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    Paquita la del Barrio, Whose Songs Empowered Women, Dies at 77

    In unflinching ballads that spoke of the pain men can cause women, the Mexican singer often relied on what she learned in her own relationships.Paquita la del Barrio, the prolific Mexican vocalist and songwriter known for her powerful feminist ballads, died on Monday at her home in Veracruz. She was 77.Paquita’s social media accounts made the announcement on Monday, but did not list a cause of death.“With deep pain and sadness we confirm the sensitive passing of our beloved ‘Paquita la del Barrio,’” the statement said in Spanish. “She was a unique and unrepeatable artist who will leave an indelible mark in the hearts of all of us who knew her and enjoyed her music.”Paquita broke through in the Mexican ranchera genre, a field typically dominated by men, demonstrated through intense songs centering on love, revenge and nationalism. Songs like “Rata de dos Patas,” “Me Saludas a la Tuya” and “Tres Veces Te Engane” denounced male macho culture and became anthems.A 1999 article in The New York Times highlighted Paquita’s place in Mexico City, where she had begun her career as a local performer, describing her as “something of a patron saint” of a place where her songs resonated.Paquita’s passing caused an outpouring of grief among celebrities and fans on social media.Alejandro Sanz, a singer and composer, wrote in Spanish that her music was “capable of capturing a feeling and turning it into a song” and that she is a “part of the eternal culture.”Thalia, a popular singer and actress, shared a scene of the pair starring on “Maria Mercedes,” a soap opera that aired on the Mexican broadcaster Televisa in 1992. Initially, Thalia expressed nervousness about sharing a stage with Paquita.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Silvia Pinal, Golden Age Star of Mexican Cinema, Is Dead

    She found outsize success in her native land and gained international recognition for her work with the acclaimed Spanish surrealist director Luis Buñuel.Silvia Pinal, an award-winning actress who was considered one of the great stars of Mexico’s golden age of cinema, and who earned worldwide acclaim for her work with the groundbreaking Spanish-born Surrealist director Luis Buñuel, died on Nov. 28 in Mexico City.Her death, in a hospital, was announced on social media by President Claudia Sheinbaum of Mexico, who said that Ms. Pinal’s “cinematic and theatrical talent is part of Mexico’s cultural memory.” She was generally believed to be 93, although some news reports gave her age as 94.A star of both stage and screen, the golden-haired Ms. Pinal, who collected more than 100 film and television credits in a career that began in the late 1940s, was known for balancing urbane glamour with saucy humor and sensuality.The Mexican television network Las Estrellas posted on social media that she was her country’s “last diva.” She starred with celebrated leading men like Pedro Infante, the dashing screen idol and celebrated ranchera singer; Germán Valdés, known as Tin-Tan; and the comedy heavyweight Mario Morena, known as Cantinflas.Ms. Pinal won her first of three competitive Ariel Awards — the Mexican equivalent of an Oscar — as best supporting actress for her performance in the 1952 film “Un Rincón Cerca del Cielo” (“A Corner Near Heaven”), which starred Mr. Infante as a poor man who encounters love and hardship after moving to Mexico City.The award helped vault her to lead actress status, and she enhanced her budding stardom with a sultry performance in the 1955 thriller “Un Extraño en la Escalera” (“A Stranger on the Stairs”). The next year, she teamed with Mr. Infante again in the comedy “El Inocente” (“The Innocent”), in which she played a moneyed and capricious woman who takes up with an auto mechanic.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    María Félix and Cantinflas Star in Gems From Mexico’s Golden Age of Cinema

    A Lincoln Center retrospective puts the spotlight on midcentury movies aimed at the masses that continue to influence filmmakers.Charitable charlatans, clumsy womanizers, enigmatic dames and even a monster-fighting paladin captured the imagination of Mexico’s audiences during the mid-20th-century golden age of the country’s film industry.An era of prolific production in all genres and of stars with exclusive studio contracts, it rivaled the Hollywood system in the quality and variety of its output. Today, most homegrown Mexican productions struggle to find screens amid the ubiquitous presence of American blockbusters that entice local moviegoers.But from the mid-1930s to the late 1950s, Mexican cinema thrived partly as a consequence of American involvement in World War II. With American resources being allocated to the war effort, Mexican companies saw an opportunity to produce movies for and about their own country that could also travel to other Spanish-speaking territories.Featuring titles largely from this period, the retrospective “Spectacle Every Day: Mexican Popular Cinema” begins Friday at Film at Lincoln Center. Entertainment made for the masses, these movies often set their sights on unlikely heroes and heroines who, despite personality quirks or individual circumstances, exhibited a sturdy moral compass and unshakable pride. They (mostly) do what’s right in the end, even if human weaknesses obstruct their best intentions more than once.For several decades after their original theatrical runs, most of these films endured in the collective Mexican consciousness and continue to influence popular culture through their uninterrupted availability on broadcast TV. As a child in 1990s Mexico City, I caught fragments when visiting my grandmothers for whom the men and women then on the small screen had been larger than life in their youth.In the retrospective, Cantinflas is represented by “The Unknown Policeman” from 1941.Filmoteca UNAMWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Hummingbirds’ Review: Two Friends’ Summer Along the Border

    The young directors Silvia Del Carmen Castaños and Estefanía (Beba) Contreras stargaze, watch fireworks and discuss their lives in this documentary filmed in Laredo, Texas.Filmed in the summer of 2019, the lyrical documentary “Hummingbirds” is a portrait of two friends, Silvia Del Carmen Castaños and Estefanía (Beba) Contreras, and their lives in Laredo, Texas, across the border from Mexico. When they hang out near the Rio Grande, Beba says, “I’ve never been this close to the river except when I crossed.” She jokes that they’re breathing air from another country.But “Hummingbirds” isn’t a social-issue documentary, at least not directly. First and foremost, it is interested in simply capturing Silvia and Beba’s summer vibe, as they stargaze, watch fireworks, sing together (Beba is a songwriter) and shop at the dollar store. The emphasis on chilling out might not sound surprising, given that the two of them are the movie’s directors as well as its subjects. (Silvia was 18 and Beba 21 when shooting began.) Wouldn’t they be prone to finding their every activity fascinating?
    Except that “Hummingbirds” is pretty tight filmmaking at less than 80 minutes, and the laid-back presentation makes the political commentary register strongly from the periphery. The friends’ conversations allude to struggles with poverty, deportation risk (Beba is awaiting news on a visa) and unplanned pregnancies, in addition to their complicated family lives. The closest thing to a major incident involves their defacing of a yard sign, which they edit to change “Pray to end abortion” to “Pray 4 legal abortion.” Yet in a way, the movie is all incident. The closing credits list four co-directors, which explains how Silvia and Beba could film themselves so fluidly.HummingbirdsNot rated. In English and Spanish, with subtitles. Running time: 1 hour 18 minutes. In theaters. More

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    Johnny Canales, Tejano Music Singer and TV Host, Dies

    He was known for booking new acts on his program, including Selena Quintanilla, who performed on his show in 1985 in what was one of her first live TV performances.Johnny Canales, the Mexican television host whose program introduced new musical acts to wide audiences, including a young Selena Quintanilla in the 1980s, has died. His death was announced on Thursday by his show’s Facebook account. No additional details were given. His wife, Nora Canales, said in a video update on May 20 that he had been ill. Mr. Canales was believed to be in his late 70s or early 80s, though his year of birth was unclear.For many rising acts beginning in the 1980s, to be invited to perform on Mr. Canales’s bilingual variety show was considered a milestone and a chance to gain new fans on a program that was watched by millions.Some acts that performed on his show went on to become household names. He also became a popular TV host, known for introducing performances with his catchphrase: “You got it. Take it away.”“The Johnny Canales Show” debuted on KRIS in Corpus Christi, Texas, in 1983. The program was later picked up by Univision, which expanded the show’s reach beyond South Texas.Mr. Canales had many groups and singers perform on his show over the years, including La Mafia, La Sombra, Los Temerarios and Ramon Ayala. But perhaps the one who went on to become the most popular was a teenage Selena Quintanilla, as Selena y Los Dinos, in 1985, in what was one of the singer’s first live TV performances.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    A Life, and Death, as a Mexican Journalist Shown in Documentary

    The documentary “State of Silence,” premiering at the Tribeca Festival, uses personal stories to explain the bleak situation for journalists in Mexico.If you are going to make a documentary about danger, you have to take your camera to daring places. You have to point it at nefarious subjects, doing brazen things, and capture a level of authenticity essential for a credible film.That was the case for the crew on “State of Silence,” which explores the existential threats faced by journalists in Mexico. For the documentary’s tense opening segment, the team accompanied the reporter Jesús Medina on a nighttime search for illegal loggers cutting down trees in a remote forest in the state of Morelos. When Medina, with his camera in hand, encountered one, the unsuspecting transgressor was fully masked — and brandishing a thundering chainsaw.As Medina began his interview with the logger, the film crew was just a few steps behind, recording the scene while both men did their risky jobs, and as the journalist — no stranger to precarious assignments — de-escalated the situation into a businesslike conversation between two professionals.An illegal logger being interviewed for the film. The “State of Silence” crew accompanied the reporter Jesús Medina on a nighttime search for illegal loggers cutting down trees in a remote forest in the state of Morelos. La Corriente del GolfoThe reporter Jesús Medina.La Corriente del Golfo“Sometimes you have no other work option and you have to do this out of necessity,” the logger explained. Medina got the point, and his story gently morphed into a nuanced profile of a worker toiling to support his family, despite the hazards.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The World Loves Corridos Tumbados. In Mexico, It’s Complicated.

    Inspired by a century-old genre from the Mexican countryside, the latest pop music phenomenon is drawing thousands of young fans — and criticism for its violent references.In many Mexican towns where wars between drug cartels continue to wreak havoc, the sight of a young man at night dressed in black and donning a balaclava would be terrifying. On a recent Saturday in Mexico City, Peso Pluma strutted across the stage in the same outfit, to excited cheers: It was time for the corrido tumbado concert.The 24-year-old breakout star, who makes a modern take on traditional Mexican music, wore a glamorous Fendi version of a sicario (or hit man) uniform. He faced a stadium full of fans and shouted, “Are you ready to witness the most warlike concert of your life?”The crowd roared back: It was ready. Later, during “El Gavilán,” the audience sang in unison, “I’m of the people of Chapo Guzmán,” a reference to one of Mexico’s most notorious drug lords.Peso Pluma, along with acts like Natanael Cano, Grupo Firme, Eslabon Armado and Banda MS, is at the forefront of a musical movement that has found growing audiences this year in the United States and beyond. The artists perform corridos tumbados (or trap corridos), which combine singing and rapping familiar to fans of hip-hop and reggaeton with instrumentation and melodies common to traditional Mexican music, along with lyrics inspired by narcocorridos — songs that tell stories of the drug trade.But even as Peso Pluma racks up millions of streams and Grupo Firme tours arenas in the United States, these artists often find themselves in contested territory at home, where the drug war isn’t a dramatic fantasy but a bloody daily reality.“They are striking a nerve of Mexican culture,” said Camilo Lara, 48, a music producer, composer and former label executive with extensive film credits. He cited how the artists have tapped into “the relationship with violence, the relationship with the street, with politics, with what’s happening with fashion,” and added, “It’s the most exciting moment in Mexican music in 20 or 30 years.”Peso Pluma’s stadium show at Foro Sol, a venue that holds more than 60,000 people, was the last of his concerts in his home country after several cancellations over security threats. Days earlier, authorities in Tijuana had banned corridos tumbados in all public spaces with fines of up to $70,000.While the sounds and the faces may be fresh, these artists are heirs of a musical tradition that has long attracted controversy. In 1987, the governor of Sinaloa asked local news media to stop the broadcast of music that made reference to drug trafficking. In 2002, radio stations in the border state of Baja California agreed not to play songs that exalted narcos and asked their U.S. counterparts to do the same. In 2010, conservative Mexican lawmakers presented a bill that would have sent artists who glorified criminals to prison.Natanael Cano onstage at Coachella in April 2022. Cano is known as a pioneer of corridos tumbados, which contain many elements of old-fashioned corridos.Scott Dudelson/Getty Images“The decision to ban these corridos tumbados is to protect the mental health of Tijuana’s children,” the city’s mayor, Montserrat Caballero Ramírez, said last month through a spokesman. In May, Cancun banned public shows “that foster violence,” saying such events contradicted the pursuit of peace and security; Grupo Firme canceled a concert there shortly after. Two months later, Chihuahua’s City Council voted unanimously to fine public shows promoting violence.Officials contend it is not censorship. “They can sing whatever they want,” Mexico’s president, Andrés Manuel López Obrador, said this summer, “but we are not going to keep quiet when they say that Ecstasy is good, that they have a .50 caliber gun and the most famous narcos are their idols.” A month later, perhaps in tacit recognition of the influence of corridos tumbados, the government released its own kind of tumbado: a song warning of the dangers of fentanyl.The artists have pointed out that their lyrics aren’t aimed at children. “I know sometimes it’s not OK for kids to see or hear this,” Peso Pluma said in an interview, “but it’s a reality.”The reality is also that this type of music, once very locally rooted and associated with an older generation, is attracting global attention for its catchiness and cachet. The songs are not only fixtures of radio stations in Los Angeles, but are draws for concertgoers in Lima and Madrid and have made fans of celebrities like Mike Tyson and the band Maneskin.“I heard it at a wedding,” said Javier Nuño, a partner at Indice, a company that has licensed Peso Pluma’s and Cano’s songs for HBO. Once you cross over into wedding D.J. playlists, “you are at another level,” he added.At Peso Pluma’s Mexico City show, kids arrived in droves — mostly teenage boys dressed in Air Jordans, oversize hoodies and outfits featuring Nike, Gucci, Fendi and Burberry logos in models, colors and materials Nike, Gucci, Fendi and Burberry have probably never manufactured. Some dared to sport Peso Pluma’s signature mullet.Oliver Medrano, 35, said his 9-year-old, Sofía, had asked for tickets. The two gave up their seats close to the stage and watched instead from the bleachers after the girl’s mother protested. “They say the songs are too war-driven,” Medrano said. Sofía said she had become hooked on “El Belicón” (“The Belligerent”), Peso Pluma’s song about a man who boasts of owning sports cars, bazookas and Kalashnikovs.“I was a bit worried about security,” Medrano said. But mid-concert he felt confident enough to ask the couple next to him to watch his daughter while he made a quick bathroom run.Leonardo Manuel, 12, attended the show in a blue velour tracksuit with rhinestones arranged in the Fendi logo with his aunt, Elizabeth Rubí Cruz, who works at a jewelry store; she said there was a high demand for Cuban-style chains, thanks to the influence of Peso Pluma. Clients “like how he dresses,” she said. The pair’s favorite song? “Lady Gaga,” about a dealer hanging out with influencers (“none of them post to Instagram”), with mentions of Cartier, pink cocaine and Louis Vuitton.The excitement, and controversy, surrounding the lyrical content of corridos tumbados in Mexico in many ways mirrors decades of debate in the United States over the real-life implications of rap lyrics. From N.W.A to Jay-Z and Rick Ross, many of the most popular hip-hop artists have relied on the imagery of drug kingpins for both glitz and grit. Beginning with the gangster rap of the 1980s and ’90s and continuing through the 21st-century hip-hop subgenres of trap and drill, lyrics that document — and some say glorify — the drug trade, its attendant violence and its spoils have remained a cultural and political battleground. Currently in Atlanta, music by the rapper Young Thug is being used in court as evidence of his membership in a criminal street gang.“You see these guys partying with these luxuries and suddenly it’s, ‘How can I get this?’ especially in this country, our country, which has some very strong social limitations,” said Graciela Flores, a professor at the Universidad Autónoma de Coahuila.Dr. Flores, who specializes in 19th-century crime and justice in the Mexican borderlands, organized a series of events this past fall at the university focused on corridos tumbados at the behest of one of her students. She was overwhelmed by the attendance. “People were eager to talk about what they had seen” in terms of daily violence in their communities, she explained. The songs had moved people to share their experiences, something that Dr. Flores found “valuable, but at the same time very disturbing.”This past spring, the steps of the National Auditorium in Mexico City were filled with mothers waiting while their children attended a Natanael Cano concert. Cano, 22, is recognized as a pioneer of corridos tumbados, which absorb many elements of old-fashioned corridos: nasal voices, tololoche, accordion or brass instruments, strummed guitars.“At the beginning I was freaked out a bit” by the lyrics, said Dolores Saldívar, 47, who sells balloons. “But now I like them.” She had paid about $120 each for her two teenage children to attend.Juan Bosco de la Cruz Rangel, 23, the student who had urged Dr. Flores to put on the conference, said that when he and his friends started listening to tumbados, he looked up the artists online and found them relatable — skinny guys who liked to party and saw the police as hostile — to a point: “We’re literally them,” he said. “We’re their age, but without money, bands and that life.” Though he faces daily dangers, he finds songs about gangs and guns provocative and unsettling. Still, he added, he understands where the lyrics are coming from. Critics of the genre “that have never been hungry, it’s easy for them to say ‘there’s a different way’” to make a livelihood, he said.Bringing Cano to the stage in Mexico City, Peso Pluma proclaimed that his fellow artist had “paved a road so all of us could be here” to wild cheers. Just a few days earlier, Peso Pluma had notched another milestone: his first ever Grammy nomination. More

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    Pop Music Hits Finding New Listeners as Mexican Norteñas

    The EZ Band’s blend of norteña music and Top 40 hits offers some Americans a way to connect with their parents’ culture and exposes others to a new sound.At first, Jaime Guevara’s version of “Hey There Delilah” sounds like just another cover of the Plain White T’s original. But some seconds in, an accordion enters the mix. Then, Guevara shifts his crooning from English to Spanish.“¿Qué tal, Delilah?” he sings, interpreting the lyrics and feeling of the song for a new audience. “Aquí estoy si te sientes sola.”Suddenly, the song that was a hit in the mid- to late aughts has become a norteña, a ballad from a regional Mexican genre that relies heavily on accordions and other acoustic instruments.Guevara, a Houston musician, and his EZ Band have created more than a dozen covers in norteña form, such as “Creep” by Radiohead and “Easy on Me” by Adele — and they’ve taken off.The EZ Band’s rendition of “Hey There Delilah” has been played more than 1.5 million times on Spotify, and at least two million times on TikTok. The band’s version of “Santeria,” originally by Sublime, even drew notice from a fan account. And most recently, the band ventured into Swiftie land with a remake of Blank Space, from the “1989” album by Taylor Swift.“It has kind of changed a lot of my life,” Guevara, 33, said in an interview, referring to the recent rising interest in the EZ Band and its album “Make it Norteño Vol. 1.” (Either norteña or norteño are used to describe artists, songs, music and awards in the genre, because nouns and adjectives have a gender in Spanish; the Grammy Awards, for instance, name a category for Best Norteño Album.)Covers of different genres are not a new concept, of course. There have been Beatles songs made into polka music, and “Hotel California” has gotten the ukulele treatment. But the EZ Band’s songs are growing in popularity at a time when norteña music, and other regional Mexican genres like tumbados, are becoming more popular.These blends of once-Top 40 and norteña music offer first- and second-generation Americans a way to connect with a musical heritage that they don’t always know or may have left behind. It also exposes new audiences in the United States to the unique norteño sound.The sound of norteña music has influences that date back to the 1840s, when Germans began settling in what is now southern Texas, according to Celestino Fernández, a retired sociology professor and consultant for the University of Arizona.“They brought with them their music, and the accordion was a foundational instrument for the waltz and polka,” Dr. Fernández said. “Then the mexicanos, with the 12-string guitar, basically created música norteña.”Mr. Guevara, who is based in Houston, said he grew up listening to both music in English and norteñas played by his family from Mexico. He has mixed the two in his work.Arturo Olmos for The New York TimesThe norteño genre, popular in parts of Mexico and the U.S. Southwest, features accordions and other acoustic instruments.Arturo Olmos for The New York TimesGuevara, who was born in Monterrey, Mexico, said his covers were the product of his background: He grew up listening to norteñas thanks to his father, who Guevara said played music on buses for tips in Mexico. When he moved to Houston with his family, at age 9, he was exposed to new genres of music in a new language. Later, Guevara’s wife, who is from Minnesota, introduced him to more new music from the wide range of American pop.“Me, growing up, it’s the generation that grew up here listening to all the music in English, but also have family that listen to norteño,” Guevara said. “I get a lot of comments where people say, ‘You’re putting my two worlds together.’”For decades, norteña music has mostly been popular in the regions where it originated: northern Mexico, the U.S. Southwest and California. But in recent years, the genre has gained a newfound recognition thanks, in part, to the prominence of other Latino acts like Bad Bunny and Peso Pluma. Both have collaborated with norteña bands.Since Peso Pluma collaborated earlier this year with the regional Mexican band Eslabon Armado on “Ella Baila Sola” (“She Dances Alone”), the song has reached No. 4 on the Hot 100, Billboard’s mainstream pop chart, and it has been played more than 380 million times on YouTube.“I didn’t think it would ever reach the level it has gotten to,” Guevara said of the current interest in norteña music. “It is a little surprising to see it blow up as much as it has.”Dr. Fernández said some of norteña’s rise could be attributed to the growth of the Latino population in the United States.“I think what we’re seeing is there are more and more Mexican immigrants in the United States, particularly the Southwest, and people bring their culture with them,” he said. “Some of them have heard that music when they were kids in their homes, and maybe now they’re reconnecting to it.”Catherine Ragland, a professor of ethnomusicology at University of North Texas, said she had noticed the interest in her own neighborhood. Teens who were once playing rap and reggaeton from their cars, she said, are now blasting regional Mexican music.For immigrants who moved to the United States recently or at a young age, listening to more traditional music can be a way to connect to their culture, Dr. Ragland said.“This is a way to feel more authentically Mexican and really connect with that,” Dr. Ragland said. “The more they go back to these older styles, the more you feel like you’re truly connected to something.”The blend of American music and norteña in the EZ Band’s songs has given first- and second-generation Americans a way to reconnect with their Mexican roots.Arturo Olmos for The New York TimesBut perhaps a more simple explanation for norteña music’s new popularity is that it’s catchy and easy to move to.“Norteña music is dance music,” Dr. Fernández said. “When you have events, people like to dance — and Mexicans and Mexican Americans have a lot of events around.”Across Mexico and parts of the United States, norteña bands are often hired to play at celebrations for baptisms, first communions, weddings and even funerals, Dr. Fernández said. In Houston, the EZ Band has played at bars, parties and, recently, a halftime show at a Major League Soccer match.After discovering the EZ Band on social media, Juan Loya, director of multicultural marketing for the Houston Dynamo, reached out to the band and invited it to perform.Mr. Loya, 45, grew up in Houston and said that the band’s music resonated with him because his parents came from Mexico, and he used to listen to norteña music at parties and other events. Mr. Loya said that he thought the largely Hispanic Dynamo fan base would enjoy it, too.“Hearing it in a different lens or in a different flavor,” Mr. Loya said of the EZ Band’s norteña sound, “it’s definitely really impactful to me, and I think I’m not alone in that.”Adriana Torres, 38, of Maryland, said that she learned about the EZ Band while scrolling through social media, and she was hooked to the sound.“It immediately took me back years,” Ms. Torres said, adding that she grew up listening to norteñas and other Mexican genres.“It really touches people like me who are Mexican Americans, but also everyone,” she said. “It exposes our music in that style.” More