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    Turning VHS Tapes of Gay Men’s Choruses Into a Powerful Celebration

    Matthew Leifheit’s “No Time at All,” culled from recordings made at the height of the AIDS crisis, plays through speakers nestled in the New York City AIDS Memorial.On a recent sunny morning in Lower Manhattan, Matthew Leifheit heard applause.It wasn’t for a live performance, but for many old ones — the source material for “No Time at All,” his sound installation that continues through June 30 at the New York City AIDS Memorial in the West Village.Culled from 53 VHS tapes, the piece is a continuous mix of music and songs performed by gay men’s choruses from 1985 to 1995, complete with the distortions and degradations that occur when magnetic tape ages and deteriorates.The piece runs 65 minutes, followed by 10 minutes of silence, a quieting that tells as much of a story as the golden baritones. There are seven “recitals,” as Leifheit calls them, that play every day through June from speakers nestled within the memorial’s 18-foot white steel canopy.Leifheit, 37, said he deliberately included music from concerts that took place in the middle of the darkest early years of the AIDS crisis before the use of highly active antiretroviral treatments (HAART) in the United States. It was a decade, he said during an interview at the memorial, when many gay chorus members “were reckoning with what they were going through, through music.”Leifheit said the project’s title refers to how the passage of time might feel to people who remember going to so many funerals — and to the haste with which AIDS killed many of the men whose anonymous voices carry through the memorial.Documenting the loss, and musical joys, of those early AIDS years was his artistic attempt to “dramatize the absence” and honor chorus members who “are still with us and thriving.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    How Many Easters Remain for This Century-Old Boys’ Choir School?

    St. Thomas Church in New York is considering closing its renowned boarding school for choristers, one of only a few in the world, because of financial woes.At the St. Thomas Choir School in Manhattan the other morning, more than two dozen boys, dressed in matching white polo shirts and gray pants, gathered in a gymnasium to rehearse hymns for Holy Week services, as their predecessors have for more than a century.When Jeremy Filsell, the church’s organist and director of music, asked the boys for more precision when they sang the line about “the voice of an angel calling out” from “Sive Vigilem” by the Renaissance composer William Mundy, the boys tried again, their high, clear voices ringing out in Latin.“Lovely!” he said. “That’s it!”For 105 years, the St. Thomas Choir School has been something of an anomaly: a residential school that steeps boys in centuries-old choral traditions that are more generally associated with the great English cathedral towns than they are with Midtown Manhattan. The boys, between the ages of 8 and 14, live at the school and sing five services a week at St. Thomas Church on Fifth Avenue.Now St. Thomas, an Episcopal church that is venerated for its music program, is considering closing the choir school, one of only a few remaining boarding schools for young choristers in the world. The church said that its endowment, annual fund-raising and tuition fees were no longer sufficient to cover the roughly $4 million a year it costs to operate the school — which accounts for about 29 percent of the church’s $14 million budget.The church will decide by October whether it will keep the school open beyond June 2025.The church will decide by October whether it will keep the school open beyond June 2025.Amir Hamja/The New York TimesThe Rev. Canon Carl F. Turner, the church’s rector, said that St. Thomas had run into trouble in part because of the misperception that it had ample resources, which has hurt fund-raising. The church, built from limestone in the French High Gothic style, stands 95 feet tall in the shadow of skyscrapers along Fifth Avenue, in one of New York’s most elegant neighborhoods.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    A Radio Station’s Call Letters Announce Its Purpose: KGAY

    KGAY in Palm Springs is geared toward Gen X and older gay men who enjoy Rihanna but still worship Donna Summer.Fog clouded the San Jacinto Mountains recently as Brad Fuhr approached the headquarters of KGAY, a radio station in an undistinguished Palm Springs, California, strip mall. Fuhr, the station’s chief executive, was tuned to KGAY in his all-electric Volvo, and the morning’s soundtrack included “Bad of the Heart,” George Lamond’s 1990 freestyle cri de coeur about getting dumped, and “Lucky Star,” Madonna’s 1983 dance hit of bouncy adoration.KGAY’s call letters aren’t a fluke but a savvy marketing tool. While there are streaming stations devoted to gay audiences (like iHeart’s Pride Radio and Gaydio out of Britain) and gay-themed talk shows and dance formats have thrived on commercial and nonprofit radio for decades, KGAY is still one of a kind. It’s the only terrestrial radio station in America geared toward L.G.B.T.Q. listeners and their allies, where gay personalities broadcast in person, “WKRP in Cincinnati”-style, at least part time. (There’s WGAY, a “party station” in the Florida Keys, but it doesn’t market itself as gay.)KGAY covers the Coachella Valley with its FM signal at 106.5 and is simulcast with KGAY AM 1270; it can be streamed globally at KGAYPalmSprings.com. Its two full-time D.J.s are Chris Shebel, the old-school, no-nonsense program director and weekday afternoon personality, and the wisecracking John Taylor, who covers mornings. Three other D.J.s — Eric Ornelas, Galaxy and ModGirl — provide the station with homemade mix shows that play around the clock.Born on Dec. 25, 2018, KGAY replaced KVGH, an oldies station, with a playlist that rotates over 900 pop songs, disco anthems and dance remixes from the ’70s through the latest releases.“It’s an entertaining, mass-appeal radio station first,” said Fuhr, 65.Shebel at work as a D.J. at KGAY.Michelle Groskopf for The New York TimesKGAY serves primarily the clubby slice of the queer music pie. There’s no Barbra or Bikini Kill, no American songbook showstoppers or lesbian breakup ballads. There’s no rap or country, although it does play Lil Nas X and dance versions of songs by Dolly Parton, Tammy Wynette and other country divas.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Tim Robinson and the Golden Age of Cringe Comedy

    Tim Robinson loves spicy food.This minor fact is one of the major things I learned at my very awkward dinner interview with Robinson and Zach Kanin, creators of the cult Netflix comedy series “I Think You Should Leave.” Robinson ordered drunken spaghetti with tofu — spicy — and, almost immediately, the spaghetti started to make his voice hoarse. He insisted, however, that this had nothing to do with the spice — in fact, he said, his food wasn’t spicy enough. I asked our server if she could go spicier. She brought out a whole dish of special chiles. Robinson spooned them enthusiastically over his noodles.As I watched Robinson eat big red bites of his meal, I imagined a comedy sketch in which a man (played by Tim Robinson) gets himself out of an awkward dinner with a journalist (played by someone who looks exactly like me) by loading his food with increasingly hot peppers until he begins to lose control of his body. The sketch would end with him being wheeled away on a stretcher, on the brink of death — twitching, covered in filth, weeping — but also smiling.That would actually be a fairly tame premise for “I Think You Should Leave.” The show specializes in ratcheting mildly tricky social situations up to unbearable levels of cringe. It drives the good old vehicles of sketch comedy (corporate meetings, commercial parodies, game-show spoofs) into newly excruciating territory. If that sounds unpleasant, it often is — but it is also hilarious and bold and surprisingly poetic and addictive. Most of the sketches are short, and therefore easy to binge, which means that if they happen to vibrate on your comedy wavelength you will find yourself bingeing and rebingeing them until your favorite lines get stuck in your head for days, like music, and you end up talking almost exclusively in Tim Robinson references (“It’s interesting, the ghosts”) until your family asks if you might please stop soon.Over its first two seasons, “I.T.Y.S.L.” inspired a giddy and devoted following that spread memes and merch across the internet. Even if you’ve never seen an episode, you have probably encountered stray images from the show in the daily slush of content we all drink from our screens. You may have seen Robinson on Instagram, grinning in a hot-dog costume, standing next to a hot-dog-shaped car that has crashed into a storefront, saying, “We’re tryin’ to find the guy who did this and give him a spanking.” Or on TikTok, squinting his eyes and shouting, in a strange strangled voice that sounds almost too agitated to get out of his throat: “You SURE about that? YOU SURE ABOUT THAT???”NetflixAt the Thai restaurant, over dinner, Robinson was not shouting. In person, he is shy, mild, polite, sincere. He’s from Michigan, and he has a salt-of-the-earth Midwestern vibe. He speaks reverently about his family. He loves being a dad, he told me, and his kids are great kids (he has two, 12 and 13), and his wife, who was once his high school sweetheart, is an electrical engineer for Chrysler. “She’s smart,” he said, with feeling.It was strange to watch this man, whose face I had studied through so many violent comic contortions, in a subdued real-life setting. Robinson’s face is both anonymous and one of a kind. He has a big flaring dolphin fin of a nose; small, deep-set eyes that sit in little pools of shade; a warm, gaptoothed smile. His resting expression is bland, sweet, harmless — he looks, most of the time, like an absolutely standard middle-aged white guy who might be sitting next to you at an airport or a marketing conference. Someone you would feel perfectly comfortable asking to watch your stuff if you had to get up to go to the bathroom.But when Robinson activates that face, all kinds of amazing things happen. Tiny microexpressions ripple across it at high speed. He seems to have extra muscles in his forehead, because he can knit the space between his eyebrows into lumpy little mountain ranges of confusion, skepticism or disappointment. His quiet mouth gets very wide and loud. And his voice does things I’ve never heard a human voice do. It puffs up, squishes down, turns itself inside out. He can chew on his voice like a cow chews its cud.NetflixRobinson has mentioned in interviews that he has anxiety. I asked him if he still struggles with it.“Yeah,” he said, solemnly. “It gets worse. It gets worse, the older I get.”I had been warned that Robinson is deeply uncomfortable doing media. He dislikes, especially, being asked to analyze his comedy. That night, he and Kanin were exhausted. It was April, and they were nearing the end of the marathon process of finishing Season 3, basically living in the editing room, watching sketches over and over, trying to cut the material ruthlessly down to its essence. Their deadline was uncomfortably close; a writers’ strike was looming. They had no idea what day of the week it was. Netflix P.R. had very clearly forced them to meet with me against their will. (They agreed, after many weeks of pressure, to an 8 p.m. dinner at a restaurant that closed at 9.) They were friendly, but in the way you might be friendly to a dentist who is about to extract your wisdom teeth.I tried my favorite icebreaker question: “What is your very first memory?”Robinson said he couldn’t remember one. Neither could Kanin.“How many alternate titles did you guys have before you settled on ‘I Think You Should Leave’?” I asked.“That’s a great question,” Robinson said.“We had a lot,” Kanin said.“What were some of them?” I asked.They couldn’t remember.That’s how it went the whole time. Our conversation never took off. And the topic we kept returning to, the thing that flowed most naturally, was our small talk about spicy food.“Hey, that’s something good for the interview,” Robinson said.“That could be the headline,” Kanin said. “TIM ROBINSON LIKES IT SPICY.”Robinson spooned more chiles onto his noodles.“That’s the thing about spice,” he said. “It’s addicting.”Soon, mercifully, the restaurant closed, and we said goodbye, and they went off to do more late-night editing.Over the past 20 years, American culture has been gorging itself nearly to death on cringe comedy. “The Office”, “Curb Your Enthusiasm,” “Veep,” “The Rehearsal.” What is this deep hunger? Why, in an era of polarization, widespread humiliation and literal insurrection — in a nation full of so much real-life cringing — would we want to watch people simulating social discomfort? It hurts enough, these days, just to exist.I think it’s for the same reason, actually, that we enjoy eating spicy food: what scientists call “benign masochism.” In a harsh world, it can be soothing to microdose shots of controlled pain. Comforting, to touch the scary parts of life without putting ourselves in real danger. Humor has always served this function; it allows us to express threatening things in safe ways. Cringe comedy is like social chile powder: a way to feel the burn without getting burned.And so we take pleasure watching Larry David saunter around instigating petty grievances, testing the boundaries of our social rules like a velociraptor systematically testing the electric fences in “Jurassic Park.” Or Nathan Fielder, with his laptop on its holster, robotically plotting flow charts, conducting experiments to try to determine, once and for all, what is and is not allowed.Because it’s tricky, being a person in a society. You have your needs, your wants, your whims, your dreams, your appetites, your fantasies, your frustrations. But — unless you are a castaway or a sociopath — you have to square those things with the needs of some larger group. More likely, multiple groups. Which means you must follow the rules. What rules? So many rules! Laws, norms, mores, superstitions, sentence structures, traffic signals — vast, overlapping codes, written and unwritten, silent and spoken, logical and arbitrary, local and global, tiny and huge, ancient and new. Some rules are rigid (stop signs), while others are flexible (yield signs) — and it’s your job to know the difference. Not to mention that the rules are never fixed: With every step you take, with every threshold you cross, the rule-cloud will shift around you. It can change based on the color of your skin, the sound of your voice, your haircut, your accent, your passport. Sometimes even the thoughts you supposedly have in your head.“I.T.Y.S.L.” is obsessed with rules. Its characters argue, like lawyers, over everything: whether you’re allowed to schedule a meeting during lunch (no), whether celebrity impersonators are allowed to slap party guests (at certain price points, yes), whether you’re allowed to swear during a late-night adults-only ghost tour (it’s complicated).Robinson understands a nasty little paradox about rules: The more you believe in them — the more conscientious you are — the more time you will spend agonizing, worrying, wondering if you are doing things right.This obsession makes “I Think You Should Leave” the perfect comedy for our overheated cultural moment. The 21st-century United States is, infamously, a preschool classroom of public argumentation. Our one true national pastime has become litigating the rules, at high volume, in good or neutral or very bad faith. “Norms,” a concept previously confined to psychology textbooks, has become a front-page concern. Donald Trump’s whole political existence seems like some kind of performance-art stunt about rule-breaking. The panics over “cancel culture” and the “woke mob” — these are symptoms of a fragmented society wondering if, in a time of flux, it still meaningfully shares social rules. Every time we wander out into the public square, we risk ending up screaming, or screamed at, red-faced, in tears.“I Think You Should Leave” makes comedy, relentlessly, out of moments when the social rules break down. When things stick, grind and break.Almost always, sketches start quietly. The show reproduces, with loving accuracy, our small-talk, our polite jokes — the way groups use humor to defuse social tensions. A woman, holding her friend’s new baby, says to her partner, teasingly: “Maybe we could have another.” To which he responds, with a nervous grin: “Uh, let’s talk about that later.” Men at a poker game trade jokes about their wives. (“Trust me, my wife has nothing to complain about — unless you’re talking about every little thing I’ve ever done!”)A lot of “I.T.Y.S.L.” sketches seem to start with a little thought experiment: What would happen if someone took this throwaway joke literally and seriously? How would it warp social reality if these anodyne little pleasantries were actually brought center stage — if someone ignored all the rules we are supposed to intuitively understand?This is the premise of one of the show’s best sketches, a sketch I’ve memorized so deeply I can hardly even see it anymore. A man at a party is allowed to hold a baby, which cries as soon as it nestles into his arms. “It’s not a big deal,” he says, good-naturedly. “I guess he just doesn’t like me.” That’s a classic, lukewarm, tension-defusing witticism, and everyone smiles politely. But Robinson has invented a guy who takes this absolutely seriously, who becomes obsessed with explaining to everyone, at the top of his lungs and at great length, precisely why the baby doesn’t like him — because it knows, somehow, that he “used to be a piece of [expletive].” Gradually, the man hijacks the entire party with obsessive explanations of all the many ways he used to be reprehensible — “slicked-back hair, white bathing suit, sloppy steaks, white couch.” And he insists, over and over, that “people can change.” The reasoning is absurd, and yet he is so sure and persistent and literal that it becomes a kind of social contagion. By the end of the party, everyone has come over to his side — including the baby, who smiles at him.Robinson is a genius at stepping into these in-between social spaces — chitchat, reassuring smiles — and zeroing in on the tension at the heart of it all. Then he will isolate that tension, extract it and inflate it like a balloon until it fills the whole room, until it fills the whole universe. He is a virtuoso of social discomfort.NetflixTim Robinson grew up in the suburbs of Detroit. His mother worked for Chrysler. As a kid, he disliked school. He had no idea what he was going to do with his life. But then he went to a show that changed his life: a traveling troupe from Second City, the famous Chicago comedy group. Immediately, Robinson thought: Oh. This is what I want to do. So he did.The comic actor Sam Richardson, who also grew up in Detroit, told me he first saw Robinson perform in a suburban bowling alley. “I was like: This guy is the funniest dude in the world,” he said. “His cadence is so specifically his own. You can’t teach it. It’s incredibly human. It’s human beyond human.” Robinson quickly became a star in the local scene — Richardson said he was, hands down, the best improv comic he’d ever seen. “Hands down,” he repeated. “Like, all hands go down. I’ve never seen Tim flounder in a scene. We all flounder. But he could always just find the ball and dunk it. It was incredible.”Robinson’s talent propelled him out of Detroit to Chicago, after he joined Second City — and then eventually to New York, where he signed on as a cast member of “Saturday Night Live.” There is a clip that sometimes circulates on social media of Robinson, in a bit part on a forgettable “S.N.L.” sketch, making the host, Kevin Hart, break out laughing over and over. Although none of Robinson’s lines are particularly funny, he has an instant presence and charisma. He doesn’t even have to say anything; he just embodies some species of funniness that no one else can touch. It would have been easy to imagine him blooming into his generation’s Will Ferrell or Kristen Wiig.NBCBut it was not to be. Robinson’s sensibility was too specific and weird. His anxiety was crippling. His sketches kept being cut.“Tim would call me every Sunday morning and just be so broken down,” Richardson told me. “He’d say things like, ‘Maybe I’m not funny.’ He was grossly unhappy.” Richardson went to an “S.N.L.” taping once, during the holidays, and he remembers Robinson standing backstage in a Santa costume, beside himself with excitement because one of his sketches was scheduled to get on the air. Then, at the last second, it was cut. Robinson was crushed.Robinson was dropped from the “S.N.L.” cast after just one season. But he didn’t leave. Instead, he joined the writing staff. And this is when everything started to change. He found a comedy-writing soul mate in Zach Kanin, another staff writer, who was his polar opposite in terms of background (well-connected East Coast family, Harvard Lampoon, New Yorker cartoonist) but had exactly the same sense of humor. Robinson and Kanin shared an office and became a power duo. Although plenty of their sketches never made it to the air, they were always a hit at table reads. They were the cool guys, the artists. They just needed their own vehicle.It took a while to happen. Netflix let them make an episode of the anthology sketch show “The Characters” — and it was wild and foul and brilliant, the standout episode of the season. For Comedy Central, Kanin and Robinson made a sweet, kooky sitcom called “Detroiters,” co-starring Sam Richardson. That gained a cult following but was canceled after two seasons.This all led, eventually, to “I Think You Should Leave”: the full, shocking, unapologetic flowering of their weirdo comic vision.“I.T.Y.S.L.” creates, with shocking efficiency, a whole comic universe. There are so many sketches I’d like to describe. The one in which a prank-show host has an existential breakdown at the mall because his costume is too heavy. (He is pretending to be “Karl Havoc,” a huge guy in a wacky vest who messes with people in the food court — but he ends up just standing there, frozen, hulking and dead-eyed, muttering to his producer: “I don’t even want to be around anymore.”). There’s the sketch in which a man at a restaurant won’t admit he’s choking because he doesn’t want to look dumb in front of the celebrity who is sitting at his table. But the brilliance of these sketches never comes from the premise alone. Instead it’s in the rhythms, in the gymnastics of Robinson’s face and — especially — in the strange poetic writing. The way language glops out of everyone’s mouth like soft-serve ice cream. “I can’t know how to hear any more about tables!” a driver’s ed teacher yells at his students, after they won’t stop peppering him with questions about the bizarre centrality of tables in his instructional videos. “And now you’re in more in trouble than me unfortunately,” a man says to a co-worker who’s lost his temper.“It always feels like improv, when you’re watching the show, but it is not,” Akiva Schaffer, one of the show’s directors, told me. Robinson and Kanin are meticulous about their scripts — everything that feels slightly “off” is written exactly that way. That odd driver’s-ed-sketch sentence, Kanin told me, came from something his young daughter said. In fact, many of the show’s men, when they are agitated, speak like children: their words forced out by the pressure of need, right on the edge of coherence. Robinson shared a memory from his childhood. Once, when he was a kid, his family moved to a new house, and he and his brothers went out to play in the backyard. A boy next door stared at them, so they stared back — until, finally, agitated, the boy yelled: “Stop keep looking at me!”Robinson’s comedy is, as my wife has put it, “very male.” (She is, to be clear, a fan.) There’s a lot of yelling and nasty language and juvenile behavior. There are colorful synonyms for poop (“mud pie,” “absolute paint job”). When a man’s ego is threatened, the whole universe seems to hang in the balance.But it would be a mistake to confuse Robinson’s comedy with the usual “very male” comedy: the archetypal bad boy, swinging his id around, railing against P.C. culture and his nagging wife, preaching that the rules are stupid, that society is a scam and a cage, that we should follow our desires and never negotiate and certainly never apologize.Robinson’s comedy is doing something much more interesting. This is comedy of the superego. It understands that every moment of human life requires a negotiation with rules — and that this is hard, and stressful, and there are so many ways it can go wrong. But the negotiation is also vital. The rules, after all, are holding some pretty destructive forces back.One of my favorite things about “I.T.Y.S.L.” is all the crying. Robinson’s characters cry while driving and at parties and in the middle of work meetings — after, say, a man chokes on a hot dog he’s been secretly eating out of his sleeve, or after the boss makes him take off his ridiculous hat. One man tries to defuse a tense situation by doing a whole zany “Blues Brothers”-style dance — but it backfires, making everything worse, and so he pulls off his sunglasses to reveal a puffy wet red face.When a Tim Robinson character cries, it is a result of an epic struggle for selfhood — a Greco-Roman wrestling match between the man’s public persona (confident, respected, “normal”) and the private, vulnerable self that he alone secretly knows. Those two selves collide, like plates on a fault line, and what gushes out are all the molten emotions the man has spent his whole life stuffing down. His terror of vulnerability leads to an eruption of vulnerability. It is hilarious and troubling but also touching. You want to shun the man and yet you also want to hug him — until you want to shun him again. (Almost inevitably, while the tears are still flowing, Robinson’s character will double and triple down on whatever got him in trouble in the first place.)Netflix“These guys are really having a hard time,” Schaffer told me. He said Robinson and Kanin’s extremely meticulous scripts originally contained zero crying, but it arose naturally during filming. “We would do three takes and I’d be like: ‘Oh, this guy should start holding back tears,’” Schaffer said. Then, sketch after sketch, they’d realize: “Wait a minute, this guy seems like he might be getting teary, too. We started joking: Should every character be crying by the end?”Robinson’s tears come out in a variety of ways. Sometimes his eyes just get big and wet — as in one sketch, when a man gets caught after secretly complaining to the waiter that his otherwise wonderful date has been eating all the best bites of their “fully loaded nachos.” (“Just say the restaurant has a rule,” he pleads with the waiter. “One person can’t just eat all the fully loaded ones.”) Sometimes a single tear comes trickling down his cheek — as when an office worker can’t reciprocate when his co-workers are sharing viral videos. What is clear, in each case, is that the tears are coming from an extremely deep place, like the purest artesian well water. Something is being squeezed out of these men, under tremendous pressure — some kind of sacred male pain-juice.This is a big part of what sets “I.T.Y.S.L.” apart from other cringe comedy. Despite its loudness and brashness, it is somehow fundamentally touching and vulnerable and sad. Its tenderness keeps it bearable. Robinson’s characters are rarely proud of their antisocial behavior. They want, desperately, to follow the rules. They are searching, as hard as they can, for the elusive balance between self-interest and the interests of the group. They just can’t seem to find it. The pain of that leaks out of their eyes. And then, before long, the screaming begins.Opening illustration: Source photograph by Atiba Jefferson/NetflixSam Anderson is a staff writer for the magazine. He has written about rhinos, pencils, poets, water parks, basketball, weight loss and the new Studio Ghibli theme park in Japan. Lola Dupre is a collage artist and an illustrator currently based near Glasgow, Scotland. Working with paper and scissors, she references the Dada art movement and is influenced by modern digital-image manipulations. More

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    Young Rappers in Seville, Spain, Turn “Tears Into Rhymes”

    La Barzola, a neighborhood in Seville, Spain, is home to a diverse population of working-class families, many of them immigrants, with the pulse of community and creative resistance running through their veins. The heart of the barrio is the Plaza Manuel Garrido, a public park and social nexus. And within this space is a basketball court that a group of aspiring rappers call their own.

    Hip-hop was born 50 years ago from the rubble of urban distress in the Bronx, an act of resistance and self-expression by society’s most vulnerable. Today, the music is everywhere: a multi-billion-dollar ecosystem. But it also remains a deeply personal form of expression, including for the young men in this community.

    “Whatever pain, anger or frustrations we harbor from our everyday experiences, music allows us to excavate those things and make something useful out of it,” Zakaria Mourachid, 21, who makes music under the name Zaca 3K, said. “We take our anger out on the music. We turn our tears into rhymes, because it makes us feel free in a world that creates barriers around us everyday.”

    Just like the originators of hip-hop, the rappers of this collective ground their material in their personal narratives.

    “Overcoming immigration, overcoming having to leave one’s country of origin, overcoming being separated from our families and overcoming the loss of those we meet who may or may not continue the journey with us.” More

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    The Campy Masculine Pleasures of Gerard Butler and ‘Kandahar’

    The action-flick Everyman limps nobly on in “Kandahar.”Midway through Gerard Butler’s new movie, “Kandahar,” is maybe the coolest sequence I have ever seen in a Gerard Butler movie. It’s the middle of the night in the middle of a desert, and Butler’s C.I.A.-operative character is racing with his Afghan translator to a distant extraction point. Because they are trying to avoid Pakistani, Iranian and Taliban bad guys who are pursuing them, their lights are off, and Butler’s character is wearing a pair of very stupid-looking infrared goggles. Suddenly there is a sound, one we only learn is a helicopter when those loopy goggles alight on it. The lengthy firefight that ensues is mostly just flashes in the darkness with occasional infrared — a beautiful tableau, like a Vija Celmins painting, that feels weird to enjoy only if you look too closely.Butler’s movies are best when you don’t look too closely. This is already the second one gifted to us this year. I say “gifted” because it truly is a gift, in 2023, to receive such films — throwbacks not only to late-1980s action movies but to their stars, actors like Bruce Willis and Mel Gibson. In a market saturated by superheroes, Butler has been making nostalgic, midbudget action films so steadily, for so long, that he has perfected his own formula. A middle-aged Everyman (made of “bourbon and poor choices,” per his character in one series), often with military training, goes rogue against a system that is failing to protect his family or his translator or the president. These movies may be, like much of their genre, unseasonably macho, riddled with casual brutality and kind of misogynistic; they have also been accused of varying degrees of racism, jingoism and xenophobia. But their appeal is broader than you might think. Butler’s main concern is not necessarily ideological. He’s interested in nobility, loyalty, courage and strength — qualities that, in Hollywood, often manifest in martial form. And it’s through this faithful portrayal of a rumpled-but-honorable masculinity, in rotating all-American settings, that a Scottish dude has become a kind of heartland hero.His breakthrough was “300,” Zack Snyder’s live-action adaptation of Frank Miller’s own graphic retelling of the 480 B.C. Battle of Thermopylae, in which a meager Greek army fought to the death against a Persian onslaught. This 2006 movie birthed not only the archetypal Butler action hero, his Spartan King Leonidas, but also the type of film that would contain him. “300” had the velveteen look of a Caravaggio, but all the depth of a soup can. It leaned into religious and mythic iconography — Leonidas succumbs, at the end, surrounded by his soldiers, riddled with arrows like some mash-up of St. Sebastian and the Sistine Chapel’s “The Last Judgment.” Butler, in baby bangs and sprayed-on abs and a brogue reminiscent of Tony Curtis in “Spartacus,” sold the display like a pro. No matter how savage he got, there was always some puckish humanity flickering across his face — like the scene in “Point Break” in which Keanu Reeves catches a glimpse of Patrick Swayze’s gentle eyes behind his mask and doesn’t shoot.Butler has been making nostalgic, midbudget action films so steadily, for so long, that he has perfected his own formula.Images and themes from “300” recur across Butler’s films. There’s loyalty to the homeland and its defenders, the passing of “respect and honor” from father to son, soft homophobia toward “philosophers and boy-lovers” by half-naked alpha males, stoicism, nurturing women, “no mercy” conflicts with foreigners, heroic sacrifice, David-and-Goliath battles. “I’m just a law-abiding citizen — I’m just a regular guy,” Butler says in “Law-Abiding Citizen,” which came out three years after “300.” In that one, an engineer named Clyde Shelton sees his wife and daughter killed in front of him, but the biggest wound comes from the justice system, via a prosecutor played by Jamie Foxx. Clyde responds with a bit of a killing spree, pledging to bring the whole “diseased corrupt temple” down on the lawyer’s head — “It’s gonna be biblical.”It’s the trilogy of “Olympus Has Fallen,” “London Has Fallen” and “Angel Has Fallen,” with their combined box office of $522 million, that consolidated Butler’s brand as the kind of modest action star who has largely gone missing from theaters. In these movies, the Secret Service agent Mike Banning, growing increasingly broken down over time, protects the president from various disposable terrorists. He runs on steaks, and later on painkillers, and always ends up battered, emerging into the light propping up a commander in chief who says something like: “They came to desecrate our way of life. To foul our beliefs. Trample our freedom. And in this, not only did they fail, they granted us the greatest gift — a chance at our rebirth.”If this sounds as if it springs from a conservative imagination, well, the franchise’s multicultural goons and deep-state conspiracies would certainly be familiar to that audience. But while Butler is the kind of guy who gets invited to the Pentagon to promote a thriller about Navy SEALs, his stance on these films is more rough and ready. Facing criticism for “London Has Fallen,” he argued at the premiere that “It’s about us winning” and “It’s based on heroism and the good guys kicking ass.” This generalized machismo maintains its appeal even when his films veer more mainstream — dropping the jingoism for “Angel Has Fallen” or, in 2017’s “Geostorm,” taking a cuckoo disaster-movie ride. In 2018’s “Den of Thieves,” where the masculinity is just dense enough to dilute the toxicity, he plays a leather-clad cop who swigs Pepto like whiskey and works to bring down some ex-Marines who aim to rob the Federal Reserve. In “Greenland,” he’s another engineer in another disaster, racing to get his family to a bunker (and refusing, in individualist American fashion, to help his neighbors). This January’s “Plane” was positively communist by comparison, with the tagline “survive together or die alone.” In that one, he’s a commercial pilot with an Air Force background whose jet crashes on a Filipino island held by separatists. There remain the obvious conservative themes — untrustworthy superiors, renegade saviors, barbaric foreigners — but it’s perfect all-audiences Butler, a propulsive popcorn flick with a righteous core.Maybe it’s inevitable that the same guy who keeps revolting onscreen would do the same off it. Butler hasn’t appeared on a mainstream magazine cover since 2018. He seems to have smarted a little when, in a January interview, Inverse called him “the King of the B-movie” to his face. He knows he has a large audience, but I wonder if he knows quite how much good will he has accumulated. In “Kandahar,” he plays an undercover operative exposed by a leak “bigger than Snowden and WikiLeaks combined,” in a script packed with “free world” jokes and aphorisms like “you have to return home to know what you are fighting for.” But I genuinely felt chills at the ending, a lachrymose montage in which the blue-eyed soul of Tom Rhodes’s “Low Tide” plays over shots of Butler and his translator, finally safe, intercut with sentimental scenes of their loved ones. It’s cheap, but there’s a good heart in there, and that’s hard to come by these days.Source photographs: Open Road Films; Focus Features; Lionsgate; FilmDistrict. More

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    The Year Pop’s Men Dismantled Their Masculinity

    In 2022, stars including Harry Styles, Jack Harlow and Bad Bunny offered liberated takes on gender, but also risked pandering. Are men OK?In April, during his headlining set at Coachella, the reigning pop prince Harry Styles invited a surprise guest, Shania Twain, to the stage to sing a provocatively chosen duet: “Man, I Feel Like a Woman.”Clad in a low-cut, silver sequined jumpsuit, Styles strutted, twirled and belted out the cheeky anthem’s lyrics. “This lady taught me how to sing,” he told the raucous crowd of over 100,000 when the song was over. “She also taught me that men are trash.”The performance was fun, headline-generating and relatively radical: It is difficult to imagine Styles’s generational predecessor, Justin Timberlake — or even Timberlake’s successor, Justin Bieber — playing so fast and loose with gender roles. That is partially because the Justins embraced hip-hop and R&B — genres where such experimentation is often less welcome — more directly than Styles ever has. But it’s also because the cultural forces that shape the norms and expectations of what a male pop star can and should be are evolving.While the year in music was dominated by a handful of female powerhouses (critically, by Beyoncé’s widely praised dance-floor odyssey “Renaissance” and commercially, by Taylor Swift’s moody synth-pop juggernaut “Midnights”), the top male pop stars — Styles, Bad Bunny and Jack Harlow — all found success while offering refreshingly subversive challenges to old-school masculinity.Styles and Harlow seem cannily aware of how to position themselves as heartthrobs in a cultural moment when being a man — especially one that scans straight and white — can seem like a minefield of potential missteps, offenses and overextended privilege. Bad Bunny, even more subversively, ripped up the English-language pop star’s rule book and offered a more expansive vision of gender and sexuality.Bad Bunny, the Puerto Rican superstar whose summery smash “Un Verano Sin Ti” spent more weeks atop the Billboard chart than any other album this year, has gleefully rejected the confines of machismo. Instead, he has embraced gender-fluid fashion, called out male aggression in his songs and videos and even made out with one of his male backup dancers during a performance at this year’s MTV Video Music Awards — decisions that carry extra weight considering his aesthetic-hopping pop is rooted in reggaeton, a genre that has leaned on heteronormativity.Bad Bunny has gleefully rejected the confines of machismo.Isaac Esquivel/EPA, via ShutterstockStyles, too, has won fans and admirers by treating his gender presentation as something of a playground, whether that means wearing a dress on the cover of “Vogue,” refusing to label his sexuality or flipping the familiar script of the older male auteur/younger female muse in his much publicized relationship with his “Don’t Worry Darling” director Olivia Wilde, who is 10 years his senior. None of it has been bad for business: Styles’s “As It Was” was the year’s longest-reigning Billboard No. 1 and, globally, Spotify’s most-streamed song of 2022.But there’s also an increasingly fine line between allyship and pandering, one that fans aren’t shy about calling out online. Styles and Bad Bunny have been accused of the very contemporary crime of “queerbaiting,” or cultivating a faux mystique around one’s sexuality to appeal to an L.G.B.T.Q. fan base. To overemphasize straightness and alpha-male stereotypes, though, presents its own risks, especially in a post-MeToo moment. What’s a man to do?Harlow, the 24-year-old Kentucky-born rapper, spent 2022 trying to figure it out. A technically dexterous rapper with an easy charisma and a head of Shirley Temple ringlets, Harlow is known for making artistic choices that spotlight his skills and convey his seriousness as an MC. He’s also cultivated a persona as an irrepressible flirt with a particular attraction to Black women. He famously shot his shot with Saweetie on the BET Awards red carpet, repeatedly popped into Doja Cat’s Instagram live broadcasts and even parodied his reputation during a star-turning “Saturday Night Live” hosting gig, when he played himself in a skit that imagined him seducing Whoopi Goldberg on the set of “The View.”Harlow’s music, too, actively cultivates the female listener. As he explained in an interview with The New York Times earlier this year, “I always think about if I was in the car and the girl I had a crush on was in the shotgun and I had to play the song, would I be proud to play the song?”Jack Harlow’s music focuses on a kind of glorification of the female listener.Calla Kessler for The New York TimesThroughout his second album, “Come Home the Kids Miss You,” Harlow paints himself as stylish and sensitive, a man who keeps his nails clean and discusses his romantic encounters in therapy. In the grand tradition of his elder Drake, Harlow often uses the pronoun “you” to directly and intimately address women in his songs. His biggest solo hit to date, “First Class,” which spent three weeks at No. 1 this spring, turned “Glamorous,” Fergie’s blingy 2007 hit about luxury and hard-earned success, into a chivalric invitation for a lady to come enjoy the good life on Harlow’s dime: “I could put you in first class,” he clarified.Stylistically, Harlow’s music is worlds away from Styles’s, but both share a kind of glorification of the female listener, a lyrical attentiveness to her pleasure and a subtle insistence that they are more caring partners than all those other men who, in Styles’s parlance (and on superhumanly empathetic ballads like “Boyfriends” and “Matilda”), are “trash.”In some sense, this is certainly progress. Consider that Timberlake’s early aughts success involved the excessive vilification of his ex Britney Spears, or that a performance that pantomimed a kind of hyper-heterosexual dominance over Janet Jackson had virtually no effect on his career, but nearly ended hers. Harlow’s collaboration with and public support for the gay pop star Lil Nas X and even his fawning over his female peers are worlds away from his predecessor Eminem, who negotiated his complex stance as a white man in a predominantly Black genre by punching down at women and queer people. Misogyny and homophobia aren’t exactly good for business anymore — and thank goodness.It’s hard to imagine these men making the same mistakes as their forebears, and overcorrection is in some sense welcome, given the alternative. (Bad Bunny, again, has taken even bolder risks, like vehemently criticizing the Puerto Rican government in response to island-wide blackouts.)But even responsibly wielded privilege is still, at the end of the day, privilege. And Styles’s and Harlow’s music often betrays that by its relative weightlessness, its sense of existence in a space free of any great existential cares. Styles’s songs in particular seem hollowed out of any introspection; most of the ones on “Harry’s House” pass by like cumulus clouds. The focus of Harlow’s music vacillates between girls and ego, with few gestures toward the riskier political statements he’s made on red carpets (decrying homophobia) and on social media (attending protests demanding justice for Breonna Taylor). That failure to see oneself as part of a larger problem is a symptom of privilege, too. Even if he’s wearing sequins, a man declaring that “men are trash” is just a very subtle way of saying “not all men.” What about the guy saying it?On “Part of the Band,” a moody, verbose single released this year by the British band the 1975, the frontman Matty Healy imagines overhearing a snippet of chitchat between two young women: “I like my men like I like my coffee/Full of soy milk and so sweet it won’t offend anybody.” The implication is that Healy is decidedly not one of those men, and it’s indeed hard to imagine a listener — particularly a non-male one — making it through all 11 tracks of the 1975’s soft-focused “Being Funny in a Foreign Language” without cringing at something Healy says. (Just one example: “I thought we were fighting, but it seems I was ‘gaslighting’ you.” Yeesh.)But in Healy’s musings, there’s something often lacking in Harlow’s or Styles’s music: a genuine sense of self-scrutiny, and an active internal monologue about what it means to be a man at this moment in the 21st century. Healy’s songs are, as the critic Ann Powers put it in an astute essay tracing the cultural lineage of “the dirtbag,” excavations of “the curses and blessings of his gendered existence.” Under his relentless microscope, straight(ish) white masculinity is, blessedly, freed from its status as the default human condition and instead becomes a curiosity to poke and prod at, exposing its internal contradictions and latent anxieties.“Am I ironically woke?” Healy wonders later in “Part of the Band.” “The butt of my joke? Or am I just some post-coke, average, skinny bloke calling his ego imagination?” Cringe if you want. He’s man enough to let the question hang there in the air. 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    ‘Kaepernick & America’ Review: A Narrative

    A documentary examines race in football via Colin Kaepernick’s career.In the past, when people talked about football heroes, both collegiate and professional, they meant white men. When the game became more integrated, after World War II, a racist myth among some fans held that Black players were good for muscle, while strategic thinking was the domain of white quarterbacks and coaches.The rise of the Black quarterback has proved, among other things, revelatory. In the documentary “Kaepernick & America,” the directors Ross Hockrow and Tommy Walker spend a good amount of time showing how excited football fans were when Colin Kaepernick, the biracial quarterback for the San Francisco 49ers, was winning games and acting cheerful.Of course, even then there were the irascible white sports commentators like Colin Cowherd, who suggested that Kaepernick’s voluminous tattoos were a little too “street,” and that his post-touchdown bicep kiss was a sign that he wasn’t a “grown-up.” One wonders whether Cowherd ever objected to the white N.F.L. player Mark Gastineau’s sack dances.The movie really turns over a rock once Kaepernick chooses the gesture of taking a knee during the national anthem at games, as a protest against racial injustice and police brutality. The worms revealed include David Portnoy, the founder of the media company Barstool Sports, calling Kaepernick “an ISIS guy” and the entirely, even blindingly white cheerleader for the extreme right, Tomi Lahren, screeching to Kaepernick, “Aren’t you half white?” Even the clips from mainstream sources reveal a media high on its own supply of frenzied delusional nationalism. Eventually Kaepernick’s conscience gets him blackballed, and he remains without a team today.The verbal analysis here isn’t always profound — one interviewee trots out the banal phrase “the conversation we should be having” — but the narrative as presented in archival footage (Kaepernick did not sit for an interview for this film) is exemplary. The sports journalist Steve Wyche sums things bluntly: “We haven’t made much progress in this country.”Kaepernick & AmericaNot rated. Running time: 1 hour 22 minutes. Rent or buy on Apple TV, Google Play and other streaming platforms and pay TV operators. More