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    The Hunt for a 316-Year-Old Stradivarius Stolen in the Fog of War

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    The violin by the famed Italian luthier was plundered at the end of World War II and presumed lost or destroyed. Now experts say they believe it has resurfaced.As Germany devolved into chaos at the end of World War II, a rare violin from the famed shop of the Italian luthier Antonio Stradivari was plundered from a bank safe in Berlin.The instrument, crafted in 1709 during the golden age of violin-making, had been deposited there years earlier by the Mendelssohn-Bohnke family as Nazi persecution put assets owned by Jews in jeopardy.For decades after the war, the family searched to no avail for the violin, known as the Mendelssohn, placing ads in magazines and filing reports with the German authorities. The violin, valued at millions of dollars, was presumed lost or destroyed.The Mendelssohn Stradivarius is shown here in black-and-white photos before it was stolen. It bears striking similarities to an instrument that passed through a New York auction house in 2000, shown here in color.Carla Shapreau; Mendelssohn-Bohnke Papers; TarisioNow, the Mendelssohn may have resurfaced. An eagle-eyed cultural property scholar, Carla Shapreau, recently came across photos from a 2018 exhibition of Stradivarius instruments in Tokyo. She spotted a violin that bore striking similarities to the Mendelssohn, though it has a different name — Stella — and creation date — 1707 instead of 1709.“My jaw dropped,” said Shapreau, a senior fellow with the Institute of European Studies at the University of California, Berkeley, who had been searching for the instrument for more than 15 years.

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      6 Hidden Shops in New York Worth Visiting

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      You didn’t come to New York to wander fluorescent aisles hunting for someone to unlock the fitting room. You came for the locked-door city — where nothing’s labeled, the elevator grumbles and whoever buzzes you in has already decided how the afternoon should go.You might leave with a sterling silver carabiner, a fossilized dinosaur foot or a record that makes everything else on your shelf sound flat. Or maybe it was just a book you didn’t know you were missing until it looked back at you.But don’t bother dropping by. These places don’t do foot traffic. You email. You call a landline. You wait. Maybe you DM. There’s no signage, no small talk, no piped-in jazz. What there is: hand-forged armor, prehistoric bones with six-figure price tags, music that’s never been digitized, a jewelry showroom with the logic of a toolbox, and — if you’re buzzed in — a private library (with all the books for sale) that reads like someone’s inner filing system.This isn’t retail. It’s an invitation-only obsession. And if you knock with purpose, that helps.889 Broadway, Union Square, ManhattanGlobus WashitsuA kimono-styling class at Globus Washitsu, near Union Square.Up a nondescript elevator near Union Square, through a quiet hallway and a final sliding door, is something few New Yorkers expect to find above Broadway: a Kyoto-style tatami room meticulously built by the investor and longtime Japanophile Stephen Globus. Think shoji screens, hinoki beams, seasonal scrolls — nothing here is an approximation. It’s the real deal.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Masahiro Shinoda, Leading Light of Japan’s New Wave Cinema, Dies at 94

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      His films tapped into the fantasies of disgruntled youth by embracing brazen sexuality and countercultural politics. But unlike his peers, he did not shun tradition.Masahiro Shinoda, a leading director of the postwar Japanese New Wave whose films, notably “Pale Flower” and “Double Suicide,” fused pictorial beauty and fetishistic violence, died on March 25. He was 94.His production company, Hyogensha, said in a statement that the cause was pneumonia. It did not say where he died.In the 1960s and ’70s, Japanese New Wave cinema, like its French predecessor, tapped into the fantasies of disgruntled youth by embracing brazen sexuality and countercultural politics, with a tinge of nihilism. But unlike his peers, Mr. Shinoda refused to shun tradition. Instead, he used feudal-era theatrical forms like Noh, Bunraku and Kabuki to recount how cycles of violence have persisted since imperial Japan. His films were wrought with poetic imagery — hooded puppeteers, striking femmes fatales (including his wife, the actress Shima Iwashita) — but for all their sensuality, they espoused the idea that nothing really matters.“Culture is nothing but the expression of violence,” Mr. Shinoda said in an interview with Joan Mellen for her book “Voices From the Japanese Cinema” (1975), adding that “human tenderness is unthinkable without violence.”From left, Ryo Ikebe, Mariko Kaga and Takashi Fujiki in “Pale Flower” (1964), Mr. Shinoda’s best-known film.ShochikuWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      How Japanese Engineering Transformed Pop Music

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      On the morning of Monday, Aug. 18, 1969, during the last set of the Woodstock festival, Jimi Hendrix wielded a white Stratocaster to play “The Star-Spangled Banner.” His guitar solo was one psychedelic peak in a long heritage of experimentation. Almost as soon as guitars were first amplified in the 1930s, musicians began messing with their equipment to create brash tones — from poking holes in speaker cones to increase distortion to plugging into a Leslie speaker, which had horns rotating in a hefty refrigerator-size wooden enclosure, the resulting Doppler effect making the guitar sound rich and otherworldly. More

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      in Movies

      How Ozu Created His Own Cinematic Language

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      The greatest filmmaker of postwar Japan found a new way to show life onscreen.MONO NO AWARE, a phrase that translates to “the pathos of things,” or something like “the beauty of transience,” has been a key aesthetic principle of Japanese art and philosophy for centuries. In the films of Yasujiro Ozu, the most famous of which are quiet domestic dramas set in Tokyo after World War II, that feeling is often manifested in what critics have come to call pillow shots: Every so often, the camera cuts away from the main action to a nearby object — a tree stirred by wind, a vase near a moonlit window, a passing train. It isn’t usually the case that a character in the movie is meant to be seeing that object at that moment, as another director might imply. Rather it’s the filmmaker who’s gently guiding our perspective away from the action, reminding us of the material world that persists outside of the story’s concerns. Ozu once spoke in an interview about deliberately leaving “empty spaces” in his movies as a means of revealing “the hidden undercurrents, the ever-changing uncertainties of life.” More

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      in Television

      Monsters Plague Japan. But What Do They Mean?

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      How ancient history and modern calamities have cultivated a national obsession with menacing creatures.HIROSHIMAON A BLUSTERY afternoon last November, I stood on the esplanade of Hiroshima Peace Memorial Park listening to the solemn gong of the Peace Bell as English and American tourists rang it again and again. A traditional Japanese bell made of oxidized metal, it has a pendular log that strikes at the atomic symbol engraved on its side as if to banish that evil from the earth. A few feet away, a group of Japanese schoolboys stood laughing and gamboling, hanging on each other as schoolboys do everywhere. More

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      How Japanese Superfans Redefined What It Means to Be Obsessed

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      Otaku, people for whom hero worship is a way of life, have changed everyone’s relationship to the culture.ON ANY GIVEN night, the neon-lit streets of Akihabara, an entertainment district in central Tokyo, are packed with visitors. Inside windowless shopping malls, they flock to stalls selling used Hello Kitty or Astro Boy figurines, Pokémon trading cards and vintage video game consoles. At the idol bars and theaters — venues dedicated to musical acts like AKB48, which was named after the area — they wave glow sticks in colors that correspond to their favorite performers. And at the maid cafes, they pay to take pictures with young waitresses in petticoats and pinafores, many of whom hope to become stars themselves one day. Since the Japanese anime boom of the past few decades, Akihabara has been a refuge for the otaku — someone who would “go beyond the lengths of any normal person to pursue their interests,” according to the 2004 documentary film “Otaku Unite!” Kaede, 29, a member of F5ve, a girl group based on the 1990s manga series “Sailor Moon,” calls the neighborhood their “holy land.” More

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      in Television

      The Darker Side of Japan’s Love of Cuteness

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      From Hello Kitty to Pikachu, the country changed what the world considers adorable. But do these characters represent joy — or rage?To accompany this essay, three Japanese artists created (and named) seven mascots exclusively for T, all inspired by or representing The New York Times in some way.HELLO KITTY STANDS on the balcony like Eva Perón, framed by two great stone pillars and a blue-green dome. At least theoretically she is standing: Save for the round, claw-free paws on the balustrade, she is all giant head, white as a lit-up lamp with sun ray whiskers and the slash of a red ribbon at her left ear, mouthless, her eyes wholly pupils. This little girl — she is not a cat, although not not a cat either (more on this in a bit) — presides over an exhibition at the Hyokeikan, part of the Tokyo National Museum complex in the city’s Ueno Park, celebrating her 50 years of existence and global domination. More

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      Hiroshi Yoshimura’s Environmental Music Is Enchanting a New Generation

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      The Japanese musician, who wasn’t widely known before his death in 2003, has become a beacon for listeners on YouTube and beyond.When listeners discover the Japanese musician and visual artist Hiroshi Yoshimura for the first time, the experience is often a revelation. “I noticed how it activated everything,” said Dustin Wong, the experimental guitarist. “It was extremely generous.”Patrick Shiroishi, the inventive Los Angeles-based instrumentalist, called Yoshimura a “god-level composer and musician who sits with Ryuichi Sakamoto and Christian Vander and John Coltrane and Bela Bartok for me. They are so themselves.”Yoshimura released most of his gentle and reflective albums of kankyō ongaku, or environmental music, during the 1980s and ’90s. A descendant of Erik Satie’s furniture music and a cousin to Brian Eno’s ambient explorations, Yoshimura’s work put more of an emphasis on melody and warmth than its Western contemporaries. His compositions are often grounded by a soothing, vibrating hum underscoring largely electronic notes that fall like a pleasant weekend rainstorm. The spaces he created in his minimal, synthesizer-laden compositions allowed sounds from the outside world to exist harmoniously within the pieces. It’s music that doesn’t demand too much of your attention, but rewards close listening.During his lifetime, Yoshimura remained a relatively obscure figure to those outside Japan. In recent years, his global audience has grown significantly, thanks in part to a series of reissues that have brought his music to streaming platforms for the first time. The latest, “Flora,” arrived on Thursday, the first day of spring, in a fitting tribute to how devotion to Yoshimura’s music and philosophy continues to bloom.As contemporary listeners seek relaxing or meditative sounds, YouTube’s algorithm has turned unofficial uploads of Yoshimura albums like “Wet Land” and “Green” into favorites.Nuvola Yoko YoshimuraMany of Yoshimura’s recordings were created to be played at specific sites, like the Hara Museum of Contemporary Art in Tokyo, or inside a range of prefabricated homes. “Flora” is a bit of mystery within his catalog. It was released only on CD in 2006, three years after his death at 63, from skin cancer. The scant information Yoshimura left behind about it included only its title, the song names and that it was from 1987 — the year after he released two of his most beloved collections, “Surround” and “Green.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More