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      Simona Tabasco, ‘White Lotus’ Fan Favorite, on the Best Parts of Italy

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      The actress shares some of the places she loves the most, and the art that both inspires and disturbs her.The day Simona Tabasco got a callback for “The White Lotus” with the show’s creator, Mike White, she tested positive for Covid-19. So she auditioned over FaceTime and landed the part.A month later, she was on set in Sicily playing Lucia, one of the two local prostitutes — the other played by her real-life friend, Beatrice Grannò — who spend the television show’s second season charming and swindling Americans on vacation. By the time the season ended in December, the duo had become fan favorites, inspiring memes, think pieces, conspiracy theories and style tips.“I’ve never been part of a project of this magnitude, something that was so big and involves so many artists — people that, yes, are famous, but also such amazing artists,” Tabasco, 28, said in a video interview from Rome, where she plays an undercover police officer in the Italian TV series “I Bastardi di Pizzofalcone.”Speaking through a translator, the Neapolitan actress talked about why the city where “The White Lotus” was shot is so meaningful to her — as well as some of the other places she loves in Italy — and the horror movie she couldn’t stop thinking about even though it annoyed her. These are edited excerpts from the conversation.1. Taormina It’s where we filmed “The White Lotus,” and it’s where I received an award for best young actor after my first film, “Perez,” at the film award ceremony Nastro d’Argento. One of the local cafes, Bam Bar, is known for its granita. My favorite flavor is almond. It became a tradition for Beatrice and me to have breakfast there together on days we didn’t have to wake up too early. Every time we went, we saw someone from the “White Lotus” cast or crew.Inside the World of ‘The White Lotus’The second season of “The White Lotus,” Mike White’s incisive satire of privilege set in a luxury resort, is available to stream on HBO.End of a Journey: The actress Jennifer Coolidge discussed the ending of the second season and where the series, already renewed for a third season, might go from here.Dressing Gen Z: The costume designer for “The White Lotus” sees your mean tweets about how the younger characters dress. She told us how she created the chaotic and divisive looks.Michael Imperioli: The “Sopranos” star is enjoying a professional renaissance after years of procedurals and indies. In the new season of “The White Lotus,” he tries his hand at comedy.F. Murray Abraham: The buzzy series is one of several featuring the actor, who at 83 is finding some of the most satisfying work of his career.2. Nuovo Cinema Olimpia This theater in central Rome is special for me. It has only two rooms, and it’s not like the other cinemas in the city. There are usually very few people, and it’s where I like to have movie marathons. I’ve spent hours in there watching films. Sometimes I just need to binge on movies, and for me, this is the perfect place to do it. Right after, I like to drink a beer and talk about what I’ve just seen with friends. It can sound a little boring, but I have so much fun during these kinds of days.3. Monti I used to live in this neighborhood with classmates way back when I was in acting school. Known as the artists’ quarters, it’s a beautiful area. It’s small, and it kind of gives you the feel of being in a little village, which is rare for such a big city like Rome. It’s also filled with vintage clothing stores, which I started going to because of auditions. My favorite vintage shop is called King Size.4. “Titane” I love this movie, which is a horror/sci-fi mix, because it disturbs me. It’s a film that annoys me. I went to see it and then I had to go see it again. I thought about it for days. And I think that’s how art should be — I love when art is that way. It’s something that you encounter by chance, or not, and then it changes your day or your life.5. Tate Modern Five years ago, I was staying in London for a month to enjoy the city and practice English, and I think I went every day for seven days. The first time I went in, I had this sense of shock because it looked like such a big empty space. I would go and listen to this tower of radios, Cildo Meireles’s “Babel,” and I was totally blown away. I’m not sure what the artist wanted to say, but that’s also the beauty of art. Maybe the artist had one idea and whoever witnesses an installation like that then has a different reaction.6. Kintsugi My favorite thing about visiting Japan in 2017 was seeing the art of kintsugi, which is their practice of putting back together broken things with gold and varnish. They turn something that seems like it no longer has purpose into something extremely beautiful through the act of repairing it. It’s a very powerful symbol of resilience.7. “Lo Potevo Fare Anch’io” by Francesco Bonami The title of the book translates to “I could have done it too,” which the author wrote because he wanted to bring people closer to and push people farther away from contemporary art, which I think is very provocative. One of the artists mentioned in the book is Robert Ryman, who creates these paintings and sculptures using only white paint, which is something that gives you the impression of being incredibly simple when you first think about it, but then you realize that it’s impossible to replicate. It tells you that art can be — and most of the time is — simple.8. Sziget Festival I went when I was 24. I wanted to see Budapest, because I think it’s a great European city to visit and to live in. During the day, I would explore local neighborhoods and in the evening, I would go to the festival. The setting is so crazy; it’s this island off Budapest with 60 different stages. It becomes difficult to see everything that you want to but attending is one of my favorite memories. I love music. One of my dreams is to go to Burning Man; it’s on my list.9. Naples I probably have a better relationship with Rome because it’s where I’ve built a life, but the thing I love about Naples is the state of mind that it puts me in. It reminds me of my family, of my childhood. Most of what I am and how I grew up — my mannerisms, the way I talk, the way I move — most of it comes from there. It’s something that I try to bring with me whenever I’m on set because it’s such a big part of who I am.10. “Je So’ Pazzo” You could classify Pino Daniele’s music as blues, but what we say in Naples is just that it’s “Pino’s music,” because it’s its own thing. He was so incredible because of his technical talent but also because of the way he used his music to express a moment in time in Italy, specifically in Naples. This song talks about Masaniello, a kind of spokesman of the Neapolitan people. It literally translates to “I’m crazy.” More

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      ‘Faith’ Review: Training to Fight Demons at a Monastery

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      Valentina Pedicini’s final documentary tracks the “Warriors of Light” — their leader, and their monks and mothers, in Italy.The director of this Italian documentary, Valentina Pedicini, died in November, 2020, of liver cancer. That’s a terrible shame for a variety of reasons. Pedicini was, in her too-short career, a remarkably intrepid documentarian. In her 2010 “My Marlboro City,” she investigated the cigarette smuggling trade in her hometown, Brindisi. For “From the Depths” (2013), she accompanied a female miner who works more than 1,500 feet below sea level.“Faith,” her final film, presented in wide-screen black-and-white, kicks off with an explanatory text, telling of how in 1998 a man the audience will know only as The Master founded a monastery of sorts and peopled it with so-called Warriors of Light. These are monks and mothers trained in martial arts, fighting “against demons,” ostensibly “in the name of the Father.”We see these warriors, 20 years after the formation of the group, all dressed in white, under a strobe light, doing a rave-style dance workout. We watch them intone “The Lord’s Prayer” and “Hail Mary” in unison. We see them sharing a pasta dinner, at the end of which all the diners lick their plates clean. We see their shared bathroom and watch them shaving their heads.It’s not long before one starts to wonder just what “Father” these ascetics are working in the name of. One meeting revolves around Gabriele, a monk who has apparently either flirted with or actually bedded every woman in the group. He declines to resign (his behavior is discouraged by the group) and halfheartedly promises to work on a confession. As for The Master himself, he browbeats the women, telling one, “You don’t deserve to be a warrior.”Pedicini structures the movie as an oblique narrative rather than an exposé. And “Faith” is all the more disturbing for that. Clearly this distinctive filmmaker was just getting started.FaithNot rated. Running time: 1 hour 34 minutes. Watch on Film Movement+. More

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      Paul Haggis Arrested on Sexual Assault Charges in Italy

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      Haggis, who wrote and directed the Oscar-winning crime drama “Crash,” was accused of assaulting a woman in Ostuni over the course of two days.The Oscar-winning director and writer Paul Haggis was arrested on charges of aggravated sexual violence and aggravated personal injuries in the Southern Italian city of Ostuni on Sunday, according to the local police.According to a statement from the prosecutor’s office in the nearby city of Brindisi, which ordered the arrest, the accuser was not Italian. The statement identifies the man who was arrested as P.H., a Canadian; Vincenzo Leo, the duty officer of the local Italian police, confirmed it was Mr. Haggis.The statement said that after two days of “nonconsensual intercourse,” he had brought the woman to the Papola Casale airport in Brindisi on Friday and left her there “at the first lights of dawn, despite the precarious physical and psychological conditions of the woman.”The airport’s staff and the border police noticed her in the airport in a “confusional state,” assisted her and took her to the local police office, the statement continued. She was then brought to a hospital where she was treated following a protocol used in Italy for victims of violence against women; she subsequently reported the violence to the police.According to the accusations, Mr. Haggis, 69, “would have forced the young woman, that he had met some time before, to endure sexual intercourse.”“I am confident that all allegations will be dismissed against Mr. Haggis,” Priya Chaudhry, a lawyer for Mr. Haggis, said in an email. “He is totally innocent, and willing to fully cooperate with the authorities so the truth comes out quickly.”Mr. Haggis, who won a screenwriting Oscar in 2006 for the crime drama “Crash,” and who wrote acclaimed movies such as “Million Dollar Baby,” was in the southern city to attend the Allora film festival, where he was set to participate in panels and discussions with the audience, starting on June 21, according to the festival’s program.Mr. Haggis was sued for sexual assault in New York in 2017 by a publicist, Haleigh Breest. Ms. Breest accused Mr. Haggis of forcing her to give him oral sex before raping her after a premiere in 2013. Mr. Haggis has contended that the encounter with Ms. Breest was consensual.Following the lawsuit, which is still pending because of delays related to the coronavirus pandemic, three other women accused Mr. Haggis of sexually assaulting them, according to The Associated Press.A lawyer for Mr. Haggis, Christine Lepera, has denied the three other accusations, saying “he did not rape anybody,” according to The A.P.’s report.Mr. Haggis got his start as a TV writer in the 1980s and went on to help create several series, including “Walker, Texas Ranger,” the long-running drama starring Chuck Norris. But he is perhaps best known for his film work, notably “Crash,” the 2005 ensemble drama he directed and co-wrote. The film won best picture at the Academy Awards as well as best original screenplay for Mr. Haggis and Bobby Moresco.In 2009, Mr. Haggis left the Church of Scientology over its support of Proposition 8, the ban on same-sex marriage passed by California voters and later overturned. In a resignation letter that was circulated in Hollywood, Mr. Haggis wrote that the church’s position was “a stain on the integrity of our organization and a stain on us personally.” In the documentary “Going Clear” and elsewhere, Mr. Haggis has become among the more prominent critics of the church. And he has said that, in response, the church has mounted a campaign of harassment.In a court filing last year, Mr. Haggis asserted that the pending sexual assault lawsuit in New York had essentially frozen his career, leaving him unable to work as a director or producer.“I have had discussions with producers and financiers, but have been repeatedly told that they cannot work with me until I clear my name,” he wrote in the filing, which was submitted as part of a motion requesting that the court set a trial date.Stephanie Goodman contributed reporting. More

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      Tree Rings Shed Light on a Stradivarius Mystery

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      Analyses of 17th-century stringed instruments suggest that a young Antonio Stradivari might have apprenticed with a particular craftsman.History is revealed in tree rings. They have been used to determine the ages of historical buildings as well as when Vikings first arrived in the Americas. Now, tree rings have shed light on a longstanding mystery in the rarefied world of multimillion-dollar musical instruments.By analyzing the wood of two 17th-century stringed instruments, a team of researchers has uncovered evidence of how Antonio Stradivari might have honed his craft, developing the skills used in the creation of the rare, namesake Stradivarius violins.Mauro Bernabei, a dendrochronologist at the Italian National Research Council in San Michele all’Adige, and his colleagues published their results last month in the journal Dendrochronologia, and their findings are consistent with the young Stradivari apprenticing with Nicola Amati, a master luthier roughly 40 years his senior. Such a link between the two acclaimed craftsmen has long been hypothesized.In the 17th and early 18th centuries, Stradivari created stringed instruments renowned for their craftsmanship and superior sound. “Stradivari is generally regarded as the best violin maker who ever lived,” said Kevin Kelly, a violin maker in Boston who has handled dozens of Stradivarius instruments.Only about 600 of Stradivari’s masterpieces survive today, all prized by collectors and performers alike. A Stradivarius violin currently on the auction block — the first such sale in decades — is predicted to fetch up to $20 million.An 18th-century depiction of Antonio Stradivari, the Italian crafter of instruments.World History Archive/AlamyStradivari likely learned his craft by apprenticing with an older mentor, as was customary at the time. That could have been Amati, who, by the mid-17th century, was well established and also living in Cremona, a city in what is now Italy.“Some people assume that because Stradivari was Cremonese and he was such a great violin maker, he must have apprenticed with Amati,” said Mr. Kelly, who was not involved in the new study.But evidence of a link between Stradivari and Amati has remained stubbornly tenuous: One violin made by Stradivari bears a label reading “Antonius Stradiuarius Cremonensis Alumnus Nicolaij Amati, Faciebat Anno 1666.” That wording implies that Stradivari was a pupil of Amati, said Mr. Kelly, but it was the only label like it that has surfaced.With the goal of shedding on this musical mystery, Dr. Bernabei and his team visited the Museum of the Conservatory of San Pietro a Majella in Naples and analyzed the wood of a small harp made by Stradivari in 1681. Using a digital camera, the researchers precisely measured the widths of 157 tree rings visible on the instrument’s spruce soundboard.A small harp by Stradivari from 1681.DeAgostini/Getty ImagesThe pattern created by plotting the width of tree rings, one after the other, is like a fingerprint. This is because the amount that a trees grows each year depends on the weather, water conditions and a slew of other factors, Dr. Bernabei said. “Plants record very accurately what happens in their surroundings.”The researchers compared their measurements from the Stradivari harp with other tree ring sequences measured from stringed instruments. Out of more than 600 records, one stood out for being astonishingly similar: a spruce soundboard from a cello made by Nicola Amati in 1679. “All the maximum and minimum values are coincident,” Dr. Bernabei said. “It’s like somebody split a trunk in two different parts.”The same wood was indeed used to make the Stradivari harp and the Amati cello, Dr. Bernabei and his colleagues suggest. This was consistent with the two craftsmen sharing a workshop, with the elder Amati possibly mentoring the younger Stradivari, the team concluded.Perhaps that is true, said Mr. Kelly, but it is not the only possibility. Instead, Mr. Amati and Stradivari might simply have purchased wood from the same person, he said. After all, luthiers in 17th-and 18th-century Cremona belonged to a small community, said Mr. Kelly. “They basically all lived on the same street.” More

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      Mahmood and Blanco’s Eurovision Song Shows Italy’s L.G.B.T.Q. Progress

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      The love song, and its video showing the artist Mahmood embracing another man, has been well received in a nation with a spotty history on L.G.B.T.Q. rights.MILAN — In February, the artists Mahmood and Blanco turned to each other onstage at Italy’s national song competition and sang, “I’d like to love you, but I’m always wrong.” It was the refrain of “Brividi” (translated as “Chills”), a song about the vulnerability of love, as experienced by all people — regardless of gender, identity or sexuality.When the song won at that competition, the Sanremo contest, and became Italy’s entry for this year’s Eurovision Song Contest, the unexpected happened: There wasn’t much pushback.The two after winning the Sanremo music contest in Italy in February.Ettore Ferrari/EPA, via ShutterstockThere was some grumbling from a socially conservative politician about what he called L.G.B.T. “domination” at the contest, and disdain that Mahmood performed one evening wearing a garter, but Alessandro Mahmoud, known as Mahmood, had been expecting a bigger response, he said in a recent interview.When the musician — who was born in Italy to an Italian mother and an Egyptian father — won the national song contest in 2019, anti-immigration comments followed. But this year, even those polemics normally trumpeted by conservative politicians did not flare up. The 29-year-old artist saw the muted criticism for “Brividi” as a sign that “something has happened in Italian society.”Italy has long been influenced by the Roman Catholic Church, which for generations considered homosexuality as a taboo topic to be either ignored or shunned. In a 2005 text approved by Benedict XVI, who was pope at the time, homosexuality was described as “not a sin” but essentially “an intrinsic moral evil.”L.G.B.T.Q. rights in Italy have advanced after decades of campaigning, but some legal challenges remain. Same-sex civil unions were legalized in 2016, years after other European countries, but same-sex marriage is not legal, nor can someone in a same-sex civil union legally adopt his or her partner’s biological child.On Being Transgender in AmericaPhalloplasty: The surgery, used to construct a penis, has grown more popular among transgender men. But with a steep rate of complications, it remains a controversial procedure.Elite Sports: The case of the transgender swimmer Lia Thomas has stirred a debate about the nature of athleticism in women’s sports.Transgender Youth: A photographer documented the lives of transgender youth. She shared some thoughts on what she saw.Corporate World: What is it like to transition while working for Wall Street? A Goldman Sachs’ employee shares her experience.So when two men sang a love song, clearly engaging with each other, as part of a cherished national competition, it was a first. The track “normalizes what should have always been normal,” Mahmood said.The song’s video more explicitly shows Mahmood tenderly embracing a man, while Blanco sings to a woman. A video of the song on Mahmood’s official YouTube page has been viewed more than 55 million times.Italian society’s approach to sexuality is changing. “Sexual orientation no longer has any importance, nor is it important to label oneself anymore,” said Aldo Cazzullo, a columnist in the Milan newspaper Corriere della Sera. In the 1950s and 1960s, many gay people in Italy were not open about their sexuality, Cazzullo said. This was followed by an era of coming out and empowerment, and “now there’s no longer the need to say anything,” he said. He pointed out that two of Italy’s southern regions had voted to elect gay men as regional presidents.Mahmood said that although his songs speak volumes about who he is, he doesn’t define his sexuality: “It makes no sense to make distinctions anymore.”Blanco, the stage name of Riccardo Fabbriconi, 19, said that his “generation is much more open” and that people his age no longer thought in terms of gender identity. In just two years, he has gone from posting videos “singing in my underwear in my bedroom,” he said, to a multicity Italian summer tour that sold out in 72 hours.And Blanco said he also saw Italy as being “more open in general — I hope.”A recent headline in the newspaper La Stampa in Turin captured this sentiment: “Blanco, son of the fluid century, his generation will save us.”“My generation is much more open,” said Blanco, 19, left. Mahmood, 29, says he doesn’t define his sexuality.Valerio Mezzanotti for The New York TimesOn Tuesday evening, the Italian hosts for the Eurovision Song Contest semifinal broadcast included Cristiano Malgioglio, a songwriter and popular television personality also known for his outlandish couture, who riffed on his love life. Speaking of the five countries that automatically get into the final — Italy, France, Germany, Spain and Britain — he quipped, “I have a boyfriend in every nation.” He was a host last year, too.Eurovision has always “had a large L.G.B.T.Q. element in its fandom,” said Catherine Baker, a historian at the University of Hull who has written about the competition. After significant rulings by the European Court of Human Rights in the late 1990s and the 1997 Treaty of Amsterdam, which banned discrimination against people on the grounds of sexual orientation, “Europe became associated with the idea of L.G.B.T.Q. rights, and symbolically that had an impact on Eurovision, even if it wasn’t organized by the European Union,” Baker said.The competition has also long been a trailblazer when it comes to L.G.B.T.Q. representation onstage, featuring artists like Iceland’s Paul Oscar, Israel’s Dana International and Finland’s Saara Aalto over the years.L.G.B.T.Q. people face openly hostile environments in several European countries, including Poland, Hungary and Russia. Patriarch Kirill of Moscow, the powerful head of the Russian Orthodox Church, recently justified Russia’s invasion of Ukraine by claiming that it was part of a struggle against ideals imposed by liberal foreigners that included gay pride parades.Franco Grillini, a prominent Italian L.G.B.T.Q. rights activist, said a song like “Brividi” would once have been “unimaginable” at a festival that normally has Italians glued to their television screens.In the past, homosexuality could also hurt a musical career in Italy, he said, citing the case of Umberto Bindi, a talented, gay singer-songwriter who caused a scandal in Sanremo in 1961 by wearing a pinkie ring (then a presumed sign of homosexuality). He never got the recognition he deserved because “he was brutally discriminated” against, Grillini said.But democracies have a way of righting wrongs, according to Angelo Pezzana, another L.G.B.T.Q. rights activist. “It’s always been like this. Remember that not a century ago, women went to jail for the right to vote,” he said. In Italy, women only got the right to vote in 1945. The Mahmood-Blanco duet “was a sign that things had changed in a positive way,” he said.The track “normalizes what should have always been normal,” Mahmood said of the Eurovision song.Valerio Mezzanotti for The New York TimesThat said, Italy’s record on equal rights for L.G.B.T.Q. people remains spotty. Apart from not having fair representation when it comes to marriage and adoption, in October, the Senate rejected a bill meant to make violence against L.G.B.T.Q. people a hate crime, a label that would have meant harsher penalties. Critics blamed the lack of consensus both on political bickering as well as on Vatican interference, given that a few months earlier the Vatican had openly opposed the bill, saying it infringed upon guaranteed religious liberties.“Italy is still profoundly linked to the Vatican, which conditions Parliament,” said Grillini, who was a lawmaker for seven years.Even under Pope Francis, the message has been mixed. Shortly after his election in 2013, Francis said, “If someone is gay and he searches for the Lord and has good will, who am I to judge?” and he has continued to encourage the church to be more welcoming toward the L.G.B.T.Q. faithful. But since then, the Vatican has rejected the notion that gender identity can be fluid, and it has reaffirmed its opposition to same-sex marriage.But at least at the Sanremo contest, old prejudices didn’t seem to apply.“All my songs speak of my way of experiencing love and sex,” Mahmood said. “The least an artist can do is give an example.” More

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      Catherine Spaak, Darling of Italian Cinema in the ’60s, Dies at 77

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      Born in France, she moved to Italy as a teenager and began a long acting career, which extended to Hollywood in the movie “Hotel.”Catherine Spaak, a French-born actress who made her name crossing genres in Italian, French and occasionally American films, acting alongside stars like Jane Fonda and Rod Taylor, died on April 17 in Rome. She was 77.Her son, Gabriele Guidi, confirmed her death.Born outside Paris, Ms. Spaak went to Italy as a teenager and began a long film career there. Her first major role in a feature film was as a 17-year-old student who has an affair with a middle-aged man in “Sweet Deceptions,” from 1960 (originally “Dolci Inganni”).Four years later she appeared as a Parisian shopgirl in “La Ronde,” a French drama about marital infidelity directed by Roger Vadim, in which she acted alongside Ms. Fonda (who went on to marry Mr. Vadim). The film, a remake of Max Ophuls’ 1950 version based on an 1897 Arthur Schnitzler play, was released and dubbed in the United States as “Circle of Love.”Ms. Spaak became an onscreen sex symbol as a young actress, winning the attention of many international magazines, including Playboy. With her long, straight hair and blunt-cut bangs, she also became something of a style-setter in the 1960s.Her first film role in the United States came in “Hotel” (1967), an adaptation of the Arthur Hailey novel, starring Mr. Taylor. She played the mistress of an investor (Kevin McCarthy) who wants to buy a landmark New Orleans hotel. Variety called her performance “charming and sexy.”In 1968 she had top billing, alongside Jean-Louis Trintignant, in “The Libertine” (originally “La Matriarca”) playing “a restless young widow” who “skips in and out of various sexual encounters,” as Howard Thompson wrote in an unenthusiastic review in The New York Times.She had another leading role in 1971, in Dario Argento’s murder mystery thriller “The Cat O’Nine Tails,” performing alongside Karl Malden and the television star James Franciscus. In 1975 she took on a different genre playing a prostitute in “Take a Hard Ride,” an Italian-American “spaghetti western” that also starred Jim Brown and Lee Van Cleef.Ms. Spaak pursued a parallel singing career in the 1960s and ’70s, recording a handful of albums. She was often likened to the French chanteuse Françoise Hardy, some of whose songs Ms. Spaak covered.Later in her career she hosted a popular Italian talk show called “Harem.”Catherine Spaak was born on April 3, 1945, in Boulogne-Billancourt, in the Paris area, to Charles Spaak, a screenwriter, and Claudie Clèves, an actress. After moving to Italy as a teenager, she remained there for the rest of her life and became a naturalized citizen.She was married four times. Her first husband was the Italian actor and producer Fabrizio Capucci; her second, Johnny Dorelli, was also an actor, and he and Ms. Spaak recorded music together, including the album “Promesse … Promesse …” (1970). She later married Daniel Rey, an architect, and, in 2013, Vladimiro Tuselli.In addition to Mr. Guidi, she is survived by a daughter, Sabrina Capucci, and her sister, Agnes Spaak. More

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      ‘For Lucio’ Review: The Voice of Italy for Four Decades

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      A new documentary pays tribute to Lucio Dalla, a popular and passionate Italian singer whose songs captured the country’s political turmoil.Pudgy and hirsute, favoring floppy hats and round glasses, Lucio Dalla didn’t look much like a pop star. A jazz clarinetist who reinvented himself as a singer-songwriter, Dalla nonetheless became one of Italy’s most beloved troubadours in the later decades of the 20th century. His songs were rhapsodic and discursive, polemical and observant — often within the span of a single verse — and his voice could shift from conversational intimacy to full-throated passion just as quickly.“For Lucio,” Pietro Marcello’s new documentary, offers a portrait of Dalla that is both informative and enigmatic. More an essay film than a standard musical biography, it emphasizes personality over chronology, and dwells more on the work than the life. Instead of assembling the usual squadron of talking heads, Marcello concentrates on just two interview subjects, both of whom knew Dalla well.His manager, Umberto Righi — everyone calls him Tobia — appears alone in the first part of the movie, putting flowers on Dalla’s grave and recalling the early years of their association. Later Tobia is joined by Stefano Bonaga, who knew Dalla when they were children in Bologna. This being Italy, the two men sit and reminisce over a leisurely pasta lunch, pausing to sip wine and light cigarettes. Their conversation sometimes veers into abstraction, and the ways they describe their old friend (who died in 2012, at 68) don’t always paint a vivid picture. We hear that he was unpredictable, brilliant and generous, but there is a curious shortage of anecdotes that might bring those traits to life.More satisfying is the archival material Marcello assembles. We get to see Dalla in concert, on television variety shows, in proto-music-videos and in conversation with journalists. These moments go a long way toward explaining his appeal. They show a plain-spoken intellectual who could be impish, ardent or gnomic, and whose songs captured both the exuberant spirit of Italian popular culture and the country’s political agony and social turmoil in the ’60s and ’70s.Though Dalla released hit records through the ’80s and ’90s, it’s the earlier period that most interests Marcello, in particular the years in the early ’70s when Dalla collaborated with the left-wing Bolognese poet and writer Roberto Roversi. The filmmaker, who has made both documentaries and fictional features (recently, and notably, “Martin Eden”), is fascinated by histories of class struggle, ideological conflict and intellectual agitation. He juxtaposes images of war, poverty and labor unrest with Dalla’s songs to underline their messages and explain their context. A grim climax is provided by the bombing of Bologna’s central train station in 1980, an act of right-wing terrorism that was the deadliest single incident of political violence in an era known in Italy as the Years of Lead.Even when a song’s subject isn’t explicitly political — as in “Nuvolari,” a rambling ballad about a celebrated racecar driver — there is a feeling of urgency and struggle in Dalla and Roversi’s lyrics and in the voice that delivers them. One of the most striking passages in “For Lucio” is a performance, in front of an audience of factory workers, of “Itaca,” a song that evokes Homer’s “Odyssey” from the standpoint of ordinary sailors. That kind of romantic populism links Dalla to the Latin American Nueva Canción movement, while his music incorporates influences from Brazilian bossa nova and tropicália as well as European and North American popular styles.For all his cosmopolitanism, he remains a distinctively Italian figure, and “For Lucio” is a movie preoccupied above all with Italy’s cultural memory and identity. This can make it a bit of a challenge even for Italophiles or students of history, musical and otherwise. This isn’t “Lucio for Beginners” by any means. Nor is it a greatest-hits anthology or a “behind the music” tell-all. It’s a tribute and an invitation to further research.For LucioNot rated. In Italian, with subtitles. Running time: 1 hour 19 minutes. Watch on Mubi. More

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      Lina Wertmüller, Italian Director of Provocative Films, Dies at 93

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      She established an idiosyncratic reputation for blending tragedy, farce, politics and sex. She was the first woman nominated for a best director Oscar.Lina Wertmüller, who combined sexual warfare and leftist politics in the provocative, genre-defying films “The Seduction of Mimi,” “Swept Away” and “Seven Beauties,” which established her as one of the most original directors of the 1970s, died overnight at her home in Rome, the Italian Culture Ministry and the news agency LaPresse said on Thursday. She was 93.The culture minister, Dario Franceschini, said in a statement that Ms. Wertmüller’s “class and unmistakable style” had left its mark on Italian and world cinema. “Grazie, Lina,” he said.She was the first woman to receive an Academy Award nomination for best director, for “Seven Beauties” (1975).Ms. Wertmüller, an Italian despite the German-sounding last name, burst onto the cinematic scene with a series of idiosyncratic films that propelled her to the front rank of European directors. All the movies had screenplays written by her, and most relied on the talents of her two favorite actors: Giancarlo Giannini, usually cast as a hapless male chauvinist victimized by the injustices of Italian society and baffled by women, and Mariangela Melato as the always difficult and complicated love interest.In the broad sense, Ms. Wertmüller was a political filmmaker, but no one could ever quite figure out what the politics were. A lively sense of human limitations tempered her natural bent toward anarchy. Struggle was noble and the social structure rotten, but the outcome was always in doubt.Lina Wertmüller on the set of “Summer Night” on the island of Sardinia.New Line CinemaAntiquated codes of honor undo the title character in “The Seduction of Mimi,” a dimwitted Sicilian laborer, played by Mr. Giannini, whose neglected wife stages a sexual revolt. In “Swept Away” (1974), Ms. Wertmüller upended the Italian power structure by giving the humble deckhand Gennarino (Mr. Giannini again) absolute power over the rich and arrogant Raffaella (Ms. Mercato) after a shipwreck.After being dominated and abused, Gennarino turns the tables, and Raffaella becomes his adoring slave — until the two are rescued, and the old order reasserts itself. Feminists objected. With a characteristic bit of obfuscation, Ms. Wertmüller explained that since Raffaella embodies bourgeois society, “therefore she represents the man.”Giancarlo Giannini as Gennarino and Mariangela Melato as Raffaella in “Swept Away.”Kino LorberIn “Seven Beauties” (1975), Ms. Wertmüller again courted outrage by using a German concentration camp as the setting for a grim comedy, with farcical overtones. This time, Mr. Giannini played Pasqualino Farfuso, a craven Neapolitan deserter and two-bit charmer who, determined to survive at all costs, seduces the camp’s sadistic female commandant and, directed by her, murders other prisoners. Critics were divided over the merits of the film, but it earned Ms. Wertmüller the Oscar nomination. Not until 1994, when Jane Campion was nominated for “The Piano,” would another woman be nominated for directing.Ms. Wertmüller’s reputation, always more elevated in the United States than in Europe, remained uncertain. With “Seven Beauties,” the critic John Simon wrote, she ascended “into the highest regions of cinematic art, into the company of the major directors.” The critic David Thomson, on the other hand, ascribed her American popularity in the 1970s as “probably inevitable in a country ravenous for a female purveyor of smart cultural artifacts.”And her brand of sexual politics encountered hostility from critics like Pauline Kael, Molly Haskell and Ellen Willis, who called Ms. Wertmüller “a woman-hater who pretends to be a feminist.”Shirley Stoler as the Nazi commandant in “Seven Beauties.”Tiny and voluble, with a fierce smile and instantly recognizable white-framed eyeglasses, Ms. Wertmüller disarmed criticism by unleashing verbal torrents of explanation in a gravelly alto. Vincent Canby, after listening to her hold forth during a publicity tour for her first English-language film, “The End of the World in Our Usual Bed on a Night Full of Rain” (1978), wrote in The New York Times that she spoke “with enthusiasm and at such length and so articulately that (to vary an old Hollywood joke) it seems Warner Brothers might do better to scrap the film and distribute the director.”Arcangela Felice Assunta Wertmüller von Elgg Spañol von Braueich was born in Rome on Aug. 14, 1928, to a family of noble Swiss ancestry. Her mother was the former Maria Santamaria-Maurizio; her father, Federico, was a successful lawyer and a domestic tyrant with whom she quarreled constantly. After obtaining a teaching certificate, Ms. Wertmüller hedged her bets by enrolling simultaneously in law school and a Stanislavskian drama academy in Rome. Theater won out.During the 1950s, she toured with a puppet theater, wrote musical comedies for television and worked as an actress and stage manager. Her best friend, married to Marcello Mastroianni, introduced her to Federico Fellini, who hired her as an assistant director on “8½,” a life-changing experience that opened the world of film to her.Ms. Wertmüller with Mr. Giannini, who starred in many of her films, at the Algonquin Hotel in New York in 1975.Meyer Liebowitz/The New York TimesIn 1963 she directed her own film, “The Lizards,” a study of provincial life in the vein of Fellini’s “I Vitelloni.” It was followed by the quirky “Let’s Talk About Men” (1965), a study of sexual politics that foreshadowed her later explorations of the subject.Ms. Wertmüller’s long collaboration with Mr. Giannini began in television, when she directed him in the musical “Rita the Mosquito” (1966) and its sequel “Don’t Sting the Mosquito” (1967), whose art director, Enrico Job, she married in 1968.Mr. Job died in 2008. Ms. Wertmüller adopted Maria Zulima Job, her husband’s child with another woman, shortly after Ms. Job’s birth in 1991. Her daughter survives her.The 1970s presented Ms. Wertmüller with two of her richest subjects: the changing sexual politics brought about by feminism, and increasing political turbulence in Italy, as old social structures and attitudes buckled under the pressures of modernity. “The Seduction of Mimi,” chosen as an official entry at the Cannes festival in 1972, immediately established her as an important new filmmaker. “Love and Anarchy” (1973), with Mr. Giannini playing a bumbling country boy who tries to assassinate Mussolini, and the social satire “All Screwed Up” (1974) solidified her reputation for idiosyncratic political films blending tragedy and farce.Somewhat paradoxically, her career went into steep decline after the Academy nomination, although in 2019 she received an honorary Oscar for her work, and in 2016 she was the subject of a documentary, “Behind the White Glasses.”“The bubble seemed to burst,” the British critic Derek Malcolm told The Guardian, adding that “she could do nothing right.”The titles of the films grew even longer, and the critical response more uniformly hostile. “The End of the World,” with Candice Bergen as an American photographer and feminist engaged in marital struggle with an Italian communist played by Mr. Giannini, was roundly dismissed as raucous and incoherent. Each succeeding film seemed to bear out Michael Wood’s observation, in The New York Review of Books, that Ms. Wertmüller’s work displayed “a stunning visual intelligence accompanied by a great confusion of mind.”Ms. Wertmüller during filming of the documentary “Behind the White Glasses.” Emanuele Ruiz/Kino LorberBy the early 1990s she had qualified for inclusion in Variety’s “Missing Persons” column. “Ciao, Professore” (1994), about a schoolteacher from northern Italy mistakenly transferred to a poor school near Naples, suggested a return to form, but on a small scale, and with an unexpected sweetness. For perhaps the first time in her career, Ms. Wertmüller faced the charge of sentimentality.To this, as to all criticism, she responded by invoking the ultimate authority: herself. Her films, she liked to say, were made to please an audience of one, and her methods were intuitive.“I am sure of things only because I love them,” she said. “I am born first. Only then do I discover.” More