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      The Creepiest Moment Onscreen This Year Occurred in a Comedy

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      “The Curse” has been described as cringe, but look closely and you’ll see it plays with the classic tropes of horror like jump scares.There’s telling a bad joke. There’s bombing. And then there’s what happens to Nathan Fielder’s character, Asher Siegel, at the end of the fourth episode of “The Curse,” near the halfway point of a series that goes to disorienting extremes.Siegel and his wife, Whitney (Emma Stone, in a remarkable comic performance), are making an HGTV show about eco-friendly renovations. After a focus group takes issue with Asher’s sense of humor in the show’s pilot, he finds himself in a comedy class where an instructor assigns an exercise: Get laughs without saying a word.In the episode, which premiered last weekend on Showtime and Paramount+, the camera swirls around a circle of students mugging for chuckles until it focuses on Asher, looking nervous in anticipation of his turn. You feel for him. In his finest performance to date, Fielder plays a guy who prides himself on being funny but deep down has doubts. Suddenly, in a quick flourish, he grabs his ears and flaps them while emitting a piercing squeak that could be described as unholy. No one laughs. But this face is more than unfunny. It’s unsettling, almost feral, working like a jump scare more than a punchline. It’s a gesture gone so wrong, it’s destined to become a meme.The year began with hit movies like “M3gan” and “Cocaine Bear” that pushed horror into camp comedy. It’s ending with a nervy television series that moves in reverse. It’s been called cringe comedy, and there are funny moments, but they set up something darker and dread-filled, potentially supernatural. Fielder has always toyed with genre, elevating prank comedy and using reality television to make unexpectedly moving drama. He’s leaning on the tools of horror here. With “The Curse,” the jangly sound design, manipulative cinematography and periodic bursts of oddball monstrousness offer a few of the creepiest moments of the year.While the plot is involved, with several threads, its engine is a classic horror trope: Is this supernatural-seeming thing of the title for real?Action commonly takes place through windows in “The Curse.”John Paul Lopez/A24, Paramount+ and Showtime“Rosemary’s Baby” and “Get Out,” among other movies, both invite the viewer to ask this question along with their paranoid protagonists.Asher possibly enters the realm of the fantastical after balking at the criticism that his plan to “consciously rejuvenate distressed homes” is gentrification. “We don’t believe the G word has to be a game of winners and losers,” he tells a journalist. Rattled by this exchange and concerned about his image, he summons his camera crew to film his giving a $100 bill to a small Black girl. Then when the camera stops rolling, he asks for it back. She responds by saying she is putting a curse on him, which he initially brushes off but gradually becomes obsessed with. Whether Asher is actually cursed hovers over the entire 10 episodes until a twist in the final episode that should polarize the audience.In “Psycho,” Alfred Hitchcock proves that the easiest way to make us empathize with a killer is to keep the camera on him. Even when Norman Bates is trying to cover up a murder, audience members will eventually, if managed right, find themselves gravitating to his side. Fielder has always been preoccupied with this emotional power, the distorting impact of the camera, not only on its subjects but on viewers, too. It’s easy to sympathize with Asher’s struggles as he navigates a skeptical press, his troubled new marriage and a bullying father-in-law as well as his craven producer, played by Benny Safdie. “The Curse” keeps complicating this identification, subverting and questioning it.In Episode 3, Asher’s stern face is cast in a shadow at an auction as he buys a home he didn’t realize is housing the girl who cursed him. A scene in which he uses a drill to open her door is played for terror, focused on her cowering inside. The rumbling power tool and the fear on her face cast this as a classic home invasion scene with Asher as the terrifying intruder. His stated good intentions are repeatedly mocked in the ominous way his scenes are shot.This draws attention to the Siegels as privileged outsiders casually entering and destroying a new neighborhood in the guise of liberal do-gooder assistance. The focus doesn’t just hit the theme of gentrification, but also, in a subplot involving an Indigenous artist, the genocide and exploitation that built this country.Fielder in “The Curse.” By filming frequently from outside windows and doors, the show creates an alienating effect, as if we’re only seeing part of the picture.Richard Foreman Jr./A24, Paramount+ and ShowtimeIt’s heavy stuff but not always on the surface. “The Curse” has many long, mundane set pieces that double as metaphors. Take the physical comedy of Asher helping Whitney to take off her sweater as they fall over each other. They try to recreate the funny moment for the cameras. But it doesn’t work, so they try again, emphasizing more strain and resistance. It’s a sharp satire of how people fake struggle for clout and approval.The show is full of goofy humor about tragic subjects, a cartoon about oppression, a Holocaust joke. The main plot is just the old story of vain fools trying to make a show, but grim subtext comes through in the formal qualities of the show.For instance, shots are commonly filmed through a window from the outside looking in. Instead of bringing us into a vehicle where Fielder and Stone are talking, the camera is placed beyond the closed car window, in traffic. Most of a scene in a hospital room is viewed through the door or window. So much of “The Curse” takes place outside planes of glass that the mirrored glare is a signature of its aesthetic.This has an alienating effect, giving the sense that we’re only seeing part of the picture, a distorted one at that. But there’s also something creepily voyeuristic about the shot, a cool detachment, the sense that everyone is under a microscope. It evokes the most famous shot in all of horror: The classic slasher point of view, used most famously in “Halloween,” where we share the perspective of the serial killer looking through a home’s window.But there’s something about a peeping-tom perspective that adds authenticity. It comes off as less staged and slick than most television and thus more real. Does that make it more fake or less? Fielder has always loved exploring this question. “The Curse,” his most scripted show yet, is continually shifting between comedy and horror as well as naturalism and the fantastical. The lines are much blurrier than we think, but on this show, that’s where the action is.After his monstrous face in class, Asher looks humiliated. But also taken aback, as if he revealed more than he wanted or knew was there. More

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      ‘The Curse’ Makes for Some of the Creepiest Horror of the Year

      by

      “The Curse” has been described as cringe, but look closely and you’ll see it plays with the classic tropes of horror like jump scares.There’s telling a bad joke. There’s bombing. And then there’s what happens to Nathan Fielder’s character, Asher Siegel, at the end of the fourth episode of “The Curse,” near the halfway point of a series that goes to disorienting extremes.Siegel and his wife, Whitney (Emma Stone, in a remarkable comic performance), are making an HGTV show about eco-friendly renovations. After a focus group takes issue with Asher’s sense of humor in the show’s pilot, he finds himself in a comedy class where an instructor assigns an exercise: Get laughs without saying a word.In the episode, which premiered last weekend on Showtime and Paramount+, the camera swirls around a circle of students mugging for chuckles until it focuses on Asher, looking nervous in anticipation of his turn. You feel for him. In his finest performance to date, Fielder plays a guy who prides himself on being funny but deep down has doubts. Suddenly, in a quick flourish, he grabs his ears and flaps them while emitting a piercing squeak that could be described as unholy. No one laughs. But this face is more than unfunny. It’s unsettling, almost feral, working like a jump scare more than a punchline. It’s a gesture gone so wrong, it’s destined to become a meme.The year began with hit movies like “M3gan” and “Cocaine Bear” that pushed horror into camp comedy. It’s ending with a nervy television series that moves in reverse. It’s been called cringe comedy, and there are funny moments, but they set up something darker and dread-filled, potentially supernatural. Fielder has always toyed with genre, elevating prank comedy and using reality television to make unexpectedly moving drama. He’s leaning on the tools of horror here. With “The Curse,” the jangly sound design, manipulative cinematography and periodic bursts of oddball monstrousness offer a few of the creepiest moments of the year.While the plot is involved, with several threads, its engine is a classic horror trope: Is this supernatural-seeming thing of the title for real?Action commonly takes place through windows in “The Curse.”John Paul Lopez/A24, Paramount+ and Showtime“Rosemary’s Baby” and “Get Out,” among other movies, both invite the viewer to ask this question along with their paranoid protagonists.Asher possibly enters the realm of the fantastical after balking at the criticism that his plan to “consciously rejuvenate distressed homes” is gentrification. “We don’t believe the G word has to be a game of winners and losers,” he tells a journalist. Rattled by this exchange and concerned about his image, he summons his camera crew to film his giving a $100 bill to a small Black girl. Then when the camera stops rolling, he asks for it back. She responds by saying she is putting a curse on him, which he initially brushes off but gradually becomes obsessed with. Whether Asher is actually cursed hovers over the entire 10 episodes until a twist in the final episode that should polarize the audience.In “Psycho,” Alfred Hitchcock proves that the easiest way to make us empathize with a killer is to keep the camera on him. Even when Norman Bates is trying to cover up a murder, audience members will eventually, if managed right, find themselves gravitating to his side. Fielder has always been preoccupied with this emotional power, the distorting impact of the camera, not only on its subjects but on viewers, too. It’s easy to sympathize with Asher’s struggles as he navigates a skeptical press, his troubled new marriage and a bullying father-in-law as well as his craven producer, played by Benny Safdie. “The Curse” keeps complicating this identification, subverting and questioning it.In Episode 3, Asher’s stern face is cast in a shadow at an auction as he buys a home he didn’t realize is housing the girl who cursed him. A scene in which he uses a drill to open her door is played for terror, focused on her cowering inside. The rumbling power tool and the fear on her face cast this as a classic home invasion scene with Asher as the terrifying intruder. His stated good intentions are repeatedly mocked in the ominous way his scenes are shot.This draws attention to the Siegels as privileged outsiders casually entering and destroying a new neighborhood in the guise of liberal do-gooder assistance. The focus doesn’t just hit the theme of gentrification, but also, in a subplot involving an Indigenous artist, the genocide and exploitation that built this country.Fielder in “The Curse.” By filming frequently from outside windows and doors, the show creates an alienating effect, as if we’re only seeing part of the picture.Richard Foreman Jr./A24, Paramount+ and ShowtimeIt’s heavy stuff but not always on the surface. “The Curse” has many long, mundane set pieces that double as metaphors. Take the physical comedy of Asher helping Whitney to take off her sweater as they fall over each other. They try to recreate the funny moment for the cameras. But it doesn’t work, so they try again, emphasizing more strain and resistance. It’s a sharp satire of how people fake struggle for clout and approval.The show is full of goofy humor about tragic subjects, a cartoon about oppression, a Holocaust joke. The main plot is just the old story of vain fools trying to make a show, but grim subtext comes through in the formal qualities of the show.For instance, shots are commonly filmed through a window from the outside looking in. Instead of bringing us into a vehicle where Fielder and Stone are talking, the camera is placed beyond the closed car window, in traffic. Most of a scene in a hospital room is viewed through the door or window. So much of “The Curse” takes place outside planes of glass that the mirrored glare is a signature of its aesthetic.This has an alienating effect, giving the sense that we’re only seeing part of the picture, a distorted one at that. But there’s also something creepily voyeuristic about the shot, a cool detachment, the sense that everyone is under a microscope. It evokes the most famous shot in all of horror: The classic slasher point of view, used most famously in “Halloween,” where we share the perspective of the serial killer looking through a home’s window.But there’s something about a peeping-tom perspective that adds authenticity. It comes off as less staged and slick than most television and thus more real. Does that make it more fake or less? Fielder has always loved exploring this question. “The Curse,” his most scripted show yet, is continually shifting between comedy and horror as well as naturalism and the fantastical. The lines are much blurrier than we think, but on this show, that’s where the action is.After his monstrous face in class, Asher looks humiliated. But also taken aback, as if he revealed more than he wanted or knew was there. More

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      Jane Wodening, Experimental Film Star and Intrepid Writer, Dies at 87

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      For 30 years she collaborated with the filmmaker Stan Brakhage, her husband, often appearing on camera. After they divorced, she lived off the grid and wrote about her life.Jane Wodening, the longtime collaborator and wife of Stan Brakhage, the avant-garde filmmaker, who flourished as an author after their divorce, writing stories about her years living on the road and then alone in a mountain shack, died on Nov. 17 at her home in Denver. She was 87.The cause was cardiac arrest, said her daughter, Crystal Brakhage.Mr. Brakhage, who died in 2003, was among the most influential experimental filmmakers of the 20th century, though his work could be considered an acquired taste. He made hundreds of movies, most of them silent, that were deeply personal, sometimes elegiac and very beautiful, though they dispensed with any recognizable narrative, often veering into complete abstraction.For three decades, starting in the 1960s, he and Ms. Wodening (pronounced WOE-den-ing) lived a spartan life in a century-old cabin in a ghost town in the Rocky Mountains called Lump Gulch, sharing it with their five children and many animals, including a donkey and a pigeon named Fanny.It was this world that Mr. Brakhage captured in his idiosyncratic, inscrutable way, in what the film critic J. Hoberman, writing in The Village Voice, described as “home movies raised to the zillionth power — silent and rhythmic, based on an invented language of percussive shifts in exposure or focus, multiple superimpositions, refracted light, and staccato camera moves.”Ms. Wodening was the star of many of them. He filmed her delivering their first child in a bathtub in “Window Water Baby Moving” (1959), a startlingly lovely work that is considered one of his masterpieces. “Wedlock House: An Intercourse” (1959) is a kind of short horror film, with flickering images of the couple having sex interspersed with flickering shots of them having an argument.The work didn’t sit well with feminists, who accused Mr. Brakhage of objectifying his wife. But Ms. Wodening didn’t see herself that way.“Jane was committed to the filmmaking and the artistic enterprise,” said John Powers, who is an assistant professor of film and media studies at Washington University in St. Louis and working on a biography of Mr. Brakhage. “Stan felt he was in service to the muse,” he added, in a phone interview, “and she considered herself a loyal supporter of that muse, and the muse needed help.”A lot of help. Ms. Wodening offered ideas, critiques and camera and sound assistance, along with running the day-to-day business that was “Stan Brakhage.” He signed his work “By Brakhage,” which he always said meant the two of them.Ms. Wodening with Stan Brakhage, her former husband and collaborator. Often the star of his experimental short films, she also offered critiques and camera assistance, and helped run the day-to-day business.Jason Walz/Uncommonbindery, via Granary Books, incBut Mr. Brakhage, never totally faithful, left Ms. Wodening for another woman, and in 1987 the couple divorced. The children had left home, the cabin was sold, as were the animals, and Ms. Wodening took off in a bright yellow Honda Civic kitted out so that she could live in it. (The back seat was removed, among other interventions.)For three years she spent months at a time on the road, touring the country, camping in arroyos, mountain trails and friends’ driveways, even working for a spell as a tour guide at an archaeological site near Barstow, Calif., in the Mojave Desert.“Driveabout,” a 2016 account of that time from Sockwood Press, one of the small presses that has published her work over the years, is charming, funny and often quite profound, like Thoreau but spiced with mild profanity and more drama, as Ms. Wodening faced perils as a single woman sleeping in truck stops, camping near sketchy characters and nursing an old friend through delirium tremens.In this and other works, she came into her own. Her voice was as engaging and charming as her ex-husband’s was abstruse and highfalutin. Steve Clay, a founder of Granary Books in New York City, a small publishing house that is devoted to poetry and art books and that has put out works by Ms. Wodening, recalled his expectation that the wife of Stan Brakhage would be more “formally experimental” in her writing. “Instead, it was sort of folksy and straightforward,” he wrote in an email.To film buffs, however, Ms. Wodening remained a mythic figure — an “Enigmatic Character in Film History” as one radio program described her in a headline.“Driveabout” (2016) chronicled the years Ms. Wodening spent living out of her car and on the road after her divorce from Mr. Brakhage in 1987.via Sockwood PressShe was born Mary Jane Collom on Sept. 7, 1936, in Chicago, and grew up in Fraser, Colo., a small town in the Rockies about 70 miles northwest of Denver. Her parents, Harry and Margaret (Jack) Collom, were teachers at the local school, where Harry was also the principal.Jane was a shy child who preferred the company of animals, especially dogs. (She wrote that she spoke canine sooner than proper English.) She worked in an animal hospital and enrolled at Colorado State University, in Fort Collins, thinking she would study to be a vet, before dropping out.When she met Mr. Brakhage, “we were adolescent wrecks,” she told an audience a few years ago at Los Angeles Filmforum, a showcase for experimental movies. They married in 1957; she was 21 and he was 24, and “it was quite a relief for both of us.”She recalled her first foray into his films, shortly after their marriage, when he declared: “You should take your clothes off, and we should make a film about having sex.” She balked at first — “I’m not that kind of girl!” — but he said, “I’m an artist, and an artist has to have a nude.” She thought about all the great nudes of history — from Raphael to Duchamp — and told herself, “‘I have an opportunity to join a group of people I quite admire,’ so I stripped and went to it.”For most of her adult life, she was Jane Brakhage. When she returned from her car travels, transformed, she changed her name. She settled on Wodening, meaning child of Woden, the Anglo-Saxon god; since her family lineage stretched back to the early Britons, it felt somehow appropriate, she said. And she bought property near Eldora, Colo., about 20 miles west of Boulder, a mountainous site where she lived in a Hobbit-like shack with no electricity or running water — but thousands of books and a typewriter — living a hermit’s life for the better part of a decade.It agreed with her.When her family worried about communicating with her in an emergency, she became a ham radio operator, learning morse code to do so, and found community among other hammers, as they called themselves, who were mostly men and introverts like herself. Her call sign ended with the letters HPH, to which she gave the phonetics “Hermits Prefer Hills.”“To become a hermit and at the same time to become popular was not only paradoxical,” she wrote in “Living Up There,” her memoir of her years in the mountains, “it was a tremendous delight.”Ms. Wodening was the author of 14 books, including “Wolf Dictionary,” about how wolves communicate with one another. She had a loyal following and small but steady sales.Toward the end of her decade at Fourth of July Canyon, as her mountain home was known, she connected with another hammer, Carlos Seegmiller, a computer programmer. He lured her back to civilization (and helped her trade her typewriter for a computer). They lived together in Denver until his death in 2008.In addition to her daughter, Crystal, Ms. Wodening is survived by her daughters Myrrena Schwegmann and Neowyn Bartek; her sons, Bearthm and Rarc Brakhage; 14 grandchildren; and six great-grandchildren.At her death, Ms. Wodening was working on a history of the world starting with the Big Bang. More

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      ‘Oppenheimer’ Will Be Released in Japan After Earlier Backlash

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      Critics said the film’s cross-promotion with “Barbie” trivialized the U.S. nuclear attacks on Japan during World War II, but the biopic will be released in 2024.The box office blockbuster “Oppenheimer” will be released in Japan in 2024, a local distributor announced on Thursday, quashing speculation over the film’s rollout there following criticism of its promotion online.Bitters End, a Japanese film distributor, did not give an exact date for the Universal Pictures film’s opening in Japan, but said it would happen next year.The simultaneous release this summer of “Oppenheimer,” the brooding biopic about the creation of the atomic bomb, and “Barbie,” a fantastic-plastic tale of a doll’s awakening, was a discordant mash-up that delighted film fans. The “Barbenheimer” moment generated fan-made merchandise, memes and plentiful cross-promotion of the two features.But many in Japan took offense, with critics saying that the Barbenheimer meme trivialized the horrors of the U.S. military’s nuclear attacks, which killed hundreds of thousands of mostly civilians in Hiroshima and Nagasaki. The hashtag #NoBarbenheimer spread widely on social media, and some vowed to boycott watching “Barbie,” which was released in Japan in August.The backlash even spurred conflict among the films’ distributors after the official “Barbie” movie account on social media responded playfully to fan-made Barbenheimer creations — including a photoshopped image of a Barbie with an atomic bomb bouffant.In an unusual rebuke, a Japanese subsidiary of Warner Bros called the headquarters’ endorsement of the meme “highly regrettable.” Warner Bros. later apologized for “insensitive social media” engagement and deleted its responses to the memes.The decision to release “Oppenheimer” in Japan came after “various discussions and considerations,” Bitters End said in a statement on Thursday, according to local media. The distributor said that it was aware that the film’s “subject matter has a very important and special meaning for us Japanese people,” and said it believed that the film should be seen in cinemas. Bitters End did not immediately respond to a request for comment.Foreign films are often released in Japan far later than their initial distribution, sometimes by years, but when its promoters there did not initially set a release date, the marketing backlash caused speculation over “Oppenheimer” not being released at all. It has grossed nearly $1 billion in box office sales worldwide.“Barbie,” the top-grossing Warner. Bros. film of all time at nearly $1.5 billion, debuted in Japan just weeks after its initial release. But its reception in Japanese theaters was modest, and some local commentators speculated that the Barbenheimer controversy had cast a shadow on the film. More

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      ‘Our Son’ Review: The Right to Break Up

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      A simple yet engaging melodrama, starring Billy Porter and Luke Evans, explores what it means for two fathers to divorce.Nicky (Luke Evans), a grizzled book publisher, is visiting his family with his 8-year-old son, Owen (Christopher Woodley) — and Gabriel (Billy Porter), Nicky’s husband of 13 years, is conspicuously absent. At the dinner table, Nicky awkwardly breaks the news: He and Gabriel are divorcing. “It must be hard fighting for the right to marry and then ending up in a divorce court like everyone else,” says Nicky’s teenage nephew.“Our Son,” a simple yet engaging melodrama by the director Bill Oliver, explores the nature of this stinging remark. What does it mean to upend a family when generations of gay people before you have struggled to attain this right?Gabriel, a former actor who abandoned his career to become a stay-at-home dad, is the more affectionate parent, while Nicky preaches the gospel of tough love. At first, the two live in a beautiful brownstone in New York, where their lives seem picture perfect: They attend dinner parties with their tight-knit group of gay friends, including Nicky’s former boyfriend (Andrew Rannells) and a lesbian couple (Liza J. Bennett and Gabby Beans) about to have their first baby.When things begin to fall apart, Nicky revolts. He struggles to accept reality, throwing Gabriel out of their home and starting a vengeful custody battle that forces him to confront his own paternal track record. This basic conflict is given some texture through Evans’s prickly vulnerability. He’s a tough guy on the outside with a gooey core of desperation.What divides the two men is a little opaque. While Nicky doesn’t want a divorce yet, Gabriel is adamant about wanting to move on. Gabriel’s reasoning may seem unconvincing, but there’s also something vaguely moving about the film’s refusal to make the men’s relationship seem hyperbolically terrible.Is simply falling out of love not enough to merit a divorce? At the risk of seeming ungrateful, Gabriel reminds us that gay people owe nothing to an institution that was once denied to them. The point is happiness.Our SonRated R for sex scenes and some cursing. Running time: 1 hour 44 minutes. In theaters. More

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      in Theater

      ‘Waitress: The Musical’ Review: A Big-Screen Helping of a Broadway Hit

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      Sara Bareilles is the heart and soul of this live capture of her musical.The musical “Waitress” is about liberation, empowerment and pie — three things that are easy to wholeheartedly endorse, and have turned it into a Broadway hit. Brett Sullivan’s live capture confirms the show’s biggest asset, nearly 10 years after its premiere: Sara Bareilles’s enduring wonder of a score, which skillfully melds a pop melodicism rooted in the 1970s with the narrative demands of musical theater. Bareilles’s first Broadway effort displays a joyful confidence and an unerring sense of emotional release. Unfortunately, the glare of the cameras also highlights flaws that were easier to overlook onstage, mostly having to do with the way power imbalances are depicted.Shot on Broadway in 2021, this version of Diane Paulus’s production stars Bareilles in the title role of Jenna, who is mired in an abusive relationship with good ol’ boy Earl (Joe Tippett) and finds an escape by baking creative, delicious pies for the diner where she works. After discovering she’s pregnant, Jenna has an affair with her obstetrician, Dr. Pomatter (Drew Gehling) — who is very sweet and very married. This played better at the theater, just like a subplot involving the relationship between Jenna’s colleague Dawn (Caitlin Houlahan) by stalkerish goofball Ogie (Christopher Fitzgerald, excellent in a tricky part).Still, this is Bareilles’s show in every way. While she doesn’t quite match the emotional subtlety of Jessie Mueller, who originated Jenna, she has grown in leaps and bounds as an actress and provides a warm anchor for the movie. Thanks to her, this second helping goes down easy.Waitress: The MusicalNot rated. Running time: 2 hours 24 minutes. In theaters. More

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      ‘Concrete Utopia’ Review: Housing Insecurity

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      Love thy neighbor is far from mind when disaster strikes a Seoul apartment complex in this blackhearted social satire.Murder, mayhem and moral collapse follow all too quickly when an apocalyptic earthquake flattens Seoul in “Concrete Utopia,” South Korea’s entry in this year’s Oscar contest for best international feature. Smoothly shaping familiar genre tropes into a brutal study of class warfare and the stifling of pity, the director, Um Tae-hwa (who wrote the script with Lee Shin-ji), makes human kindness the first casualty of social disorder.A brief introduction sets the scene as a newscaster notes the city’s declining prosperity, its towering apartment blocks no longer steppingstones to a home, but a final destination. And when the ground buckles and heaves in terrifying waves, the stunned residents of the Hwang Gung Apartments emerge to discover that their building is the only one left standing. Surrounded by corpse-strewn rubble, lacking water or power, they wait for rescue teams that never arrive. So when newly homeless survivors beg for entry, the residents must decide: Who deserves to live?Centering our concerns on a compassionate young couple (Park Seo-jun and Park Bo-young), and shot through with shards of dark humor, “Concrete Utopia” observes how quickly we dehumanize the needy when they threaten our survival — and asks if we can be blamed for doing so. After the residents elect a leader (Lee Byung-hun) who swiftly shapes order from chaos, flashbacks reveal his violent past in scenes as morally ambivalent as his present behavior. He is not who the residents think he is, but he may very well be who they need.As housing shortages fill our news feeds, “Concrete Utopia” pokes relentlessly at the meaning and moral obligations of owning a home. When things get desperate, the film wonders, how far would you go to protect yours?Concrete UtopiaNot rated. In Korean, with subtitles. Running time: 2 hours 10 minutes. In theaters. More

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      ‘Origin’ Review: Ava DuVernay’s Film Explores the Roots of Our Racism

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      Ava DuVernay’s new feature film, adapted from the Isabel Wilkerson book “Caste,” turns the journalist into a character who examines oppression.Ava DuVernay’s “Origin” is as audacious as it is ambitious. At its core, it concerns an intellectual argument about history and hierarchies of power, but it’s also about the fraught process of making this argument. It’s a daunting conceit that DuVernay has shaped into an eventful narrative that is, by turns, specific and far-ranging, diagnostic and aspirational. It is a great big swing about taking a great big swing, and while the film is more persuasive as a drama than the argument it relays, few American movies this year reach so high so boldly.The inspiration for “Origin,” which DuVernay both wrote and directed, is Isabel Wilkerson’s acclaimed, best-selling 2020 book “Caste.” In it, Wilkerson argues that to fully understand the United States and its divisive history, you need to look past race and grasp the role played by caste, which she sees as an artificial and static structural “ranking of human value that sets the presumed supremacy of one group against the presumed inferiority of other groups.” Caste, she writes, separates people — including into racially ranked groups — and keeps them divided. These separations, as the subtitle puts it, are “The Origins of Our Discontents.”For the film, DuVernay has turned Wilkerson into a dramatic, at times melodramatic character of the same name — a moving Aunjanue Ellis-Taylor — who develops her thesis while traversing history and continents on a journey from inspiration to publication. The movie also includes segments of varying effectiveness that dramatize Wilkerson’s understanding of specific caste systems: One is set in Nazi Germany in the 1930s, another in Depression-era Mississippi and a third in India over different time periods. This last interlude focuses on Dr. Bhimrao Ambedkar (Gaurav J. Pathania), who helped draft India’s Constitution and championed the rights of Dalits, people once deemed “untouchables.”Isabel’s intellectual quest is bold, sweeping and determinedly personal — a handful of close relatives have decisive roles — and DuVernay’s version of that venture is equally expansive. She gives it tension, tears, visual poetry, shocks of tragedy, moments of grace and many interlocking parts. “Origin” opens in 2012 with a re-enactment of the last night in the life of Trayvon Martin (Myles Frost), the unarmed 17-year-old who was fatally shot by George Zimmerman, a neighborhood watch volunteer. The killing becomes the catalyst for her thesis about caste because, the more she considers it, the more she believes that racism alone can’t explain it. Racism, she says at one point, has become “the default” explanation.Isabel’s process unfolds rapidly and is framed by her resistance to the default. Her resistance surfaces in a discussion that she has with her husband, Brett (a sympathetic Jon Bernthal), and mother, Ruby (Emily Yancy), as they watch President Obama address Martin’s death on TV. It also informs Isabel’s talks with an acquaintance (Blair Underwood), who early on urges her to write about the case, pushing her to listen to the 911 calls that were made the night Martin was killed. (Wilkerson is a former bureau chief for The New York Times; her first book is “The Warmth of Other Suns: The Epic Story of America’s Great Migration.”)Isabel does listen to the 911 calls one quiet evening at home. Steeling herself, she begins the recordings, at which point the scene shifts to the night of the killing; it’s as if she had hit play on a grotesque movie. As DuVernay cuts back and forth between Isabel and that night, you hear George Zimmerman, a largely offscreen presence, talking to a dispatcher as he follows the worried teenager in his car. (“He’s running.”) You also watch as a terrified Martin struggles for his life. DuVernay’s staging here is blunt, visceral and harrowingly intimate. Isabel is shaken and so are you, in part because the 911 calls in the re-enactment are real.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More