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    How to Watch the Oscars: Date, Time and Streaming

    An earlier airtime and an unusual presenter approach are among the changes at this year’s ceremony.Watching the Oscars doesn’t usually require an instruction manual.But this year, to make sure you catch the goodness of Ryan Gosling performing “I’m Just Ken” — in what we can only hope will be a faux fur coat — there are two crucial steps you must take.One: Be in your preferred watching position — popcorn popped, possibly in a “Dune” bucket, Snuggie on — an hour earlier on Sunday. In a break from the traditional 8 p.m. Eastern, 5 p.m. Pacific start, this year’s ceremony is scheduled to kick off at 7 p.m., an effort by the Academy of Motion Picture Arts and Sciences to stick to prime-time hours.And two: When we say 7 p.m., we mean what-was-until-2-a.m.-on-Sunday 6 p.m., because — that’s right — daylight saving time is here once again. Don’t forget to set your clocks — if you still have clocks — forward an hour.You may have heard that “Oppenheimer,” with a pack-leading 13 nominations, is a lock to win best picture. This is accurate. But even if we’re certain how the night will end, the getting there is the fun part. Here’s everything you need to know.What time does the show start and where can I watch?In a perk for those who like going to bed early, this year’s show begins at 7 p.m. Eastern, 4 p.m. Pacific, at the Dolby Theater in Los Angeles. Sunday is also the start of daylight saving time, so remember to set your clocks an hour forward before you go to bed on Saturday night.On TV, ABC is the official broadcaster. Online, you can watch the show live on the ABC app, which is free to download, or at abc.com, though you’ll need to sign in using the credentials from your cable provider. There are also a number of live TV streaming services that offer access to ABC, including Hulu + Live TV, YouTube TV, AT&T TV and FuboTV, which all require subscriptions.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Ghibli Park Celebrates “Totoro” And Other Miyazaki Movies

    One of our first infractions at Ghibli Park was hoisting our 1-year-old onto the polyester tummy of a woodland spirit creature. Another was letting him slip under a barricade and shelter inside a furry bus with cat eyes for headlights.“He’s not following the protocol,” I told my wife, as the staff overseeing the cat-bus play zone looked on anxiously.“He’s making a mockery of it,” she said. But we didn’t stop him.Ghibli Park, which opened in November outside Nagoya, Japan, pays homage to the eccentric, enchanting films of Studio Ghibli, a company co-founded in the 1980s by the director Hayao Miyazaki. We took our two toddlers there because their favorite movie is “My Neighbor Totoro,” a beloved 1988 Miyazaki film starring the spirit creature and its cat-bus sidekick.As parents, we thought it would be fun for our boys, 3 and 1, to experience a “Totoro” immersion. And as longtime Ghibli fans, we were keen to see what the place looked like.Ghibli Park has said that a clock tower on the premises was influenced by the “late 19th century sci-fi architecture” that features in some Ghibli movies.Andrew Faulk for The New York TimesThe park includes a recreation of an antiques shop that features in the 1995 Ghibli film “Whisper of the Heart.”Andrew Faulk for The New York TimesAmerican visitors may wonder how Ghibli Park compares with Disney World. It doesn’t really. It feels much lower-key and has no rides, exotic animals, jumbo turkey legs or animatronic American presidents, among other things. The main point is to wander around soaking up Miyazaki vibes.Also, the park is not finished. Grafted onto an existing municipal park, it opened late last year, but as of early July only three of five planned ticketed sites were open. When I booked for a June visit, tickets to only one of those sites — a building called “Ghibli’s Grand Warehouse” — were available to international visitors reserving through the park’s website. (It was possible to book the other two sites through Japanese travel agencies, but I only learned that much later, from a Japanese speaker.)Susan Napier, a biographer of Mr. Miyazaki at Tufts University who visited Ghibli Park in April, told me that it had struck her as a “work in progress.” She also described the ticketing process, which has included lotteries and long online queues, as “byzantine and not fun.”Maybe this is why Studio Ghibli itself seems ambivalent about promoting Ghibli Park. In Japan, it has run advertisements advising fans to “take your time” visiting.A hypothetical theme park celebrating Nintendo or Pokemon, two other iconic Japanese creative brands, would almost certainly feel more Disney World-like, said Matt Alt, the author of the 2021 book “Pure Invention: How Japan’s Pop Culture Conquered the World.” But he added that the park’s diffuse layout and low-key marketing were in character for a studio co-founded by Mr. Miyazaki, a director who has never hidden his anticapitalist politics.Ghibli’s Grand Warehouse is the size of a modest mall or sports arena, with replicas of structures from the films, and long lines to get close to them. Andrew Faulk for The New York TimesGhibli Park is not a place to “turn your brain off,” Mr. Alt told me. “It demands a level of intellectual engagement that most parks do not.” When I booked our visit, in March, a bit of mental stimulation sounded nice. I imagined wandering the grounds in dappled sunlight, musing on Mr. Miyazaki’s cinematic oeuvre as our boys paused to collect acorns — just as the two sisters who star in “Totoro” do. (The boys, who are Anglo-American, love the acorn scenes so much that they learned the Japanese word for the nut, donguri, before the English one.)In reality, we arrived just before our three-hour afternoon visiting slot at Ghibli’s Grand Warehouse, and our intellectual capacity was limited. Our parental nerves were fraying from the hourlong journey from Nagoya and the general struggle of moving tiny, diapered humans around an unfamiliar place.Our morning in Nagoya had already been tarnished by a 4 a.m. wake up and some public displays of unchecked toddler emotion. On the grounds of the 17th century Nagoya Castle, for example, our 3-year-old, nicknamed T, burst into tears when he learned that the castle was closed for renovation.To break his mood, we took the emergency measure of buying him and his brother, nicknamed B, ice cream cones as a second breakfast. That stopped the crying, but our mounting fatigue had raised the stakes for our visit to Ghibli Park. Would the trip to meet our favorite magical creatures make all the time, money and energy that it entailed worthwhile?The park lets visitors interact with their favorite characters, including Marnie from “When Marnie Was There.”Andrew Faulk for The New York TimesA visitor catches Sheeta from “Castle in the Sky.”Andrew Faulk for The New York TimesGhibli Park may see a bump in domestic tourism this summer because Mr. Miyazaki released a new film in Japan this month. But, for my family, making a pilgrimage there was all about seeing Totoro and the cat bus.“Totoro” follows the two sisters, Mei, 4, and Satsuki, 10, as they settle into a spooky house in the Japanese countryside with their father, an archaeologist. Their mother is stuck in a nearby sanitarium, suffering from an undisclosed illness.After Mei meets Totoro by stumbling into its lair inside a giant camphor tree (and falls asleep on its tummy), she and her sister encounter the creature a few more times and learn more about its magical powers. Eventually, as their mother’s condition appears to worsen, they call in some very important favors from Totoro and the wild-eyed cat bus.Professor Napier told me that “Totoro” illustrates an aesthetic that runs through the Ghibli catalog, and which tends to be more ambiguous and subtle than Disney’s. She described it as “the immersive, low-key magic of being a human being connected with other things.”“It’s a world that you like,” Professor Napier, who is writing a book comparing Ghibli with Disney, said of Mr. Miyazaki’s animated universe. “But it’s also full of the unexpected and complex, and sometimes scary.”Totoro and the cat bus can indeed be a little frightening, especially when they flash their teeth. But the movie is much sweeter than it is scary. It’s set in “a time before television,” as Mr. Miyazaki once told an interviewer, and infused with sublime, hand-drawn pastoral imagery — pastel sunsets, a snail crawling up a plant stalk — that makes you want to be a kid growing up in rural idyll.The face of the cat bus, a magical creature that figures in the 1988 Ghibli film “My Neighbor Totoro.”Andrew Faulk for The New York TimesNo Face, a character from the Oscar-winning 2001 Ghibli film “Spirited Away,” sits in a recreation of a train car.Andrew Faulk for The New York TimesThe film also celebrates a child’s sense of wonder. Mr. Miyazaki created “Totoro” with kids in mind — he said he hoped it would make them want to pick acorns — and many critics have seen it as an ode to childhood innocence. It’s no accident that Totoro and the cat bus are visible only to the sisters, not adults.Maybe this is why I still cry every time I watch the final credits roll: “Totoro” reminds me that my boys will never be this young or innocent again.In our Seoul apartment, they play with Totoro and cat-bus dolls, sleep in Totoro pajamas and sit on a Totoro potty. Their fandom is so intense that my mother-in-law bought us tickets to a “Totoro” stage adaptation at the Barbican Theater during our last trip to London.In Nagoya, before we left for Ghibli Park, B demonstrated his enthusiasm by bringing a plastic cat bus to the hotel buffet — and feeding it a breakfast of whipped cream. He also showed the toy to a man in a ninja costume who posed for a selfie with us outside the castle.The ninja cracked a knowing smile, indicating that he, too, was a “Totoro” fan. “Cat bus,” he said in Japanese, as if the phrase were a code word.In Children’s Town, a fuzzy Totoro lies sleeping in its carpeted lair.Andrew Faulk for The New York TimesA robot from the Studio Ghibli movie “Laputa: Castle in the Sky”Andrew Faulk for The New York TimesGhibli Park lies in Nagakute, a small city in the hills outside Nagoya, a few stops down a highway from an Ikea. There’s no Ghibli entrance gate, exactly; you just wander into an unremarkable municipal park and look around for the Ghibli sites for which you have reserved tickets months in advance.The Grand Warehouse is a sleek, multistory building the size of a modest mall or sports arena, with plenty of sunshine streaming in through skylights. It sits near a grassy lawn, an ice rink and some future Ghibli sites that are under construction.Inside, there are replicas of structures from the films, including the towering bathhouse from the Oscar-winning 2001 film “Spirited Away,” and dozens of made-for-Instagram tableaux of Ghibli scenes and props.The attention to detail is striking. In an area devoted to the Ghibli film “Arietty,” I saw a giant drop of plastic dew affixed to a giant fake flower, for example. Nearby was an intricately detailed replica of the castle from “Howl’s Moving Castle,” my older son’s favorite Miyazaki film after “Totoro.”“The castle, daddy!” Three-year-old T said with delight. At last, a Japanese castle that didn’t make him cry.The problem was that most of the tableaux were mobbed with Ghibli fans — and lines that we didn’t have time to stand in with restless toddlers. The building’s only restaurant was similarly oversubscribed. We eventually found a kiosk advertising cake, but the staff said that the cake had run out.Yubaba, a character from “Spirited Away,” sits at a wooden desk.Andrew Faulk for The New York Times After about an hour of canvassing the warehouse, we headed for “Children’s Town,” a play area devoted to scenes from “Totoro” and other Ghibli films.Children’s Town has three rooms. The first is a labyrinth combining scenes from more Ghibli films than I could count: The orange train from “Laputa: Castle in the Sky,” the bakery from “Kiki’s Delivery Service” and so on. The boys loved it, even if daddy thwacked his head following them through a crawl space.The other rooms were devoted to “Totoro” and had mercifully higher ceilings. There was the house where Mei and Satsuki live with their dad. Over there was the camphor tree, where a giant Totoro lay regally beside some oversize donguri. And in the far corner sat the majestic, furry cat bus.It all looked fun, kid-friendly and immersive — almost, in fact, like something you’d find at Disney World. The boys were in heaven.“Toe-toe-row! Toe-toe-row!” B said, standing inside the tree, with the same intonation as the movie’s rousing, marching-band-style theme song.“Hey, Totoro!” said T, who had been carefully inspecting the giant acorns. “Wake up!”But even though Children’s Town seemed designed to nurture the child’s sense of wonder that Mr. Miyazaki celebrates in his movies, the warehouse staff informed us of several rules that dampened the vibe. Notably, it was forbidden to put children on Totoro’s plush tummy, or to allow them to play inside the cat bus zone for longer than three minutes — even if the zone was not crowded, which it wasn’t.The staff members were friendly, but their rules made little sense for kids as small as ours. I wondered if that was another sign that Ghibli Park was still a bit rough around the edges. Take your time visiting, as the studio says.We grudgingly agreed to the no-tummy policy, but B wished to play nowhere else but inside the cat bus. We were with him. We had spent several months — a good chunk of his life! — waiting for this moment.The staff, sensing our resolve, suggested a compromise. A special time extension could be granted under the circumstances, they said. Rather than the usual three minutes, our B could have six.Make that nine. Then 12. Et cetera. At 5 p.m., he was among last, and smallest, Ghibli fans to leave the building.Follow New York Times Travel on Instagram and sign up for our weekly Travel Dispatch newsletter to get expert tips on traveling smarter and inspiration for your next vacation. Dreaming up a future getaway or just armchair traveling? Check out our 52 Places to Go in 2023. More

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    Spirited Away to Miyazaki Land

    Listen to This ArticleTo hear more audio stories from publications like The New York Times, download Audm for iPhone or Android.As an American, I know what it feels like to arrive at a theme park. The totalizing consumerist embrace. The blunt-force, world-warping, escapist delight. I have known theme parks with entrance gates like international borders and ticket prices like mortgage payments and parking lots the size of Cleveland. I have been to Disney World, an alternate reality that basically occupies its own tax zone, with its own Fire Department and its own agriculture — a place where, before you’ve even entered, you see a 100-foot-tall electrical pole along the freeway with Mickey Mouse ears. This is a theme park’s job: to swallow the universe. To replace our boring, aimless, frustrating world with a new one made just for us.Imagine my confusion, then, when I arrived at Ghibli Park, Japan’s long-awaited tribute to the legendary animation of Studio Ghibli.Like filmgoers all over the world, I had been fantasizing about a visit to Ghibli Park since the project was announced more than five years ago. I tracked the online rumors, inhaled the concept drawings, scrutinized the maps. Ghibli’s animation has always felt destined to be turned into a theme park. Hayao Miyazaki, the studio’s co-founder, is one of the all-time great imaginary world-builders — right up there with Lewis Carroll, Jim Henson, Ursula K. Le Guin, Charles Schulz, Maurice Sendak and composers of the Icelandic sagas. Even Miyazaki’s most fantastical creations — a castle with giant metal chicken legs, a yellow bus with the body of a cat — feel somehow thick and plausible and real.Miyazaki started Studio Ghibli in 1985, out of desperation, when he and his co-founders, Isao Takahata and Toshio Suzuki, couldn’t find a studio willing to put out their work. The films were brilliant but notoriously artsy, expensive, labor-intensive. Miyazaki is maniacally detail-obsessed. He agonizes over his children’s cartoons as if he were Michelangelo painting the Sistine Chapel. He will pour whole oceans of effort and time and money into the smallest effects: the way a jumping fish twists as it leaps, individual faces in a crowd reacting to an earthquake, the physics of tiles during a rooftop chase scene. Miyazaki insists that, although few viewers will be conscious of all this work, every viewer will feel it. And we do. Those tiny touches, adding up across the length of a film, anchor his fantasies in the actual world.“Ghibli” is an Italian word, derived from Arabic, for a hot wind that blows across Libya. The plan was for the company to blow like a hot wind through the stagnant world of animation. It succeeded. For more than 35 years, Studio Ghibli has been the great eccentric juggernaut of anime, cranking out classic after odd classic: “Castle in the Sky” (1986), “My Neighbor Totoro” (1988), “Kiki’s Delivery Service” (1989), “Only Yesterday” (1991), “Princess Mononoke” (1997), “Spirited Away” (2001). In Japan, the release of a new Ghibli film is a national event, and the studio’s most popular characters are ubiquitous: plump Totoro, mysterious No Face, the grinning Cat Bus, googly-eyed soot sprites. As a kind of shorthand, Miyazaki is often called the Walt Disney of Japan.Waiting for the Cat Bus in “My Neighbor Totoro.”I was dying to see, in person, how a Ghibli theme park might work. How could these surreal worlds possibly be translated into reality? What would it feel like to lose ourselves inside them?In November, when Ghibli Park finally opened, I made sure to get myself there. And so, after many years, and much traveling — at long last — I found myself stepping into the wonders of Ghibli Park.Or did I? Did I find myself stepping into the wonders of Ghibli Park?My first impression was not awe or majesty or surrender or consumerist bliss. It was confusion. For a surprisingly long time after I arrived, I could not tell whether or not I had arrived. There was no security checkpoint, no ticket booths, no ambient Ghibli soundtrack, no mountainous Cat Bus statue. Instead, I found myself stepping out of a very ordinary train station into what seemed to be a large municipal park. A sea of pavement. Sports fields. Vending machines. It looked like the kind of place you might go on a lazy weekend to see a pretty good softball tournament.There were some buildings around, but it was hard to tell which of them might or might not be Ghibli-related. In the distance, the arc of a Ferris wheel broke the horizon — but this, I would discover, had nothing to do with Ghibli Park. I wandered into and out of a convenience store. I saw some children wearing Totoro hats and started to follow them. It felt like some kind of bizarre treasure hunt — a theme park where the theme was searching for the theme park. Which was, in a way, perfectly Studio Ghibli: no pleasure without a little challenge. And so I headed down the hill, trying to find my way in.The magazine sent the Japanese photographer Rinko Kawauchi to Ghibli Park on a day when it was closed to the public, and she took along her daughter and some friends. Rinko Kawauchi for The New York TimesLike many non-Japanese viewers, I first encountered Studio Ghibli through the 2001 film “Spirited Away.” It is Miyazaki’s masterpiece, a popular and critical supertriumph that won the Oscar for best animated feature and became, for two decades, the highest-grossing film in Japanese history. Critics all over the world simultaneously fell out of their armchairs to praise it in the most ecstatic possible terms. Nigel Andrews of The Financial Times rated it six out of five stars, justifying this mathematical impossibility (“Exception must be made for the exceptional”) with a flood of rapturous beat poetry: “What is the film about? It is about 122 minutes and 12 billion years. It sums up all existence and gives us a mythology good for every society, amoebal, animal or human, that ever lived.” And he offered the ultimate existentialist blurb: “Rush now while life lasts.”I, on the other hand, am not a film critic. I am an ordinary American, someone raised on MTV and “S.N.L.” and CGI. Which means that my entertainment metabolism has been carefully tuned to digest the purest visual corn syrup. Sarcastic men with large guns. Yearning princesses with grumpy fathers. Explosive explosions explosively exploding. When I watched “Spirited Away,” at first I had no idea what I was looking at. In the simplest terms, the film tells the coming-of-age story of a 10-year-old girl named Chihiro. It takes place in a haunted theme park — where, almost immediately, Chihiro’s parents are turned into pigs, and Chihiro is forced to sign away her name and perform menial labor in a bathhouse for ghosts (ghosts, spirits, monsters, gods — it’s hard to know exactly what to call them, and the film never explains). A full plot summary would be impossible. The story moves at a strange, tumbling pace, with elements connecting and separating and floating around, revolving and recombining, as if in a dream.A bathhouse for ghosts in “Spirited Away.”But plot isn’t really the point. The majestic thing about “Spirited Away” is the world itself. Miyazaki’s creativity is radically dense; every little molecule of the film seems charged with invention. The haunted bathhouse attracts a proliferation of very weird beings: giant yellow ducklings, a sentient slime-blob, fanged monsters with antlers, a humanoid radish spirit who appears to be wearing an upside-down red bowl for a hat. There is a trio of green disembodied heads, with black mustaches and angry faces, who bounce around and pile up on top of one another and grunt disapprovingly at Chihiro. There are so many creatures, stuffed into so many nooks and crannies, that it seems as if Miyazaki has been spending multiple eternities, on multiple planets, running parallel evolutionary timelines, just so he can sketch the most interesting results. As a viewer, you have to surrender to the abundance. Crowd-surf into the hallucination.Chihiro and the soot sprites in “Spirited Away.”Miyazaki knows that his work can be difficult — and he is, at all times, righteously defiant. “I must say that I hate Disney’s works,” he once declared. “The barrier to both the entry and exit of Disney films is too low and too wide. To me, they show nothing but contempt for the audience.” At home, Miyazaki is a celebrity, recognizable to the point of parody: caterpillar eyebrows, heavy, dark-rimmed glasses, sculpted white beard, cigarette. In 2019, the TV network NHK — Japan’s rough equivalent to the BBC — aired a four-part documentary chronicling Miyazaki’s creative process. It is a festival of grouchy agony, full of insults (“He’s not an adult yet,” he says of his then 39-year-old son Goro) and self-reproach (“I feel like a comb with missing teeth”). Miyazaki is the curmudgeon’s curmudgeon. Over the decades, he has dismissed everything from iPads (“disgusting”) to 1980s Japanese animation (“resembles the food served on jumbo-jet airliners”) to art created by artificial intelligence (“I strongly feel that this is an insult to life itself”). Many artists have high standards. Miyazaki’s are in outer space.Disney is, famously, a vast corporate content farm, with all artistic choices carefully examined by an assembly line of executives, marketers, focus groups, etc. Whereas Miyazaki’s vision is absolutely his own. Despite its global success, Studio Ghibli has remained quirky and unpredictable, a direct reflection of the personalities of its founders. To this day, Miyazaki insists on meticulously hand-drawing his own storyboards. When his sketches go to Ghibli’s larger team for the technical work of animation, he checks every image, and if he sees something he dislikes he will erase it and draw right over it — explaining the whole time why it was wrong. For as long as he possibly could, Miyazaki resisted computer animation. He still refuses, on principle, to make sequels. He has long told parents that children should not watch his films more than once a year. (“Whatever experiences we provide them,” Miyazaki has said, “are in a sense stealing time from them that otherwise might be spent in a world where they go out and make their own discoveries or have their own personal experiences.”)Miyazaki is now 82. He has tried multiple times, without success, to pass the creative torch. “I trained successors, but I couldn’t let go,” he once said. “I devoured them. I devoured their talent. … That was my destiny. I ate them all.” Even his elder son, Goro, has tried his hand at directing — with mixed results. Miyazaki has abruptly retired, and then just as suddenly unretired, by my count, four times. He is currently finishing work on a new film titled “How Do You Live?” It is now in production and should be out in Japan this summer.All of which raises some huge questions for Studio Ghibli — questions so deep they are practically theological. What will happen to the company when the great Miyazaki is gone? Can such idiosyncratic imaginative worlds outlive the mind that made them? Would a theme park help (as it did for Walt Disney) to answer both of those questions?More on the Walt Disney CompanyDeSantis-Disney Rift: In the latest development in a battle between the Florida governor and Disney, Ron DeSantis has gained control of the board that oversees development at Walt Disney World, a move that restricts the autonomy of Disney over its theme-park complex.Quarterly Earnings Report: In Disney’s first earnings report since Bob Iger returned as chief executive, the company exceeded Wall Street’s expectations. But thousands of employees are expected to be laid off.Board Seat Bid Ends: The activist investor Nelson Peltz has ended his attempt to install himself or his son on Disney’s board and shake up the company.Splash Mountain’s Closure: As Disney takes steps to erase the racist back story of the Walt Disney World ride, some are claiming to be selling water from the attraction online.“Spirited Away” is now more than 20 years old. Since that first confused encounter, I have watched it many, many times. I still find it strange and scary and disorienting — but also uplifting. Despite his crankiness, Miyazaki has always defined his artistic mission in inspirational terms. “I want to send a message of cheer to all those wandering aimlessly through life,” he has written. So when the real world gets bad — when I feel depressed, stressed, misanthropic, crushed by politics or deadlines — I often find myself stepping once more into Chihiro’s world. I find myself wanting to float around in Miyazaki’s imagination as the spirits float in the herbal pools of the “Spirited Away” bathhouse. I want to snuggle into the world of Ghibli like Totoro snuggling into a bed of ferns.An elevator tower renovated to include elements from films like “Castle in the Sky.”Rinko Kawauchi for The New York Times‘‘Do you recognize this?” one of my Ghibli Park guides asked me.I did. Of course I did.We were staring at a big old-fashioned Japanese gate: red, with dark brown wood and a green tile roof. It was a structure straight out of “Spirited Away.” Waiting on the other side, framed perfectly in the doorway, was one of my favorite things in all of Miyazaki: a squat stone statue, inscrutable and smiling.My guides were two friendly members of Ghibli’s P.R. team, Mai Sato and Seika Wang. I met them up at the train station, after I finished puttering around the area, lost. They confirmed that yes, I had come to the right place. Unlike any theme park I’d ever been to, Ghibli Park was located inside a larger park, Expo 2005 Aichi Commemorative Park. And, like a very polite houseguest, it had tucked itself in without making much of a fuss. Its signage was subtle, and its attractions were spread around, at great distances from one another. The guides told me that our tour would take approximately four hours.As my body passed through the “Spirited Away” gate, I felt a slight, shimmering thrill. That smiling statue on the other side was a spirit shrine, guardian of the other world — the first real sign, in the film, that Chihiro’s life is about to be transformed. As we approached, I wanted to stop and take a selfie and text it to everyone I know. But other tourists were doing that, and more people, over to the side, were waiting politely for their turn. So the guides and I walked on.This is when we entered the forest.If you want Miyazaki to love you, it might help to be a tree. He has a well-documented reverence for nature. Rivers and mountains and oceans are practically the heroes of many Ghibli films. Miyazaki’s forests are so distinctive that certain mossy shades of green automatically make me think of them. In fact, Miyazaki often compares storytelling itself to a tree. It’s not just about flashy ornamentation, he likes to say, it’s about the deep invisible roots that support the trunk that supports the branches — all of which, in the end, allows you to hang the ornaments that everyone will admire.Totoro, Satsuki and Mei with trees in “My Neighbor Totoro.”Ghibli Park was designed, as the official website puts it, in “close consultation with the surrounding forest.” My guides told me that, amazingly, not a single tree was cut down. Again I thought of Disney World, which was created at the expense of whole ecosystems — square miles denatured and paved to make way for lucrative, user-friendly worlds of plastic and metal. Ghibli Park, by contrast, is largely unchanged forest. Seeing its attractions involves walking, endlessly, through wooded paths. Some of those paths are new or recently improved. But many seem old. The forest’s trees were thin and twisty; they stretched over our heads like sunlit hallways. They tangled off into the distance. They just stood there, being trees. Staircases, wooden and stone, branched off up and down hills. Without my guides, I would have had no idea where to go. As we walked, the American in me kept wondering about lawsuits. Surely, someone would someday trip on a root and fall down a staircase. And wouldn’t that person blame Ghibli Park? At one point, we saw a warning sign, attached to a post, telling people to beware of snakes and hornets. It listed a phone number to call if you got into trouble.Months before, in my first meeting with Studio Ghibli’s P.R. team about a possible visit, I was told that the studio would be happy to work with me but had one serious concern. If The New York Times published an article about Ghibli Park, they said, it might make more people want to come visit. This struck them as a problem. Like many Ghibli products, Ghibli Park is impishly non-user-friendly. This is true for people in Japan, and even more so for international visitors. Consider, for instance, its location. Unlike Tokyo Disneyland or Universal Studios Japan (in Osaka), Ghibli Park is not located in a tourist hub. Instead, it sits on the outskirts of an unglamorous city called Nagoya, in a region famous for being the home of Toyota — basically, the Detroit of Japan. And the park is not even in Nagoya proper. From my hotel in the center of the city, it took me an hour, and three different trains, to reach Ghibli Park. The website suggests taking the train because the park has no dedicated parking lot.The website also does its best to lower expectations, declaring immediately, “There are no big attractions or rides in Ghibli Park.” The surrounding grounds are public and free to walk around, all day long. There are only three paid areas in Ghibli Park, and by theme-park standards the admission fees are laughably low: the equivalent of about $10 to $20 for each area. But tickets, at that time, were nearly impossible to get. There was a lottery system, and they were sold out for months in advance.Occasionally, my guides would lead me to a modest little statue. “Do you recognize this?” they would ask. And it would be something from a Ghibli film: sitting on a bench, Mei’s hat and ear of corn from “My Neighbor Totoro”; standing near a tree, a tanuki from “Pom Poko”; on a table, Sosuke’s bucket from “Ponyo.” There are 15 of these objects, they told me, scattered throughout the park. A little fan-service scavenger hunt. I would pause, identify the item and take a photo. Other tourists would stop and do the same. And then we would all keep walking through the trees.Tanuki in “Pom Poko.”After a while I told my guides, only half joking, that Ghibli Park seemed like an extremely elaborate way to lure people out into the middle of an obscure Japanese forest.Yes, they said. That is basically correct.Studio Ghibli did not offer me an interview with Hayao Miyazaki. He was busy with his final film, and he almost never agrees to do interviews anymore. Besides, they said, Ghibli Park was not really his project. The man in charge was Goro — Hayao Miyazaki’s son.In person, Goro Miyazaki is almost the opposite of his father. Miyazaki the elder is a spectacle — perpetually in motion, smoking and agonizing and clutching his hair. He looks like a Miyazaki character. Goro, by contrast, looks like an absolutely normal man. He is 56, clean-shaven, slim. He sits still and speaks softly, modestly, with none of his father’s bombast. His eyes are like deep pools.Goro and I met at Ghibli headquarters, a leafy compound, designed by Hayao Miyazaki himself, that is spread over several blocks of a quiet Tokyo suburb. We sat in a meeting room featuring shelves of animation books and statuettes of Ghibli characters. Goro arrived carrying multiple large folders: his sketches and plans for Ghibli Park.The Miyazakis, father and son, have what you might call a fraught relationship. Both men have been surprisingly open about this. During Goro’s childhood, the great animator was mostly absent, cranking out masterpieces. The little boy got to know his father like the rest of Japan, by watching his films. “I just wanted him to be there,” Goro says in the NHK documentary, with great feeling. “He feels alive only when he’s making a film.” And then he adds, resigned, “He can’t change now.”“I owe that little boy an apology,” Hayao Miyazaki says.Goro Miyazaki, son of Hayao, at Studio Ghibli in Koganei, Japan.Rinko Kawauchi for The New York TimesGoro, meanwhile, was raised by his mother, Akemi Miyazaki. She taught him to love the outdoors. They were always going hiking, and they spent summers up in her father’s mountain cabin. In high school, Goro joined the mountaineering club. In college, he studied forestry. After graduation, he worked in landscape architecture. In his 30s, Goro led the construction of a quirky little Ghibli Museum in suburban Tokyo, designed by his father, which opened in 2001.This is something father and son could share: a reverence for nature. And Goro brought this reverence to his design for Ghibli Park.“There was a time when we considered making our own version of Disneyland,” he told me. “Here is the Totoro area. People can ride the Cat Bus. That’s great. But what about the environment around it?”After all, the action of “My Neighbor Totoro” is inseparable from its natural setting: thick trees, grass fields, rice paddies. Totoro drops acorns everywhere as a kind of calling card. To love Totoro is to love not just a single creature but a whole habitat.“It doesn’t feel right to have that kind of idyllic landscape in a theme park,” Goro continued. “You can’t have a rice field that’s green all year round.”What about plastic? I asked.“A plastic rice field contradicts the whole idea of Totoro’s world,” he said.In Tokyo, I went to see Toshio Suzuki, the yin to Miyazaki’s yang, the most important person in the company’s history aside from Miyazaki and Takahata. Although he has held many titles (producer, president), most crucially Suzuki has functioned as a kind of Miyazaki whisperer: a combination of friend, critic, right-hand man, creative consultant, collaborator and business partner. When Miyazaki strains a major deadline, or decides out of nowhere to retire, or when he can’t decide how to end a film — Suzuki is the one who figures out how to make it all OK, to stretch budgets and schedules, to hire or lay off whole teams of people.I met Suzuki at his office, the doorway of which features a Totoro welcome mat. We sat together at a long table, speaking through an interpreter.While Miyazaki is famously grouchy, Suzuki is open and affable. He has a deep, hearty, easy laugh. He loves to talk — so much so that he hosts his own weekly radio show.Suzuki told me that the story of Ghibli Park began, almost by accident, 20 years ago — with a quirky one-off project. It was Suzuki’s idea. For years, he had been fantasizing about building a real-world simulacrum of the cartoon house from “My Neighbor Totoro.” This was partly nostalgia: Suzuki actually grew up, in Nagoya, in a house like that — an old-style Japanese country house, with traditional woodworking. Finally, the real world gave him a perfect excuse. He learned that in 2005 a big World Expo would be held in this municipal park on the edge of Nagoya. Its organizers were inviting companies from around the world, including Ghibli, to create pavilions. And so Suzuki said: Yes. We will build this house.The expo organizers loved the idea. Maybe you could put a Totoro in the house, they said. Or some of those cute little soot sprites.No! Suzuki said. (In our interview, he actually yelled this right out loud, in English: “No!”) He was only interested in building the house. No characters. Nothing fantastical. Just the house! To this day, Suzuki is not sure why he was so adamant about that. He insists it was not some great principled stand. He just felt like saying no. When it came time to name the place, he didn’t name it after Totoro — he named it after the film’s two human children. “Satsuki and Mei’s House.”Satsuki and Mei arriving at their house in “My Neighbor Totoro.”To build the house, Suzuki enlisted Goro. Goro may not have had his father’s animation genius — no one really did — but he had other things. A similar obsession with detail. An iron will. Goro knew construction. He had a good practical head on his shoulders. He had built the Ghibli Museum. He would be able to solve any logistical problems. And he had people skills that his father lacked.“The one thing that’s very different from Goro to his father, what sets them apart, is how they use staff members,” Suzuki told me. “Hayao Miyazaki is maybe not a great leader. But Goro is very good at making the team function. He’s very good at bringing the best out of each team member.”The whole Totoro house project was a lark. Would the public even be interested in visiting an elaborate wooden replica of a house from a cartoon? Suzuki had no idea. But popularity wasn’t really the point. The impulse was deeper than that.Well, it turned out that the public was interested. In 2005, when the World Expo opened, Satsuki and Mei’s House was an instant sensation. Such huge floods of Miyazaki fans poured in that everyone worried the house would be ruined. Its artisanal woodworking was not designed for so much traffic. They imposed a limit: 800 visitors a day. But the competition for those 800 spots was so fierce that, eventually, the expo instituted a lottery system. On an average day, 600,000 people applied. Everyone in Japan seemed to want to put their physical bodies inside the world of Studio Ghibli.Suzuki is still amazed by this. It was just a house! When the expo ended, he said, Ghibli received calls from all over Japan — from north to south, Hokkaido to Okinawa. Everyone wanted Satsuki and Mei’s House to be moved to their city. Suzuki even received a call from the city of Toyota, which was interested in moving the house inside the car company’s headquarters.What on earth was this insatiable hunger? I asked Suzuki. Why would so many people go to so much trouble to stand inside an ordinary house?It’s an excellent question, he said. In fact, that’s exactly what the head of Toyota asked him. Toyota hoped that, if they could figure out the source of this public frenzy, it might help them sell their next car.But Suzuki had no good explanation. And in the end he told everyone that Satsuki and Mei’s House would stay in Nagoya. Many years later, this odd building would become the anchor, and the guiding spirit, of Ghibli Park.Satsuki and Mei’s house, an exact replica of the home from “My Neighbor Totoro” (1988).Rinko Kawauchi for The New York TimesGoro started planning Ghibli Park in 2017. It was similar to Satsuki and Mei’s House — but much bigger, much more complicated. It would require all of his skills. His ability to lead teams of actual humans. His ability to haul his father’s imaginary structures, kicking and screaming, into reality.Building that Totoro house, Goro told me, had been an incredible hassle. Architecturally, he discovered, the cartoon structure made very little sense. It was tricky to come up with a design that would be both recognizable to viewers of “My Neighbor Totoro” while also functioning as a real-world house. The traditional woodworking required a highly select group of artisans. They were proud, opinionated and stubborn. They argued with Goro over all kinds of things: the blueprints, the height of the ceilings. They didn’t want to build a temporary structure, so Goro had to promise to protect it even after the expo ended. Studio Ghibli had planned to paint the house when it was finished, to make it look plausibly old. But the artisans hated that idea and insisted on aging it in their own way: burning and rubbing the wood, lacquering it with persimmon juice. To make everything worse, the expo’s roads were blocked by construction, so carpenters had to drag supplies over a hill. Everything took longer than it was supposed to. When the expo auditors saw the expenses, they thought there had to be some mistake. It’s not possible to spend so much money on a single house! they said. We could have built a beautiful modern house for a fraction of this cost.Inside Satsuki and Mei’s house, where visitors can open drawers and closets and find real dishes in the cupboards.Rinko Kawauchi for The New York TimesNevertheless, Goro persisted. He overcame all the obstacles. He built the imaginary house. Unfortunately, however, that triumph did not last — because somehow, Goro agreed to step out of the real world and into the world of his father. He agreed to direct a Studio Ghibli film.It did not go well. Goro’s film, “Tales From Earthsea,” lacked the energy that defined his father’s work: the throbbing physicality, the restless joy, the moral ambiguity. It was, to be blunt, stiff and humorless. The villain cackled. The hero was noble. At a screening, Miyazaki walked out after only an hour. “It felt like I’d been in there for three hours,” he said, despondently, before reluctantly heading back in. All of this was captured in the NHK documentary. Still, almost unbelievably, Goro went back for more. He proposed directing a second film. In the end, after some more father-son fireworks, this one, “From Up on Poppy Hill,” was — thank the Forest Spirit — much better than his first.And then came this huge undertaking of Ghibli Park. A theme park, in a way, had higher stakes for Goro Miyazaki than any single film. This would be a public, physical, visitable, globally anticipated translation of his father’s imaginative worlds. And Goro would be absolutely in charge.A detail in Satsuki and Mei’s father’s study.Rinko Kawauchi for The New York TimesEventually, after our very long walk through the forest, my guides and I arrived at Satsuki and Mei’s House. As an attraction, it is hilariously minimalist — almost more conceptual art about a theme-park attraction than a proper attraction in itself. It’s as if a giant hand reached into the film, plucked just this building out and set it down in a clearing in this forest. We stepped inside. The house was clean, small and crowded. Visitors had removed their shoes, as if they were visiting a real person’s home. And everyone was just doing house things: opening drawers, opening closets, turning faucets on and off. The place had been arranged, with perfect realism, as if a Japanese family actually lived there. Tatami mats covered the floor. Dishes filled the cupboards. I slid open a closet. Nice, actual blankets, folded neatly, sat on the shelves. The bathroom had a big round tub just like the one in the film. Outside, the yard featured a working water pump: pull the handle, watch it flow.There was not a single image of Totoro — the most beloved of all the Studio Ghibli characters, the company’s equivalent of Mickey Mouse. Nor could I find any soot sprites. I stepped outside. On one side of the house, down at the ground, people were lining up to peek into a dark hole. In the film, this is the portal through which Totoro emerges. I got in line. Surely there would be a Totoro here. A pair of eyes at least. Finally! I thought. Ghibli Park had made me work for it, but I had found a Totoro. I waited my turn. I bent down. The hole was empty.When I told Goro about this experience, he seemed pleased.“We wanted to do something authentic,” he said. “Once you try to bring Totoro into reality, you can only do it with a doll, or a robot, or someone dressed as Totoro. It would just lose authenticity. I felt that it was more important to have the building give the feeling that Totoro might be there. When you sit in that tatami room, or if you look under the stairs, you feel like he might be hiding.”The most theme-park-like area of Ghibli Park — the place that you will see all over Instagram — is called Ghibli’s Grand Warehouse. From the outside, it absolutely lives up to that name. It is a big giant warehouse: hulking, boxy, utilitarian. It looks as if it might contain a municipal swimming pool — which, in fact, it once did. (An identical building, right next door, still contains an ice rink.) Now the building is stuffed with Ghibliana: a dense bonanza of references and tableaus and scale-model buildings. It is colorful chaos. There are fountains and staircases and bright mosaics with Ghibli’s signature creatures worked into the patterns. There is a children’s play area featuring Totoro and a giant Cat Bus. There is a grand old-fashioned theater that plays charming short films never released in theaters. (I saw one about a group of preschoolers who imagine their way out onto the open sea, where they lasso a smiling whale.)Princess MononokeThe Grand Warehouse’s main draw was an exhibition called, wonderfully, “Exhibition: Becoming Characters in Memorable Ghibli Scenes.” It is a series of life-size tableaus from beloved Studio Ghibli films into which visitors can insert themselves. You can run on top of a giant fish with Ponyo, pose with a robot from “Castle in the Sky,” enter the cluttered clubhouse in “From Up on Poppy Hill” or stand with the hunters from “Princess Mononoke.” Or, the most popular choice, you can sit on the train next to No Face.Let’s pause here, briefly, to make sure we all fully appreciate No Face. The very best Miyazaki characters, the ones that hit on the deepest spiritual levels, are the ones that do not speak. Totoro, the Cat Bus, soot sprites, kodama (the little rattle-headed forest spirits in “Princess Mononoke”). And the greatest of all these — one of the great strange miracles in the history of cinema — is No Face. No Face is a lonely ghost who appears, out of thin air, in the middle of “Spirited Away.” He is so simple and deep, so eloquently silent, that it is hard to even describe him. Words themselves hesitate. This, in fact, is partly what No Face is about: the failure of language. He speaks in incoherent monosyllables (“eh, eh, eh”) — tender little noises that nudge their way toward language but never quite get there. And yet his sounds are full of feeling, full of all that wants to be expressed but can’t.An exhibit in the Grand Warehouse with No Face, from ‘‘Spirited Away’’ (2001).Rinko Kawauchi for The New York TimesNo Face, in other words, is quintessential Miyazaki. In a 2002 interview, Roger Ebert told Miyazaki he loved the “gratuitous motion” in his films, the way “sometimes people will just sit for a moment, or sigh, or gaze at a running stream, or do something extra, not to advance the story but only to give the sense of time and place and who they are.” To which Miyazaki responded: “We have a word for that in Japanese. It’s called ma. Emptiness. It’s there intentionally.” Miyazaki clapped his hands. “The time in between my clapping is ma,” he told Ebert. “If you just have nonstop action with no breathing space at all, it’s just busyness.”No Face is ma come to life. He is a living negation, an absent presence — a character so minor that he becomes extremely major. His body is a big black swoop. His face is a white mask, in which the eyes and mouth are just black holes. No Face’s body is semitransparent, so you can actually see the background right through him.This was the one experience I absolutely wanted to have at Ghibli Park, the thing I had been fantasizing about from thousands of miles away: to sit next to No Face. I wanted to enter Miyazaki’s most iconic scene: No Face, sitting, expressionless, on a red velvet seat on an ethereal train near the end of “Spirited Away.” I needed to sit there with him, to put my real 3-D body next to his fake 3-D body. I needed to feel that I was gliding over the water, lonely but not alone, on his sad hopeful journey.Chihiro with No Face in “Spirited Away.”Unfortunately, this turned out not to be possible. Everyone else in Japan seemed to have come to Ghibli Park to take this photo. The line seemed infinite. My guides simply acknowledged that, given the time constraints of our tour, the wait would be too long. (They did not offer, even for a second, to let me cut the line, which I appreciated, because I almost certainly would have done it, thereby violating the whole anti-greed ethos of “Spirited Away.”)As a consolation, my guides took my photo in a different tableau, one with a very short line. It was the climactic scene from “Porco Rosso,” Miyazaki’s story of an Italian pig-pilot. This is not one of my favorite Ghibli films, but I would take what I could get. In the tableau, a huge crowd cheers as Porco, his face battered and swollen, throws a punch. I stepped into the fight, tilting my body to absorb Porco’s punch, pretending to punch him back. It felt completely ridiculous. The P.R. team took my photo. It looks as ridiculous as I felt.I left the Grand Warehouse feeling — I have to say — mildly disappointed. I had not sat with No Face. Nor had I enjoyed the concession stand that offers, as the website puts it, “local milk in a glass bottle with an original design.” (Another infinite line.) Despite all its color, the Grand Warehouse felt static, plastic, a little anticlimactic. Unlike in Ghibli’s films, nothing moved. Part of me — again, the American part — had been expecting to be shocked, entertained, thrown around. It was hard to imagine Hayao Miyazaki, the genius world-builder, the man obsessed with motion, building a place so oddly still. He would have built a rollicking theme park.In fact, Toshio Suzuki told me, that had once been his plan. Not many people knew this, Suzuki said, but a long time ago Hayao Miyazaki went to Disneyland. And he loved it.“He kept it to himself,” Suzuki said. “He never said that at home — that he had fun at Disneyland. But I know what happened.”The Cat Bus, an interactive exhibit taking children into the world of “My Neighbor Totoro.’’Rinko Kawauchi for The New York TimesIn fact, Miyazaki had so much fun that he came back to Japan dreaming of building a theme park of his own. He sketched secret plans of Ghibli-themed roller coasters. Suzuki saw them. But these plans never came to pass. Goro wasn’t interested.The Grand Warehouse, Goro told me, was motionless by design. He felt that even the most advanced theme-park effects — rides, virtual reality — could never compare with the experience of watching Studio Ghibli’s films. So he didn’t even try. The absence of attractions, the lack of motion in the Grand Warehouse — it was all perfectly intentional.“It’s the visitors that create the motion,” he said. “The characters don’t move, so the visitors have to move themselves. People get very creative, interacting with the scenes. Whether you enjoy it or not — and how you enjoy it — is up to you. And I think that is more Ghibli-esque.”A couple of weeks before it opened, Miyazaki visited Ghibli Park. Toshio Suzuki went with him. Goro gave them a tour.The park, Miyazaki said, “was something that I wouldn’t have come up with myself.”“He looked a little lonely,” Suzuki told me. “Maybe thinking that his time was up.”An exhibit inspired by ‘‘The Secret World of Arrietty’’ (2010).Rinko Kawauchi for The New York TimesMy favorite experience of Ghibli Park, the most “Ghibli Park” experience of all, came at the very end. It involved no lines, no merch, no Miyazaki characters — and yet somehow it felt steered, or framed, or made possible, by Miyazaki. Back at the train station, after my tour, I said goodbye to my guides. Then I turned and walked, over the sea of concrete, back down the hill. Past the Grand Warehouse, through the “Spirited Away” gate. And I followed the path back into the forest. The forest was, after all, the whole point of this park, its inspiration — the thing that father and son could always absolutely agree on.I plunged into the trees and started wandering at random. The forest was not, like so many of the forests in Miyazaki’s films, ancient and primeval. It was younger, more modest. World War II left Nagoya and its surroundings in ruins. The city was destroyed by bombs. The trees were cut down. Much of the soil had been stripped to make clay. This forest was planted, in the years following the war, as an intentional act of recovery. Since then, these trees had been struggling to grow in that white, clay-heavy soil. That’s why they looked the way they did: lean, hungry, twisting. They had to work harder than trees in other places. This is part of why Goro was determined not to cut down a single one. When a few trees got in the way of Ghibli Park’s construction, he had them carefully moved.I kept walking. I scaled steep wooden stairways. Very few other people were out hiking, so most of the time it felt as if we were all alone, me and the trees. I considered the Japanese term “forest bathing” — the notion that walking through trees cleanses your soul. I walked on boardwalks that stretched up toward the canopy. I thought about how this was a place I never would have visited in 100 lifetimes — this unfamous small forest in a municipal park on the outskirts of an industrial city in Japan. And how this was exactly Goro’s plan: to lure people here with the promise of Ghibli’s imaginary world — and then to give them this real one. This place was real, and I was real, and those two realities were overlapping. Trees, trees, trees. It was entirely up to me where to go, what to look at, when to leave.I stopped to watch a spider working in some upper branches, building a large web, twisting and prancing, silhouetted against the blue sky. I passed clusters of fallen acorns on the ground — the forest replenishing itself — and they made me think about Totoro, and thinking about Totoro made me notice more acorns, and soon I stooped to collect some. I filled my pockets. I was happy. And it struck me that this was exactly what I went into Miyazaki’s films for, and what Miyazaki’s animation almost paradoxically did for me: It helped me to find reality, to really see it, to experience it as real, ordinary and strange, boring and surprising. Ghibli Park, in its simplicity, honored this spirit completely. Goro’s vision of a theme park was more radical than the grandest roller coaster could ever be.As the sun started to set, I followed a steep path to the top of a hill. There was a little clearing with wooden benches. An old informational sign from the World Expo. It looked like a place no one had been in 10 years. I went inside a small wooden building that turned out to be a bathroom. Taped up on a utility closet, with thick green tape, was a single sheet of paper. It seemed to be some kind of sign. I examined it. It showed a blurry photo of a stout monkey, standing on all fours. There was some Japanese text underneath, so I ran it through my phone’s translation app. The sign was a warning for hikers. But in that moment it read to me like a poem, or a whole life philosophy:Do not make eye contact with monkeys.Do not feed the monkeys or expose them to foodAfter a while, we will move. not stimulating please.A play area in Ghibli Park’s Grand Warehouse, one of the only conventionally theme-park-like parts of the park.Rinko Kawauchi for The New York TimesSam Anderson is a staff writer at the magazine. He has written about rhinos, pencils, poets, water parks, basketball, weight loss and the Fountain of Youth. Rinko Kawauchi is a Japanese photographer known for her images of elemental subjects collected in books including “Ametsuchi” and “Halo.” Her solo exhibition will be shown at the Shiga Museum of Art through March. More

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    The Composer Who Turns Hayao Miyazaki’s Humane Touch Into Music

    Joe Hisaishi’s scores have helped make Studio Ghibli films indelible. But in concert, the works stand on their own. That’s because “it’s about emotion,” he says.Alfred Hitchcock and Bernard Herrmann, Sergio Leone and Ennio Morricone, Steven Spielberg and John Williams: Some of the greatest filmmakers have cultivated enduring, mutually enriching relationships with musicians. The decades-long partnership between the Japanese animation master Hayao Miyazaki and the composer, pianist and conductor Joe Hisaishi certainly belongs in this hall of fame.Hisaishi first worked with Miyazaki on the eco-minded science-fiction feature “Nausicaa of the Valley of the Wind,” released in 1984. He has scored every Miyazaki feature since then, composing wonderfully evocative soundtracks for such favorites as the family fable “My Neighbor Totoro” (1988); the tale of young-girl independence “Kiki’s Delivery Service” (1989); the period epic “Princess Mononoke” (1997); and the Academy Award-winning “Spirited Away” (2002), a gem about a headstrong little girl that was the runner-up on The New York Times’s list of the 25 best films of the 21st century so far.This week, longtime fans and newcomers alike will be able to hear excerpts from those scores and more, when Hisaishi, 71, leads the American Symphony Orchestra in “Music From the Studio Ghibli Films of Hayao Miyazaki,” a series of concerts at Radio City Music Hall starting Saturday. (The performers will also include the MasterVoices choir and the Brooklyn Youth Chorus, as well as the singers Amanda Achen and Mai Fujisawa, who is Hisaishi’s daughter.)While excerpts from the movies will be projected on a giant screen, Hisaishi’s concerts stand on their own and are not meant to be simply compilations of classic scenes backed by a live ensemble.“Watching a film is a whole different thing from hearing the music in concert, which gives the audience a different experience,” the composer said through an interpreter in a recent video conversation.Though Hisaishi’s concerts include clips from films like “My Neighbor Totoro,” they go well beyond compilations of classic scenes.Laurent Koffel/Gamma-Rapho, via Getty ImagesIndeed, Hisaishi built the set list as if he were putting together a single large composition, citing Mahler symphonies as a source of inspiration. “For example, the first movement is ‘Nausicaa,’ the second movement is ‘Kiki,’ the third is ‘Princess Mononoke,’ and so on,” he said.Hisaishi (who was born Mamoru Fujisawa but goes by a stage name) is also known to make slight tweaks for concerts. “The images are screened so that you relive the emotions you had watching the film,” Marco Bellano, who teaches the history of animation at the University of Padua, Italy, said in a video chat. “But at the same time when Hisaishi plays these compositions in concert, they are not exactly in the same shape, the same arrangements they have in the films. There is a piece from ‘Porco Rosso’ called ‘Madness’ that is identical in the soundtrack and one of the concert versions, but many other pieces are completely different. It’s really remarkable how he really cares about offering a new experience.”Rest assured that the changes are not drastic and that the concerts preserve the Hisaishi touch. Taken out of “My Neighbor Totoro,” “The Path of the Wind” (which brings to mind another great Japanese musician, Ryuichi Sakamoto) retains its tender melancholy, while “Bygone Days,” from “Porco Rosso” (1992), is still just as wistful live, halfway between jazz and French chanson.For James Williams, the managing director of the Royal Philharmonic Orchestra in London, Hisaishi’s contributions are a perfect match for Miyazaki’s universe. “When you see those films, there’s a certain humanity about the story lines, and that’s absolutely reflected in Joe’s music,” said Williams, whose orchestra recently recorded an album of Hisaishi’s compositions. “It connects with people, regardless of their culture, and that’s really powerful. What Joe has done is somehow retain that integrity of Japanese culture, brought in that Western tonal system and found a way for the two to retain their identities in perfect harmony.”A distinctive appeal of Miyazaki’s films is that they trust viewers, no matter how young, to figure things out on their own. Partly, this means not using music to reinforce character traits or telegraph expected responses from a viewer. Fortunately, this suits Hisaishi. “The music does not need to match every character,” he said. “Rather, it’s about emotion, something the character might be feeling. And at the very deepest of a movie, the music doesn’t need to tell anything related to the character or even the feelings,” he continued. “There’s already something that the audience might be feeling just watching the film.”“Castle in the Sky,” released in Japan in 1986, neatly illustrates the way the Miyazaki-Hisaishi approach — which also involves knowing when not to score a scene — is different from that commonly found in American animation. In 1999, Hisaishi not only reworked his existing score for that film’s American release, by Disney, but he vastly expanded it, adding music in scenes that previously did not have any.For the American release of “Castle in the Sky,” Hisaishi reworked and expanded the score used in the Japanese version.Studio GhibliHisaishi also refrains from recycling catchy musical phrases over and over within the same movie. “From ‘Howl’s Moving Castle’ on, you find more this idea of leitmotif, but it’s different from the Hollywood style, where the leitmotif appears very clearly and is very easy to remember,” Bellano said. “With Miyazaki and Hisaishi, that melody appears when it’s needed and is not repeated many times.”Hisaishi does write stand-alone pieces, including symphonies, and has worked with other feature-film directors — most famously Takeshi Kitano, for whom he scored such 1990s high-water marks as “Sonatine,” “Fireworks” and “Kids Return.”“I started my career as a minimal composer,” Hisaishi said, “and I use more my melodic side in Miyazaki movies and my minimalist side in Kitano movies — they are closer to what originally drew me to music, style-wise.”Still, it is his work with Miyazaki that has placed him solidly on the international music map.Over the decades, the two men developed an intricate working method involving a lot of back and forth. Early in the production process, Miyazaki would give Hisaishi an idea of the story, some sketches, sometimes just a few words. Based on those meager elements, the musician would come up with a so-called image album (which would receive a commercial release down the line). “For ‘Princess Mononoke,’ an early word Miyazaki-san mentioned was tension, as in an arrow’s tension,” Hisaishi said, using the Japanese honorific. He added that this inspired him to write a piece that “eventually became the title theme.” Once the film was ready, Hisaishi would write the score, which could also be released in a symphonic suite version.The composer has not slowed down. In fact, being home during the pandemic further spurred his creativity — and led to an epiphany of sorts that Hisaishi evoked in terms that felt Miyazakian.“It took me seven years to write my first symphony, but in 2020 and 2021, I finished two,” he said, referring to “Dream Songs” and “Songs of Hope.” That experience “made me realize I have a mission as a composer. People watch this changing world and are so disappointed: Where is happiness? What is going on? Look at what’s going on in Ukraine,” he continued. “This is not something we expected to happen again in the 21st century. As a composer, I need to see the world as it is, but I also can’t be disappointed: We do need hope for the future.” More

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    For the Most Complex Heroines in Animation, Look to Japan

    The girls and women of anime tend to experience the conflicting emotions of real life. That’s because the auteurs try to create “an everyday, real person.”At a time of widespread debate over the depiction of women in film, the top Japanese animators have long been creating heroines who are more layered and complex than many of their American counterparts. They have faults and weaknesses and tempers as well as strengths and talents. They’re not properties or franchises; they’re characters the filmmakers believe in.Like many teenagers, Suzu in Mamoru Hosoda’s “Belle” (released here this year and available on major digital platforms) has a life online that overshadows her daily existence: her alter ego, the title character, is the reigning pop diva of the cyberworld of U. In real life, Suzu is an introverted high school student in a flyspeck town — even her best friend calls her “a country bumpkin.” But she still wins sophisticated listeners, as her music reflects the love and pain she has experienced, especially since the death of her mother, who drowned saving a child from a flooded river.Suzu misses her, but she’s also angry at her for sacrificing herself for “a kid whose name she didn’t even know.” Suzu went so far as to abandon her impressive musical gifts because her mother encouraged them. American heroines may express a longing for a vanished parent, but not the deep, complicated emotions of this reworking of “Beauty and the Beast.” The protagonist of the Disney version misses her father when she agrees to become Beast’s prisoner, but she never mentions her mother. Nor does Jasmine in “Aladdin.”In a video call, Hosoda said he believed a major shift occurred in animation when the Disney artists made Belle a more independent, intelligent and contemporary young woman than her predecessors. She wanted a more exciting life than her “poor, provincial town” could offer — a desire Snow White or Cinderella never expressed. “When you think of animation and female leads, you always go to the fairy tale tropes,” Hosoda said through a translator. “But they really broke that template: It felt very new. Similarly, what we tried to do in ‘Belle’ is not build a character, but build a person: someone who reflects the society in which we live.”With Suzu in “Belle,” the director Mamoru Hosoda tried to create “someone who reflects the society in which we live.” Studio ChizuThe beast that Suzu encounters in U is not an enchanted prince, but Kei, an abused adolescent who struggles to protect his younger brother from their brutal father. To save the boys, Suzu discards Belle’s glamorous trappings and reveals herself to be the plain high school girl she is. When she sings as herself, she touches the boy she wants to help and her grieving heart, too. Because Japanese animated features are made by smaller crews and on smaller budgets than those of major American films, directors can present more personal visions. American studios employ story crews; Hosoda, Hayao Miyazaki, Makoto Shinkai and other auteurs storyboard entire films themselves. Their work isn’t subjected to a gantlet of test audiences, executive approvals or advisory committees.Shinkai broke box office records in Japan in 2016 with “Your Name” (now on digital platforms). It begins as a body-swapping teen rom-com but develops into a meditation on the trauma many Japanese still suffer after the 2011 earthquake and tsunami.Mitsuha is bored with her life in the rural town of Itomori; Taki, a student in Tokyo, wants to be an architect. One morning, they wake up in each other’s bodies and have to navigate daily life not knowing where to find anything or who anyone is.Taki and Mitsuha are caught up in a body-switching tale in “Your Name,” but it is Mitsuha who must overcome her fear to save family and friends.Funimation FilmsAs the body-swapping recurs, they learn about each other through their surroundings, establishing a bond that transcends physical distance and time. Mitsuha revels in the sophisticated attractions of Tokyo. Taki draws the Itomori he sees through Mitsuha’s eyes, but that leads him to a shattering discovery: The town was destroyed three years earlier by a devastating meteor strike.Desperate to warn Mitsuha, he reaches out to her through Shinto-inflected magic. They meet briefly at twilight, when the boundaries between worlds become permeable in Japanese folklore. Like any awkward teenagers, they laugh, quarrel, shed tears and vow to be together again, but they also formulate a plan to save the people of Itomori.When Taki vanishes, Mitsuha acts. She’s not a princess on a quest to preserve her realm like Moana, or Poppy in “Trolls 2.” She’s a frightened girl trying to save her family and friends from a deadly threat. She defies her pompous politician father, and uses her intelligence and resolve to overcome her fear and save hundreds of lives. But any capable high school girl could do what Mitsuha does: She doesn’t need superpowers to save the day.“Ultimately, Mitsuha still loses her hometown; she moves to Tokyo,” Shinkai said in an interview via email. “Since the 2011 earthquake, Japanese people have been living with the fear that our cities may disappear. But even if that happens, even if we have to move somewhere else, we go on living. We meet someone special. That’s what I wanted Mitsuha to do, who I wanted her to be.”The trend toward complex heroines isn’t new in anime. Miyazaki’s Oscar-winning “Spirited Away” (released in Japan in 2001 and now on HBO Max) grew out of his dissatisfaction with the superficial entertainments offered to adolescent girls in Japan. “I wanted the main character to be a typical girl in whom a 10-year-old could recognize herself,” he explained through a translator in an interview. “She shouldn’t be someone extraordinary, but an everyday, real person — even though this kind of character is more difficult to create. It wouldn’t be a story in which the character grows up, but a story in which she draws on something already inside her that is brought out by the particular circumstances.”The protagonist, Chihiro, begins as a petulant adolescent: Her “skinny legs and sulky face” symbolize her overprotected, underdeveloped personality. The trials she faces in Yubaba’s Bathhouse, a spa for nature spirits sullied by human pollution, force Chihiro to develop untapped resources of strength, courage and love. By the end of the film, the sulky girl has been replaced by a more confident, capable young woman who cares about others. Her transformation shows in the animation: Early on, she runs like a fussy child, eyes half-closed. Later, when she goes to a save a friend, she runs all out, knees and elbows pumping.In Isao Takahata’s “Only Yesterday” (1991, now on HBO Max), Taeko has an unexciting job and a tiny apartment in 1982 Tokyo. But she’s 27 and single at a time when Japanese women were expected to marry before 25. Bored with her mundane existence, she decides to visit country cousins she stayed with years earlier.Taeko is surprised to discover her fifth-grade self has accompanied her on the trip. The spectral presence of the girl she once was triggers a flood of memories: School friendships, fights with her sisters, the onset of puberty. By exploring who she was, Taeko learns who she wants to become in a moving, understated portrait of a woman at a crossroads in her life.Like Greta Garbo, Chiyoko Fujiwara in Satoshi Kon’s “Millennium Actress” (released here in 2003 and available on the Roku Channel) retired from the screen at the height of her fame. After 30 years of seclusion, she grants a documentarian, Genya Tachibana, an interview. As Chiyoko reminisces, Tachibana and his jaded cameraman find themselves inside her tangled memories — and movies. As an adolescent in the 1930s, Chiyoko fell in love with a wounded artist who was fleeing the dreaded thought police.Kon effortlessly shifts the narrative from reality to memory to film. In Japanese-occupied Manchuria, bandits attack the train on which the teenage actress is traveling. A door in the burning railroad car opens into a fiery castle in a feudal period film: Chiyoko plays a princess determined to join her lord in death. As a 19th-century geisha, she shields the artist from the Shogun’s troops in Kyoto; as an astronaut, she goes on a mission to find him, knowing she won’t be able to return. The visual complexity of the film mirrors Chiyoko’s personality. Kon depicts her as an independent woman who made her own decisions: what profession to pursue, when and whom to marry, when to divorce, what roles to play, when to retire.Although almost all Japanese animation directors are male, more women have been moving into important roles in recent years as producers, writers, musicians and more. Their contributions are affecting the way girls and women are depicted onscreen.O-Ei, in Keiichi Hara’s “Miss Hokusai” (released here in 2016, and now on digital platforms), is based on a real person, the daughter of the great printmaker Katsushika Hokusai. Although only a few works can be attributed to her with certainty, O-Ei was an artist in her own right, and many historians believe she assisted her father when his abilities faltered in old age.Rapunzel in “Tangled” covered the walls of her tower room with paintings, but she shows little interest in art once she escapes. In contrast, O-Ei strides assuredly through 19th-century Edo, confident in her talent and her place in its vibrant artistic culture. She focuses on her drawing and can’t be bothered with the traditional female duties of housekeeping. “When the place gets too dirty, we move,” she says bluntly.O-Ei reflects the experiences of women in modern Japan who are escaping the sexism of its traditional culture, including the female artists who worked on the film. Hara explained via email: “I have no direct experience of O-Ei’s state of mind: I can only guess. But co-producer Keiko Matsushita, actress Anne Watanabe (who provides O-Ei’s voice) and singer-songwriter Ringo Sheena, who are very strong-minded, creative women pursuing their goals with great determination, may have related to O-Ei at a more personal level. The film reflects the love and dedication they put into it.” More

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    Hayao Miyazaki Prepares to Cast One Last Spell

    Hayao Miyazaki photographed outside his atelier near Studio Ghibli in Tokyo on Oct. 4, 2021.Takahiro KaneyamaHayao Miyazaki Prepares to Cast One Last SpellNo artist has explored the contradictions of humanity as sympathetically and critically as the Japanese animation legend. Now, at 80, he’s coming out of retirement with another movie.Nov. 23, 2021THE SCREEN IS black, and then comes the first frame: Hayao Miyazaki, the greatest animated filmmaker since the advent of the form in the early 20th century and one of the greatest filmmakers of any genre, is seated in front of a cast-iron stove with a pipe running up toward the ceiling, flanked by windows propped half open. Sun burns through the branches of the trees outside. Three little apples perch on a red brick ledge behind the stove. He wears an off-white apron whose narrow strap hooks around the neck and attaches with a single button on the left side — the same style of apron he has worn for years as a work and public uniform, a reminder that he is at once artist and artisan, ever on guard against daubs of paint — over a crisp white collared shirt, his white mustache and beard neat and trim, and his white hair blurring into a near halo as he gazes calmly at me through owlish black glasses, across the 6,700 miles from Tokyo to New York.I have one hour to ask questions. It is a rare gift, as Miyazaki has long preferred not to speak to the press except when absolutely necessary (which is to say, when he’s prodded into promoting a film), and has not granted an interview to an English-language outlet since 2014. Our conversation has been brokered by the newly opened Academy Museum of Motion Pictures in Los Angeles, which mounted the first North American retrospective of his work in September, with Studio Ghibli’s cautious assent; Jessica Niebel, an exhibitions curator, cites him as an exemplar of an auteur who “has managed to stay true to himself” while making movies that are “approachable to people everywhere.” I know I am lucky to have this time, and yet it feels wrong to meet Miyazaki this way, at a distance (due to Covid-19 travel restrictions) and through a computer, a machine he has so famously shunned.To accompany T’s story on Miyazaki, Studio Ghibli provided rarely seen watercolor imageboards drawn by the animator himself during the development of his films. Here, a sketch of the warrior Ashitaka from “Princess Mononoke” (1997).Hayao Miyazaki © 1997 Studio Ghibli – NDFor, in an age of ever-advancing technology, his animated films are radical in their repudiation of it. From “My Neighbor Totoro” (1988), with its vision of gentle friendship between two children and an enormous growling forest creature whom only they can see, to the ecological epic “Princess Mononoke” (1997), whose title character, a human raised by wolves, first appears sucking blood out of a wound in her wolf mother’s side (the hero, an exiled prince, takes one look at her blood-smeared face and falls in love), to the phantasmagorical fable “Spirited Away” (2001), in which a timid girl must learn pluck and save her foolish parents (who’ve been transformed into pigs) by working at a bathhouse that caters to a raucous array of gods, Miyazaki renders the wildest reaches of imagination and the maddest swirls of motion — the stormy waves that turn into eel-like pursuers in “Ponyo” (2008), the houses rippling and bucking with the force of an earthquake in “The Wind Rises” (2013) — almost entirely by hand. And unlike Walt Disney, the only figure of comparable stature in animation, Miyazaki, who is now 80, has never retreated to the role of a corporate impresario, dictating from on high: At Studio Ghibli, the animation company he founded with the filmmaker Isao Takahata and the producer Toshio Suzuki in 1985, he’s always worked in the trenches, as part of a team of around a hundred employees devoted just to production, including key animators and background, cleanup and in-between artists, whose desks he used to make the rounds of daily for decades. (His own desk is hardly bigger than theirs.) He still draws the majority of the frames in each film, numbering in the tens of thousands, himself. Only occasionally has he resorted to computer-generated imagery, and in some films not at all.“I believe that the tool of an animator is the pencil,” he tells me. (We speak through an interpreter, Yuriko Banno.) Japanese pencils are particularly good, he notes: The graphite is delicate and responsive — in the 2013 documentary “The Kingdom of Dreams and Madness,” directed by Mami Sunada, he mocks himself for having to rely on a soft 5B or even softer 6B as he gets older — and encased in sugi (Japanese cedar), although, he muses, “I don’t see that many quality wood trees left in Japan anymore.” He adds, “That’s a true story,” then laughs, leaning in to the screen, and I think of the ancient, moss-cloaked trees in “Princess Mononoke,” cut down to fuel Lady Eboshi’s ironworks, and of their counterparts in the Shiratani Unsuikyo Ravine on the island of Yakushima in the south, which Miyazaki visited while location scouting for the film. The oldest cedar there, 83 feet tall and nearly 54 feet in circumference, is believed to be more than 2,600 years old, making it one of the oldest trees on earth. (The forest of the film does not exactly correspond to the ravine, Miyazaki has said: “Rather, it is a depiction of the forest that has existed within the hearts of Japanese from ancient times.”)A watercolor imageboard from Miyazaki’s “Princess Mononoke” (1997).Hayao Miyazaki © 1997 Studio Ghibli – NDMiyazaki lives with his wife, Akemi, a former fellow animator — they met as colleagues at Toei Animation nearly 60 years ago on the movie “Gulliver’s Travels Beyond the Moon,” and married in 1965; she stopped working to raise their two sons, at his request, and, he has said in the past, “hasn’t forgiven” him — in Tokorozawa, northwest of Tokyo, where the Totoro Fund (supported in part by donations from the Miyazakis) has purchased more than 10 wooded hectares, dense with oak and camphor trees, for conservation. But today he is speaking to me from the Tokyo suburb of Koganei, from a small building a short walk away from the headquarters of Studio Ghibli that he uses as a private atelier. He sometimes affectionately calls it Buta-ya, Japanese for “pig house.” (He is fond of pigs, and often sketches himself as one.) Out front he parks his cloud-gray Citroën 2CV, with a tiny two-horsepower engine and a rollback roof that leaks when it rains (the model was discontinued in 1990); a wine-colored version of it appears in the careening cliffside chase scene in his directorial debut, “Lupin III: The Castle of Cagliostro” (1979). Every December, he puts cuddly stuffed goats, mementos of his work on the “Heidi: A Girl of the Alps” TV series in the ’70s, in the kitchen window to greet passing children. When the Academy Museum requested a goat to display in its exhibition, he demurred: The children would miss them.Buta-ya was meant to be a retirement office, where Miyazaki could pursue personal projects. He built it in 1998, after announcing that he would make no more feature films, then returned to Studio Ghibli the next year with the story idea that would become “Spirited Away,” the highest-grossing movie in Japanese history until last fall’s “Demon Slayer: Mugen Train” (an extension of a popular manga franchise and part of a different strain of Japanese anime, focused on action and vengeance, with a video-game-like feel). “Spirited Away” won the 2002 Academy Award for best animated feature, the only film from outside the West to ever do so. In 2013, he said again that he was done with film, and that time, having directed 11 features in 34 years, he was taken seriously: Studio Ghibli shut down its production department.Yet here he is now, making a new film. “Because I wanted to,” he says, and grins, like a grizzled thief come back for one last heist.GORGEOUS, PROFOUND, BORDERLESS in possibility — yes, yes, but above all, Miyazaki’s films are thrilling. He is a master of suspense, whether sending a fugitive girl skittering down a rickety pipe that pops off the wall as she runs (“Spirited Away”), or swooping after a novice witch reeling on a broomstick because she’s forgotten how to fly and must quickly relearn so she can rescue her friend, a boy who’s dangling from a dirigible and about to crash into a clock tower (the 1989 “Kiki’s Delivery Service”). His visual style is at once commanding and intimate, a mix of fluid, loose lines and an accumulation of detail — in contrast to more mainstream anime’s labor-saving preference for caricature and clipped movement — that enables him to invoke the immediacy of life without being beholden to its precise contours. He deploys a palette of saturated colors, bright but never gaudy, standing out against cool grays and dun tones, and pays attention to quicksilver adjustments of light and shade, especially the shadows within shadows that give featheriness and depth to the night. He is equally expressive in close-up and panorama, and virtuosic in his open skies, creating clouds that are almost characters unto themselves, whether high-heaped loomers, broad swaths of rubble or voluptuous whorls like the heavy heads of flowers, stained by sunset or the deepening blues of day. (The Academy Museum’s retrospective includes a green-carpeted knoll where visitors may rest and gaze up at a video of passing clouds.)A self-portrait in marker made exclusively for T by Miyazaki on shikishi board, upon which it’s customary in Japan to draw or write a message in order to express gratitude (the characters below the drawing are his signature).Hayao MiyazakiAnd how easily Miyazaki slips from one register to the next, from hushed to clamorous, often in the same scene, as in the exquisitely timed comedy of towering Totoro, with his giant claws, standing beside two little girls at a bus stop in the dark. It’s raining; one girl offers him an umbrella, an instrument he has never encountered before. A toad stares at him from across the road, as if equally perplexed. We squint up at the trees to see a few particularly fat raindrops falling from a branch. They plonk down on the umbrella, loud, and Totoro startles. More drops come, a scattering of drumbeats, and his eyes widen. He heaves his body up in the air and lands with a boom, and all the drops caught in the trees come crashing down, his own personal storm. And then — because of course there’s more — the bus arrives, only it’s a scampering cat with headlight eyes and a door that opens in its side to whisk Totoro away.But Miyazaki is a realist, too. Toward the end of his 2004 film, “Howl’s Moving Castle,” which is mostly devoted to magic — a girl is transformed by a witch into an elderly woman, a wizard shape-shifts into a dark man-bird, a castle uproots itself and clanks around on clawed feet — a great-bellied airship looms into view and starts dropping bombs on a cobblestone town. Black clouds and flames surge over houses; the sky hangs red. No war takes place in the source material, a 1986 novel by the British writer Diana Wynne Jones. This is Miyazaki’s memory.He was born in 1941, the same year that Japanese planes attacked Pearl Harbor, and he was 4 years old when American planes attacked the city of Utsunomiya, where his family had been evacuated from Tokyo. He recounts in “The Kingdom of Dreams and Madness” how he saw a glow at the window and hid under a bridge, his legs in a ditch. With the incendiaries still falling, his father carried him up the riverbank and to a small truck so they could escape. As Miyazaki and his father settled into the vehicle’s bed, a woman with a child asked if they could come, too, but they were left behind. “We left them behind,” Miyazaki says. A month later, the United States dropped atomic bombs on Hiroshima and Nagasaki, and Japan surrendered. More humiliations followed: the emperor’s renunciation of divinity, the dismantlement of the country’s armed forces and a formal abjuring of war, enshrined in the Constitution.A still from “Castle in the Sky” (1986).Hayao Miyazaki © 1986 Studio GhibliA still from “My Neighbor Totoro” (1988).Hayao Miyazaki © 1988 Studio GhibliAlthough Miyazaki was too young to comprehend the magnitude of what was taking place, that time remains a cornerstone of his work, as it was and has been for many Japanese artists who came of age during the war or in its aftermath. The late antiwar painter Tatsuo Ikeda, who was born in 1928 and conscripted as a teenager to become a kamikaze pilot — the country’s defeat saved him — started out making portraits for American soldiers from snapshots of their girlfriends or wives, and went on to create eerie black-and-white tableaus that bristle with malformed animals and punishing machines. Haruki Murakami, born in 1949 in Kyoto, the former seat of the imperial court, writes novels of deadpan humor that surreally interrogate the legacy and persistence of Japanese nationalism.And perhaps the most harrowing Japanese war film ever made is Studio Ghibli’s 1988 “Grave of the Fireflies,” adapted by Takahata from a 1967 short story by Akiyuki Nosaka about two children left homeless in the wake of an air raid. It bears the freight of Takahata’s own memories of fleeing a firebombing as a 9-year-old — he was born in 1935 — as his feet were burned by melting asphalt, and wandering without food for two days. “No one gave him anything, not even potato vines,” Miyazaki recalls in “The Kingdom of Dreams and Madness.” (Astonishingly, in its first release, “Grave of the Fireflies” was paired with “My Neighbor Totoro” as a double bill: anguish and solace.)Arguably, the rise of Japanese animation itself, in both its monster/superhero and more lyrical veins, was a direct response to the shock of defeat and anxiety over atomic fallout and the threat of genetic mutations. The monster Godzilla first appeared in a live-action 1954 film as a dinosaur, roused from the bottom of the ocean by an American hydrogen bomb test, who spews radiation over Tokyo in a visceral re-enactment of an air raid. (Miyazaki tells me that he remembers watching the movie and being reminded of American warplanes “dropping bombs from high above, out of reach.”) If Godzilla was fear and rage incarnate, Astro Boy — known in Japanese as the Mighty Atom, and introduced by the animation pioneer Osamu Tezuka in a 1951 manga, followed by an animated TV series starting in 1963 — sublimated anxiety into heroism: A boy robot whose body is powered by nuclear energy gets abandoned by his maker (giving him kinship with the war’s many orphans), but learns to use his abilities to fight for peace.Miyazaki’s movies, with their warplanes and intrusions of Western décor and dress, keep circling back to the traumatic moment when Japan, which until the mid-19th century had kept itself closed off to the outside world, was forced to embrace the West and Western values. The devastated population complied in confused haste, as if to erase the shame of recent history and their own complicity in a war waged by a nationalist government out of a belief in Japan’s cultural superiority. (Some saw this as a capitulation to the West and a fatal loss of dignity; in 1970, the writer Yukio Mishima died by ritual suicide in protest, after shouting, “Long live the emperor!”) Niebel, of the Academy Museum, suggests that Japanese audiences are drawn to Miyazaki’s work because it’s essentially nostalgic. There’s a yearning, faintly mournful, for an older Japan, one free of both imperialistic hubris and Western materialism.A woven wool blanket — featuring Chihiro, the heroine of “Spirited Away” (2001) — designed by Loewe’s creative director, Jonathan Anderson, as part of a series in which T commissioned four artists deeply influenced by Studio Ghibli to create original works that accompany this story. “Their poetic films have the ability to connect with adults just as powerfully as with children, creating a sense of nostalgia,” Anderson says. “Loewe’s connection to the studio is in our mutual love of crafts and artisanal techniques, expressed in our respective languages.”Photo by Florent TanetBut part of his films’ greatness is that they can also be loved by viewers who never sense the dark current below. In “Porco Rosso” (1992), the hero may be an embittered war veteran, but he’s also, literally and delightfully, a pig flying a plane, and is spectacularly good at it.MIYAZAKI’S FATHER WAS not a bystander in the war. He ran a munitions factory that produced wings for the military’s fearsomely acrobatic Mitsubishi A6M Zero fighter planes, which in the last months of the war were converted for kamikaze missions. In a 1995 newspaper essay in The Asahi Shimbun, Miyazaki describes his father as something of a grifter, bribing officials to accept defective parts. After Japan’s surrender, when there were no more planes to furnish, his father used leftover duralumin, an aluminum alloy that had helped keep the Zero lightweight and dangerous, to make flimsy spoons, which he pawned off on impoverished customers desperate for household goods. Later, he briefly turned the factory into a dance hall, before bringing the family — Miyazaki is the second of four sons — back to Tokyo.Although Miyazaki never set foot in his father’s factory, which was off limits as a military site, he was entranced by airplanes and the liberation of flight from an early age. (Ghibli is both the hot, dusty wind that sweeps through the Libyan Desert and the name of an airplane, the Caproni Ca.309 Ghibli, a World War II Italian reconnaissance bomber.) This obsession has manifested in almost every film, in humans who turn into flying creatures or simply walk on air; in fanciful machines like the flaptors in “Castle in the Sky” (1986), propelled by four translucent wings; and in reproductions of real-world aircraft, as in “Porco Rosso,” in which the hero’s wrecked seaplane, inspired by the 1920s-era Italian racer Macchi M.33, is rebuilt by an all-female crew to ready it for a climactic dogfight, and in “The Wind Rises,” which tells the (not entirely) true story of the designer of the Zero, Jiro Horikoshi, who in the film as in life opposed the war and whom Miyazaki portrays as reluctant to see the beautiful machines he’s created deployed as emissaries of death — a stand-in for Miyazaki’s father, or the man he might have been.As Miyazaki grew older, he found fault with his father both for profiting off the war and for never expressing any shame or guilt. (He shares this troubled inheritance with the writers W.G. Sebald, born in 1944 in the Bavarian Alps, who had to grapple with his father’s past as a soldier in Hitler’s Wehrmacht, and the Nobel Prize winner Patrick Modiano, born in the suburbs of Paris in 1945 not long after V-E Day, whose own father kept company with collaborators and profiteers.) And yet, Miyazaki wrote in 1995, “I am like him” — a man of contradictions: a filmmaker who condemns the proliferation of images even as he contributes to it; an artist who has devoted his career to children but was rarely home to take care of his own; an environmentalist who can’t bear to give up his cigarettes or wheezing car; a professed Luddite who revels in the mechanics of modern vehicles but tries “not to draw them in a fashion that further feeds an infatuation with power,” as he has written; a pacifist who loves warplanes; a brooder with a dark view of how civilization has squandered the gifts of the planet, who nevertheless makes films that affirm the urgency of human life.“Untitled” (2021), by Elliott Robbins. “Miyazaki’s films were some of my earliest exposure to foreign cinema,” the artist says. “Because so much of his interest is to look to his own culture for inspiration, as an outsider, I feel that Miyazaki’s films create space for a viewer to compare the differences in the nuances of their own lived experience, as well as to connect to what is universal in his stories.”Courtesy of the artist. Photo by Joshua ScottThis embrace of contradictions may be why Miyazaki’s movies, although beloved in the West (if not as wildly successful as in Japan, where his last five films combined took in close to 100 billion yen in their first release, or around $873 million), in some ways thwart the Western mind. Absent are the dominating themes of monotheism — a fall from an original state of grace, followed by redemption — and a clear dichotomy of good and evil. “I’m not a god who decides on what is good and bad,” Miyazaki tells me. “We as humans make mistakes.” In his world, there are few outright villains or even truly bad characters, only characters who do bad things. Lady Eboshi wreaks havoc on the forest in “Princess Mononoke” but also gives sanctuary to brothel workers and those afflicted with leprosy. No-Face, the gliding black shroud who eats people in “Spirited Away,” turns out to be simply lonely and, when soothed, spits out his victims. Even the mutant stampeding army of trilobite-like behemoths from the toxic jungle in “Nausicaä of the Valley of the Wind” (1984), who kill the heroine by flinging her into the air and trampling her underfoot, end up restoring her to life with the touch of their golden antennae.So Disney was never an influence. (Miyazaki has gone so far as to say, in a 1988 lecture, that he hated Disney’s movies and their easy sentimentality: “To me, they show nothing but contempt for the audience.”) Instead, Miyazaki looked to works like the French animator Paul Grimault’s “The King and the Mockingbird” (released in different forms in 1952 and 1980), in which a chimney sweep and a shepherdess flee from a vain and despised tyrant king through a cavernous 296-story castle while a coterie of animals mounts a revolution, and the Armenian animator Lev Atamanov’s “The Snow Queen” (1957), whose heroine self-effacingly sacrifices her shoes to a river to beg for help in finding her lost friend, and whose gleefully amoral, knife-wielding Robber Girl — who captures the heroine and steals her bonnet and muff, then is horrified and furious to find herself moved to tears by her victim’s tale of woe — is a forerunner to the wolf girl of “Princess Mononoke.”Curiously, considering the limitations on women’s professional progress in Japan (which makes the country an outlier among developed nations), Miyazaki’s heroines outnumber his heroes. Within the world of anime, these characters are called shojo, girls of an in-between age, no longer quite children and not yet women; but where shojo were typically passive figures subject to romance narratives, Miyazaki’s girls display formidable know-how and independence. They take on jobs, organize households, fight battles and rescue boys from near death — all matter-of-factly, without ever trumpeting notions of girl power. Although some are princesses, they resist the trappings of fairy tales: Princess Mononoke doesn’t live in a palace. Chihiro, in “Spirited Away,” is awkward and lacks the big eyes that traditionally signify beauty and vulnerability in anime, while Sophie, the mousy milliner in “Howl’s Moving Castle,” spends most of the movie in the guise of a stooped old woman. Even when the spell is broken and her youth returns, her hair remains gray. It’s a reminder that something has been forever lost; that, even with the most powerful magic, there can be no reset, no starting over.Toshio Suzuki, Studio Ghibli’s producer, photographed at the company’s Tokyo offices on Oct. 4, 2021, alongside plush versions of, from left, the characters Totoro and Catbus from “My Neighbor Totoro” (1988).Takahiro KaneyamaAmerican animated films of today, by contrast, still tend to culminate in a happily ever after, or at least a vanquishing of foes. (“We have a desire for closure,” Niebel says.) Miyazaki offers something more nebulous and even unsettling. The resurrection in “Nausicaä of the Valley of the Wind” is a stark exception, for elsewhere in his oeuvre, death is not defeated, only at best delayed. Prince Ashitaka in “Princess Mononoke,” whose body has been progressively consumed by the dark stain of a curse, is never completely cured; a shadow remains on his arm, and he is separated from the girl he loves by a sense of duty — he to the humans of Iron Town, she to the wolves of the forest — although they promise to visit each other. Cruelty, too, is not so much punished as neutralized, as when the youthful-appearing Witch of the Waste in “Howl’s Moving Castle” is reinstated to her true age and revealed to be a doddering old lady, whom Sophie spoon-feeds without complaint, despite still suffering from the witch’s curse. Recovery may be possible, but not full restitution.In a 1991 directorial memo for “Porco Rosso,” a farce that includes a preening American pilot eyeing a career as a Hollywood star and a snarling gang of sky pirates who prove helpless when confronted with a gaggle of schoolgirls, Miyazaki cautions, “We must treat every character respectfully. We must love their foolishness. … One common mistake — the belief that to draw a cartoon is to draw someone sillier than oneself — must be avoided at all costs.” At the heart of the film is a hard-bitten bounty hunter who takes on the guise of a pig out of a sense of guilt at having survived World War I while his fellow pilots died. (Miyazaki describes the film to me as “a boy’s dream.”) The woman he loves but doesn’t believe he deserves laments this “curse,” but only he can free himself from it, by no longer condemning that part of himself.“In the town that I live in, I have precious friends, but I also have people I detest,” Miyazaki tells me. “That is what human society is all about.” Even his friends are flawed, and not just them. He says, “It’s a mirror of who I am.”IT IS TEMPTING to read Miyazaki’s protestations as simple humility, and to cast him, against his will, as a sort of secular saint. In many ways he fits the part: the benevolent neighborhood uncle who brings joy to children through his work, picks up trash from the river on his days off and, over the past two and a half decades, has made quiet pilgrimages to a sanitarium near his home for patients with leprosy who, for much of the 20th century, faced segregation by law in such facilities. One patient became a friend, and Miyazaki held his hand when he was dying.“(New) Spirits Away” (2021) by James Yaya Hough, who says, “As an African American artist, I have been influenced by decades of great anime from Japan but deeply impacted by my own social and cultural experiences of race, mass incarceration and American history/culture. It’s through this lens that I connect with some of the strongest themes in Miyazaki’s body of animation: the struggle of the human spirit, self-discovery and love.”Courtesy of the artist. Photo by Joshua ScottBut Takahata, Miyazaki’s mentor at Toei Animation in the ’60s and ’70s and, eventually, his greatest rival, dismisses this hagiography in the afterword to “Starting Point” (1996), a collection of Miyazaki’s early interviews, lectures and essays, writing, “Hayao Miyazaki is a man who struggles. … He weeps, is playful, loves people, expects too much of their talents, howls at his broken dreams, becomes enraged.” The brilliant and notoriously perfectionist Takahata, who once took eight years to finish a film, died in 2018, but he still casts a shadow; Miyazaki spent 15 years working with Takahata before becoming a director himself, and even though his movies at Studio Ghibli consistently outperformed Takahata’s at the box office, he still craved his mentor’s approval. (Suzuki, in a 2014 memoir, insists that Takahata is the only viewer whom Miyazaki has ever wanted to please.)Five Movies to Watch This WinterCard 1 of 51. “The Power of the Dog”: More