africa before its distribution was derailed by the pandemic. The drama is reaching American theaters and video on demand on April 9.Telling a story set in the apartheid era from a white point of view was not an obvious choice for the Cape Town-born Hermanus, 37, who is mixed race (known as “colored” in South Africa), and did not join the army.“I did wonder whether my first film set in the apartheid era could really be about white South African men as victims of apartheid,” Hermanus said in an interview in London, where he is about to begin filming an adaptation of Akira Kurosawa’s “Ikiru,” written by Kazuo Ishiguro. “It’s not quite doing Winnie or Nelson Mandela!”Kai Luke Brummer plays a South African conscript uncertain of his sexuality.IFC FilmsIt was the title that intrigued the South African-born producer Eric Abraham (“Ida”), when he chanced upon the novel “Moffie” by André Carl van der Merwe a few years ago in London. “Anyone who has grown up in South Africa knows the power of that word to hurt,” he said in an interview. “It was the most demeaning, derogatory term you could come up with, used by white people to intimidate and de-select those who they feared infecting their ideology.”Abraham and his fellow producer Jack Sidey approached Hermanus, whose 2011 film, “Beauty,” they admired. He was initially skeptical. “In South Africa, you always arrive with a racial perspective, and that’s how I first thought about ‘Moffie,’” he said. “But something about it gripped me, and I realized that it is really about shame and indoctrination.”The word, he added, is equally vicious for a straight or gay man, “because it identifies you as an outsider, a man who does not embody the qualities of the strong hypermasculine dominator.”After working with two writers, Hermanus and Sidey eventually wrote the script together, moving away from the novel’s more personal love story. “I was more interested in the hurt and indoctrination than the protagonist’s catharsis,” Hermanus said. “I didn’t want to make another gay-centric relationship drama set in the army. I wanted it to be a serious portrait of this generation.”Hermanus obliquely and subtly evokes Nicholas’s shifting emotions, as the soldier gradually forms a silent attachment to a fellow conscript, Dylan Stassen (Ryan de Villiers). The price of expressing such feelings is made clear in that early scene when the two lovers, bloodied and trembling, are taunted and humiliated. Later, we learn they have been sent to the fearsome Ward 22, where they are the subject of brutal experimental treatments intended to cure homosexuals, drug addicts and others deemed to be deviant.“It was very important to both Oliver and me that Nicholas wasn’t certain of his sexuality,” Brummer said in a video interview from Cape Town. “His focus is survival, finding out how to fit in, and in finding Dylan something in him ignites, and his understanding of the world shifts.”The deep social repression of sexuality and of otherness is evoked midway through the film in a brightly colored, sun-dappled flashback to a childhood experience of humiliation, which Hermanus drew from his own memories. It is shot in a single take, one of several unpredictable cinematic decisions that inflect the movie. “We set a lot of rules beforehand about our choices, but sometimes you just surrender to what is there,” said Jamie D. Ramsay, the director of photography, who had worked with Hermanus on two previous films. “Oliver is brave and will commit and say, ‘OK that’s the shot.’”The director was initially skeptical of a film about apartheid told from a white perspective. “In South Africa, you always arrive with a racial perspective, and that’s how I first thought about ‘Moffie,’” he said.Alexander Coggin for The New York TimesHermanus, who was 11 when apartheid ended, said that he had always been obsessed with films, shooting his first movie — “a horror movie, terrible, starring my cousin” — at 13. After earning a degree in film and media studies from the University of Cape Town, he worked at a film production company (“as a slave”) eventually becoming a newspaper photographer. All the time, he said, “I wanted to be a filmmaker, and was living through a depression as a colored South African who just didn’t know how to make that happen.”A chance meeting with the director Roland Emmerich and his cinematographer, Ueli Steiger, in a Cape Town restaurant led to a friendship that changed everything. “One day Roland said to me, if you can get in to film school, I’ll give you a scholarship,” Hermanus recounted. “Somehow they saw something in me; it’s a perfect example of what it means to invest in people.”Hermanus went to the London Film School for three years, and made the full-length “Shirley Adams” as his graduation movie. “You are supposed to make a short film, but I wore them out,” Hermanus said. The film’s critical success in South Africa and abroad led to the invitation of a residency in Cannes, where he began to work on “Beauty,” a study of a gay obsession in a tight Afrikaans community.Like Hermanus’s other films, “Moffie” is the product of what he describes as “forensic” preparation. He researched the era, helped by Ramsay, who had collected images of the South African border war in the ’70s and ’80s before he was involved with the movie. And the director met regularly with the actors for months, working out their back stories, then sent them to a boot camp for a week.“Oliver created an environment in which anything was possible because we understood our characters and that world,” Hilton Pelser, who plays the terrifying Sergeant Brand, said in a video interview. “I came to understand what Brand is trying to do; in a very dark, very violent way, he is trying to save their lives.”The movie, Hermanus said, is a reflection of the crumbling of apartheid, the moment when the minority government cranked up fear and distrust because it was losing its grip. There are very few Black figures in the movie, and all are the brief subject of violence or contempt. “I wanted the film to be from the perspective of white South Africa,” Hermanus said, “and that was its reality.”Despite that perspective, Hermanus feels “Moffie” resonates in broader ways. “I see it as a portrait of the factory, how men were being made in the service of an ideology,” he said. “That relates to their treatment of women, their treatment of other races, how they potentially become the men we identify as problematic today.”Apartheid, he added, “isn’t one face. It’s a bit like World War II — there are lots of different films you could make. ‘Moffie’ is about just one facet of that history: the beginning of the end.” More

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    Brandi Carlile Has Always Seen Herself Clearly. Now It’s Our Turn.

    Brandi Carlile was running late on account of a kitten emergency. She had arranged to pick up “this kitten thing” for her youngest daughter, Elijah’s, birthday, but then she was told she had to get it in the next 30 minutes, and the cat was an hour away. So now Carlile was sliding in front of her laptop screen for our interview with wet hair and a pink nose while also smoothly instructing an unseen collaborator in the details of deadline kitten extraction.Carlile raised her phone to show me a photo of a tiny gray tabby with tired eyes and a mouth like a child’s shaky line drawing. “It’s like a grocery store box cat, you know the kind you get,” she said. I didn’t really know anything about that, but Carlile said it with such scrappy authority that I felt pulled into her world, where there are two types of kittens: the kind that looks as if it was scooped out of a cardboard box and the kind that doesn’t. Carlile has an inside-joke squint and a gap between her front teeth and gently startled eyebrows that lend her the air of a woodland creature, which is kind of what she is: Even as she has become a rock star with fans like Joni Mitchell and Barack Obama, she has lived in the same log cabin dropped into the foothills of the Cascade Mountains for 20 years.For our interview, Carlile beamed in from a hayloft that she and her bandmates retrofitted into a music studio when she was in her early 20s. It features a cracking red paint job, makeshift charcoal curtains and a framed album of Elton John’s Greatest Hits. The whole thing has a teen goth hideaway vibe, and Carlile wouldn’t have it any other way. “I’m superstitious, so I don’t want to change anything about it,” she said. “A lot of good things have happened in here.”Carlile’s life story is a little bit like that. She has always been this effervescently strange person. What has changed is how she is perceived. Growing up in rural Washington state — not far from where she lives now — she was poor, she was a Jesus freak, she was a high school dropout and she was beginning to think that she was gay, and all of that added up to a tendency to be misread by the outside world. But Carlile saw herself clearly. “I had this observational way of walking through the early part of my life,” she said. She’s almost 40 now, married, with two daughters and six Grammys, but she feels unchanged: “This person right here was in that little kid’s body the whole time.”The title of Carlile’s memoir refers to wounded, discarded horses sold off so cheap even her family could afford them.via Brandi CarlileCarlile’s preternatural sense of self has helped make her into a revelatory singer-songwriter talent. Her music resists easy classification — the best you can do is toss a bunch of genres together, like alt-folk country-western pop-rock — but the grounding force is her silvery voice, which sounds like an element of nature. (If you’ve never been struck down by it before, start with “The Story,” “The Mother” and “The Joke” and then pick yourself up off the floor.) Carlile is a master of the voice-cracking power ballad, and her intimate self-studies nevertheless speak to anyone who has ever felt like a misfit, which is just about everyone. Now she is taking an even deeper look at her life: “Broken Horses,” her memoir, will be published on April 6.The book is a vulnerable document, not just because it exposes the most tender parts of her upbringing — the title refers to wounded, discarded horses sold off so cheap even the Carliles could afford them — but because the very act of writing surfaced her insecurities around her own literary education. As she charts in the book, Carlile was held back in middle school, placed in special education classes and finally washed out in the 10th grade. She told me that she sees the memoir as her honorary diploma. She hopes that it will banish the recurring stress dream she has where she materializes, nightmarishly, back in her old high school. In the dream, “I’m there, I’m 35, and everyone else is 17,” she said. “And I’m, like, really gay and freaked out.”BEFORE CARLILE FOUND her cabin in the woods, she lived in 14 places in as many years. Her childhood homes included a succession of single-wide trailers and a house shared by rats that had jumped from the dump across the street. Her family was so poor that they got by, at times, on food bank cans and elk her father shot. As a child, the harshness of her situation felt glossed with adventure; she really did hustle kittens out of boxes at the grocery store. And the transient nature of her young life granted her an almost omniscient perspective. While other kids’ memories disintegrated into the soft backdrop of their stable home environments, the kaleidoscopic intensity of her own childhood helped etch every detail into her brain. Pair that with an honest-to-God brush with death, when she had an out-of-body experience while hospitalized for meningitis at age 4, and baby Brandi Carlile was always weirdly self-aware.Which is not the same thing as being at ease. “I struggled to get along with other kids and spent a lot of time worrying about being poor,” she writes in the book. “I tried to make my singing the thing about me that would get me some attention.”“I’m always afraid of getting to the end of the grocery store line and having to put things back,” Carlile said. Ricardo Nagaoka for The New York TimesTaking a cue from her mother, who sang in country bands, Carlile burrowed out an escape hatch through music: She picked up a Southern twang from studying artists like Tanya Tucker, sang backup for her friend’s Elvis impersonator father and performed in musical competitions around Washington. She was drawn to women like Tucker and Dolly Parton and their “teased mullets and camel toes,” as she put it in the book, but her own undercooked style presented as a kind of floundering androgyny. She never liked the name Brandi Carlile. While her pageant-girl peers were ironing ringlets into their hair and painting on blush, Carlile was trying to channel Elton John, drowning in a man’s white polyester suit bedazzled by her mom. She lost every single competition she ever entered.As a teenager, Carlile didn’t come out so much as slowly and awkwardly emerge. She had never met another gay person, but she recorded the famous 1997 “I’m gay” episode of “Ellen” on a VHS tape labeled with the name of her high school boyfriend (“David’s baseball game”) so she could watch it again and again. Eventually, she was fired by fake Elvis when her “sexuality made the bass player uncomfortable.” Even her church rejected her: After a week of summer Jesus camp, her family and friends gathered to watch her be baptized, only for Pastor Steve to pause just before the dunk to grill Carlile on whether she “practiced homosexuality.”The dramatic public rebuke pushed Carlile to find God in music instead; she listened to Jeff Buckley’s cover of “Hallelujah” for days on loop. She may have been “a mean, scrappy little trailer girl with the wrong clothes,” she writes, but she had a “growing sense of self that was starting to stretch beyond my situation — I was way too poor and way too awkward to want to make as much of a spectacle of myself as I was.”What Carlile describes as awkwardness was also an inability of other people to see her for who she is. But she has always been this guileless person; she just had to find the right audience. She processed rejection by finding her own “misfit congregants” and working to bring them into the fold, she said. When she was still a teenager singing in restaurants around Seattle, she would grab a beer during breaks, work the tables and scribble down numbers. At the end of the month, she’d sit at her landline telephone and call 400 people to invite them to her big gig, and they’d actually show up.“They weren’t music fans. They were chowder house people who got a babysitter,” she said. “That’s what my career is now: It’s me trying to sit down at people’s tables with a beer and make them believe in me.”Every once in a while Carlile will pick up a phone call and Elton John’s voice will crackle onto the line.Hanna HanserothIn Seattle, she courted a pair of identical twins, Phil and Tim Hanseroth, to form a band, and they’ve now been fused together since 1999. Carlile’s wife, Catherine, described them to me as a “little creepy triangle,” with “creepy” being a Carlile high compliment. They split everything three ways — decisions, money, even the name. If they ever break up, the twins have the right to keep performing as Brandi Carlile if they choose.Within a few years, the band had attracted the notice of the producer Rick Rubin, and they have since released six studio albums, each buzzing just beneath widespread recognition until “By the Way, I Forgive You” broke through in 2018. The band had always punched above its weight; a 2017 cover album benefiting children living in war zones featured stars like Parton and Adele singing Carlile’s songs, plus a foreword written by Obama. But it wasn’t until they performed their queer anthem, “The Joke,” onstage at the Grammys in 2019 — “I have been to the movies, and I’ve seen how it ends/And the joke’s on them” — that they suddenly roared into America’s ear. In the audience, Janelle Monáe could be seen levitating out of her seat while Post Malone nodded reverently along. Carlile’s inbox was suddenly sparkling with celebrity emails. The band leveled up to playing arenas. Ellen DeGeneres invited her over for dinner.People who have had close encounters with Carlile describe walking away feeling totally disarmed. “She’s just a girlfriend,” said the singer Judy Collins, who counts Carlile among her favorite songwriters; they performed “Both Sides Now” together at the Newport Folk Festival in 2019. “She’s so easy and comfortable to be with — genuinely no nonsense, no attitude, no pre-emptive strikes.” To Glennon Doyle, the self-help author and activist, Carlile appears to go about her life with heart pumping outside her chest. “This is so cheesy, but her posture to the world is very Jesusy,” she said. The photographer Pete Souza, a longtime fan turned friend, says that she is totally unchanged by the presence of a camera: What you see is what you get. “Brandi is a rock star for like an hour and a half, three or four times a week,” he said. The rest of the time, “she’s just a regular person.”Often when a celebrity is described as “regular” (or its variants: “genuine,” “authentic,” “real”) it is an effort to pull them down to our level, to assure the public that the stars really are just like us. But Carlile possesses a regularness that makes her actually special. The resilience of her sense of self, through poverty and fame, is transcendent. One of her great strengths as an artist is a willingness to stare herself straight in the face and not flinch.When she was invited to her first big photo shoot, for Interview magazine, at age 21, she turned up in jeans and a Boy Scout shirt only to be confronted with a rack of evening gowns. “I just died inside,” Carlile said. “It didn’t even occur to me to put one of them on.” As she tried to politely duck out, the photographer suggested she throw a gown over her shoulders in defiance instead, and the shot became the cover of her first, self-titled album. When she made “By the Way, I Forgive You,” she commissioned a painting of herself because she wanted to confront what she really looked like, to totally surrender her image. She didn’t view Scott Avett’s raw, shadowy portrait until it was locked in for the album cover.“I had this observational way of walking through the early part of my life,” Carlile said. “This person right here was in that little kid’s body the whole time.”Ricardo Nagaoka for The New York TimesSoon the book will be out in the world, another permanent record of her life so far. Carlile is accustomed to self-exposure — “I’m a person that has to sing my 16-year-old poetry onstage every night at 40 years old” — but the book is not guarded by the artistic wash of a song. She wrote it in a flow state, scribbling it out in longhand and in notes thumbed into her phone, then handing over drafts of “chicken scratch” to her wife to help massage the grammar. She started with Pastor Steve, resurrecting every tactile detail of her botched baptism down to the borrowed boys’ swim trunks she wore under her poor-kid jeans.AS CARLILE ROUNDS 40, her life circumstances have finally aligned with that scrappy little trailer girl’s sense of self. She found the right clothes: Today she performs in sumptuous embroidered jackets and sparkling tailored suits. She found the right spot, the log cabin in the woods that’s become the permanent home she never had. And she found the right person.In 2009, when the violent home invasion and rape of a lesbian couple shocked Seattle, Carlile became involved in some community organizing around the case. Paul McCartney’s charity coordinator, Catherine Shepherd, got in touch to donate some memorabilia for an auction, and the two struck up an overseas rapport over the phone, with Catherine mentoring Carlile in the details of charity work. Carlile assumed that Catherine was, like, 65 years old. “I wish you could hear her voice,” Carlile said, adopting a patrician English accent, “because she’s very contemplative.” A year later, when Shepherd planned to attend a show in New York, Carlile was annoyed that she would have to ditch her friends to handhold the “charity lady,” but when Shepherd turned up, she was this 28-year-old knockout. By the way, Carlile’s accent “could use some work,” Catherine told me.Carlile met her wife, Catherine, through charity efforts following a violent crime in Seattle.Maria NarinoThe couple now have two girls, and live with a close network of bandmates and family members in the foothills of the Cascade Mountains.via Brandi CarlileNow the Carlile women are overseeing their own rustic ecosystem. They’re always pulling in more land and friends and animals to live on what Carlile winkingly calls her “compound,” a 90-acre forest idyll inscribed with a network of ATV trails Carlile cleared herself. They live there with their daughters Evangeline and Elijah (their biological father is David of “David’s baseball game”), Carlile’s ex-girlfriend Kim and her partner (an arrangement Carlile calls “so lesbian”) and the twins.Over the years, her band has become, literally, family: Phil is married to Carlile’s little sister Tiffany, who does Carlile’s makeup and hair; Tim is married to the band photographer Hanna Hanseroth; and their cellist Josh Neumann is married to Catherine’s sister Sarah. Soon Carlile’s sound engineer, Jerry Streeter, will move in, too: He just married Catherine’s other sister, Hannah. (“Obviously, it did get creepy,” Catherine said.) When the pandemic hit, they all “podded up early” and burrowed into their apocalyptic commune life. They spent evenings gathered around a firepit in a clearing of cedars, drinking and swapping conspiracy theories. The band worked on a new album, which is due out later this year, and Carlile finished her book.Over the years Carlile has cultivated a network of allies that feels cribbed from her childhood diary. Dolly Parton has taken her face in her hands and prayed over her. At a jam session at Joni Mitchell’s house, Chaka Khan took Carlile’s wine out of her hand, said “you ain’t drinking that thing,” and poured it into her own glass. Every once in a while she will pick up a phone call from an unlisted number, and Elton John’s voice will crackle onto the line, delivering a howling monologue of profane life advice. (His suggestion for the title of her memoir falls short of Times standards, but you can find it in her book.)When I spoke to Carlile for a second time, she had just scored another Grammy (she won best country song with her supergroup side band, the Highwomen) and Elijah had gotten her kitten. The first cat never materialized, so Kim had raced to a shelter to adopt a different one, a velvety gray girl they named Zelda Rainbow Lavender. Carlile is always having to remind herself that this is her life now — she has stability and money and she’s friends with Elton John. “I’m always afraid of getting to the end of the grocery store line and having to put things back,” she said. Now, as she waited for her memoir to hit the world, she was already contemplating her next act of disclosure.“I’m always going to need to find a way to explain to people that I don’t think I belong here, but I am here,” she said. “I think I’m always going to be coming out of the closet, you know what I mean?” More

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    Review: Building a Better Girl in ‘Honestly Sincere’

    Liza Birkenmeier’s new play about a shape-shifting teenager makes a fitting contribution to Theater in Quarantine’s revamp of the avant-garde.The gay liberation movement has defined the closet as a smothering, imprisoning space. But it can also be, during moments of transition and danger, a sheltering and even a freeing one.Or so we’ve learned this past year from Theater in Quarantine, the shoestring East Village company that since April 2020 has been producing marvelous live work from the 4-foot-by-8-foot box in which Joshua William Gelb used to store his winter coats. In dozens of plays, performance pieces and dance theater amalgams, Gelb and his collaborators have been repurposing spatial and safety restrictions to build a valuable new outpost of the avant-garde.As it happens, refuge and transformation are the animating ideas behind the company’s latest offering: “Honestly Sincere,” a charming, edgy new play by Liza Birkenmeier that not only streams from a closet but is also set in one. There among her pink and gray tops, 13-year-old Greta Hemberger makes a series of calls on her mother’s cellphone that in their intimacy and awkwardness seem to encompass the whole of early teenage girlhood in one breathless caress.Played by Gelb, in a gray suit and striped tie, Greta even tap dances to “Put On a Happy Face.”Katie Rose McLaughlin, via Theater in QuarantineIt’s only natural that Greta retreats to her closet; on the cusp of so many kinds of self-discovery, she is also something of a self-embarrassment. She has not, for instance, gotten the role she sought in her school’s production of “Bye Bye Birdie” — the role of Albert, that is, the male lead. But in her private Sweet Apple, she can appear to herself (and to us) as if she had: Played by Gelb, in a gray suit and striped tie, she even tap dances to “Put On a Happy Face.”And when she calls a friend known only as F (Remi Elberg), she can rehearse real-life personalities too. F won’t mock her for saying pretentious, possibly meaningless things like “I am no longer a bodied animal I am only an effect.” She’ll merely continue the conversation as if nothing more than a burp had interrupted it.This is all very strange and adorable, but Birkenmeier, whose terrific full-length play “Dr. Ride’s American Beach House” displayed a similar crafty delicacy, isn’t about to waste time even in a 30-minute sketch. Nor is Greta; she soon gets to the point with F, which is to obtain the phone number of Ethan Blum, a boy she hopes to invite to a dance even though he has a quasi-girlfriend and is probably gay.If her conversation with the adenoidal Ethan (Alexander Bello) weren’t so sweet and hilarious, you would probably be annoyed on his behalf when you realize that Greta is really calling to talk to his older sister Sabel (Hailey Lynn Elberg) on the flimsiest of excuses. She now tries on yet a new personality, a sophisticate prone to gibberish like “diligence is deeply tragic and maybe even unjust,” while still thrilling to the possibility of having a 17-year-old help with her makeup if not with her math.This is all so beautifully acted under the direction of Gelb and Katie Rose McLaughlin that I forgot that the characters, except for Greta, are disembodied voices on the other end of her phone. And even Greta, in a way, is disembodied, piped as she is through Gelb’s rather fearless 36-year-old cisgender maleness.Whether Greta is cisgender or gay or something else is unclear — probably to her, as well; she’s 13. But in “Honestly Sincere” (the title is taken from another “Bye Bye Birdie” song), Birkenmeier is less interested in pinning down identity than in tracing the lovely way a girl in the comfort of her chosen safe space (and with the help of her chosen technology and friends) sets out to discover it.Which brings us back to Theater in Quarantine and its own chosen space, technology and friends. I’ve not usually been a fan of the avant-garde, which too often strikes me as intellectualized and chilly, fogged in a machismo musk. But these closet productions, fully odd though they may be, are nearly always warmer, more penetrating and more speculative in exploring gender than the works of the old-school male gurus.It matters that so many of them — including Heather Christian’s “I Am Sending You the Sacred Face” and Madeleine George’s lovely “Mute Swan” — are written by women. Their characters, even when embodied by a man, seem safe enough in the cozy closet to represent and thus honor more than just themselves.Honestly SincereOn the Theater in Quarantine YouTube page More