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      Miho Nakayama, Japanese Music and Movie Star, Dies at 54

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      A top-selling pop singer as a teenager in the 1980s, she also had an award-winning career as a dramatic actress.Miho Nakayama, a reigning J-pop star of the 1980s who broke through to become a critically acclaimed dramatic actress and gained international attention for her starring role in the sentimental Japanese drama “Love Letter,” died on Friday at her home in Tokyo. She was 54.Ms. Nakayama was found dead in a bathtub, according to a statement from her management company. The statement added, “We are still in the process of confirming the cause of death and other details.”The Japan Times reported that Ms. Nakayama had canceled an appearance at a Christmas concert in Osaka, Japan, scheduled for that same day, citing health issues.Ms. Nakayama — known by the affectionate nickname Miporin — rocketed to fame in 1985, becoming one of Japan’s most successful idols, as popular young entertainers there are known, with the release of her first single, “C.” That same year, she took home a Japan Record Award for best new artist.She exploded on both the big and small screens that same year with starring roles in the comedy-drama series “Maido Osawagase Shimasu” (roughly, “Sorry to Bother You All the Time”) and the film “Bi Bappu Haisukuru” (“Be-Bop High School”), an action comedy set on a dystopian campus filled with uniformed schoolgirls and brawling schoolboys.Such stories were popular teenage fare at the time, as evidenced by her subsequent role in “Sailor Fuku Hangyaku Doumei” (“The Sailor Suit Rebel Alliance”), a television series that made its debut in 1986, in which Ms. Nakayama played a member of a group of martial arts-savvy girls who squared off against wrongdoers at a violence-marred high school.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Nobuyo Oyama, the Japanese Voice of Doraemon, Dies at 90

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      Her alto timbre, which led to teasing as a child, and radiant laughter shaped how millions experienced the blue cartoon robot in the quintessential children’s anime of the same name.Nobuyo Oyama, the voice actress whose alto timbre and radiant laughter shaped how millions in Japan experienced Doraemon, the blue cartoon robot in the quintessential children’s anime of the same name, died at a hospital in Tokyo on Sept. 29. She was 90.Her death was confirmed by phone on Friday by Yozo Morita, the chief executive of her agency, Actors 7, who said that she had suffered a stroke in 2008 and been living with dementia for years.For about 25 years, Ms. Oyama was the voice of Doraemon, a character that first appeared in a manga created in 1969. Doraemon is a robot from the future, sent by its owner to the present day to help his great-great-grandfather solve his childhood problems and change his family’s fortunes.The plump, earless, catlike robot typically helped the boy, Nobita Nobi, using gadgets from the future that he kept in his magical pocket. His deepening friendship with Nobita and his family was part of what made “Doraemon” one of the longest-running shows in Japan and beyond.Ms. Oyama found her talent while coping with being bullied for her voice as a child, she told Kakugo TV, an online interview series. She was often told by her classmates that she had a “boy’s voice,” she said. The students, laughing whenever she spoke, discouraged her from speaking in public.When her mother saw her withdrawing socially, she gave her a piece of advice that would shape her career: She should not hide her voice but find a way to use it. So she joined a broadcasting club in high school, where she hosted radio shows and performed in radio dramas.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      ‘Seven Samurai’: Masterless Warriors in a Cinematic Masterpiece

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      Akira Kurosawa’s epic has always been known for its action-film artistry, but there is emotional heft and nuance as well.Few movies have been more influential than “Seven Samurai,” an existential action film directed by Akira Kurosawa that, at longer than three hours, seemingly muscled its way into existence.“Seven Samurai,” made in Japan in the early 1950s, was by far the most expensive film then made in the country. And it required the longest shoot, in part because the exhausted director needed hospitalization. Trimmed by nearly one-third, it was introduced to the world at the 1954 Venice International Film Festival, sharing the Silver Lion award with three other movies.The abridged version opened in the United States in 1956 as “The Magnificent Seven,” a title soon to be appropriated by Hollywood. The full version did not arrive until 1982.Rarely screened since, Kurosawa’s masterpiece is showing — complete with intermission — for two weeks at Film Forum in a new 4K restoration. Its power is undiminished.The U.S. occupation of Japan ended only months before Kurosawa and his team began planning a film that, however ambiguously, would reassert Japan’s martial spirit. Production of “Seven Samurai” coincided with an equally elemental movie, allegorizing Japan’s nuclear martyrdom, “Godzilla” — both at the same studio, Toho.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Can Japan’s First Same-Sex Dating Reality Show Change Hearts and Minds?

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      Producers of “The Boyfriend” on Netflix hope it will encourage broader acceptance of the L.G.B.T.Q. community in Japan, which still has not legalized same-sex unions.Japan is the only country among the world’s wealthiest democracies that has not legalized same-sex unions. Few celebrities are openly gay. Conservative groups oppose legislative efforts to protect the L.G.B.T.Q. community.But now, Netflix is introducing the country’s first same-sex dating reality series.Over 10 episodes of “The Boyfriend,” which will be available in 190 countries beginning on July 9, a group of nine men gather in a luxury beach house outside Tokyo. The format evokes Japan’s most popular romantic reality show, “Terrace House,” with its assembly of clean cut and exceedingly polite cast members, overseen by a panel of jovial commentators.The vibe is wholesome and mostly chaste. The men, who range in age from 22 to 36, operate a coffee truck during the day and cook dinner at night, with occasional forays outside for dates. One of the biggest (among very few) conflicts of the series revolves around the cost of buying raw chicken to make protein shakes for a club dancer who is trying to maintain his physique. Sex rarely comes up, and friendship and self-improvement feature as prominently as romance.In Japan, the handful of openly gay and transgender performers who regularly appear on television are typically flamboyant, effeminate comic foils who are shoehorned into exaggerated stereotypes. With “The Boyfriend,” Dai Ota, the executive producer, said he wanted to “portray same-sex relationships as they really are.”Mr. Ota, who was also a producer of “Terrace House,” which was made by Fuji TV and licensed and distributed globally by Netflix, said he had avoided “the approach of ‘let’s include people who cause problems.’”“The Boyfriend,” he said, represents diversity in another way — with cast members of South Korean, Taiwanese and multiethnic heritages.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      A Show That Makes Young Japanese Pine for the ‘Inappropriate’ 1980s

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      A surprise television hit, now on Netflix, has people talking about what Japan has lost with today’s changed sensibilities.The younger generation has frequently called out Japan’s entrenched elders for their casual sexism, excessive work expectations and unwillingness to give up power.But a surprise television hit has people talking about whether the oldsters might have gotten a few things right, especially as some in Japan — like their counterparts in the United States and Europe — question the heightened sensitivities associated with “wokeness.”The show, “Extremely Inappropriate!,” features a foul-talking, crotchety physical education teacher and widowed father who boards a public bus in 1986 Japan and finds himself whisked to 2024.He leaves an era when it was perfectly acceptable to spank students with baseball bats, smoke on public transit and treat women like second-class citizens. Landing in the present, he discovers a country transformed by cellphones, social media and a workplace environment where managers obsessively monitor employees for signs of harassment.The show was one of the country’s most popular when its 10 episodes aired at the beginning of the year on TBS, one of Japan’s main television networks. It is also streaming on Netflix, where it spent four weeks as the platform’s No. 1 show in Japan.“Extremely Inappropriate!” compares the Showa era, which stretched from 1926 to 1989, the reign of Japan’s wartime emperor, Hirohito, to the current era, which is known as Reiwa and began in 2019, when the current emperor, Naruhito, took the throne.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Jack Jennings, P.OW. Who Helped Build Burma Railway, Dies at 104

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      He was captured by the Japanese in Singapore and was one of thousands of prisoners whose hardships were the basis for the film “The Bridge on the River Kwai.”Jack Jennings, a British prisoner of war during World War II who worked as a slave laborer on the Burma Railway, the roughly 250-mile Japanese military construction project that inspired a novel and the Oscar-winning film “The Bridge on the River Kwai,” died this month in St. Marychurch, England. He was 104.His daughters Carol Barrett and Hazel Heath told the BBC on Jan. 22 that he had died in a nursing facility, though the exact date of death was unclear.They said they believed their father was the last survivor of the estimated 85,000 British, Australian and Indian solders who were captured when the British colony of Singapore fell to Japanese forces in February 1942.A private in the 1st Battalion Cambridgeshire Regiment, Mr. Jennings spent the next three-and-half years as a prisoner of war, first in Changi prison in Singapore and then in primitive camps along the route of the railway between Thailand and Burma (now Myanmar).To build bridges, Mr. Jennings and at least 60,000 P.O.W.s — and thousands more local prisoners — were forced to cut down and debark trees, saw them into half-meter lengths, dig and carry earth to build embankments, and drive piles into the ground.In his 2011 memoir, “Prisoner Without a Crime,” Mr. Jennings described the dangerous process of driving the piles, using a heavy weight raised by the men to the top of a timber frame.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Japanese Talk Show Host Blazed Trails for Her Gender, and Now, for Her Longevity

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      Tetsuko Kuroyanagi has been one of Japan’s best-known entertainers for seven decades. At 90, she’s still going strong.Pushing a walker through a television studio in central Tokyo earlier this week, Tetsuko Kuroyanagi slowly climbed three steps onto a sound stage with the help of an assistant who settled her into a creamy beige Empire armchair.A stylist removed the custom-made sturdy boots on her feet and slipped on a pair of high-heeled mules. A makeup artist brushed her cheeks and touched up her blazing red lipstick. A hairdresser tamed a few stray wisps from her trademark onion-shaped hairstyle as another assistant ran a lint roller over her embroidered black jacket. With that, Ms. Kuroyanagi, 90, was ready to record the 12,193rd episode of her show.As one of Japan’s best-known entertainers for seven decades, Ms. Kuroyanagi has interviewed guests on her talk show, “Tetsuko’s Room,” since 1976, earning a Guinness World Record last fall for most episodes hosted by the same presenter. Generations of Japanese celebrities across film, television, music, theater and sports have visited Ms. Kuroyanagi’s couch, along with American stars like Meryl Streep and Lady Gaga; Prince Philip of England; and Mikhail Gorbachev, the former leader of the Soviet Union. Ms. Kuroyanagi said Gorbachev remains one of her all-time favorite guests.Ms. Kuroyanagi, who jokes that she wants to keep going until she turns 100, is known for her rapid-fire chatter and knack for drawing out guests on topics like dating, divorce and, now, increasingly, death. Even as she works to woo a younger generation — the Korean-Canadian actor and singer Ahn Hyo-seop, 28, appeared on the show this month — many of her guests these days speak about the ailments of aging and the demise of their industry peers.Ms. Kuroyanagi with a guest, Kankuro Nakamura VI, a sixth-generation Kabuki actor, as seen on a screen.Noriko Hayashi for The New York TimesHaving survived World War II, she broke out as an early actor on Japanese television and then carved out a niche as a feel-good interviewer with a distinctive style that is still instantly recognized almost everywhere in Japan. By fashioning herself into a character, rather than simply being the person who interviewed the characters, she helped establish a genre of Japanese performers known as “tarento” — a Japanized version of the English word “talent” — who are ubiquitous on television today.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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      I’ve Never Watched Anything as Transformative as ‘Sailor Moon’

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      The show is about friendship, yes, and also liberation that does not match the world’s expectations of femininity.The first lesbian relationship I saw portrayed on-screen was in “Sailor Moon.” Uranus and Neptune were two characters who seemed undeniably in love. The show is Japanese anime, though, and I could only watch the English-dubbed version that called them “cousins.” The titular Sailor Moon and the other Sailor Scouts are celestial superheroes sent across time to protect Earth from nefarious forces. In the human world, they take on the appearance of ordinary girls, but can transform into their fighting selves via personal totems. Sailor Moon often has a compact mirror and shouts, “Moon Prism Power, Makeup!” before transforming during battle and declaring, “In the name of the moon, I’ll punish you!” Swoon.“Sailor Moon” aired early on weekday mornings when I was in middle school, around 1995. I was a bookish tomboy in Compton, Calif., a working-class suburb full of Black and brown people, where superheroes looked more like gangsta rappers than anime characters. I went to Sunday school every week in stockings and Mary Janes and thought of femininity as a chore rather than a good time. I loved women but hated the imagined woman I was supposed to one day swell into, makeup and perfume and nail polish and gold jewelry signaling my arrival wherever I went like bells on a cat. In this vision, I worked and maintained a household and didn’t expect much acknowledgment for the effort — and certainly no fun.I grew up watching horror movies with my mother in the ’80s because she didn’t care about ratings systems and liked what she liked and wanted someone to watch with her, which explains a lot about me. I also watched cartoons freely, without being minded. Animation was a safe place. I controlled the VHS tapes, and my family would scatter whenever the opening of “The Little Mermaid” boomed into the house. In the world of cartoons, I was alone and unobserved. I think queer artists recognize this medium as a place of solace and fantasy — a secret world running parallel to the one in which L.G.B.T.Q. humans and people of color are targeted by book bans that want to annihilate both us and evidence of our existence.Comics have always been a place for dreaming, for silliness, for the disregard of rules that apply to anything from physics to the patriarchy. Yes, the medium can also be used to perpetuate dangerous and demeaning ideas, but the nature of the form makes room for fantasies both malicious and divine. The queer experience thus finds a home in animated worlds. Queer art can be a propagandist of possibility in a universe not always in favor of queer existence, and that is lifesaving. The queerness of “Sailor Moon” isn’t really about Sailor Moon, a.k.a. “champion kicker of ass in a Japanese schoolgirl skirt and tiara,” though. The world of “Sailor Moon” is interested in transformation, in upsetting expectations of presentation and value related to girlhood, masculinity, strength and gender roles. The show is about friendship, yes, and also liberation that does not match the world’s expectations of femininity. The series includes actual trans characters and a lesbian couple with superpowers, in case there is any doubt.Anime in the ’90s and 2000s had its hyperviolent giant-mechanical-suit boy culture down. Representation of my personal identity was not prioritized broadly speaking, but the iconic status of “Sailor Moon” within the queer community was no accident. Although the more direct Sapphic references were edited out of the English version, censorship couldn’t erase the show’s queer sensibility for me. I remember the scene with Uranus and Neptune. Neptune is stretched out on a chaise longue, asleep by their pool, and Uranus leans over and wakes her up, whining that she’s not paying attention to her: “It’s not fair, you know. You just go into your own world and leave me behind.” Cousins, my ass. The show does not let up on the attraction the girls have for Uranus, even though they aren’t supposed to be attracted now that it’s clear she’s a woman. Years later, in a Best Buy circa 2005, I found DVDs of the show’s uncut Japanese version with subtitles, which confirmed what I’d known all along: They were lovers! I also discovered the existence of the Sailor Star Lights — who possessed the earthly bodies of boys but fought as girls and underlined the show’s gender queerness in the fifth and final season. (That season didn’t air with the others in the ’90s.) I felt vindication followed immediately by the depression of a closeted queer holding onto fictional characters as a promise for something other than every predetermined choice of girlhood. But I also discovered I could be more than one thing in one body: I could be masculine and feminine, powerful and clumsy; I could have vices and gifts, and not one trait would have to be the defining quality. I could be liberated.The secret message of “Sailor Moon” might be that queerness is not just sexual (fight me); queerness is also existing under duress, where one’s instinct toward self-determination is a kind of spiritual expanse that grows from deep within the body and psyche then cascades out into an eventual shape unlike most others. Hulu has been streaming the show since 2014, broadening access to these inspirational figures. In “Sailor Moon,” the concept of transformation is about light, magic and power hidden in the ordinariness of living. There is nothing queerer than that (except maybe actual gay sex). Venita Blackburn is the author of “How to Wrestle a Girl,” “Black Jesus and Other Superheroes” and the forthcoming novel “Dead in Long Beach, California.” She is an associate professor of fiction at California State University, Fresno. More