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    Taylor Swift’s Vienna Concerts Are Canceled After Terror Plot Arrests

    Three shows were called off after Austrian officials arrested two men and accused them of plotting a terrorist attack, and said that one had been focused on her upcoming stadium concerts.Taylor Swift’s Eras Tour has been canceled in Austria after officials announced the arrest of two men whom they accused of plotting a terrorist attack in Vienna, with one of them focusing on several stadium shows the singer had planned for this week.An Austrian concert promoter, Barracuda Music, announced the cancellation of the three shows in a post on Instagram. Nearly 200,000 people had been expected to attend the Vienna concerts, which were to start on Thursday.“We have no choice but to cancel the three scheduled shows for everyone’s safety,” the Instagram post said.Officials in Austria said at a news conference on Wednesday that two men had been arrested and accused of plotting a terrorist attack. One of them, a 19-year-old Austrian citizen, had recently pledged allegiance to the Islamic State online and had focused on the Eras Tour as a potential target, said Franz Ruf, an Austrian public security official.Law enforcement carried out a raid at the man’s home in Ternitz, a town south of Vienna, and found chemical substances, Mr. Ruf said, noting that officials sent a bomb squad to the home.The other man was arrested in Vienna.“Both suspects had become radicalized on the internet and had taken concrete preparatory actions for a terrorist attack,” said a news release from the Austrian interior department.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Russian Playwright and Theater Director Are Convicted of ‘Justifying Terrorism’

    A theater director and playwright were sentenced to prison, a stark indication of the increasing suppression of free speech since Russia’s attack on Ukraine, their lawyers and critics say.A Russian military court found a playwright and a theater director guilty of “justifying terrorism” on Monday, sentencing them to six years in prison each in a case that critics say is the latest chilling example of the crackdown on free speech since Russia invaded Ukraine in February 2022.The playwright, Svetlana Petriychuk, 44, and the director, Yevgenia Berkovich, 39, are both acclaimed members of the Russian theater world and have been in custody since May 2023. In addition to the six-year sentences, exactly the time frame requested by prosecutors, both women will be banned from “administering websites” for three years following their release.The play Ms. Petriychuk wrote and Ms. Berkovich staged, “Finist the Brave Falcon,” is an adaptation of a classic fairy tale of the same name, interwoven with the stories of women baited online by men into joining the Islamic State. It is loosely based on the true stories of thousands of women from across Russia and the former Soviet Union who were recruited by ISIS terrorists. The main character of the play returns to Russia feeling betrayed and disappointed by the man who lured her there, only to be sentenced to prison as a terrorist herself.The prosecutor, Ekaterina Denisova, insisted that Ms. Petriychuk holds “extremely aggressive Islamic ideologies” and formed a “positive opinion” of ISIS, according to the Russian outlet RBK, and that Ms. Berkovich holds “ideological convictions related to the justification and propaganda of terrorism.”Both women and their lawyers said they were innocent, repeatedly insisting during the trial that the play had an explicitly antiterror message.“I absolutely do not understand what this set of words has to do with me,” said Ms. Berkovich, when she pleaded not guilty. “I have never partaken in any forms of Islam: neither radical nor any other. I have respect for the religion of Islam, and I feel nothing but condemnation and disgust toward terrorists.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The Unraveling of an Award-Winning Documentary

    The director of “Sabaya,” about Yazidi women who had been sexually enslaved by ISIS, says that he wasn’t present for a key scene and that he substituted footage.BAGHDAD — In a pivotal scene of the 2021 documentary “Sabaya,” two men rescue a young woman named Leila from a Syrian detention camp for the families of ISIS fighters, bundling her into a car and driving her to safety as shots are fired behind them.In interviews with BBC Radio and others, the film’s Iraqi-Swedish director, Hogir Hirori, recounted the tension of the rescue and the terror of the ride as they raced from Al Hol detention camp with the young woman, one of thousands of women and girls from Iraq’s Yazidi religious minority who had been sexually enslaved by ISIS.The dramatic scene helped the Swedish-government-funded film garner glowing reviews and awards, including best director for a foreign documentary at the Sundance Film Festival last year. But following an investigation by a Swedish magazine, Kvartal, Hirori has admitted that he was not there when Leila was freed, that he substituted another woman instead and that he lied to a BBC interviewer.The admissions follow findings by The New York Times last year that many of the traumatized women either did not initially consent to be in the film or refused but were included anyway. The director’s admissions have also renewed accusations that the documentary played down the coerced separation of mothers from their young children, born during enslavement by ISIS — and turned the very men responsible for that separation into heroes for rescuing them.While Yazidi women sexually enslaved by ISIS were welcomed back by their communities after ISIS was defeated, the children were not. Some women did not want the children, but for most, the forced separations have had serious repercussions, including suicide attempts.In a statement issued after the Kvartal investigation, Hirori acknowledged that he had depicted Leila’s escape “using a rescue scene of another woman which I participated in.” He said the woman who was presented as Leila, the main character, did not want to be filmed after the rescue and so he did not mention her in the documentary.Speaking in Swedish through an interpreter, he told BBC Radio last year, “It was important for me to film it as it was happening because that was the reality.” In the interview, one of several in which he expressed the same sentiment, he also spoke of the Yazidi women: “They aren’t just numbers, they are people just like you and me.”The BBC has removed the lengthy interview from its website after press queries. A BBC spokesperson said it was being reviewed. Hirori said in his statement that he regretted not telling the BBC the truth about the rescue scene.A timeline by Kvartal also showed that in three scenes that included news reports about the battle against ISIS and a Turkish invasion, audio was inserted from events that had occurred several months earlier or weeks later. In at least one of the scenes, the film’s hero reacts to news from the car radio that he could not have been hearing.Hirori and the film’s producer, Antonio Russo Merenda, a former Swedish Film Institute commissioner who has said he was heavily involved in the film’s editing, did not respond to requests for comment by The Times.In his statement following the Kvartal investigation, Hirori said that the film was not intended to be journalism and that Swedish documentary tradition allowed filmmakers “to express their own unique view of events.”Kristina Eriksson, a communications officer at the Swedish Film Institute, said, “We follow the debate about the role of documentaries and welcome the discussion, but nothing has emerged so far that gives us reason to act in relation to the film.” She declined to clarify whether the institute had procedures governing the veracity of documentary films it funded.The issue of forced separations is the single most contentious one among Yazidis. While the Yazidi Home Center featured in “Sabaya” was responsible for finding and caring for hundreds of Iraqi Yazidis freed from ISIS captivity, the organization, acting on instructions from Yazidi elders in Iraq, also arranged for the children to be taken from their mothers. Most were sent to an orphanage in northeastern Syria that the women were not allowed to visit once they returned to Iraq.Almost all the women were told that to go home after being rescued from Al Hol camp, they would have to give up their children. The women were also told, falsely, as was one of the woman in “Sabaya,” that the separation would be temporary.Hirori has said he did not have space in the film to address the issue. “My focus was in trying to document how these women and girls were saved and not to go into the whole giving up the children,” he said in an interview with The Times last year.Sherizaan Minwalla, a human rights lawyer based in Erbil, Iraq, who has worked extensively with Yazidi genocide survivors, said, “The film portrayed a false narrative of women with children being rescued when in fact they were hiding with their children to avoid being forcibly separated before returning to their families in Iraq.” Some of the women were so afraid they would be separated from their children that they chose to stay in the Syrian detention camp rather than be rescued.A limited number of freed Yazidi women have been reunited with their children. Because those mothers and their children face threats from the Yazidi community in Iraq, almost all have been relocated to other countries.“The director doesn’t need to show situations that are wholly invented falsehoods in the film to have it be a false portrayal,” said Jennifer Crystal Chien, director of Re-Present Media, a San Francisco nonprofit that advocates for storytelling from underrepresented communities. Omitting key information means the viewer can “draw the wrong conclusions,” she said.The documentary was rejected by the Human Rights Watch Film Festival last year because of concerns over consent by traumatized ISIS survivors, but it was shown at the Sundance Film Festival.Months after the release of “Sabaya,” the filmmakers obtained written consents but in languages most of the women do not understand. The agreements entitled the filmmakers to use their names, stories and all footage for any project, in perpetuity.“There are certain types of things that seem in some way exciting or dramatic or have a kind of heroic outcome,” Chien said. “These kind of things are very appealing to people who are making decisions about funding and programing even though they may not know anything about the actual situation in the region or whether the footage that’s being gotten could possibly be gotten with informed consent at all.”Sangar Khaleel More

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    ‘Sabaya’ Review: Light Breaking Through Darkness

    This intrepid, immersive documentary follows the men and women who rescue Yazidi girls kidnapped and held by Islamic State fighters in a Syrian refugee camp.In the black of night in northeastern Syria, two men drive their rickety jeep deep into Al Hol, a refugee camp for families of fighters for the Islamic State, also known as ISIS. The men rifle through tents and argue with hostile residents before finding their target: a Yazidi teenage girl kidnapped years ago and held as a “sabaya” or sex slave. As the rescuers make their way out of the camp with her, they dodge speeding cars and bullets.All of this happens in the first 20-or-so minutes of Hogir Hirori’s “Sabaya.” Mahmud and Ziyad, volunteers at the Yazidi Home Center in Syria, will make several more such trips over the course of the film, and hundreds more after the cameras stop rolling. Their task is enormous, and it demands a stoicism that Hirori’s intrepid, immersive filmmaking mirrors.Shooting with a hand-held camera, Hirori (who also edited the film) stitches together glimpses of the men’s daily lives at the Center — smoke breaks, meals with family, endless phone calls with relatives of the captured girls — into a portrait of unsentimental routine. This is in part a protective tactic: To dwell on the tragedy of the 7-year-old rescued after six years in captivity, or the girl whose family refuses to accept her son because his father is an ISIS fighter, is to open up to debilitating horror.Which makes the courage of the former sabayas who embed themselves in the camp as informers all the more remarkable. As I watched them enter the camp in niqabs, Hirori following closely with his camera, my heart fluttered with both fear and hope. In a film about the light that breaks through the darkest of darknesses, these women shine the brightest.SabayaNot rated. In Kurdish and Arabic, with subtitles. Running time: 1 hour 30 minutes. In theaters. More