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    Down the Rabbit Hole in Search of a Few Frames of Irish American History

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    The silent film “The Callahans and the Murphys” was pulled after an uproar over stereotyping. What happened next tantalized one fan of old movies.One moment I am sprawled on a couch in my New Jersey home, lost in another classic old movie. The next, I am falling through the floorboards and tumbling like Alice into the wondrous unknown, only to land in a bunkerlike government structure built into the side of a Virginia mountain.Yes, I had gone down a rabbit hole, down into the black-hole past. As I plummeted, I learned about “lost” movies, an unlikely box office star, a secure facility where national memories are stored — and a silent film whose comic Irish stereotypes once caused uproars in theaters.Follow me down, why don’t you?My descent began as I watched “Dinner at Eight,” a 1933 classic featuring several early MGM luminaries, including Marie Dressler, a stout actor in her early 60s whose impeccable timing and weary resilience had made her the biggest star in Hollywood. Depression-era audiences adored her, sensing that she, too, knew hard times. And she did.Wanting to know more about Dressler, I opened my laptop and down the hole I went. I learned that Dressler’s success had come after decades of triumph and travail. By 1927 she was nearly broke and considering a housekeeping job when a dear friend, the celebrated screenwriter Frances Marion, offered Dressler a lead role in her next picture: “The Callahans and the Murphys,” a silent comedy so controversial, I read, that it was yanked from circulation and is now considered lost.Wait. What?I am a first-generation Irish American who is fairly steeped in the reflections of me and mine in popular culture — from the simian Irish caricatures of Thomas Nast to Christopher’s nightmare in “The Sopranos” that hell is an Irish bar called the Emerald Piper. But my ignorance of “The Callahans and the Murphys” sent me deeper into the well of curiosity.The plot, I learned from news accounts and MGM records, centered on two tenement Irish families in a place called Goat Alley, where, a title card explained, “a courteous gentleman always takes off his hat before striking a lady.” Mrs. Callahan (Dressler) and Mrs. Murphy (Polly Moran) are quarreling friends with large, commingling broods; the Callahans’ daughter is dating Murphy’s bootlegger son. There are fleas and chamber pots and thumbed noses and a St. Patrick’s Day picnic that — hold on to your shillelagh! — devolves into a drunken brawl.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Mick Moloney, Musician and Champion of Irish Culture, Dies at 77

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      An Irish immigrant to the U.S., he was a recording artist, scholar and concert presenter who also encouraged women to join a male-dominated folk tradition.Mick Moloney, a recording artist, folklorist, concert presenter and professor who championed traditional Irish culture and encouraged female instrumentalists in a male-dominated field, died on Tuesday at his home in Manhattan, in Greenwich Village. He was 77.Glucksman Ireland House N.Y.U., New York University’s center for Irish studies, announced his death. No cause was given. Less than a week earlier, Mr. Moloney had performed at the Maine Celtic Festival in Belfast, Maine.An immigrant from Ireland, Mr. Moloney was a pioneering scholar in the field of Irish-American studies at N.Y.U., where he was named a global distinguished professor. The university houses his extensive collection of materials in its Archives of Irish America. He reissued a wealth of music by 19th- and 20th-century Irish bands and brought the music to a wide audience whose familiarity with Irish culture often did not extend much beyond commercialized Saint Patrick’s Day events.A superb musician, Mr. Moloney sang and played the guitar, the mandolin and the banjo, with the tenor banjo his primary instrument. He was a founder in 1978 of Green Fields of America, an interdisciplinary Irish touring ensemble whose members include Michael Flatley, the founder of Riverdance, the theatrical show featuring Irish music and dance.Mr. Moloney was passionate about exploring the connections between Irish, African, Galician and American roots music and organized many concerts and lectures highlighting those synergies. On one program in the “Celtic Appalachia” series that he led, presented in 2012 at Symphony Space in Manhattan by the Irish Arts Center, the Malian musician Cheick Hamala Diabaté performed on Indigenous African instruments that predated the banjo. Mr. Moloney also collaborated with the Filipino vocalist Grace Nono, among other musicians.Mr. Moloney’s research extended to the often troubled relationship between Irish Americans and African Americans in the 19th and 20th centuries; at his death he was working on a film called “Two Roads Diverged,” about how those communities found common ground through music and dance despite their antagonisms.His scholarship also embraced Irish-Jewish relations. On an entertaining recording called “If It Wasn’t for the Irish and the Jews,” Mr. Moloney highlighted vaudeville and Tin Pan Alley collaborations between those two groups of immigrants in America. (One verse asked, “What would this great Yankee nation really really ever do/ If it wasn’t for a Levy, a Monahan or Donohue?”)Mr. Moloney was involved as a musician or a producer, or both, on some 125 albums, according to the ethnomusicologist and musician Daniel T. Neely. Other notable Moloney recordings include “Slow Airs and Set Dances,” “Strings Attached,” “Green Fields of America,” “McNally’s Row of Flats” and “The Washington Square Harp and Shamrock Orchestra,” with an N.Y.U.-based ensemble he founded in 2000.Until the 1980s, instrumentalists in traditional Irish music were mostly male, but Mr. Moloney encouraged women to perform as well, organizing a festival in Manhattan in 1985 called “Cherish the Ladies” (the name of an Irish jig) and a concert the next year called “Fathers and Daughters.” He produced an album by the all-female group Cherish the Ladies called “Irish Women Musicians in America.”Mr. Moloney, who hosted shows about folk music on American public television, was honored by the Irish government in 2013 as a recipient of the Presidential Distinguished Service Award for the Irish Abroad. In 1999, Hillary Clinton, the first lady at the time, presented him with the National Heritage Fellowship, the nation’s highest honor in folk and traditional arts, given by National Endowment for the Arts.Mr. Moloney was a mentor to many subsequent N.E.A. fellows, including the flutist Joanie Madden, of Cherish the Ladies.He wrote a 2002 book called “Far From the Shamrock Shore: The Story of Irish-American Immigration Through Song” accompanied by a CD of songs. And he led regular tours of Ireland, highlighting Irish culture through concerts, studio visits, castle tours and pub visits.“At the heart of the Irish American experience is a sense of displacement, from one country to another, from a rural to a more complicated way of life,” Mr. Moloney told The New York Times in 1996. “There’s that sense of a tug from across the ocean. There’s a profound sense of loss.”Mr. Moloney performing at Symphony Space in Manhattan in 2015. He “has a charming, disarming gift of gab with which he deftly mingles wry humor and flashing barbs of comment,” a reviewer wrote in 1971.Jack Vartoogian/Getty ImagesMichael Moloney was born in Limerick, in southwestern Ireland, on Nov. 15, 1944, one of seven children of Michael and Maura Moloney. His father was the chief air traffic control officer at Shannon Airport, west of Limerick, and his mother was the principal of a primary school in Limerick.Mick, as he was called, studied the tenor banjo, the mandolin and the guitar in his youth, becoming particularly attracted to the “wild sound” of the banjo after first hearing it in the 1950s, he said. Lacking opportunities to hear traditional instrumental music in Limerick, he recalled, he would travel to nearby County Clare to listen to tunes in pubs and record them so that he could learn them.In his youth he played with the Emmet Folk Group and with a trio called the Johnstons, with whom he recorded and toured Europe and America. “Much of their personality stems from Mr. Moloney,” the critic John S. Wilson wrote in The Times in 1971, “who has a charming, disarming gift of gab with which he deftly mingles wry humor and flashing barbs of comment, punctuated by a marvelously Mephistophelian eyebrow.”Mr. Moloney received a bachelor’s degree in economics from University College Dublin and lived briefly in London as a social worker helping immigrant communities. He moved to the United States in 1973 and received a Ph.D. in folklore and folk life from the University of Pennsylvania in 1992. In addition to N.Y.U., he taught ethnomusicology, folklore and Irish studies at the University of Pennsylvania and at Georgetown and Villanova.In 1982, Mr. Moloney founded the Irish/Celtic Week at the Augusta Heritage Center in Elkins, W.Va., modeled after the Willie Clancy Summer School, an annual event in County Clare that teaches traditional Irish arts.In his last two decades, he lived in both Manhattan and Thailand, where he volunteered as a music therapist and teacher for abandoned children with H.I.V. at the Mercy Center in Bangkok. He performed online from Thailand for Irish for Biden presidential campaign events in 2020.His marriages to Philomena Murray and Judy Sherman ended in divorce. His survivors include his partner, Sangjan Chailungka with whom he lived in Bangkok; a son, Fintan, from his marriage to Ms. Murray; and four siblings, Violet Morrissey and Dermot, Kathleen and Nanette Moloney.While he dedicated much of his career to academia, Mr. Moloney never lost his energy for making music, describing himself as an artist first and foremost.“There are thousands of tunes in the tradition, so when we sit down for rehearsal, our job really isn’t to find material, it’s to exclude material, because we’d play them all if we could,” he said in a video interview with The Wall Street Journal in 2015. “On my tombstone,” he added, “I want the inscription banjo driver.” More

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      New York’s Irish Arts Center Upgrades to a ‘Flagship Hub’

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      Irish Arts Center, a New York nonprofit devoted to championing the culture of Ireland and Irish Americans, is finally moving into a home as big as its aspirations.The organization, founded in the East Village in 1972, has been operating for decades out of a onetime tenement in Hell’s Kitchen. Now, wrapping up a pandemic-delayed construction project first set in motion 15 years ago, the center is moving just around the corner after converting a longtime tire shop into a state-of-the-art performance facility where it aims, starting in December, to present theater, dance, music, visual art and more.Ireland “still has these incredibly deep roots to its own artistic legacy, and it still fundamentally feels like a land of poets in its sensibility and its storytelling,” said Aidan Connolly, the center’s executive director. But, he added, “New Yorkers might not know how exciting the emerging contemporary dance scene in Ireland is; they might not know how Ireland’s cultural evolution in the last 20 years has yielded an exciting, dynamic, more diverse generation of musical artists, and on and on.”The centerpiece of the new building is a flexible theater space that can seat up to 199 people.Vincent Tullo for The New York TimesFabric banners and black curtains can be used for acoustic purposes, modifying the way sound is heard in the theater.Vincent Tullo for The New York TimesThe theater’s walls are covered in red oak plywood panels that have been stained and textured.Vincent Tullo for The New York TimesThe four-story, 21,700-square-foot building on 11th Avenue, which retains its original brick repair shop facade, houses, at its center, a black box theater space that has 14 approved configurations, the largest of which will seat 199 people. The theater is a major technological upgrade for the center, with retractable seating, flexible lighting, sound, and set rigging, an overhead wire tension grid and the capacity for digital capture and streaming.On the ground floor, the building has a cafe, with blackened steel panels and a walnut bar, which will be run by Ardesia, a local wine bar. And above and below the theater are rooms that can be used for educational and community programs, as well as rehearsals and meetings.The $60 million building was designed by Davis Brody Bond, a New York-based architecture firm, in consultation with Ireland’s state architect. There are nods both to the industrial history of Hell’s Kitchen, and the Irish mission of the center — lots of brick and steel, and also lots of places to sit and talk, because the center sees hospitality as an Irish virtue.Irish Arts Center is led by the executive director Aidan Connolly, center, along with Rachael Gilkey, left, its programming director, and Pauline Turley, the vice chair.Vincent Tullo for The New York TimesThere are Irish touches throughout the building — most conspicuously, the main stairway will feature lines of Irish poetry on the risers, but also the signs throughout the building are in Irish as well as English, in a font created in collaboration with the Irish typographer Bobby Tannam. Much of the furniture is from an Irish craft furniture designer, Orior, which makes pieces “injected with Irish character.”The center plans to keep its offices in its existing building, on West 51st Street; at some point, it plans to redo that building and resume using its 99-seat auditorium for smaller-scale performances. Cybert Tire, which previously occupied the 11th Avenue site, by the way, still exists — founded in 1916, it claims to be the city’s oldest tire shop, and has simply moved around the corner, onto West 52nd Street.Irish Arts Center began its life as an Off Off Broadway theater that produced its own work, but over the last 15 years it has embraced a broader portfolio; Connolly often says he likes to think of the center’s programming as a hybrid of the 92nd Street Y and the Brooklyn Academy of Music. Irish culture is represented in New York in any variety of ways — there are periodically Irish writers on Broadway, for example, and the Irish Repertory Theater presents often acclaimed productions of Irish drama, but Connolly argues that, until now, there has been “no flagship hub to celebrate and promote Irish culture in a way that is commensurate with its impact,” akin to institutions like the French Institute Alliance Française or Scandinavia House.The organization remains modestly sized, at least by the scale of New York City nonprofits, with an anticipated $7 million budget for its first year in the new building. But it has been growing at a steady clip — its operating budget was only $690,000 in 2006-07.Above the theater is a wire tension grid for lighting, sound and other technical equipment.Vincent Tullo for The New York TimesThe lighting is meant to be easily adjustable.Vincent Tullo for The New York TimesThe building also has infrastructure to allow video capture, broadcast and streaming.Vincent Tullo for The New York TimesIn a demonstration of the expanded work made possible by the new theater, the center plans next summer to stage its first musical, an adaptation of the 2012 film “Good Vibrations,” about the Belfast punk rock scene. The first year will also include a production of “The Same,” a play by Enda Walsh about two women in a psychiatric institution, and “Chekhov’s First Play,” via Dead Centre, an Irish/English theater company.The center will open with a monthlong run by the Irish-French cabaret singer Camille O’Sullivan, who said she would fondly remember the old building, where she performed several times.“They’re family, and they’re friends,” O’Sullivan said, “and they’re very much giving a home to people like myself.”There will also be dance programs from Oona Doherty; Mufutau Yusuf; and Sean Curran with Darrah Carr. And there will be an array of music, poetry, readings and visual art.There are 31.5 million Americans of Irish ancestry, but the center has a broad view of Irishness, and although its donor base is made up primarily of Irish Americans, its audience is varied.The theater retained the brick facade of the tire shop that previously occupied the site. Vincent Tullo for The New York TimesMiranda Driscoll, an Irish curator, arranged an opening exhibition of visual art for the building.Vincent Tullo for The New York TimesThe structure’s building materials are primarily wood, brick, glass and steel.Vincent Tullo for The New York Times“They have a really inclusive way of thinking about the culture of the Irish diaspora,” said Georgiana Pickett, an arts consultant who staged several collaborations with the center when she was executive director of the Baryshnikov Arts Center. “They’ve done a lot to ensure that they’re linking the histories of the arts that come through Ireland to many other places in the world, and that’s allowed them to include Appalachian music, new immigrant communities in Ireland, people of Irish descent that collaborate with other cultures — it’s the Irish Arts Center, but has a really diverse definition of what that means.”The project is primarily funded by government largess in both the United States and Ireland — New York City, which has supported multiple arts institutions over time, set aside $37 million for the project.“This amazing building is so timely,” said Gonzalo Casals, the city’s cultural affairs commissioner, “because it brings down the barriers among disciplines, and offers an in-depth understanding of Irish culture.”The Irish government contributed $9 million, and the state of New York gave $5 million. Private donors contributed $15 million. That’s $66 million raised thus far — the money not spent on the new building will be used in part to support the operating budget.The Irish government continues to support the center through Culture Ireland, which promotes Irish culture around the world as part of an effort announced in 2018 to double the country’s global footprint. Irish Arts Center has been a significant beneficiary of that effort; Christine Sisk, the director of Culture Ireland, said her agency is making a “big investment” in the center.“New York is an amazing city for the arts, and we also see it as a gateway to the rest of the U.S.,” said Sisk, who said she expected that Irish artists whose work is presented at the center could then more easily tour the United States. “It’s a shop window, and a guaranteed space, to present Irish arts.” More