Huffman, Ted (Theater Director)

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    At the Aix Festival, Premieres in Pursuit of Happiness

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    Two works at the Aix-en-Provence Festival, by two inventive opera partnerships, use fables to explore grief and queer utopian dreams.Happiness doesn’t come quickly. Aristotle claimed that as one swallow does not make spring, neither does one good day make someone happy. That would take a lifetime, at least.Those measures — days, lifetimes, even generations — are put to the test in the pursuit of happiness in two new, fablelike works at the Aix-en-Provence Festival in France: George Benjamin and Martin Crimp’s “Picture a Day Like This,” and Philip Venables and Ted Huffman’s “The Faggots and Their Friends Between Revolutions.”Yet in either case, time doesn’t guarantee anyone’s success in reaching that elusive goal.In “Picture” — Benjamin and Crimp’s fourth opera, a taut one-act of masterly craft — the aim is to find the embodiment of happiness. The protagonist, a woman whose infant son has died, is told that if she cuts a button from the sleeve of a happy person’s shirt, her child will be brought back to life. She has until nightfall, and is equipped only with a sheet of paper listing whom to seek.Crimp’s text, characteristically mysterious and strange, both untethered from reality and peppered with the banality of daily life, is something of a return to the aesthetic his first collaboration with Benjamin, “Into the Little Hill,” a 2006 retelling of the Pied Piper legend. (They went on to create the well-traveled psychosexual thriller “Written on Skin,” as well as a similar follow-up, “Lessons in Love and Violence.”) Here, in what makes for a natural double bill with “Little Hill,” Crimp draws from folk tale, the Alexander Romance, Christianity and Buddhism for a synthesis not unlike Wagner’s grab-bag approach to mythology.The woman encounters several archetypal personalities on her quest, a journey redolent of the Little Prince among the planets, or Alice in Wonderland. There are a pair of lovers, an erstwhile artisan, a composer and a collector. In a series of scenes, subtly linked in Benjamin’s score but operating as discrete set pieces, these people present as happy but crumble at the slightest scrutiny or self-disclosure. Only Zabelle, a seeming mirror image of the woman, has the wisdom to offer her something more like contentment, and salvation.In Daniel Jeanneteau and Marie-Christine Soma’s straightforward, intimate production at the Théâtre du Jeu de Paume, each scene fluidly emerges from three walls that wrap around the stage. Marie La Rocca’s unintrusive costumes differentiate the characters, who are played by a small cast in multiple roles: the soprano Beate Mordal, nimbly lyrical as a lover and the composer; the elegant countertenor Cameron Shahbazi as the other lover, weaving darkly sensual lines, and the composer’s assistant; and the baritone John Brancy as the artisan and the collector.Crebassa, left, and the baritone John Brancy, a standout in “Picture a Day Like This.”Jean-Louis FernandezBrancy is given some of Benjamin’s most adventurous vocal writing in the piece, and rises to it with impressive skill — seamless passaggio between the richly resonant depths of his range and a weightless, dreamy falsetto, about three and a half octaves from a low B flat to a soprano E.Special care appears to have been given, as well, to the soprano Anna Prohaska as Zabelle, her sympathetic stage presence feeding Benjamin’s firm yet humane music for her, and vice versa. In Zabelle’s scene, what is described in the libretto as her garden is rendered in video projections by the artist Hicham Berrada that show a barren aquarium as it blooms with surreal, alien life alluringly lush and menacing.As the woman, the mezzo-soprano Marianne Crebassa is determined but aching, her resolute manner betrayed by tense vibrato or wide-eyed concern. It’s through her that Benjamin, who also conducted the excellent players of the Mahler Chamber Orchestra in the pit, ties together his episodic score. Her reading the sheet of paper is accompanied by a motif of muted trumpets and a trombone; tubular bells, quietly embedded in each scene’s climax, suggest a clock striking, and time running out.Her race against time, however, is less important in the end than the woman’s epiphanic encounter with Zabelle. Whether that leads to happiness is impossible to say in a day, and is as ambiguous as Benjamin’s music itself, which despite its immaculate construction is never obviously representational or tidily resolved.Collin Shay, at center singing into a loudspeaker, and other performers in the 15-person ensemble of Phillip Venables and Ted Huffman’s new show, seen here in its premiere at the Manchester International Festival in England a week before its opening at Aix.Tristram KentonAmbivalent, too, is Venables and Huffman’s show, “The Faggots and Their Friends Between Revolutions,” at the Pavillon Noir. This music theater adaptation of the cult classic Larry Mitchell book of the same name from 1977, with illustrations by Ned Asta, recasts queer history in mythic, utopian terms in opposition to the patriarchy, referred to as “the Men.” (Among the work’s co-commissioners is NYU Skirball in New York, where it will travel next year.) Whereas the ’70s fable ends with uncertainty, Venables and Huffman take the story even further, introducing a cautionary tale of assimilation and offering a vision for life after the revolutions that Mitchell said “will engulf us all.”The last collaboration between Venables, a composer, and Huffman, a writer and director, was the 2019 opera “Denis & Katya,” a chamber piece based on the true story of two Russian teenagers who a few years earlier had run away from home, hidden in a cabin and died in a shootout with police. Barely more than an hour long, yet smoothly layered and ethically complex, that work was fundamentally about how stories are formed and told.And how they are performed; “Denis & Katya” existed in a theatrical space, occupied by two singers and four cellists, but also decorated with projections of Venables and Huffman’s correspondence, devoid of hierarchy or operatic tradition. It’s a concept the creators take even further in their new show, an astonishing feat of controlled chaos in which an ensemble of 15 does it all: sings, narrates, dances, plays instruments.Venables’s score is a delirious stylistic fantasia, with elements of folk, jazzy turns of phrase and Baroque instrumentation. He exercises a restraint similar to Benjamin’s, and is explicit, to comic effect, only when he is at his most prurient: An episode near the beginning recounts “the ritual” of cruising, building toward a climax of “ecstatic communion” and the exchange of something vulgar that can’t be repeated here, before the music quickly subsides to a piano. The Richard Strauss of “Der Rosenkavalier” and “Symphonia Domestica” would be proud.Throughout the show, no one artist can be easily described, because no one artist has a defined role. This approach to theater-making, in which each performer is essential to the whole, is particularly suited to the spirit of Mitchell’s book and its roots in his time at the Lavender Hill commune for gay men and lesbians in upstate New York.Kit Green, left, and Yandass, two of the show’s narrators.Tristram KentonBut some of the performers are given a little brighter spotlight. The musical direction of Yshani Perinpanayagam, an agile instrumentalist, holds the group together in crucial moments. Two of the narrators naturally stand out: Yandass, a dynamo of speech delivery and dance, and Kit Green, a presence at once charismatic, commanding and thoroughly comedic. Venable’s score is at its most patient showcasing the vocal beauty of Deepa Johnny and Katherine Goforth, but also reveals flashes of Collin Shay’s gifted countertenor (not to mention their talent at a keyboard).That the performers are presented as such — a group of artists sharing Mitchell’s fable rather than embodying it, as they constantly break the fourth wall — also helps to sidestep some of the book’s dated, peak-hippie politics. Venables and Huffman treat the non-Men other as a universal concept that applies, extremely broadly, to anyone oppressed. But a passage that warns against assimilation, of “looking like the Men,” has a narrower focus. Blending in is a distinctly white, gay, bourgeois luxury; not for nothing was Pete Buttigieg the first openly queer person to stand a chance at the American presidency.Yet that contradiction, a dramaturgical wrinkle in an appropriately wrinkled show, is at the heart of queerness as an unfinished project — one still in search of, if not Mitchell’s utopia, then some kind of post-liberation happiness. And that will take time. More

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      A Queer Revolutionary Classic Book, Now Onstage With Music

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      Philip Venables and Ted Huffman’s latest work adapts a utopian, fantasy cult favorite by Larry Mitchell.Many operas in the standard repertoire are based on fairy tales and fantasy. But few of those describe a global queer-feminist revolution, and fewer still have main characters whose names begin with “Warren” and end with an unusual moniker for a genital appendage.Both can be found in “The Faggots and Their Friends Between Revolutions,” a new piece of music theater by the composer Philip Venables and the writer-director Ted Huffman. After premiering at the Manchester International Festival on Thursday, it will travel, with its original roster of 15 performers, to the Aix-en-Provence Festival in early July, then elsewhere, including NYU Skirball in New York this fall.Venables and Huffman’s two previous collaborations — the operas “4.48 Psychosis,” based on Sarah Kane’s play about mental illness and suicide, and “Denis & Katya,” about teenage lovers in Russia who died in a 2016 livestreamed standoff with Russian police — have won them acclaim as artists who find beauty at the extremes of form and subject matter.Their new show, freely adapted from a gay liberation fantasy novel of the same name that was self-published by the activist Larry Mitchell in 1977, is both a continuation of that broader project and, as Venables said dryly in a video interview, “a tonal shift.”The piece, like the novel, covers thousands of years of human history, telling the story of the rise of an imperialist capitalist patriarchy called Ramrod; the resistance to that patriarchy by the sexual and racial Others it has created; and its eventual defeat by a revolutionary queer coalition.Katherine Goforth, front left, with Eric Lamb in rehearsal for the show, which will travel to NYU Skirball this fall.Tristram Kenton“There are two important things to remember about the coming revolutions,” this fairy tale reads, on the page and onstage. “The first is that we will get our [expletive] kicked. The second is that we will win.”Over the show’s 90 minutes, Rosie Elnile’s deceptively simple, bare stage becomes a model of this improvisatory, revolutionary utopia. Everything you hear, you see: The 15 performers play a largely memorized score on a mixed ensemble of baroque and modern instruments. A harpsichord, a theorbo and a viola da gamba sound alongside an upright piano and an electric organ.The result is a romp through history that’s both joyous and politically serious. “These stories of oppression and resistance are performed with and for each other,” Venables said, “as part of our processing of and resistance to oppression.” And the piece proposes and enacts the destruction of what it calls “the men’s categories” — the classifications of race, gender, expertise and taste that, it argues, stop the global majority from becoming free.“We all, at some stage in a utopia, want to get past identity politics to this universalism,” Venables said.The actor-choreographer Yandass, who narrates large portions of the show, said in a video interview that the show’s form echoes its politics: “Everyone is multiskilled in so many ways. I would imagine that’s how the utopia that’s dreamed of in this piece would be, everyone having different talents, having to rely on each other for cues, engaging in real teamwork.”The actor-choreographer Yandass, who narrates portions of the show.Tristram KentonWhen Mitchell wrote his book, he was inspired by Lavender Hill, a gay commune that he was a founding member of in Ithaca, N.Y. Such communes, which rejected both straight society and a gay movement that they saw as consumerist and assimilationist, peppered late 1970s and early 1980s America. They were places filled with political theorizing, collective cultural expression, and folk and baroque music. “Carl later gave the visiting harpsichordist a copy of ‘Eros and Civilization,’” reads a representative quote from a diary of life at a mid-1970s commune in the gay liberation journal RFD.Activists — many of whom, like Mitchell, settled on the word “faggot” to imply a gender-expansive, sex-positive and politically radical gay subjectivity — believed that collective movement had the power to change the world, and that folk and baroque dances were forms infused with political radicalism.In a video interview, Venables called this a “politics of pleasure and joy and play and community,” one he has sought to express in a musical style in which “form and genre are a way of putting on costumes and telling stories, with folk and baroque music references having to do with community music making, social gatherings and social rituals.”One aria, for example, starts as a duet between the soprano Mariamielle Lamagat and the harpist Joy Smith, before the gambist Jacob Garside joins in — on glockenspiel, and wearing a multicolored evening gown — helping to initiate a transformation of the tune into a swinging bossa nova, and eventually an accordion-accompanied shanty.Kit Green said that the production gives the sense “that we are a part of something bigger.”Tristram KentonThe book that inspired all this — despite, or perhaps because of, how rooted it is in its specific political moment — has had a recent revival. After years of being out of print, with copies and PDFs circulating among gay artists and activists like samizdat, it was republished in 2018.“I had questions about how Ted wanted to stage it because it felt uncomfortable doing some halcyon utopian thing set in the 1970s,” said Kit Green, one of the show’s narrators. “He is doing it in a way, though, where we are not part of the book. We’re telling it; there’s a distance. We’re on this massive time continuum, and when things feel hopeless, this sense that time rolls on, that we are a part of something bigger, feels different and exciting. We need that revolutionary zeal — but what does it mean now? We should all be asking that question.”As the performers gathered onstage during a dress rehearsal this week, Yshani Perinpanayagam — the music director, as well as a member of the cast — said: “There have been so many beautiful moments of connection today on- and off-set. If something doesn’t go as expected, just yes/and it. Go with it.”In the show, feats of technical bravado — in one early scene, Garside plays complex music on gamba while lying on his back on a blanket being dragged across the stage — are paired with simpler collective actions, like an aria accompanied both by the trained violin playing of Conor Gricmanis, as well as by much of the cast playing on the open strings of violins, a simple echoing of harmonies. Perinpanayagam gives some cues, but mostly the musicians play without a conductor.From left, Kerry Bursey, Collin Shay, Conor Gricmanis and Yshani Perinpanayagam in rehearsal.Tristram Kenton“We wanted to make it feel like a community onstage, to try to break down some of the hierarchies and traditional relationships that different art forms have onstage, especially classical music stages,” Huffman said in a video interview. “Asking everyone onstage to participate in everything is not a spirit of amateurism but of willingness to test one’s creativity, of finding beauty in simple things.”The challenge of the score, the flutist Eric Lamb said, is in “the physicality, the movement.” He added that he hoped audiences would “witness this love and understanding of 15 people onstage who inhabit various spaces within the queer community holding each other up and caring for each other.”These artists believe that the revolutions the piece aims to incite are both current and urgent. “Everything that I’d thought about my life made sense,” Yandass said, describing reading the book for the first time. “This is how I should have been living. I felt called out in terms of not sticking to my queerness, not sticking to my being. It helped me understand my thinking and my instincts.”Green mentioned the final section — in which the performers scream, “And the third revolution engulfs us all!” — and added, “I had a proper feeling of ‘Let’s do this! Let’s go out and start it!’” More

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      American Directors Bring Fresh Visions to Europe’s Opera Stages

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      Young music theater makers are benefiting from the continent’s huge operatic resources while developing their own distinctive voices.Last summer, American directors headlined three of Europe’s most prestigious opera festivals.In Aix-en-Provence, France, you could see the New York-born Ted Huffman’s take on “L’Incoronazione di Poppea”; the Connecticut native Lydia Steier’s spin on “Die Zauberflöte” at the Salzburg Festival, in Austria; or “Lohengrin” at the Bayreuth Festival, in Germany, staged by Yuval Sharon, the visionary leader of the Detroit Opera, who hails from a suburb of Chicago.This would have been unimaginable even a decade ago. Until recently, there were few recognizable American directors working on Europe’s major stages. It was a short list that included the avant-garde directors Robert Wilson, 81, and Peter Sellars, 65, and the Alden brothers, David and Christopher, both 73.Now, a new crop of American directors, most under the age of 50, is gaining an unlikely foothold on the continent and leaving its mark on the opera scene.Germany is a launchpad for many. “More young artists from all over the world are coming here,” said Amy Stebbins, a Berlin-based opera director and librettist from New Hampshire. That’s hardly surprising, she said, given the numerous opportunities there for training and employment. Not only does Germany have more than 80 full-time opera companies; the country’s free education system — including music education — and the availability of paid internships make breaking into opera comparatively democratic and egalitarian.In Germany, even provincial opera companies have the wherewithal to put together full and challenging seasons. Ambitious artistic directors are eager to discover new musical and dramatic points of view.“They’re always on the lookout for kind of new voices and different voices,” said Louisa Proske, the associate artistic director of the Halle Opera, in eastern Germany. Proske, a native Berliner and a co-founder of Heartbeat Opera in New York, said many German directors take “a very intellectual approach” and that “what can be attractive is this kind of propensity to storytelling that I think is more in the Anglo-Saxon tradition.”One house that has been particularly instrumental in luring American directors across the pond is the Frankfurt Opera. Both Huffman and another New Yorker, R.B. Schlather, worked at the company’s alternative venue (where Sharon also directed the German premiere of Olga Neuwirth’s “Lost Highway”) before graduating to the main stage.“Both of them, I feel, come out of the tradition of Bob Wilson,” said Bernd Loebe, the Frankfurt Opera’s artistic director, adding that he sees them as directors who “want to escape this superficial approach to opera” that is often found in the United States.Loebe said he wasn’t interested in “the cliché of old-fashioned opera: beautiful sets, beautiful costumes.”“I want to see a link between music and drama,” he added. “I want directors who are interested in the music.”Here’s a closer look at three American opera directors who are leaving their mark in Europe.Jacquelyn Stucker and Jake Arditti in “L’Incoronazione di Poppea” at the Aix-en Provence Festival in France last summer.Ruth WalzTed HuffmanTed Huffman may well be the only American to graduate from singing in Mozart’s “Die Zauberflöte” as a child to directing a new production of the work at one of Europe’s major opera houses.Huffman’s love of music was nurtured by singing Bach and Handel in a church choir. As a child growing up in the suburbs of New York City, he also auditioned for, and landed some, children’s roles in Broadway shows and at the Metropolitan Opera.“I spent a lot of time as a kid being exposed to all of this,” the 46-year-old director said. “And I think, you know, it got in my system, in a good way. It didn’t let go.”In his early 20s, he and a friend founded the Greenwich Music Festival, an innovative music event in Connecticut that ran between 2004 and 2012, where he directed several productions, including Hans Werner Henze’s “El Cimarrón.”Yet despite the festival’s success, he didn’t feel that there was much room for him to realize his directing ambitions on a larger scale.“I quite consciously didn’t go the more traditional American route of assisting in big houses and kind of learning that way, because I felt like that was a kind of trap for directors to learn a system of making work on existing sets with existing costumes,” he said.After taking part in the Merola Opera Program, in San Francisco, in 2010, he shipped to Europe on a career grant from that institute and picked up his first assignments in London, including an acclaimed staging of Maxwell Davies’s “The Lighthouse” in 2012 for English Touring Opera.In the decade since, Huffman has become one of Europe’s most in-demand young opera directors, praised for his ability to coax psychologically complex performances from his actors in visually distinctive and uncluttered stagings. He has staged “Die Zauberflöte” in Frankfurt, “A Midsummer Night’s Dream” in Berlin and “Madama Butterfly” in Zurich.Writing in The New York Times, Zachary Woolfe named Huffman’s “Poppea” at Aix one of last year’s musical highlights, calling it “a vivid, spare staging” and praising the director for guiding “his youthful cast in scenes that were genuinely sexy.”Along with reimagining the classics, Huffman champions new opera, most significantly as a director and librettist for the British composer Philip Venables. To date, they have worked together on “4.48 Psychosis” (2016) and “Denis & Katya” (2019), both of which have been staged in Europe and America. Their latest collaboration, set to premiere at Aix in July, is co-produced by the Skirball Center at N.Y.U.“One of the most exciting things about Europe is that for a longer time there’s been a mandate to produce new work,” Huffman said. “I think that there’s a huge sea change happening in America now,” he added, referencing the Metropolitan Opera’s recent commitment to staging more operas by living composers. It’s one of the reasons, he said, that he’ll continue to divide his career between the United States and Europe for the foreseeable future.A scene from “Die Zauberflöte,” directed by Lydia Steier at the Salzburg Festival, last year.Sandra ThenLydia SteierLydia Steier wanted to direct opera ever since she saw Milos Forman’s Oscar-winning movie “Amadeus” as a child growing up in Hartford, Conn.Her mother encouraged her interest by taking her to the Connecticut Opera, but the stiffly traditional productions there left Steier unfulfilled. “I was always just confused by how the emotional brutality of this kind of music was actually sort of nullified by seeing it onstage,” Steier said.Now, of the American directors of the younger generation, Steier, 44, is arguably the most firmly entrenched in the European opera scene.In recent seasons, she has staged two new productions of “Die Zauberflöte” at Austria’s prestigious Salzburg Festival, “La fanciulla del West” at the Berlin State Opera and “Les Troyens” at the Semper Opera in Dresden.“Lydia is unbelievably honest about what she has to say about human behavior,” said Laura Berman, the American-born artistic director of the Hanover State Opera, where, in 2019, Steier directed an acclaimed production of the religious potboiler “La Juive” that played with antisemitic stereotypes in ways rarely seen on German stages.“I suppose it’s sometimes quite cynical, but it’s very funny at the same time. And she exposes racism and narcissistic behavior in society,” Berman added.Steier never set out to work in Europe. In 2002, a Fulbright fellowship brought her to Berlin to conduct research about the city’s three opera houses. Afterward, she interned at the Komische Oper there, which led to her taking an assistant position at the house, accompanying productions by innovative directors, including Calixto Bieito and Barrie Kosky.In 2009, she assisted Achim Freyer on his production of “Das Rheingold,” the first part of the “Ring” cycle in Los Angeles. (Freyer’s assistants on the tetralogy also included Yuval Sharon.) A year later, also in Los Angeles, she directed a production of “Lohengrin” that remains her most significant American production to date.That same year, her directing career took off in Europe with an acclaimed double bill of “Pagliacci” and Busoni’s rarely seen one-act “Turandot” (which predates Puccini’s more famous setting) in Weimar, Germany. She became a fixture at opera houses across the German-speaking world, including the Komische, where she had shows in back-to-back seasons, and at Theater Basel, in Switzerland, where her 2016 production of Stockhausen’s demanding “Donnerstag aus Licht” was voted the year’s best performance by the German magazine Opernwelt.Around the same time, Markus Hinterhäuser, the incoming artistic director of the Salzburg Festival, saw and was impressed by Steier’s intimate production of Handel’s oratorio “Jephtha” in Vienna. He offered her “Die Zauberflöte,” one of the festival’s key works. Her 2018 production, and the considerably revised staging she presented at last summer’s festival, took a cue from the 1980s cult film “The Princess Bride.”“Millennials and Gen X are known for having an openness and a preference for ironic and edgy humor,” Berman said. “I think that somebody like Lydia has maybe a more unabashed approach to European culture than a European might have.”Berman, who was in charge of opera at Theater Basel when Steier directed “Licht” there, said that audiences tend to respond to Steier’s inclusion of pop cultural references “in a very kind of brazen way.”Despite her accomplishments on the continent, however, Steier said that work in the United States has been elusive. “It has always been the ambition of mine,” she said, “because I think there’s a lot of what I’ve done that would actually sort of shine a new light on what to do with the standard repertoire in the U.S.”Heather Engebretson, left, and Vincenzo Costanzo as Butterfly and Pinkerton in “Madama Butterfly” at the Frankfurt Opera.Barbara AumüllerR.B. SchlatherUnlike Huffman and Steier, R.B. Schlather, 37, is a rare American opera director whose innovative stateside work has attracted international attention.In five years, Schlather went from directing experimental productions at a gallery space on New York’s Lower East Side to working at one of Germany’s leading opera houses.Schlather’s performance-art re-imaginings of Handel’s “Alcina” and “Orlando,” staged in Lower Manhattan in 2014 and 2015, led to an invitation from Loebe, the artistic director at the Frankfurt Opera, to put on another work by the German composer, “Tamerlano,” at the company’s alternative venue, the Bockenheimer Depot, in 2019.“My manager at the time told me that Bernd Loebe was really interested in me and how they have this old warehouse-like space and that he was looking for directors who were thinking more about site-specific work,” Schlather said, “and I said, ‘Fantastic, absolutely. Sign me up.’”That confidence paid off when his stark production, set in a prison camp, was a critical and popular hit.Two years later, Schlather debuted on Frankfurt’s main stage with Domenico Cimarosa’s “L’italiana in Londra,” a 1778 work that lies far outside of the standard repertoire. Once again, it triumphed. A critic in the Frankfurter Allgemeine Zeitung newspaper called it “the rebirth of the Frankfurt Opera out of the spirit of comedy.”When Schlather returned to Frankfurt last year, it was not with a rarity, but with “Madama Butterfly” in a daringly stripped-down staging that left much to the viewer’s imagination.“There was no cliché of ‘Madame Butterfly,’ like these terrible romantic productions we have seen,” Loebe said, comparing aspects of it to classical Japanese theater. “It was very clean and clear.”The production was so successful that it will return for eight performances between May and July. And Loebe has invited Schlather back to work at the house during the 2024-25 season. (Like Huffman, Schlather is keeping one foot in the States: In October, he will direct a Handel opera in Hudson, N.Y.).“I love working in a place like Frankfurt, where there’s such a diversity of repertoire and you can see the most obscure thing and the most popular thing always in an interesting point of view,” Schlather said, adding that the house has given him opportunities that he would be unlikely to get in the United States.“He took a big leap of faith on me,” Schlather said of Loebe. “So I think I really lucked out by being what he was looking for, or what he was open to.” More