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      Bomba Estéreo Strives to Save the Planet and Soothe the Heart

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      Mixing traditions and electronics, this duo from Colombia envisions a futurism with roots.When Bomba Estéreo, the Colombian duo of Simón Mejía and Liliana Saumet, had nearly finished recording its sixth studio album, “Deja,” the group took part in an age-old ritual: a pagamento, or payment. It’s a ceremony “to pay back what you have taken from the Earth,” Mejía explained in a video interview from his home studio in Bogotá.At a sacred site in the Sierra Nevada of Santa Marta — snow-capped mountains on Colombia’s Caribbean coast that are still home to Indigenous groups — Bomba Estéreo spent a night making offerings and sharing profound conversation with a mamo, a shaman of the Arhuaco people.As the ceremony was ending, Mejía asked the mamo, Manuel Nieves, to visit Saumet’s studio, at her home in Santa Marta, and to record a message for the public; it became the final words on the album. Speaking in Arhuaco, the mamo calls for preservation of the endangered environment, warning about climate change and concluding, “On this Earth, our duty is to take care of Mother Nature.”By video from Santa Marta, Saumet said, “What we talk about on this album is connection. Connection with nature, connection with people, connection with all that’s around us.”Over the past 15 years, the combination of Mejía’s music and production and Saumet’s voice, melodies and lyrics have brought Bomba Estéreo major hits across Latin America, like “Soy Yo,” a call for self-empowerment. and “To My Love,” both from the 2015 album “Amanecer.”From its beginnings, as a solo studio project for Mejía, Bomba Estéreo set out to fuse electronica with a Colombian heritage that encompasses Indigenous, African and European recombinations. “Colombia is all about mixture and diversity — we have it in our DNA,” Mejía said. “We’re not one thing. We’re many things at the same time in this small, crazy and conflicted territory.”For Bomba Estéreo, he said, “The concept was trying to make an electronic music that was original, that wasn’t a copy of the electronic music that was made in London or New York or Detroit or Berlin. It was kind of an identity search. OK, if we, as Colombians or Latin Americans, are going to make electronic music, how would it sound? Our dance music is cumbia, is champeta, is salsa, is merengue, is all the tropical and Caribbean and folk music. And the international dance music is electronic music. So what happens if those two worlds that come from dance — that connection with the ritualistic — can come together because they have the same root?”Mejía met Saumet at a party — “a really, really bad party,” Saumet recalled — and later invited her to sing and write at a recording session; their collaboration was forged when she finished a song, “Huepaje,” in 45 minutes. Her untrained voice had the biting tone of traditional Colombian styles, but she had also grown up on hip-hop and could write both raps and melodies; girlish but assertive, she easily cuts through Mejía’s electronic constructions.In Bomba Estéreo’s early years, Mejía traveled around Columbia to learn about regional styles. He worked on a documentary on the drumming of San Basilio de Palenque, a village founded in the 17th century by escaped African slaves, and set up a recording studio there; he delved into the carnival music of Barranquilla, and he sought out old LPs of local music. Meanwhile, the group’s studio expertise expanded rapidly.With each album, Bomba Estéreo’s music has grown richer, bolder, more intricate and more idealistic. “Deja” is simultaneously earnest, spiritual, euphoric, rooted and high-tech. “We’ve grown older and we’ve learned more about ourselves, about music, about the world. So you kind of develop more layers in life,” Mejía said.“Colombia is all about mixture and diversity — we have it in our DNA,” Mejía said.Frank Hoensch/Redferns, via Getty ImagesThe songs on “Deja” are grouped under elements: water, air, earth and fire.Frank Hoensch/Redferns, via Getty ImagesSince the 2010s, Bomba Estéreo has been strongly committed to environmentalism. With songs like “Siembra” (“Sowing”) and “Dejame Respirar” (“Let Me Breathe”), with benefit concerts, with speeches and with a 2020 documentary film, “Sonic Forest,” Bomba Estéreo has spoken out against deforestation, mining and pollution. Recording under the name Monte, Mejía released a solo album in 2020, “Mirla,” that put nature sounds at the center of instrumental tracks.The songs on “Deja” began emerging while Bomba Estéreo was touring Europe in 2019. On the bus, the guitarist and co-producer José Castillo and the percussionist Efraín (Pacho) Cuadrado started coming up with rhythms and guitar licks that would end up in new songs. After the tour, Mejía returned to Bogotá, building studio tracks and sending them to Saumet, who was in Canada with her Canadian husband and their children. Saumet brought in a longtime friend, Lido Pimienta, a Colombian songwriter who had moved to Canada in her teens; Pimienta was a singer, songwriter and arranger on “Deja”; Saumet has also been writing a solo album with her.“I’m her filter,” Pimienta said from her studio in Toronto. “Liliana is a fountain of words and singing. She is very free, and I’m more, like, methodical. She always tells me, ‘You’re my nerd,’ and I’m like, ‘You’re my hippie.’” Bomba Estéreo also invited other singers for the album: the Cuban duo Okan, the Mexican songwriter Leonel García and the Nigerian Afrobeats singer Yemi Alade. Cuadrado, the band’s percussionist, takes over lead vocals on “Tamborero,” a song that harks back to Afro-Colombian chants amid the electronics, as it celebrates the drums at the core of the music.“This is what music and art is,” Saumet said. “Something that was really awful in that moment, or was super strong, can be now something inspiring for other people.”Belulita PerezAt its best, Bomba Estéreo’s music hints at what Mejía calls “an Indigenous futuristic kind of civilization.”Belulita PerezIn January 2020, just before the pandemic lockdown, Bomba Estéreo and guest musicians gathered for three weeks of recording at Saumet’s home on the coast of Santa Marta, with the beach out front and a jungle and mountains behind it. The sounds of monkeys, birds and splashing Caribbean waves, recorded on the spot, surface often throughout the album.“The really cool thing about this album is that we finished it all together,” Mejía said. “In general, it’s everyone sending things on the internet. But I had always seen Bomba as a community effort, and finishing it together was kind of like having this hippie community, with everyone sharing energy.”The songs on “Deja” are grouped under elements: water, air, earth and fire. But that framework is open enough to encompass songs offering ecological pleas, dance-floor bliss, glimpses of mystical revelation and thoughts about loneliness, depression and healing.“Agua” (“Water”) opens the album with Saument, Pimienta and Okan harmonizing on a traditional-sounding chant, joined by a Colombian beat — a bullerengue — along with electronic blips and bass lines, and birds recorded in Santa Marta. The lyrics equate a woman’s body with an endangered planet: “Give me water, give me wind and I will survive,” Saumet sings.“Tierra” (“Earth”) uses a six-beat rhythm and plinking marimba patterns, drawing on Afro-Colombian styles from the Pacific Coast, to lament rapacious exploitation of natural resources. “The rivers were drained, the mountains were left empty for coal,” Saumet sings. “We are standing in the middle of the forest, watching its extinction.”Yet the album also has more lighthearted moments — like the Afrobeats-tinged “Conexión Total,” with Saumet and Alade wanting someone to go offline and get physical — and more introspective ones. The title track, written with Pimienta, is about trying to live through depression and leave it behind.“Lido and me, we both have a personal story with depression,” Saumet said. “When we finished that song, we started crying together. Now we can hear the song and know other people can be touched. This is what music and art is. Something that was really awful in that moment, or was super strong, can be now something inspiring for other people.”At its best, Bomba Estéreo’s music hints at what Mejía calls “an Indigenous futuristic kind of civilization,” he said, and added: “Obviously we’re not going back to living as an Indigenous tribe lives in the Amazon. We already live in cities, and we have computers and phones and whatever. But we can find a level of mixing our technology and respecting and being with nature. It’s like having one bare foot in the roots, while the head is looking to the future.” More

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      It’s Time to Give Enya Another Listen

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      Even at her peak, she was hugely famous but never especially cool. But maybe we’re finally ready to heed her whispered call to awaken.On the long drives through Ireland that peppered my childhood like bouts of flu, my father played songs from a small a pool of classic albums. Many of these would be familiar to any Irishman from that time. The cheerful ribaldry of the Dubliners, Christy Moore’s “Live at the Point” and the earnest, heart-tugging confessionals of Eleanor McEvoy and Mary Black all soundtracked our winding trips through the unending swatches of green that formed the Irish countryside. But none of those artists struck me like my father’s personal favorite, Enya.My father’s fascination with Enya was mysterious. Her music wasn’t like anything else he listened to, but then, it’s not much like the music anyone else makes either. Enya’s music is suffused with an aura of mysticism so nebulous it borders on the occult; nevertheless it enraptured a man so Catholic he would interrupt family holidays with cheerful visits to Marian shrines. The global success of this mélange of Irish traditional music and new-age electronica was unlikely given that the bulwark of her fandom, in Ireland at least, appeared to be people like my father: rank traditionalists entering middle age, few of whom would have countenanced synthesizers, arpeggiated strings or heavy reverb in any other aural context.I, a youthful devotee of ambient music, loved Enya for her place in that genre’s canon. I was mesmerized by the folding synthscapes of “Caribbean Blue” or “Sumiregusa (Wild Violet),” which hit my childhood ears like probes from a far-flung planet. Her melodies recursed and interwound; her vocals shimmered and shone, at once new and old, alien and familiar. It just confused me to see my father similarly moved. After all, even Aphex Twin’s most soothing ambient works often made him unplug my CD player, as if their nontraditional musical forms might damage our wiring. How, then, could Enya reduce this same man to tears?It helped that she was local. As a child, Eithne Brennan grew up not far from Mullennan, my home, in one of the most prestigious families in the history of Irish traditional music. She departed from the Brennans’ band, Clannad, at a young age, boned up on Japanese synths and crafted a strange musical form that was all her own. By the time I was an adolescent, the shy little sister of Clannad had become one of the biggest-selling recording artists on Earth. Within the spiraling melody of ‘Aldebaran’ there is euphoria and gravitas, as well as something approaching dread.When I was a teenager, Enya was hugely famous but never especially cool, at least not among people my age. I adored Enya for the sonic worlds she charted for her listeners: filled with pomp and grandiosity, yes, but also rivers of deep and intense wonder. I found in her music that same pinch of the infinite I felt listening to “An Ending (Ascent),” by Brian Eno, or “Polynomial-C,” by Aphex Twin. Yet when I tried to posit her as a peer of those artists, the stares I received were blank and pitying. The images blaring out from Enya’s album covers and videos were unerringly earnest, simultaneously too camp to be serious and too serious to be camp. For all her peculiar complexity, my classmates wrote Enya off as easy listening, on par with panpipe Muzak.This skepticism was probably because of the mythological visual style that Enya built around herself: She lived in a castle, rarely gave interviews or performed live. Her videos present her as an ethereal being, surrounded at all times by 400 lit candles, wearing a wardrobe bequeathed to her by a faerie queen who had too many velvet capes lying around and hated to see them go to waste. This imagery made Enya a world unto herself. Nothing typifies this more than my favorite Enya track, the beguiling “Aldebaran.” It first found fame as part of the soundtrack she composed for the BBC documentary “The Celts,” a 10-episode series that told the story of the Celtic people from prehistory to 1987. Featuring Irish-language vocals delivered at Enya’s most breathy, “Aldebaran” marries the Irish past to the future through a bonkers tale of intergalactic travel. The production is beatless and ever-winding, girded by a coruscating, arpeggiated riff that tumbles through major and minor chords in a cycle of atmospheric tumult. Within its spiraling melody there is euphoria and gravitas, as well as something approaching dread (she dedicated the song to Ridley Scott). Beneath the song’s soaring chords and breathy vocals, an alien undercurrent has smuggled itself aboard — a reminder that, in space, no one can hear you sing. Enya’s music has other unique attractions. If you visit her Twitter page, you might be recommended not just Phil Collins and Tina Turner but also Bob Ross: Even the algorithm seems to know her work is contemplative and therapeutic. Enya’s hallmarks — the angelic wash of reverb, ASMR-ready vocals; her deeply textured and layered synths — were soothing for me on long journeys as a child. They still provide a portal to long-dead worlds and distant stars, but also a town a few parishes over from my own.Nowadays, when I recommend Enya, and “Aldebaran” in particular, ears aren’t quite as deaf as they once were. The cosmos may now be heeding her whispered call to awaken, whether she knows it or not. I hope she does, and that somewhere, dressed in velvet, Enya sometimes plays “Aldebaran” still. Bringing another candle to another window, might she look out from the stone walls of her castle, and once more point her face toward the stars? More

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      Mas Aya’s Music Holds Quiet Rebellions

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      On his new album, the Nicaraguan Canadian producer considers the political expressions embedded in moments of stillness.Brandon Valdivia’s “Momento Presente” is like a summons. On the arresting track from his September album, “Máscaras,” an offbeat, not-quite-footwork rhythm thumps under the swirls of a tin whistle. A bell chimes, and before long, the godlike voice of an elder intones a call to action. “Right now, the oppressors and the oppressed are being separated,” it reflects in Spanish. “We’re not going to wait 2,000 years for the good ones to be on one side and the bad ones to be on another. We are living in that moment now.”This is the kind of militant magic that Valdivia, 38, better known as Mas Aya, invokes in his music. “I’m trying to meld a political take in addition to a very spiritual take,” he said in a video interview from his studio in London, Ontario. “You have to act; you have to be in the moment; you have to be in the world.”That sense of quiet urgency suffuses “Máscaras” (“Masks”), his first album since the 2017 LP “Nikan.” At times, the project makes direct references to revolutions in Nicaragua, his homeland. (The sample in “Momento Presente” is lifted from a gathering of guerrillas in the late 1970s led by the liberation theologist Ernesto Cardenal.) But “Máscaras” doesn’t just rely on explicit allusions to power. It also considers the small rebellions embedded in immersive moments of stillness.Valdivia said the album’s title describes the masks used in political marches and Indigenous ceremonies, but also his own compositional practice. “Instruments are hiding themselves within the cloud of textures,” he explained. The album’s songs are like impressionistic sketches, trading focal points for cool fluidity. The quena and bansuri flutes hover over drum loops. Clatters of claves or maracas evanesce into waves of crisp synths and off-kilter electronic beats, shape-shifting into sweet flurries of harmony.Valdivia grew up in Chatham, a small Canadian town about an hour’s drive from Detroit. His was one of the first Latino families to arrive, and he often longed for comrades in music, community and art.In Nicaragua, his father was a longhaired hippie who listened to Black Sabbath and cumbia, smoked marijuana and dropped acid. Valdivia fell in love with music at age 12 and learned to play the recorder, then eventually the drums. He watched MuchMusic (the MTV of Canada) and listened to Detroit public radio. He read French poetry and ordered a copy of John Coltrane’s “A Love Supreme” at the local record store. It took a comically long six months to arrive.“I knew I was a weirdo,” he said of the conservative world that surrounded him. “I wanted to get out as fast as I could.”He did escape to college, studying composition at Wilfrid Laurier University in Ontario, where he found “people who were creative, who were interested in pushing the envelope,” he said. “Like, weirdos. I use that word a lot.”Valdivia opted to start a solo project after he grew frustrated with the Toronto arts scene. “Nobody was talking politics,” he said.Brendan Ko for The New York TimesIn the years that followed, Valdivia became a well-respected multi-instrumentalist and percussionist in Toronto’s experimental and art-rock scene, playing in groups like Not the Wind, Not the Flag and I Have Eaten the City. He has also collaborated extensively with his partner, the Grammy-nominated, genre-crushing artist Lido Pimienta, who is featured on “Máscaras.” In his early 20s, he traveled to Nicaragua, where he visited family in Managua, Esteli and his grandmother’s hometown Masaya — and studied the country’s folkloric music traditions. After he returned to Canada, he decided to start a solo project inspired in part by his frustration with the Toronto arts scene.“Nobody was talking politics. Everyone was basically making weird nihilistic experimental music,” he said. Mas Aya draws its name from his grandmother’s home as well as the Spanish phrase “el más allá,” meaning “the beyond.”Valdivia described his practice as “harmelodic,” a term he borrowed from the jazz musician Ornette Coleman. “This type of music where melody, harmony and rhythm are all at the service of each other,” he explained. It’s a vision that captures Valdivia’s actual musical approach, but it also evokes the spiritual tones of the album as a whole.On the track “Quiescence,” Valdivia uses the mbira dzavadzimu (a type of thumb piano) as percussion, even though it is an instrument typically plucked on metal keys. Over feather-light flutes and shimmering synths, the sound of mallets hitting the mbira melt into a peaceful liquid ripple. On “18 de Abril,” he samples audio from a protester at a 2018 university demonstration in Nicaragua, connecting present-day resistance efforts to movements of decades past, and presenting political struggle as a continuum. The result moves beyond mere fusion or ancestral homage. It articulates prismatic, poetic language, demonstrating that political expression isn’t always obvious. It can arrive in moments of hushed contemplation and connection, too. More

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      5 Things to Do on Labor Day Weekend

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      Our critics and writers have selected noteworthy cultural events to experience virtually and in person in New York City.Art & MuseumsMoMA PS1’s Engaging CourtyardNiki de Saint Phalle’s “La femme et L’oiseau fontaine” (1967) will be on view in MoMA PS1’s courtyard until Monday.Niki Charitable Art Foundation/Artists Rights Society (ARS), New York/ADAGP, Paris; MoMA PS1; Marissa AlperIn 1997, the courtyard at MoMA PS1 became the main venue for “Warm Up,” a summer event that mingled art, music and design in order to draw new audiences. But things change. “Warm Up” certainly hasn’t gone away, but last fall, the institution began “PS1 Courtyard: an experiment in creative ecologies,” a program testing out ways to use the outdoor space that encourage community engagement.The initiative’s projects include a fountain from Niki de Saint Phalle, part of a larger exhibition at PS1 that closes on Monday, and Rashid Johnson’s “Stage.” Visitors are welcome to get up on his installation’s large yellow platform and freely use its five live microphones of varying heights. By showing a microphone as a dynamic social tool, Johnson’s piece, which will be on view through the fall, indicates the many things a stage can represent: a site of protest, music making, solidarity and, most important, amplification of your voice.MELISSA SMITHFilm SeriesScenes From Every SeasonA scene from “A Summer’s Tale,” one of four features in Eric Rohmer’s Tales of the Four Seasons, all of which Film Forum will screen through Sept. 9.Janus FilmsThe maximalist moviegoing event of Labor Day weekend is “Lawrence of Arabia,” screening on Saturday and Sunday on 70-millimeter film at the Museum of the Moving Image. But for a minimalist alternative, try Eric Rohmer’s Tales of the Four Seasons — four features, each set at a different time of year, that Rohmer, the most conversation-oriented French New Wave director, turned out from the late 1980s through the late 1990s. (Together, the running times total roughly two showings of “Lawrence of Arabia.”) With the changing of the seasons, Film Forum is showing all the titles separately from Friday through Sept. 9.Watching them in tandem illustrates how Rohmer — superficially so consistent and serene — subtly toys with structure and variation, recombining types of characters in friendships and romances that rarely develop as expected. The most summery is, naturally, “A Summer’s Tale.” Melvil Poupaud plays a commitment-phobe vacationing in Brittany who somehow winds up juggling a surfeit of commitments to women.BEN KENIGSBERGJazzCelebrating a Visionary Record LabelCharles Tolliver at the 50th anniversary of Another Earth in 2019. Through Saturday, he will be celebrating another 50th anniversary at Birdland — that of the record label he started with Stanley Cowell, Strata-East.Lev Radin/Pacific Press, via Getty ImagesIn 1971, seeking refuge from an exploitive, increasingly commercialized jazz industry, the trumpeter Charles Tolliver and the pianist Stanley Cowell founded Strata-East, a record label offering artists creative freedom and relative commercial control. Though short-lived, Strata-East inspired Black musicians in other cities to undertake similar efforts. And it captured a moment in time: Nearly every Strata-East album simmers with the heat and tension of the Black Power era, delivering terse, syncopated rhythms and pushing jazz linguistics into a more spare, confrontational zone.Cowell died last year after a prolific career, but Tolliver, 79, continues to perform. At Birdland through Saturday, he is celebrating the label’s 50th anniversary with an ensemble of all-stars, including some who recorded on Strata-East in the 1970s: the tenor saxophonist Billy Harper, the pianist George Cables, the bassist Buster Williams and the drummer Lenny White. Sets are at 7 and 9:30 p.m. The late show on Saturday, which will also be livestreamed at dreamstage.live, will feature a guest appearance by the storied bassist Cecil McBee and will be hosted by the actor Danny Glover.GIOVANNI RUSSONELLOComedyNo Labor for These LaughsErik Griffin in his Showtime special “AmeERIKan Warrior.” He is headlining at Carolines on Broadway through Saturday.ShowtimeEven workaholics know they should take it easy this weekend, and fans of “Workaholics” will recognize the headliner at Carolines on Broadway through Saturday: Erik Griffin, who played Montez Walker on that Comedy Central sitcom. Griffin also portrayed a stand-up in “I’m Dying Up Here,” a dramedy about comedy in the 1970s on Showtime, where you can find two of Griffin’s comedy specials. At Carolines, he will perform one set at 7 p.m. on Thursday and Friday, and two sets at 7 and 9:30 on Saturday. Tickets start at $31.25.On Sunday at 7 and 9:30, Carolines will welcome Rosebud Baker, who released her debut special, “Whiskey Fists,” in August on the Comedy Central Stand-Up YouTube channel. Tickets are $27.25 and up.There will be a two-drink minimum at each show.SEAN McCARTHYKIDSThis Is How They RollA child at an NYC Unicycle Festival event in 2019. The 12th edition of the annual celebration takes place throughout the boroughs this weekend.Kenneth SpringleIn New York, casual basketball games are about as common as strutting pigeons. But the contest scheduled on Saturday at 11 a.m. in the Bronx should result in a lot of head-turning, not to mention wheel-turning.That’s when the King Charles Unicycle Troupe will play — while riding its favorite vehicles — at the basketball court in Clinton Playground in Crotona Park. (Enter at Clinton Avenue and Crotona Park South.) A beloved local circus act, these guys can double-Dutch jump rope on one wheel, too.Their show is a highlight of the 12th annual NYC Unicycle Festival, a free outdoor celebration presented by the Bindlestiff Family Cirkus. The festivities also include long-distance group rides on Thursday, Friday and Saturday, which proficient young unicyclists can join if they’re accompanied by an adult. (Details are on the festival’s website.) Experienced riders can participate in a post-performance pickup game with the King Charles players on Saturday, too, along with a free-throw basketball contest and a unicycle obstacle course.Neophytes, however, can do more than watch. On Sunday from 1 to 5 p.m., at Grant’s tomb in Morningside Heights, the festival’s conclusion will offer instruction and youth-size equipment for children who want to give unicycling a whirl.LAUREL GRAEBER More

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      'Happier Than Ever: A Love Letter to Los Angeles' Review

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      In the Disney+ concert film “Happier Than Ever: A Love Letter to Los Angeles,” the pop star Billie Eilish pays tribute to the star-struck hauntedness of that city.The concert film “Happier Than Ever: A Love Letter to Los Angeles” finds the pop musician Billie Eilish performing in her hometown, and taking her place in the long lineage of stars who have been shaped by the mythology of Los Angeles.Eilish sings a tight set consisting of songs from her most recent album “Happier Than Ever.” There are brief sequences in which an animated Eilish cruises down billboarded boulevards, or looks over a sprawling vista. But the best tribute to the city comes from the choice of venue, the Hollywood Bowl, and Eilish’s guest collaborators — most notably, the Los Angeles Philharmonic.The Hollywood Bowl amphitheater is completely emptied for this virtual concert, and Eilish plays to an absent crowd. The contrast between the spectacle onstage and the vacuum in the audience suggests the star-struck hauntedness of the City of Angels better than the more direct visual metaphors employed in the animated sequences of the film — trite images of Eilish growing wings and floating into the clouds.As Eilish croons about the pressures of fame, the Hollywood Bowl cradles her, and the Los Angeles Philharmonic lifts her. Strobe lights flash, and the directors, Robert Rodriguez and Patrick Osborne, swirl the camera, peering down at Eilish with distant drone shots. But despite the modern technology, the setting and the sound draws attention to what is retro about this young star’s style, the influences from bossa nova, jazz, and traditional choral music that pop up in her chart-topping records. If there is a surprise to be had in this concert footage, it is that modern pop retains a glimmer of classic Hollywood mystique — here, there’s as much Judy Garland as there is Lana Del Rey.Happier Than Ever: A Love Letter to Los AngelesNot rated. Running time: 1 hour 6 minutes. Watch on Disney+. More

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      Mikis Theodorakis, Greek Composer and Marxist Rebel, Dies at 96

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      He waged a war of words and music against a military junta that banned his work and imprisoned him during its rule of Greece, from 1967 to 1974.Mikis Theodorakis, the renowned Greek composer and Marxist firebrand who waged a war of words and music against an infamous military junta that imprisoned and exiled him as a revolutionary and banned his work a half century ago, died on Thursday. He was 96.The cause was cardiopulmonary arrest, according to a statement on his website. News reports in Greece said he died at his home in central Athens.Mr. Theodorakis was best known internationally for his scores for the films “Zorba the Greek” (1964), in which Anthony Quinn starred as an essence of tumultuous Greek ethnicity; “Z” (1969), Costa-Gavras’s dark satire on the Greek junta; and “Serpico” (1973), Sidney Lumet’s thriller starring Al Pacino as a New York City cop who goes undercover to expose police corruption.Alan Bates, left, and Anthony Quinn in the title role in “Zorba the Greek,” for which Mr. Theodorakis wrote the music.Moviestore Collection Ltd./Alamy Stock PhotoIn the early 1970s, Greek exiles were fond of sharing a story about an Athens policeman who walks his beat humming a banned Theodorakis song. Hearing it, a passer-by stops the policeman and says, “Officer, I’m surprised that you are humming Theodorakis.” Whereupon the officer arrests the man on a charge of listening to Theodorakis’s music.Contradictions were a way of life in Greece in the era of a junta that repressed thousands of political opponents during its rule, from 1967 to 1974. But to many Greeks, Mr. Theodorakis (pronounced thay-uh-doe-RAHK-is) was a metronome of resistance. While he was put away for his ideals, his forbidden rebellious music was a reminder to his people of freedoms that had been lost.“Always I have lived with two sounds — one political, one musical,” Mr. Theodorakis told The New York Times in 1970.After he was released from prison into exile in 1968, he began an international campaign of concerts and contacts with world leaders that helped topple the regime in Athens four years later. It was a turning point for democracy, with a new constitution and a membership in the European Economic Community, which later became the European Union.Mr. Theodorakis arriving in France in 1968 after being freed from prison. He began an international campaign of concerts and contacts with world leaders that helped topple the regime in Athens. Associated PressAs Greece’s most illustrious composer, Mr. Theodorakis wrote symphonies, operas, ballets, film scores, music for the stage, marches for protests and songs without borders — an oeuvre of hundreds of classical and popular pieces that poured from his pen in good times and bad, even in the confines of drafty prison cells, squalid concentration camps and years of exile in a remote mountain hamlet.He also wrote anthems of wartime resistance and socialist tone poems about the plight of workers and oppressed peoples. His most famous work on political persecution was the haunting “Mauthausen Trilogy,” named for a World War II Nazi concentration camp used mainly to exterminate the intelligentsia of Europe’s conquered lands. It has been described as the most beautiful music ever written on the Holocaust.Mr. Theodorakis’s music made him a wealthy Communist. Having paid his dues to society, he did not apologize for his privileged life as a member of Parliament, with homes in Paris, Athens and the Greek Peloponnesus; for being feted at premieres of his work in New York, London and Berlin; or for counting cultural and political leaders in Europe, America and the Middle East as friends.During World War II, Mr. Theodorakis joined a Communist youth group that fought fascist occupation forces in Greece. After the war, his name appeared on a police list of wartime resisters, and he was rounded up with thousands of suspected Communists and sent for three years to the island of Makronisos, the site of a notorious prison camp. There he contracted tuberculosis, and he was tortured and subjected to mock executions by being buried alive.He studied at music conservatories in Athens and Paris in the 1950s, writing symphonies, chamber music, ballets and assorted rhapsodies, marches and adagios. He set to music the verses of eminent Greek poets, many of them Communists. He also deepened his ties to Communism: When Greece became a Cold War battleground, he blamed not Stalin but the C.I.A.Mr. Theodorakis was profoundly affected by the assassination in 1963 of Grigoris Lambrakis, a prominent antiwar activist who was run down by right-wing zealots on a motorcycle at a peace rally in Thessaloniki. His murder — a pivotal event in modern Greek history that was portrayed in thinly fictionalized form in the Costa-Gavras film as the work of leaders of the subsequent junta — provoked mass protests and a national political crisis.Mr. Theodorakis founded a youth organization in Mr. Lambrakis’s name that staged political protests across Greece and helped elect him to Parliament in 1964 on a ticket affiliated with the Communists.As Greece plunged into political and economic turmoil in 1967, Col. George Papadopoulos led a military coup that seized power, suspended civil liberties, abolished political parties and established special courts. Thousands of political opponents were imprisoned or exiled.Mr. Theodorakis, who had recently visited President Fidel Castro of Cuba, went into hiding. An arrest warrant was issued, and a military court sentenced him in absentia to five months in prison. Bans were decreed on playing, selling or even listening to his music.Months later, Mr. Theodorakis was arrested and jailed in Athens. He continued composing music in his cell. Five months later, Mr. Theodorakis, his wife and their two children were banished to Zatouna, a mountain village in the Peloponnesus, where they remained for three years.Mr. Theodorakis with his daughter, Margarita, his son, George, and his wife, Myrto, in 1968.Associated PressLeonard Bernstein, Arthur Miller, Harry Belafonte and the composer Dmitri Shostakovich led calls for Mr. Theodorakis’s release, to no avail. For the last months of his detention in 1970, he was moved to a prison camp at Oropos, north of Athens. He was coughing up blood and running a fever. To stifle rumors that he had been beaten to death, the junta showed him to foreign reporters.The European government told Greece it was violating its treaty on human rights and called on the junta to end torture, release political prisoners and hold free elections. The colonels rejected the appeal, but they released Mr. Theodorakis and sent him and his family into exile in Paris, where he was hospitalized and treated for tuberculosis.Three months later, he conducted the London Symphony Orchestra in his triumphant “March of the Spirit.” The crowd’s emotions spilled over. “It was as if Zorba himself were conducting,” Newsweek wrote at the time. “When it ended, the audience wouldn’t let him leave; prolonged applause, cheers, stamping feet and rhythmic cries of ‘Theodorakis! Theodorakis!’ brought him back five times.”The concert began Mr. Theodorakis’s four-year campaign for a peaceful overthrow of the junta. Touring the world, he gave concerts on every continent to raise funds for the cause of Greek democracy. He won support from cultural and political leaders. In Chile, he met the country’s Marxist president, Salvador Allende, and the poet Pablo Neruda. He later composed movements to Neruda’s “Canto General,” his history of the New World from a Hispanic perspective.He was received by President Gamal Abdel Nasser of Egypt, Marshal Tito of Yugoslavia, the Palestinian leader Yasir Arafat and President François Mitterrand of France. The Swedish leader Olof Palme, the West German chancellor Willy Brandt and his old friend Melina Mercouri, the actress who had become the Greek minister of culture, pledged help. Artists and writers around the world became his allies.By 1973, facing international pressure and a restless civilian population, the junta’s hold was shaky. A student uprising in Athens escalated into open revolt. Hundreds of civilians were injured, some fatally, in clashes with troops. Colonel Papadopoulos was ousted, and martial law was imposed by a new hard-liner. In 1974, the junta collapsed when senior military officers withdrew their support.Within days, Mr. Theodorakis returned home in triumph, welcomed by large crowds, his music playing constantly on the radio. “My joy now is the same that I felt waiting in a cell to be tortured,” he said. “It was all part of the same struggle.”Former Prime Minister Constantine Karamanlis also returned from exile and formed a national unity government. Greece’s monarchy was abolished, a new constitution was adopted and, in 1981, Greece joined the European Economic CommunityMichael George Theodorakis was born on the Aegean island of Chios on July 29, 1925, the older of two sons of Georgios and Aspasia (Poulakis) Theodorakis. He and his brother, Yannis, were raised in provincial cities. Their father was a lawyer. Their mother, an ethnic Greek from what is now Turkey, taught her sons Greek folk music and Byzantine liturgy.Yannis became a poet and songwriter. Mikis wrote his first songs without musical instruments and gave his first concert at 17.In 1953, he married Myrto Altinoglou. They had two children, Margarita and George. After his return from exile in 1974, Mr. Theodorakis resumed concert tours and became musical director of the symphony orchestra of Hellenic Radio and Television. He also returned to politics, serving in Parliament in the 1980s and ’90s.Mr. Theodorakis conducting the orchestra at the Herodes Atticus theater in Athens in 2005.Louisa Gouliamaki/Agence France-Presse — Getty ImagesIn 1988, he quit the Communist Party and sided with conservatives who deplored scandals in the Andreas Papandreou government and bombings attributed to left-wing terrorists. But in 1992 he resigned as a conservative government minister and returned to the Socialists.Mr. Theodorakis, who was awarded the Lenin Peace Prize in 1983, wrote books on music and political affairs, as well as a five-volume autobiography, “The Ways of the Archangel.” In retirement, he condemned America’s war in Iraq and Israel’s conservative policies. Even in his 80s, with his shaggy mane of gray and penetrating eyes, he had the ferocious look of a rebel or a prophet.In 1973, during his exile, Mr. Theodorakis presented a sweeping survey of his work at Avery Fisher Hall in New York City, including a trilogy based on the poems of Neruda.“The elements behind Mr. Theodorakis’s music are simple enough,” John Rockwell wrote in a review for The Times: “stirring tunes, infectious dance rhythms and the ever‐present exotic color of the bouzoukis.” But while Mr. Theodorakis “makes brilliant, inventive use of his popular materials,” Mr. Rockwell noted, “he quickly transcends them.”“Ultimately, one can’t separate Mr. Theodorakis’s politics from his music,” he added. “One can easily understand why this is the sort of music some people feel they must ban.”Niki Kitsantonis contributed reporting. More

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      Coming to Terms With the Legacy of Rick James

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      For a new documentary, the director and the star’s daughter examine both his pioneering work and his misogyny, as well as a sexual-assault conviction.It’s no question that Rick James is a legend for helping bring “punk-funk” to the mainstream with classics like “Mary Jane” and “Super Freak”; for breaking down the color barrier in rock ’n’ roll; and for confronting the whiteness of MTV in the ’80s. But how do you reckon with the man who is just as famous for committing sexual assault and perpetuating misogyny in the music industry? To Sacha Jenkins, director of the fascinating new documentary, “Bitchin’: The Sound and Fury of Rick James,” the answer is complicated.“I think it’s undeniable that he was a brilliant, genius musician and artist, and I think it’s undeniable that he had demons, and it’s undeniable that he did some really horrible, unsavory things,” Jenkins said on a recent video call from Martha’s Vineyard. “So, how do you reconcile the two?”Jenkins talks about his work on the film with the same analytical approach he took to James’s life, allowing audiences to draw their own conclusions about the person behind the larger-than-life image. There is certainly a plethora of biographical information for viewers to take into account in his documentary, debuting Friday on Showtime. “I just wanted to provide folks the tools to make their own decisions,” he added.Jenkins traces James’s story chronologically, from the outspoken musician’s childhood home in 1960s Buffalo, which the singer describes as having, “nice hills, ghetto, rats this big,” stretching out his arms in an archival interview seen in the film.“Bitchin’” details how James began selling drugs there, and how he was in and out of jail several times as a teenager until he joined the military. By 18, he had already experienced the trauma of being sexually abused as a child, getting “whoopings” from his mother and witnessing his father beating her.“I guess you can say, in a way, I was an abused child,” James recalls matter-of-factly in an interview. “But I had a lot of love in my family.”The director Sacha Jenkins, left, with James’s brother, Carmen Sims, center, and Gregory Cromwell, who worked security for James.Christine Shaw, via Mass AppealIt’s fair to suggest that James, who died at 56 in 2004, was already contending with demons he never truly confronted. Even his daughter, Ty James, who is interviewed in the documentary and is a producer, wasn’t privy to the details of his adolescent trauma. “It floated around a little bit, but it wasn’t something that I was totally abreast of,” she said on a separate video call.The world watched those demons play out in personal and professional affairs that were frustrating, toxic and, ultimately, devastating. In essence, he wanted freedom to be a devil-may-care rock star like Mick Jagger — with just as much access to drugs and women. After all, early in his career he performed with Levon Helm (before the Band), and formed the Mynah Birds with the rockers Nick St. Nicholas (who would go on to Steppenwolf) and Neil Young. Later, James battled Motown, because the label wanted to place him in the doo-wop genre, and white-owned networks like MTV because they refused to play music by Black artists.“We’re being sat in the back of the bus, television-style,” he tells a reporter. “This isn’t ‘The Wizard of Oz.’ There are Black people here, and we make music. Don’t we exist?”He had the loud, unapologetic flair of a Black man who grew up powerless, getting beat up by white kids on the block, and who proved revolutionary in another white space: the music industry. In 1981, he called out law enforcement brutality in the song “Mr. Policeman.” “I’m very vocal about injustice,” he says in archival footage. “I’ve never been one to bite my tongue and I never will.”So, in some ways, James was a hero. Even Jenkins, a musician himself, relates to him. “I was someone who liked rock ’n’ roll, hip-hop, skateboarding — a broad range of things. And I was sort of an oddball,” recalled the director, known for “Wu-Tang Clan: Of Mics and Men” and “Word Is Bond.” He continued, “But today, you can have rappers who are influenced by heavy metal, and no one’s going to say, ‘You’re a white boy or you’re a sellout.’ Rick was an early proponent of that.”But the empowerment he gained from his success also granted him excess and entitlement he’d never experienced growing up. “You mix all of those early learnings with an environment where no one tells you no, that math adds up to a bad equation,” Jenkins continued.This “bad equation” included, by the singer’s own estimate, a $6,000-to-$8,000 weekly cocaine addiction, a parade of women in and out of his home — some of whom, the film claims, he videotaped performing sexual acts at parties. “Daddy had his share of women, that’s for sure,” Ty James says in the film.She first met her father when she was 13 and she and her brother were sent to stay with him. She remembers “walking over naked girls at 7 in the morning.”James battled MTV when it refused to play music by Black artists.Mark Weiss, via ShowtimeTy James didn’t meet her father until she was sent to live with him at 13. ShowtimeThis was indicative of the era when rock stars hosting orgies in their mansions or using drugs on tour buses were normalized — even popularized. Jenkins argues that contextualizing the time period is just as critical to examining the musician’s legacy. “You can judge Rick James by today’s metrics, or you can try to be realistic about the times he was living in and what he was doing,” he said.By maintaining a bad-boy image, James and many others “would probably stand out like a sore thumb and be ostracized” today, Gail Mitchell, executive director of R&B and hip-hop at Billboard magazine, says in the film. Offstage, the budding musician Roxanne Shante recalls how he took her under his wing but also how he referred to a woman he was living with as “Bitch” so many times that Shante thought that was the woman’s name.Still, the songs he wrote and produced for female acts like Teena Marie and the Mary Jane Girls highlighted a surprising consciousness. “I knew I could write for girls,” James says in the film. “It was easy for me to write for them. I’ve been such an asshole to them that I could kind of reverse and know how they feel.”But in 1991, he was arrested for holding a 24-year-old woman hostage, tying her up, forcing her to perform sex acts and burning her with a crack cocaine pipe. James served five years in prison.To omit that period when considering his legacy is to avoid the whole truth and his humanity — both good and bad. That’s something even Ty James, a self-professed “daddy’s girl,” had to face before agreeing to be a part of “Bitchin’.”“I said, ‘You know what? I’m totally OK with that because my dad did his time for the things he got in trouble for,’” she said. “It goes to show that nobody’s perfect, especially dealing with the type of demons he dealt with. I’d already lived through it. Coming to terms with that was the hardest part.”As Jenkins said, every Rick James fan has wrestled with these contradictions at some point, including the director. “He processed his flaws in a way that created songs that still stand the test of time,” he reflected. “He made music reflective of his life experiences — being a Black man of a certain class in America. Is it misogynist? Sure. But has misogyny gone away suddenly? Has racism gone away suddenly? I don’t think so.” More

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      Little Simz’s Big Moment

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      The British rapper’s laser focus has been trained on fame since she was a child. Now, she’s ready to take it to the next level.LONDON — Long before she was famous here as the rapper Little Simz, Simbiatu Abisola Abiola Ajikawo, known as Simbi, made her debut performance at a local youth club showcase. Ten years old and wearing a red Ecko tracksuit, her hair parted in two bunches, she lunged to the edge of the stage, almost collapsing into her classmates in the front row, and rapped: “In 10 years, I want to be a performer that can entertain, and still remain, to do good things in life.”More than a decade has passed, and Little Simz, now 27, is living up to her ambitions. Her fourth album, “Sometimes I Might Be Introvert,” is due on Sept. 3. As an actor, she has starred in British TV shows, including Ronan Bennet’s breakout hit, “Top Boy.” She is an active member of her community in Islington, North London, doing good through charitable acts she “doesn’t feel the need to be loud about,” she said.A master storyteller who raps with wisdom and heart, Little Simz has a narrative style that’s been likened to Kendrick Lamar and J. Cole, both fans of her work. Where she was once just “your favorite rapper’s favorite rapper,” she is becoming a household name here in her own right.In 2019, the grime star Stormzy shouted out Little Simz as an up-and-comer to watch during his headlining set at the Glastonbury Festival. That same year, her third studio LP, “Grey Area,” a grooving and eclectic rumination on her early 20s, was named best British album at the NME Awards.But now, poised to release her latest album, she feels on the cusp of something really big, she said in a recent interview, as she lounged gracefully on a restaurant sofa in King’s Cross, London, as though it were her own. “Everyone has their moment,” she said, “and I think ‘Sometimes I Might Be Introvert’ will be mine.”“I’m still young, innit?” she added. “But I know that’s where I’m heading.”Kadeem Clarke, a frequent collaborator who directs Little Simz’s live performances, said her determination was unshakable. “She has a vision, and we don’t even know where it comes from, or how it’s going to get done, but she does it,” he said. “She will not take her eye off it.”That laser focus has been a hallmark since Little Simz’s North London childhood. Her house was crowded, noisy and alive, she recalled: Her mother played Afrobeats and reggae, her sisters garage and grime, her brothers rap and hip-hop.In her bedroom, Little Simz listened to Busta Rhymes, Nas and Biggie Smalls, and dreamed of being like them, she said: a rap legend who spoke to their listener, not at them. She wrote their lyrics out in notebooks, trying to work out how the artists turned stubborn words into something slick and percussive. The natural and chatty approach of Biggie Smalls, in particular, drew her in: “If you took away his flow and instrumental, he could just be talking to you.”She said that she had “struggled to articulate myself in conversation,” but that her own rapping, which she thought of as a dialogue with herself, helped make sense of her thoughts. “And then, I even question it — like, why do I think that?”In rapping, she said, she found the thing that set her apart from her peers. “Everyone knew me as that girl who rapped,” she explained. “I’m the youngest of four, and my older siblings knew everyone, so I was always, ‘T’s little sister,’ or ‘Fem’s little sister.’ Then other people would find out that I did music, and it’d be another layer, like, ‘Aw, you know T’s sister raps?’”Claire Hough and Little Simz shooting the video for her new song “Introvert.”Tamiym CaderAt 14, Little Simz began making sacrifices for the hobby she was determined to turn into a career: She stayed in when her friends went out together on weekends, saving her pocket money for studio equipment. Her bedroom became a shrine to her musical idols, with posters of Lauryn Hill, Nas and Jay-Z, and a photo of herself placed above them. On a piece of cardboard, she wrote an affirmation in all caps: “Dream big! Family is everything! God is love! Be great!”That same year, she landed an acting role on a BBC children’s adventure show, “Spirit Warriors.” Later, at 17, Little Simz was cast in “Youngers,” a children’s drama depicting a group of London teenagers hoping to make it big in music. Life began to imitate art when she formed a group called Space Age with other young musicians and artists she met at EC1 Music Project, another London community program. The crew became a kind of extended family, Little Simz said, playing instruments, adding vocals and producing visual art for the mixtapes she began recording.Tilla Arcé, a close friend who also rapped in Space Age, said, “Simz always surrounded herself with real people,” but noted she was more inclined to open up in her music than in social settings. “When she’s performing, it’s her space to let go and be immersed in pure emotion and expression,” he said. “Simbi the person is a lot more to herself, but because I’ve known her as a virtuoso, I understand the moments she taps into Little Simz.”Space Age’s members joined in on Little Simz’s debut album “A Curious Tale of Trials + Persons,” which she released when she was 20: Arcé recorded additional vocals, and his brother, Josh, helmed the production on several tracks. The album is a reflection on fame and its effects on the human spirit, with Little Simz adopting new personas on different songs, each one a character at a different stage of their journey to celebrity. How about that as a statement of intent?With the release of “Sometimes I Might Be Introvert,” Little Simz said she was ready to move to the next level: “There’s just something in the air.” Featuring interludes voiced by Emma Corrin, who played Princess Diana in “The Crown,” the 19-track album is an odyssey through Little Simz’s inner conflicts and joys. Bringing together influences including lackadaisical neo-soul and ’80s electro funk, it has the scope and spectacle of a West End production.Little Simz recorded the album in Los Angeles, working with Dean Josiah Cover, 33, who produces under the name InFlo. He is, like the members of Space Age, both a childhood friend and a persistent influence on her music. The two have been collaborating since Little Simz was a dream-driven teen, in 2008.“When I listen to the stuff we made back then, it sounds almost like ‘Sometimes I Might Be Introvert,’” she said. Both artists’ tastes and sound palettes are far-ranging, taking in hip-hop, jazz, R&B, punk and soul. “We literally have a brother-sister relationship,” Little Simz said. “I annoy him, he annoys me. But we make great music together,” she said, describing their creative process as a safe space: “Whatever you feel, it’s between these four walls, and if it goes on the record then it does, if it doesn’t, it doesn’t. Shout, scream, cry, whatever it is.”With all that space for self-examination, Little Simz’s ambitions didn’t go without self- scrutiny: “Why the desperate need to be remembered? Everybody knowing what you’ve done, how far you’ve come?” Little Simz raps on “Standing Ovation,” one of the new album’s tracks.In the interview, she said she was willing to sacrifice a lot for the big time she saw coming, not least her privacy. “If I didn’t do music, no one would know who I am,” she said. The comfort of invisibility appealed to her introverted side, but she has struck a bargain: “I’m not going to be nameless. I want my music to be known, I want my music to be heard, I want to tell my story.”But fame isn’t the be-all and end-all, Little Simz added. “I’m trying to be my greatest self in all aspects of my life, and not just music,” she said. Echoing the song she performed as a 10-year-old, she reiterated her purpose: “Not only am I trying to be a great artist and performer, I’m trying to be a great sister, friend, daughter, auntie.” More